User:LPascal/Sandbox2
Sandbox 2. This is for additional drafts of articles and lists. Link to Sandbox 1
---References
Jill Firth
https://www.jstor.org/stable/community.35218472 Article in MOW pretend letter
About Hildegard von Bingen https://www.jstor.org/stable/community.35218472
Winifred Kirk p13 https://www.jstor.org/stable/community.35218472
Discussion of the Bishops statement and 1987 canon bill to allow ordination of women https://www.jstor.org/stable/community.35218467 from p2ff
Darwin diocese and Christ Church cathedral Darwin https://www.jstor.org/stable/community.35218467
Caroline Pearce p3 https://www.jstor.org/stable/community.35218466
p4-6 Appellate tribunal ruling against Melbourne ordaining women 1989 https://www.jstor.org/stable/community.35218466
Ash Wednesday declaration and the bishops who signed it https://www.biblicalstudies.org.uk/articles_churchman_11.php
Ash Wednesday declaration https://biblicalstudies.org.uk/pdf/churchman/102-01_070.pdf Aus bishops Armidale, Ballarat, Bathurst, Riverina, Sydney, The Murray, Wangaratta, Willochra, Ass bishop Adelaide-Renfrey,
Churchman journal is online https://www.biblicalstudies.org.uk/articles_churchman_11.php
Ordination of women articles
https://biblicalstudies.org.uk/pdf/churchman/092-04_296.pdf
https://biblicalstudies.org.uk/pdf/churchman/092-04_310.pdf
https://biblicalstudies.org.uk/pdf/anvil/16-2_085.pdf
https://biblicalstudies.org.uk/pdf/churchman/087-04_289.pdf
https://biblicalstudies.org.uk/pdf/churchman/092-04_320.pdf
https://biblicalstudies.org.uk/pdf/evangel/15-1_010.pdf
https://biblicalstudies.org.uk/pdf/anvil/21-2_113.pdf
https://biblicalstudies.org.uk/pdf/bq/28-4_159.pdf Aust Baptists
https://biblicalstudies.org.uk/pdf/churchman/105-04_326.pdf
https://biblicalstudies.org.uk/pdf/anvil/21-2_105.pdf
Against https://biblicalstudies.org.uk/pdf/churchman/086-02_100.pdf
For Cranston https://biblicalstudies.org.uk/pdf/anvil/05-2_113.pdf
Gewn Harwood (nee Foster) later poet was an organist at All Saints Brisbane in 1940s, p286-87 Anne O'Brien in Frame Anglicanism in Australai Armidale
Eastman and Mackay
Making the Word of God Fully Known: Essays on Church, Culture, and Mission in Honor of Archbishop Philip Freier. United States, Wipf & Stock Publishers, 2020. "No longer male and female" Dorothy A Lee and Muriel Porter
Maureen Cripps
From 1971-1973 she served as the Deaconess in Charge of the parish of Ashford, Delungra and Tingha in the Armidale Diocese.https://sds.asn.au/sites/default/files/synod/Synod2010/bp3.131010.pdf?doc_id=NDg2MA==
Anglican Church of Australia Diocese of Sydney 3rd Session of the 48th Synod Business Paper: Wednesday 13 October 2010
Jacinth Myles
Cameron, Marcia. Phenomenal Sydney: Anglicans in a Time of Change, 1945–2013. United Kingdom: Wipf and Stock Publishers, 2016. p206-208
https://www.deaconessministries.org.au/news/jacinth-myles-50-years
Roses in 1992 in cathedral for non ordination in Canberra. Margaret-Ann Franklin MOW convenor
https://www.jstor.org/stable/community.35218480
Margaret edited (with Ruth Sturmey) Opening the Cage, and The Force of the Feminine.
Jenni Thompson Deacon? 1992
Jenni Thompson https://divinity.contentdm.oclc.org/digital/collection/p20081coll29/id/13/rec/15. 15 April 1992
Sharon Gray deacon in Arm D 1995 Ang Directory
1992 When Carnley ordained women, Bp P Chiswell was one of six bishops who publicly deplored Carnley's action for this in Church Scene, 3 April 1992 quoted in M Porter in Sydney Anglicans and the threat to world Anglicanism: The Sydney experiment, Ashgate Publishing "precipated this threat to the unity and stability of our church..."
p72 M Porter Sydney Anglicans -Armidale had been allowing diaconal presidency
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Ammia
Philadelphia (now Alaşehir in Turkey), Asia Minor
Prophet
A.D. 100 and 160.
