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This is a collection of discussions on the deletion of articles related to Islam. It is one of many deletion lists coordinated by WikiProject Deletion sorting. Anyone can help maintain the list on this page.

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Islam

[edit]
Harun Izhar (edit | talk | history | protect | delete | links | watch | logs | views) – (View AfD | edits since nomination)
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The current article cites a total of nine references, eight of which focus solely on a single incident—his arrest and release. The remaining one is about his father. This is insufficient to meet the criteria of WP:GNG and does not establish the subject's notability as a Wp:Nscholar, writer, or religious figure.–𝐎𝐰𝐚𝐢𝐬 𝐀𝐥 𝐐𝐚𝐫𝐧𝐢 ʕʘ̅͜ʘ̅ʔ 21:15, 9 April 2025 (UTC)[reply]

Ma'ariful Qur'an (edit | talk | history | protect | delete | links | watch | logs | views) – (View AfD | edits since nomination)
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This article has been tagged for original research, unreliable sources, and unverified content since 2018. Although I have attempted to address these concerns, the article remains poorly sourced and lacks sufficient content to stand as a standalone page. I propose a redirect.–𝐎𝐰𝐚𝐢𝐬 𝐀𝐥 𝐐𝐚𝐫𝐧𝐢 ʕʘ̅͜ʘ̅ʔ 02:09, 6 April 2025 (UTC)[reply]

Al-Farooq (book) (edit | talk | history | protect | delete | links | watch | logs | views) – (View AfD | edits since nomination)
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I removed some unverified and unsourced content from the page. It was already a stub, and now it's even shorter. Deletion seems to be the most appropriate option.–𝐎𝐰𝐚𝐢𝐬 𝐀𝐥 𝐐𝐚𝐫𝐧𝐢 ʕʘ̅͜ʘ̅ʔ 01:05, 6 April 2025 (UTC)[reply]

There are some references on the Uzbek wiki (uz:Al-faruq) that look promising, but I can only access this one. I've added some context. It could be notable; I lean towards keep. I realized that those sources are considered unreliable by the nominator who removed them recently. Would be useful to know why they are unreliable, but I trust your judgment since I can't read them. Reconrabbit 19:51, 7 April 2025 (UTC)[reply]
@Reconrabbit: I initially added the sources while working on the Bibliography of Shibli Nomani. Although they are reliable, they are not directly relevant to the text, which is why I chose to remove them. However, if you find them useful, you're welcome to incorporate them. There is no shortage of credible sources available online. The primary concern is that, in its current state, this article does not meet the standards required for a standalone entry.–𝐎𝐰𝐚𝐢𝐬 𝐀𝐥 𝐐𝐚𝐫𝐧𝐢 ʕʘ̅͜ʘ̅ʔ 20:19, 7 April 2025 (UTC)[reply]
The linked source from the Journal of Islamic Studies and Humanities dedicates about two pages to this book, which led me to believe it was worthwhile to use it. If it does not meet the standards for an article on a book, it could be redirected back to Shibli Nomani until someone compiles more substantial information. Reconrabbit 20:38, 7 April 2025 (UTC)[reply]
Tafasir Al Quran (edit | talk | history | protect | delete | links | watch | logs | views) – (View AfD | edits since nomination)
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This is not a work authored by Mulla Sadra. The book was published later by someone who compiled various aspects of Mulla Sadra's writings. In this case, I find no notability for the book under WP:GNG or WP:NBOOK. –𝐎𝐰𝐚𝐢𝐬 𝐀𝐥 𝐐𝐚𝐫𝐧𝐢 ʕʘ̅͜ʘ̅ʔ 11:22, 5 April 2025 (UTC)[reply]

Tafsir Ishraq Al-Ma'ani (edit | talk | history | protect | delete | links | watch | logs | views) – (View AfD | edits since nomination)
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I searched the internet for WP:GNG or WP:NBOOK, but it didn’t work.–𝐎𝐰𝐚𝐢𝐬 𝐀𝐥 𝐐𝐚𝐫𝐧𝐢 ʕʘ̅͜ʘ̅ʔ 14:20, 3 April 2025 (UTC)[reply]

