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American Colonization Society

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The ACS is an interesting organization that thought they were doing the right thing. It included prominent Americans, but was deeply flawed.

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The history of racial disparity in America is older than the country itself. In “Jefferson Trembling: White Nationalism and the Racial Origins of National Security” by Russ Castronovo, we see how Americans thought, felt, and dealt with what a large number of free black men, women, and children would do to their new United States. The population right away struggled with free white men and enslaved black men. There was fear that all black persons would gain freedom through the Declaration of Independence.

From the signing of the Declaration of Independence white Americans struggled with the prospect of free blacks. There were speeches every July 4th that spoke of the threat of the black population increasing. In census data between 1790 and 1830, the black population had nearly tripled; from just under 700,000 to just over 2 million (Castronovo 373).

One of the main points Castronovo brings up is how studying the population numbers of the black population led to an increase in oppressive tactics. The ACS would project what the population of both free and enslaved blacks would be over the course of the next few decades in the early 1800’s, and work with lawmakers to pass laws to oppress the free blacks. This wasn’t just limited to the south. Northern states were guilty of it too. “These years (1820’s) witnessed a multipronged campaign to restrict black freedom and rights in virtually all aspects of everyday life: transportation, voting, education, ability to purchase property, access to the mails, just to name a few of the repressive effects of what historian Gary Nash described as the rising “Negrophobia” of the era.”

Castronovo also discusses “algorithmic governmentality,” a term coined by Antoinette Rouvroy, a legal philosopher. “Algorithmic governmentality” is using the data to try and control the population. By dehumanizing blacks into numbers and data, that data could be used by white nationalists to further their agendas. Colonizationists would be able to justify the need to transport free blacks to Liberia, all in the name of “national security.”

The biggest fear was that a rising black population would lead to a “white genocide” as their numbers grew. There was a fear that black would retaliate against whites for the way they’ve been treated. A solution: send free black people to Liberia, on the western coast of Africa. White Nationalist and abolitionists saw this as a way to appease the free blacks (hey, we sent you back home!) and a way to stop free blacks from sowing discord among the enslaved.

But perhaps the biggest point, and the one for which this article is named for, comes from Thomas Jefferson himself. “I tremble for my country when I reflect that God is just: that his justice cannot sleep for ever: that considering numbers, nature and natural means only, a revolution of the wheel of fortune, an exchange of situation, is among possible events.” Jefferson here is admitting the enslavement of black people is wrong and has been wrong. His fear is that the free black population will revolt. This message becomes adopted by the ACS and is their primary reason for wanting to ship black people back to Africa.