Refs
https://engenderedideas.wordpress.com/2018/05/28/ammia-in-philadelphia/
https://www.newadvent.org/fathers/250105.htm
https://christianhistoryinstitute.org/magazine/article/women-in-the-early-church
Mentioned by Eusebius as a renowned prophet, a successor to the apostles, with the same status as the prophets Phillip's daughters and Agabus (Acts 21) and later Quadratus.[1][2][3]
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Pilgrim, writer
late 4th or early 5th century
Spain or Gaul to Seleucia or Isauria
Egeria travelled on a three-year pilgrimage to Jerusalem, to pray at biblical sites and martyr shrines. She wrote about her pilgrimage in Itinerarium Egeriae. She had theological discussions with monks and bishops, learned more about the geography of the sites, participated in the liturgy of churches in Jerusalem, celebrated the Eucharist with them and was said to have climbed Mount Sinai.
Kevin N. Giles (born 1940) is an Australian evangelical Anglican priest and theologian who was in parish ministry for over 40 years. He and his family live in Melbourne, Australia. Giles studied at Moore Theological College in Sydney,[5] Durham University, England and Tubingen University, Germany. He has a Doctor of Theology degree from the Australian College of Theology.
Giles has published widely on matters related to the health and growth of the church, some at a popular level and some at an academic level. He has scholarly books on church leadership,[7][8] the doctrine of the church,[9] the biblical case for gender equality,[10][11][12] the doctrine of the Trinity[13][14][15] and the doctrine of the eternal generation of the Son.[16] He has been prominent in the debate about the status and ministry of women and the way complementarians have until recently grounded women’s subordination in the Trinity.[17]
In a number of publications, Giles has argued that complementarians have unwittingly embraced the heresy of subordinationism by arguing that the Trinity is "hierarchically" ordered; specifically that the Son is necessarily and eternally subordinated in authority to the Father. Since his subordination is what irrevocably identifies him as the Son in distinction to the Father, a difference in being is implied. In his 2006 book, Jesus and the Father: Modern Evangelicals Reinvent the Doctrine of the Trinity, Giles argued that complementarians had "reinvented" the doctrine of the Trinity to support their views of men and women, adopting a heretical view similar to Arianism.[18] He has consistently argued that the Nicene doctrine of the Trinity, the creeds and confessions exclude any hierarchically ordering in the eternal or immanent Trinity and there is no correlation between a threefold divine relationship in heaven and a twofold, male–female relationship on earth. Regarding the "functional" subordination of the Son, Giles argues that the self-chosen and temporal functional subordination of the Son, as seen in the incarnation (Phil 2:6-8), does not imply the eternal or ontological subordination of the Son. His argument has always been that only the eternal subordination of the Son does this.[19]
In response, Wayne Grudem has argued that the eternal subordination of the Son to the Father is a biblical doctrine,[20] while Dave Miller has argued that it is the historic doctrine of the Church.[21] One review of Giles' 2002 book, The Trinity and Subordinationism, argued that he "intentionally ignores the accepted distinction" between functional and ontological subordination, and that this negatively affects "his reading of modern evangelical writings on the subject."[22]
In 2016, at the annual evangelical theological society in San Antonio, a plenary forum was held on the doctrine of the Trinity. Kevin Giles and Millard Erickson put the case that the Son of God is not eternally subordinated in authority to the Father in the immanent Trinity and Wayne Grudem and Bruce Ware put the case that he is. Mark Woods, in Christianity Today wrote up what happened in this forum.[23] Giles rejected the argument that the Father eternally rules over the Son. He said historic orthodoxy holds that the Father and the Son are both rightly confessed as "the Lord"; both as omnipotent. On the "functional' subordination of the Son, he said he had always argued that the self-chosen and temporal functional subordination of the Son, as seen in the incarnation (Phil 2:6-8), does not imply the eternal or ontological subordination of the Son. His argument has always been that only the eternal subordination of the Son does this.
Woods says, “Giles' lecture is a masterclass in Trinitarian theology. It also represents a determined push-back, in a highly significant evangelical forum, against what is increasingly being seen as an alarming departure from historic Christian teaching by evangelical scholars.”