@RangersRus: The notability of Syed Iqbal Zaheer is also questionable.–𝐎𝐰𝐚𝐢𝐬 𝐀𝐥 𝐐𝐚𝐫𝐧𝐢 ʕʘ̅͜ʘ̅ʔ 14:41, 9 April 2025 (UTC)[reply]
I agree. Striked redirect. RangersRus (talk) 13:13, 10 April 2025 (UTC)[reply]
The English Commentary of the Holy Quran (edit | talk | history | protect | delete | links | watch | logs | views) – (View AfD | edits since nomination)
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I do not find the notability of this article per WP:GNG and WP:NBOOK. Additionally, it has been tagged for notability since 2016. The book primarily cites itself as a source, which can be described as WP:OR.–𝐎𝐰𝐚𝐢𝐬 𝐀𝐥 𝐐𝐚𝐫𝐧𝐢 ʕʘ̅͜ʘ̅ʔ 19:53, 2 April 2025 (UTC)[reply]

Relisted to generate a more thorough discussion and clearer consensus.
Relisting comment: Ineligible for soft deletion.
Please add new comments below this notice. Thanks, plicit 23:28, 9 April 2025 (UTC)[reply]
Ramadan in Turkey (edit | talk | history | protect | delete | links | watch | logs | views) – (View AfD | edits since nomination)
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This is one of a series of articles by the same editor; I'd bundle them if I knew how. All the articles are like this, they are not about Ramadan customs peculiar to one country but are merely descriptions of common customs. The long list of foods (I've edited out the more preposterous bits) are likewise merely lists of commonn foods of the country, such as (in this case) kebaps. TheLongTone (talk) 14:09, 2 April 2025 (UTC)[reply]

  • Note: This discussion has been included in the deletion sorting lists for the following topics: Events, Islam, and Turkey. Shellwood (talk) 14:59, 2 April 2025 (UTC)[reply]
  • Prob delete - seems to me that the topic likely is notable in the sense that there probably are distinctive Turkish cultural practices during this religious time. But I'm also not convinced that the page, as it is currently framed, addresses that. Maybe someone else could try again later and make a better stab. JMWt (talk) 15:53, 2 April 2025 (UTC)[reply]
  • Delete and do the same with all the other articles (or at least draftify). Agree with nom and JMWt that, from what I know about Ramadan and Turkish culture and from looking at the sources, much of the content is pretty generic and not necessarily specific to Turkey. The sources are not the highest quality don't really specify what makes Turkish observances unique among countries. Obviously social visits and common dinners are not any different from elsewhere. The author just translated this from Arabic wiki, but it's pretty poor writing to say lentil soup or lahmacun are Ramadan food when Turks eat these every day (if I'm wrong, the article should be clearer). Ramadan#Cultural practices is quite short and should be expanded to cover the instances where there are significant practices that may not be universal, perhaps expanded to a Ramadan by country page or similar that puts differences in context, but not standalone articles. I mean, Ramadan in the United States does have a couple US-specific facts, but then generic crap that there are Tarawih prayers just like everywhere else! Reywas92Talk 17:25, 2 April 2025 (UTC)[reply]
  •  Comment: This article have been created as part of the Wiki Loves Ramadan Editathon. The articles hav been created in various languages in addition to English. Tuhin (talk) 17:50, 3 April 2025 (UTC)[reply]
  • Keep The topic is covered in many English-language books, not all of which are accessible through Google Books, but here are a few: How to Be Amazing at Speaking Turkish: Mastering the Heart of Türkiye [2], beginning of Chapter 7; Intellectuals in the Modern Islamic World: Transmission, Transformation, Communication [3] (the index shows that Ramadan in Turkey is covered on page 298, which is not part of the preview); World and Its Peoples Volume 1 [4] (again, the index lists Ramadan in Turkey on page 835, which is not shown in the preview). This book Introduction to Ramadan [5] may not be reliable (it looks self-published) but has info about Ramadan in Turkey which could be used to search for other sources (eg lighting traditional Ottoman lanterns apparently called fenerbahcesi). There are also several articles and chapters - "Celebratıon of Ramadan: The Case of Turkey" [6], "Does Ramadan Affect Happiness? Evidence from Turkey" [7]; "Aspects of Underlying Ramadan Consumption Patterns in Turkey" [8]; "Evaluation of the impact of the month of Ramadan on traffic accidents" [9]; "Can Religiosity be Sensed with Satellite Data? An Assessment of Luminosity during Ramadan in Turkey" [10]; etc. The topic is clearly notable - I don't think the fact that this article could be improved and expanded is a reason to delete it. I note that this article has been translated from the corresponding article in Arabic. Turkish Wikipedia seems not to have a specific article about Ramazan in Türkiye, but the article on Ramazan has some info specific to Turkey. RebeccaGreen (talk) 13:57, 7 April 2025 (UTC)[reply]
Relisted to generate a more thorough discussion and clearer consensus.
Please add new comments below this notice. Thanks, CycloneYoris talk! 09:36, 10 April 2025 (UTC)[reply]
  • Keep; Ramadan holds significant cultural and religious importance in Turkey, with unique traditions like Mahya, special communal prayers, and festive street celebrations. The article provides valuable insights into the social, cultural, and religious aspects of Ramadan, reflecting the impact on daily life and tourism in Turkey. Deleting this article would remove important information about a key cultural practice in Turkey, and it should be preserved and expanded. Also supported with Reliable Sources and passing WP:GNG. 1947inYamama (talk) 10:53, 10 April 2025 (UTC)[reply]
Al-'Ashr al-Awakher (edit | talk | history | protect | delete | links | watch | logs | views) – (View AfD | edits since nomination)
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No sources. No indication of notability. - UtherSRG (talk) 19:32, 30 March 2025 (UTC)[reply]

