Mendip is a local government district of Somerset in England. The Mendip district covers a largely rural area of 285 square miles (738 km2) ranging from the Mendip Hills through on to the Somerset Levels. It has a population of approximately 110,000. The administrative centre of the district is Shepton Mallet but the largest town (with more than twice the population of Shepton Mallet) is Frome.
A scheduled monument is a nationally important archaeological site or monument which is given legal protection by being placed on a list (or "schedule") by the Secretary of State for Culture, Media and Sport; Historic England takes the leading role in identifying such sites. The legislation governing this is the Ancient Monuments and Archaeological Areas Act 1979. The term "monument" can apply to the whole range of archaeological sites, and they are not always visible above ground. Such sites have to have been deliberately constructed by human activity. They range from prehistoric standing stones and burial sites, through Roman remains and medieval structures such as castles and monasteries, to later structures such as industrial sites and buildings constructed for the World Wars or the Cold War.
Guandimiao (Chinese: 关帝庙遗址; pinyin: Guāndìmiào yízhǐ; lit. 'Guandi temple ruins') is a Chinese archaeological site 18 km (11 miles) south of the Yellow River in Xingyang, Henan. It is the site of a small Late Shang village that was inhabited from roughly 1250 to 1100 BCE. Located 200 km (120 miles) from the site of the Shang dynasty capital at Yinxu in Anyang, the site was first studied as a part of excavations undertaken between 2006 and 2008 in preparation for the nearby South–North Water Transfer Project. Excavation and study at Guandimiao has significantly broadened scholars' understanding of rural Shang economies and rituals, as well as the layout of rural villages, which had received comparatively little attention compared to urban centers like Yinxu and Huanbei.
Calculations derived from the number of graves and pit-houses at Guandimiao suggest a maximum population of around 100 individuals at the site's peak during the early 12th century BCE. The presence of 23 kilns suggests large-scale regional exports of ceramics from the village. Residents used bone tools, including many that were locally produced, as well as sophisticated arrowheads and hairpins likely imported from Anyang, where facilities produced them en masse. Local ritual practice is evidenced by the presence of locally produced oracle bones used in pyromancy and large sacrificial pits where mainly cattle had been buried, alongside a smaller number of pigs and (rarely) humans. Over 200 graves were found at the site. Apart from an almost complete absence of grave goods beyond occasional cowrie shells and sacrificed dogs, they generally resemble shaft tombs found elsewhere in ancient China. (Full article...)
The method was developed in the late 1940s at the University of Chicago by Willard Libby. It is based on the fact that radiocarbon (14 C) is constantly being created in the Earth's atmosphere by the interaction of cosmic rays with atmospheric nitrogen. The resulting 14 C combines with atmospheric oxygen to form radioactive carbon dioxide, which is incorporated into plants by photosynthesis; animals then acquire 14 C by eating the plants. When the animal or plant dies, it stops exchanging carbon with its environment, and thereafter the amount of 14 C it contains begins to decrease as the 14 C undergoes radioactive decay. Measuring the amount of 14 C in a sample from a dead plant or animal, such as a piece of wood or a fragment of bone, provides information that can be used to calculate when the animal or plant died. The older a sample is, the less 14 C there is to be detected, and because the half-life of 14 C (the period of time after which half of a given sample will have decayed) is about 5,730 years, the oldest dates that can be reliably measured by this process date to approximately 50,000 years ago, although special preparation methods occasionally make an accurate analysis of older samples possible. Libby received the Nobel Prize in Chemistry for his work in 1960.