Grudem and Ware maintained their argument that the Son is eternally subordinated in role and authority to the Father but to the surprise of everyone present, after Giles had spoken, Ware announced that he and Grudem had changed their minds on the doctrine of the eternal generation of the Son that hitherto they had rejected. They now agreed it has strong biblical support.[24] This was a hugely important recantation because in his 2012 book, The Eternal Generation of the Son, Giles argued that this doctrine is foundational to the orthodox doctrine of the Trinity since it guarantees both the eternal distinctions between the Father and the Son and their co-equality. In the Nicene Creed, Christians confess that on the basis of his eternal “begetting”, the Son is “God from God, Light from Light, true God from true God, begotten not made, of one being with the Father.” To confess Jesus in these words, is to confess him as “co-equal God”, exactly what the Athanasian Creed teaches. He is the Son, not the Father, but he is in all other ways one with the Father, definitely "one in being and power as all the Reformation confessions state".
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Drafts
Jeannie Pwerle
exhibited in the Know My name exhibition 2021 22 at the National Gallery of Australia and described as "...with works by senior artists and elders... and from Utopia Jeanie Pwerle..."[25]
Exhibited. in the Connections Experience exhibition at the National Museum of Australia 2022[26]
Jeannie Mills Pwerle, Alywarr people, Eastern Desert
Jeannie Mills Pwerle (born 1965) is an artist of the Alyawarre language group from Irrwelty and Anmatyerre country.[27] Other name variations include Jeanie Mills Pwerle, Jeannie Pwerle and Jeanie Pwerle.[28] Pwerle has been included in Part One of the National Gallery of Australia Know My Name exhibition[28] and featured in numerous group exhibitions.
She was born in Utopia, Northern Territory, Australia. Pwerle was a significant contributing artist to the first Utopia project.[29] The Utopia project was a historic exhibition of women artists held in 1989.[30]
Family
[edit]Her mother is Dolly Mills Petyarre and her uncle is Greeny Purvis Petyarre. Her great aunt is the late Emily Kame Kngwarreye.[27]
Art practice
[edit]Pwerle paints the Anaty Bush Yam, which is a staple food for many people from the Central Desert region.[31] Her acrylic paintings often use an abstract set of colours, with shapes that each represent the Anaty. Each shape is outlined with a row of white dots.[29]
Career
[edit]Pwerle's work has been shown at the Holmes à Court Gallery, Perth[29] and at the Mbantua Gallery, Alice Springs[27] In 2019, her work was included in the A Sense of Place exhibition at the Embassy of Australia in Petra, Jordan.[32]
Collections
[edit]- National Gallery of Australia, Canberra[28]
Awards
[edit]Pwerle was a finalist for the 2008 Telstra National Aboriginal and Torres Strait Islander Art Awards (NATSIAA).[31]
Group exhibitions
[edit]| 2021 | Utopia Aboriginal Art, Japingka Gallery, Fremantle WA[29] |
| 2020 | Sounds of Summer, Japingka Gallery, Perth[33] |
| 2020 | Colours of Spring, Kate Owen Gallery, Sydney[34] |
| 2020 | Central Focus, Art Mob, Hobart[35] |
| 2014 | Narrativa Herióca Pintura Aborígine do Deserto Australiano Renaissance Hotel, São Paulo, Brazil[27] |
| 2014 | Arca Urbana, Rio de Janeiro, Brazil[27] |
| 2008 | From Generation to Generation, Mbantua Gallery Darwin, NT[27] |
| 2002 | Art and Soul Gallery, Nashville, Tennessee, USA[29] |
| 2002 | The Cove Gallery, Portland, Oregon USA (Benefit OHSU Heart Research Centre)[29] |
| 2002 | Urban Wine Works, Portland, Oregon USA (Benefit OHSU Heart Research Centre)[29] |
| 2002 | Mary's Woods, Portland, Oregon USA (Benefit OHSU Heart Research Centre)[29] |
References
[edit]- ^ Eisen, Ute E.. Women officeholders in early Christianity : epigraphical and literary studies. United States, Liturgical Press, 2000.
- ^ "Philip Schaff: NPNF2-01. Eusebius Pamphilius: Church History, Life of Constantine, Oration in Praise of Constantine - Christian Classics Ethereal Library". www.ccel.org. Retrieved 2023-11-13.
- ^ "Ammia in Philadelphia". engendered ideas. 2018-05-28. Retrieved 2023-11-13.
- ^ Cite error: The named reference
:0was invoked but never defined (see the help page). - ^ Jensen, Michael P. (2012). Sydney Anglicanism: An Apology. Wipf and Stock. p. 131. Retrieved 26 April 2016.
- ^ "Kevin Giles". IVP. Retrieved 25 April 2016.