What the article is describing is the Night of Power. Whether this is a legitimate name for it is another question. If it is, redirect, but I don't think it is, so delete. PARAKANYAA (talk) 19:42, 30 March 2025 (UTC)[reply]
I haven't changed my mind. How is this different from the subject we already cover? PARAKANYAA (talk) 23:34, 9 April 2025 (UTC)[reply]
  • Delete - in its original state, the article contained three references, none of which mentioned Al-'Ashr al-Awakher at all. Since nomination at AfD, the creating editor has added a rough translation from the urwiki article, but I am not sure what to make of the references that are now there - they look like primary sources to me, but my knowledge of Islam is quite poor. In any case, although my WP:BEFORE searches turned up references to the last ten nights of Ramadan and that the Night of Power occurs within that period (so the topic is possibly notable), I could find nothing linking the phrase Al-'Ashr al-Awakher with it at all. Cheers, SunloungerFrog (talk) 09:22, 31 March 2025 (UTC)[reply]
  • Keep - The first version of the article was incomplete, I've improved it now, so I think it should keep. Leotalk 10:41, 31 March 2025 (UTC)[reply]
  • Keep per leo.Veritasphere (talk) 18:24, 3 April 2025 (UTC)[reply]
  • Keep seems notable but sources can be improved. Mainly primary sources at the moment. Needs secondary sourcing. Ramos1990 (talk)
Relisted to generate a more thorough discussion and clearer consensus.
Relisting comment: We need more thorough, policy-based input, please.
Please add new comments below this notice. Thanks, asilvering (talk) 00:39, 7 April 2025 (UTC)[reply]
  • Comment - to expand on my previous delete recommendation, I could find no WP:SIGCOV of either Al-'Ashr al-Awakher or last ten nights of Ramadan in secondary sources: there are plenty of passing mentions, but only in the context of the Night of Power or I'tikāf, both of which are already the subject of articles. The current article, a rough translation of mentions in primary religious sources, should not be kept. SunloungerFrog (talk) 09:09, 9 April 2025 (UTC)[reply]
Sikh–Wahhabi War (edit | talk | history | protect | delete | links | watch | logs | views) – (View AfD | edits since nomination)
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This is a pseudo-historical fringe article, there is no conflict such as the Sikh–Wahhabi War. This article is misrepresenting and confusing the Barelvi movement for Wahhabism and is compiling disparate conflicts between ethnic groups as a singular religious conflict. No scholars support this narrative. Srijanx22 (talk) 16:16, 30 March 2025 (UTC)[reply]

  • Note: This discussion has been included in the deletion sorting lists for the following topics: Events, History, Military, Islam, Sikhism, and Pakistan. Spiderone(Talk to Spider) 17:01, 30 March 2025 (UTC)[reply]
  • Delete Undoubtedly pseudohistorical concept with no significant coverage. Georgethedragonslayer (talk) 02:56, 1 April 2025 (UTC)[reply]
  • Totally out of a revenge nomination for filing this SPI, pfft. I'm afraid I can't win against their canvassing but I'd try my best to give a comment which makes good faith editors turn into the side of keep.
    • Oh for God's sake there's a whole chapter which is 9 pages dedicated to this conflict:
      • www.DiscoverSikhism.com. History Of The Sikhs Vol. V The Sikh Lion of Lahore (Maharaja Ranjit Singh, 1799-1839). pp. 159–167.
    • Not enough? Here's 22 pages of coverage:
    • Darn it, here's a whole book based on it (crux: pp. 58-131):

Please see more sources in Sikh–Wahhabi War#References which have coverage ranging from pp 2-5, I'm sorry if I'm being a bit too informal, but I'm frustrated because I can't bypass the "Delete" votes by the SPI gang and it looks like they will succeed in taking down a massive notable article. Heraklios 16:33, 1 April 2025 (UTC)[reply]