- ^ Giles, Kevin (1989). Patterns of Ministry Among the First Christians. Melbourne, Australia: Collins Dove. ISBN 978-0-859-24729-0.
- ^ Giles, Kevin (2017). Patterns of Ministry Among the First Christians, Second Edition, Revised and Enlarged. Eugene, Or: Cascade. ISBN 978-1-62032-955-9.
- ^ Giles, Kevin (1995). What on Earth is the Church? An Exploration in New Testament Theology. Downers Grove, IL: InterVarsity Press. ISBN 978-0-830-81868-6.
- ^ Giles, Kevin (1977). Women and Their Ministry: a case for equal ministries in the church today. East Malvern, Victoria: Dove Communications. ISBN 978-0-859-24729-0.
- ^ Giles, Kevin (1985). Created Woman. Canberra, Aust: Acorn. ISBN 0908284640.
- ^ Giles, Kevin (2010). Better Together: Equality in Christ. Brunswick East, Aust: Acorn. ISBN 978-0-908284-85-6.
- ^ Giles, Kevin (2002). The Trinity & Subordinationism: the doctrine of God and the contemporary gender debate. Downers Grove, IL: InterVarsity Press. ISBN 978-0-830-82663-6.
- ^ Giles, Kevin (2006). Jesus and the Father: Modern Evangelicals Reinvent the Doctrine of the Trinity. Grand Rapids MI: Zondervan. ISBN 978-0-310-26664-8.
- ^ Giles, Kevin (2017). The Rise and Fall of the Complementarian Doctrine of the Trinity. Eugene, Or: Cascade. ISBN 978-1-5326-1866-6.
- ^ Giles, Kevin (2012). The Eternal Generation of the Son: maintaining orthodoxy in Trinitarian theology. Downers Grove, IL: InterVarsity Press. ISBN 978-0-830-83965-0.
- ^ Zwartz, Barney (10 June 2010). "Men lead, women obey?". Sydney Morning Herald.
- ^ Giles, Kevin, Jesus and the Father: Modern Evangelicals Reinvent the Doctrine of the Trinity, Zondervan, 2006
- ^ Giles, Kevin (2017). The Rise and Fall of the Complementarian Doctrine of the Trinity. Eugene, OR: Cascade. ISBN 978-1-5326-3368-3.
- ^ Grudem, Wayne. "Biblical Evidence for the Eternal Submission of the Son to the Father" (PDF). Retrieved 27 April 2016.
- ^ Miller, Dave. "The Eternal Subordination of the Son Is the Historic Doctrine of the Church". Retrieved 27 April 2016.
- ^ "Review of The Trinity and Subordinationism". Council on Biblical Manhood and Womanhood. Archived from the original on 13 May 2016. Retrieved 27 April 2016.
- ^ "Wayne Grudem Has Changed His Mind On The Trinity - Just Not Enough, Say Critics". Christianity Today. 1 December 2016.
- ^ "Grudem And Ware Double Down On The Eternal Subordination Of The Son". Rachel Green Miller - A Daughter of the Reformation. 10 December 2016.
- ^ Fairley, Gina (2020-11-18). "Exhibition Review: Know My Name, National Gallery of Australia". ArtsHub Australia. Retrieved 2022-06-30.
- ^ corporateName=National Museum of Australia; address=Lawson Crescent, Acton Peninsula. "National Museum of Australia - Connection". www.nma.gov.au. Retrieved 2022-07-04.
{{cite web}}: CS1 maint: multiple names: authors list (link) - ^ a b c d e f "Jeannie Mills Pwerle". Mbantua Gallery. Retrieved 2022-03-12.
- ^ a b c "Jeanie Pwerle". National Gallery of Australia. Retrieved 2022-03-12.
- ^ a b c d e f g h "Jeannie Mills Pwerle - Artist Bio & Artworks - Japingka Gallery". Japingka Aboriginal Art Gallery. Retrieved 2022-03-12.
- ^ Brody, Anne; Robert Holmes à Court Collection; Utopia Pastoral Lease (N.T.), eds. (1989). Utopia women's paintings: the first works on canvas: a summer project 1988-89: the Robert Holmes à Court Collection. Sydney: Heytesbury Holdings. OCLC 220940203.
- ^ a b Jeannie Mills, Pwerle. "Jeannie Mills Pwerle". Aboriginal Art Centre. Retrieved 12 March 2022.
{{cite web}}: CS1 maint: url-status (link) - ^ "Embassy of Australia holds arts exhibition". Jordan News Agency [Petra], 8 July 2019. Gale OneFile: News. Retrieved 19 April 2022.
- ^ "Sounds of Summer - Aboriginal Artists Online - Japingka". Japingka Aboriginal Art Gallery. Retrieved 2022-03-12.
- ^ "Colours of Spring 2020". www.kateowengallery.com. Retrieved 2022-03-12.
- ^ "Central Focus - Art Mob | Australian Aboriginal Art Gallery". Art Mob. Retrieved 2022-03-12.
Drafts
Carlie Hannah became the first woman ordained to the hood in the Bendigo diocese of Victoria. She was ordained on 19 December 1992 by Bishop Ben Wright.[1]
Wikipedia:Talk page guidelines
- Discuss edits: The talk page is particularly useful to talk about edits. If one of your edits has been reverted, and you change it back again, it is good practice to leave an explanation on the talk page and a note in the edit summary that you have done so. The talk page is also the place to ask about
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Blandina c. 162–177
Maid of Lyon, Martyr of Lyon, Saint, Virgin
Blandina was a Christian slave girl, one of the martyrs of Lyon, who was tortured, exposed to wild animals, tied to a stake in the area and finally killed for her faith. During her time in the area she encouraged and strengthened a fellow martyr, the teenage boy Ponticus.[2] For the onlookers, Blandina was inspirational and persuasive, modelling endurance, Christ likeness and personal spiritual power in withstanding powerful authorities [3] even though she was a young woman and a slave with no social or legal status.[4][5]
Paula of Rome was a widowed Roman noblewoman, disciple and friend of Jerome, who became an ascetic bible scholar and abbess. She travelled with her daughter, Eustochium, and Jerome on a pilgrimage to Palestine, Egypt and Jerusalem, visiting Christian holy sites and monks and other male and female ascetics. At Bethlehem, she established a double monastery and hostel for pilgrims; the monks' monastery was run by men with Jerome living and writing in one of its cells and Paula was abbess of the nuns. Paula memorised scripture, sang the psalms,[6] was fluent in Greek and Hebrew and acted as patron, financing Jerome's translation of the bible into Latin, now known as the Latin Vulgate bible. [7][5][8] Jerome dedicated many of his commentaries and books to her.[8] Paula is venerated as a saint and desert mother by the Eastern Orthodox Church and Roman Catholic Church.
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References
[edit]- ^ "Something to celebrate". SEE: The journal of the Anglican Church in the dioceses of Melbourne and Bendigo: 9. February 1993.
- ^ "23 The Martyrs of Lyons and Vienne". A New Eusebius : documents illustrating the history of the church to AD 337. James Stevenson (Rev. / by W.H.C. Frend ed.). Grand Rapids, Michigan. 2013. ISBN 978-0-8010-3971-3. OCLC 848067412.
{{cite book}}: CS1 maint: location missing publisher (link) CS1 maint: others (link) - ^ Goodine, Elizabeth A.; Mitchell, Matthew W. (2005). "The Persuasiveness of a Woman: The Mistranslation and Misinterpretation of Eusebius' Historia Ecclesiastica 5.1.41" (PDF). Journal of Early Christian Studies. 13 (1): 1–19. doi:10.1353/earl.2005.0007. ISSN 1086-3184.
- ^ Goodine, Elizabeth A. (2014). Standing at Lyon : an examination of the martyrdom of Blandina of Lyon. [Place of publication not identified]. ISBN 1-4632-0384-5. OCLC 884300187.
{{cite book}}: CS1 maint: location missing publisher (link) - ^ a b Cohick, Lynn H. (2017). Christian women in the patristic world : their influence, authority, and legacy in the second through fifth centuries. Amy Brown Hughes. Grand Rapids, MI. ISBN 978-0-8010-3955-3. OCLC 961154751.
{{cite book}}: CS1 maint: location missing publisher (link) - ^ Jerome, Letter XLV. To Asella.
- ^ "Philip Schaff: NPNF2-06. Jerome: The Principal Works of St. Jerome - Christian Classics Ethereal Library". ccel.org. Retrieved 2022-04-03.
- ^ a b Jerome, Saint, or 420 (2013). Jerome's epitaph on Paula : a commentary on the Epitaphium Sanctae Paulae. Andrew Cain. Oxford. ISBN 978-0-19-967260-8. OCLC 835969199.
{{cite book}}: CS1 maint: location missing publisher (link) CS1 maint: multiple names: authors list (link) CS1 maint: numeric names: authors list (link)