Can you prove how these sources are academic? You are simply falsifying them. Had such a war happened, you could find better sources. Nevertheless, you are falsifying your sources. None of your non academic sources prove how this pseudohistorical concept you came up with is true, including the title itself which is ridiculously incorrect, Wahhabism had no presence in India at the time, Barelvi movement was not Wahhabism. That itself proves that this notion of "Sikh-Wahhabi war" is something you cooked up.
Instead of mentioning a failed SPI, and playing a victim by making personal attacks, you need to focus only on this AfD. Srijanx22 (talk) 05:38, 2 April 2025 (UTC)[reply]
Trivially: Sage Publishing & JSTOR are reliable publishers. We don't need any introduction for Hari Ram Gupta. "You are simply falsifying them. Had such a war happened, you could find better sources. Nevertheless, you are falsifying your sources. None of your non academic sources": Let me be clear, you're proclaiming that given sources are "non-academic"? at this point please respectfully withdraw your frivolous but more like revenge nomination. We can deal with the article title and content issues on the talk page. Heraklios 16:20, 2 April 2025 (UTC)[reply]
JSTOR is not a publisher. That Sage publication you are citing is not about this war. You are still yet to explain how any of those sources give significant coverage to the subject in question. Srijanx22 (talk) 13:41, 3 April 2025 (UTC)[reply]
  • Delete: Not notable and not supported by any of the sources mentioned above, regardless of the bad faith assumed by the article creator, and their clubbing of desperate ethnic conflicts under their own neologism. NXcrypto Message 03:14, 2 April 2025 (UTC)[reply]
  • Keep. Significant coverage in the sources but I am not satisfied with the title of the page. The title should be either Sikh Barelvi War or Syed Barelvi holy war against Sikhs. Syed was the only one per source who adopted Wahhabi and it was not a whole community of Wahhabi that was part of holy war. Title change and some improvement needs done. RangersRus (talk) 19:30, 3 April 2025 (UTC)[reply]
  • Delete Per TNT, I cross checked some of the sentences in the article and it turns out almost all of it is closely paraphrased. These statements follow the same sequence with minor substitution. This is what I found by only checking one source , I wonder how much of it is copyvio if we were to compare all the sources especially given that the author's contribution history is merely closely paraphrasing sources, suffice to say that keeping this article in current form is not a good idea.
Analysis
Source160-63 Article
The Sayyid's forces consisted of Hindustanis, the Kandharis, Yusafzais and Khataks. The Ghazis were led by Allahbakhsh Khan and the assault was delivered in the early hours of the morning of 21 December, 1826, when the Sikhs lay fast asleep in the intense cold Ahmad Barelvi, at the head of an allied army of Hindustanis, Kandharis, Yusafzais, and Khattaks, planned a surprise attack against the Sikh troops. The attack, led by Allahbakhsh Khan, was launched in the early hours of 21 December 1826, catching the Sikhs off guard as they slept in the cold.
The first onslaught many Sikhs were killed. Budh Singh immediately organised his troops in battle array and fell upon the Ghazis, and repulsed them. They left the field and retired into the hills The first attack led to considerable losses among the Sikhs. However, Budh Singh quickly rallied his men and launched a counterattack which forced the enemy to retreat. The Ghazis retreated from the field and the hills.
Budh Singh had won his spurs, but did not follow up his victory. About 500 Sikhs were killed in all, while the Sayyid lost 36 Hindustanis and 46 Kandharis, including Maulvi Baqar Ali of Patna and their commander Allahbakhsh Khan. While the Sikhs held their ground, they had suffered about 500 casualties. The army of the Syed lost 36 Hindustanis and 46 Kandharis, including Maulvi Baqar Ali of Patna, and their commander, Allahbakhsh Khan.
The Sayyid shifted his headquarters to Sitana at the foot of Mahaban mountains on the western side of the Indus in the heart of Yusafzais. Syed Ahmad Barelvi shifted his base to Sitana, situated at the foot of the Mahaban mountains on the west bank of the Indus River, in the territory of the Yusafzais
Now the Pathans from all around began to flock under the green flag of the Sayyid. In two months their number grew to 50,000. The Barakzai chiefs of Peshawar with an army of 20,000 strong and 8 pieces of cannon joined them. Pashtun tribes from various areas began to gather under the command of Syed Ahmad Barelvi, and in two months, their number reached 100,000 men. The Barakzai chiefs of Peshawar joined the movement, and their army consisted of 20,000 men and 8 guns
a Sikh force under Sardar Budh Singh Sandhanwalia concentrated at the village of Pirpai, 32 km south of Peshawar and 30 km from Akora. The Sikh army, comprising about 10,000 troops and 12 cannon, was reinforced by Raja Gulab Singh, Raja Suchet Singh, and Atariwala Sardars A considerable Sikh force under Budh Singh Sandhanwalia was concentrated at the small village of Pirpai near Saidu situated 32 km south of Peshawar and 30 km from Akora. Budh Singh was joined by Raja Gulab Singh, Raja Suchait Singh and Atariwala sardars. The Sikh army numbered about 10,000 with 12 cannon
The Sikhs lay in their trenches under heavy assaults of the Ghazis for a few days. When their supplies were about to be exhausted, Budh Singh led the attack. The Sikh guns created havoc among the enemy. They took to flight. About 6,000 Mujahidin were killed and wounded. Murray says that the Sikh horsemen gave the fleeing Ghazis a hot pursuit "each Sikh killing fifteen to twenty of the runaways". The Sayyid fled into the Swat hills. Ranjit Singh sent dresses of honour to Budh Singh Sandhanwalia and other commanders. The Sikhs held their ground even though the Ghazis pressed them heavily for a long time. When their supplies began to run low, Budh Singh made a sally. The Sikh artillery inflicted heavy losses on the enemy, forcing them to retreat. It is estimated that nearly 6,000 Mujahideen were killed or wounded in the battle. Historian Murray affirms that the Sikh cavalry followed the fleeing Ghazis, and every horseman is said to have slain fifteen to twenty of the retreating warriors. Syed Ahmad Barelvi himself took shelter in the Swat hills the jihad movement suffered a crushing defeat. In recognition of the Sikh triumph, Maharaja Ranjit Singh sent congratulatory presents to Budh Singh Sandhanwalia and the other leaders
Sayyid Ahmad began to live with Fatah Khan of Panjtar, a fanatic and one of the bitterest enemies of the Sikhs. With his help the Sayyid commenced coercing the neighbouring chiefs to support him fully in the Jihad against the Sikhs. Ahmad Khan of Hoti, for his lukewarm response, was killed in* an action. The Sayyid brought the entire Yusafzai valley under his sway. Mir Babu Khan of Sadhum, a town on the Kalapani river in Peshawar district was subdued. He looked upon Barakzai sardars of Peshawar as his enemies, and incited the Khaibaris to harass them. Syed Ahmad Barelvi took refuge with Fatah Khan of Panjtar, a staunch opponent of Sikh rule. With the support of Fatah Khan Syed Ahmad began consolidating his power in the area by forcing the neighboring tribal chiefs to unconditionally support his jihad against the Sikhs. This campaign included the coercion or subjugation of leaders like Mir Babu Khan of Sadhum and Ahmad Khan of Hoti, the latter being killed for his insufficient commitment. Syed Ahmad's influence was extended over the Yusafzai Valley and tribes such as the Afridis, Mohmands, and Khalils were won over to his cause against the Sikhs.

Koshuri (グ) 14:03, 4 April 2025 (UTC)[reply]

  • Delete - per nom. Close paraphrasing together with the baseless notion of "Sikh-Wahhabi war" shows that there is no need for this article. It is misleading to have one. Zakaria ښه راغلاست (talk) 15:35, 5 April 2025 (UTC)[reply]
  • Comment: Seriously, are we really doing this? It is not productive to bludgeon in an AfD , especially because concerns about close paraphrasing should be raised at WP:CCI, not here.

The article must be Speedy Kept as per the arguments and sources provided above. We should not allow a good amount of notable articles to be removed through the deletion process for these reasons.

If this is being driven by personal conflicts , then I urge you not to turn this encyclopaedia into a battleground or create unnecessary backlogs for the sake of “revenge”. AlvaKedak (talk) 13:04, 6 April 2025 (UTC)[reply]

Relisted to generate a more thorough discussion and clearer consensus.
Please add new comments below this notice. Thanks, Owen× 18:25, 6 April 2025 (UTC)[reply]
University of Islamic Studies (edit | talk | history | protect | delete | links | watch | logs | views) – (View AfD | edits since nomination)
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Procedural nomination per WP:Redirects for discussion/Log/2025 March 11#University of Islamic Studies. There was no support for this page as a redirect. An opinion from the RfD was that it is likely there are sources which aren't in English so it needs a full evaluation as an article. Jay 💬 12:55, 28 March 2025 (UTC)[reply]

Which tells us that better sourcing is not forthcoming most likely. Iljhgtn (talk) 19:18, 9 April 2025 (UTC)[reply]
  • Delete, I could change my !vote if it is found that non-English sources bring this around to be deemed notable. Please ping me before closing if that is the case. Otherwise, in the English search I ran this only has itself to cite, and that is not sufficient for notability. Though the name of the University makes it sound more prominent than sources seem to indicate. Iljhgtn (talk) 03:24, 5 April 2025 (UTC)[reply]
Relisted to generate a more thorough discussion and clearer consensus.
Please add new comments below this notice. Thanks, CycloneYoris talk! 07:58, 5 April 2025 (UTC)[reply]
  • Leaning Keep, although I'd move to redirect if there were a good target. The University of Islamic Studies is a private institution in Karachi. Work began on it in 1987, and it seems to have opened in 1990. It ran as an unregistered instittion for its first 14 years but sought suitable registration when threatened with closure in 2004. There seems to be very little in the way of secondary sources about the University itself, but it does keep popping up in sources that are looking at Islamic radicalisation and extremism. I have added a few of these to the page in a bibliography, but not sought to use them to write any prose yet. There are also a fair few publications from the university, and also multiple sources about an alumnus who is a gay imam. The problem is that this is a private educational establishment, and thus it needs to meet WP:NORG. What we don't have is significant coverage at WP:ORGDEPTH about the university. Primary sources won't do either. So really I should be !voting delete here. But the coverage about the extremism does make me feel there could be more here than found to date. I think my preference would be to redirect to an appropriate oage that treats this in the context that the sources are covering. The problem is I don't know where that would be. So I will lean weakly for a keep pending discovery of or creation of such an article. Sirfurboy🏄 (talk) 20:36, 9 April 2025 (UTC)[reply]
  • Keep per above. Sourcing will need improvement though. Lorstaking (talk) 03:43, 10 April 2025 (UTC)[reply]



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