Research has been ongoing since the 1960s to determine what the proportion of 14 C in the atmosphere has been over the past fifty thousand years. The resulting data, in the form of a calibration curve, is now used to convert a given measurement of radiocarbon in a sample into an estimate of the sample's calendar age. Other corrections must be made to account for the proportion of 14 C in different types of organisms (fractionation), and the varying levels of 14 C throughout the biosphere (reservoir effects). Additional complications come from the burning of fossil fuels such as coal and oil, and from the above-ground nuclear tests done in the 1950s and 1960s. Because the time it takes to convert biological materials to fossil fuels is substantially longer than the time it takes for its 14 C to decay below detectable levels, fossil fuels contain almost no 14 C. As a result, beginning in the late 19th century, there was a noticeable drop in the proportion of 14 C as the carbon dioxide generated from burning fossil fuels began to accumulate in the atmosphere. Conversely, nuclear testing increased the amount of 14 C in the atmosphere, which reached a maximum in about 1965 of almost double the amount present in the atmosphere prior to nuclear testing.
Measurement of radiocarbon was originally done by beta-counting devices, which counted the amount of beta radiation emitted by decaying 14 C atoms in a sample. More recently, accelerator mass spectrometry has become the method of choice; it counts all the 14 C atoms in the sample and not just the few that happen to decay during the measurements; it can therefore be used with much smaller samples (as small as individual plant seeds), and gives results much more quickly. The development of radiocarbon dating has had a profound impact on archaeology. In addition to permitting more accurate dating within archaeological sites than previous methods, it allows comparison of dates of events across great distances. Histories of archaeology often refer to its impact as the "radiocarbon revolution". Radiocarbon dating has allowed key transitions in prehistory to be dated, such as the end of the last ice age, and the beginning of the Neolithic and Bronze Age in different regions. (Full article...)
A double concentric circle consisting of sarsenmegaliths, the Fir Clump stone circle was oval-shaped. The outer ring measured 107 metres (351 ft) by 86.5 metres (284 ft) in diameter, and the inner ring 86.5 metres (284 ft) by 73.7 metres (242 ft). It was one of at least seven stone circles that are known to have been erected in the area south of Swindon in northern Wiltshire. Around the 1860s, the megaliths of Fir Clump stone circle were levelled. In the 1890s, the antiquarian A. D. Passmore observed that the circle was no longer visible. Some of the fallen megaliths were rediscovered in 1965 by the archaeologist Richard Reiss, who described and measured the monument. In 1969, these stones were removed during construction of the M4 motorway. (Full article...)
Richard III, the final ruler of the Plantagenet dynasty, was killed on 22 August 1485 in the Battle of Bosworth Field, the last significant battle of the Wars of the Roses. His body was taken to Greyfriars, Leicester, where it was buried in a crude grave in the friary church. Following the friary's dissolution in 1538 and subsequent demolition, Richard's tomb was lost. An erroneous account arose that Richard's bones had been thrown into the River Soar at the nearby Bow Bridge.
A search for Richard's body began in August 2012, initiated by Philippa Langley and the Looking for Richard project with the support of the Richard III Society. The archaeological excavation was led by University of Leicester Archaeological Services, working in partnership with Leicester City Council. On the first day a human skeleton belonging to a man in his thirties was uncovered showing signs of severe injuries. The skeleton, which had several unusual physical features, most notably scoliosis, a severe curvature of the back, was exhumed to allow scientific analysis. Examination showed that the man had probably been killed either by a blow from a large bladed weapon, probably a halberd, which cut off the back of his skull and exposed the brain, or by a sword thrust that penetrated all the way through the brain. Other wounds on the skeleton had probably occurred after death as "humiliation injuries", inflicted as a form of posthumous revenge.
The age of the bones at death matched that of Richard when he was killed; they were dated to about the period of his death and were mostly consistent with physical descriptions of the king. Preliminary DNA analysis showed that mitochondrial DNA extracted from the bones matched that of two matrilineal descendants, one 17th-generation and the other 19th-generation, of Richard's sister Anne of York. Taking these findings into account along with other historical, scientific and archaeological evidence, the University of Leicester announced on 4 February 2013 that it had concluded beyond reasonable doubt that the skeleton was that of Richard III.
As a condition of being allowed to disinter the skeleton, the archaeologists agreed that, if Richard were found, his remains would be reburied in Leicester Cathedral. A controversy arose as to whether an alternative reburial site, York Minster or Westminster Abbey, would be more suitable. A legal challenge confirmed there were no public law grounds for the courts to be involved in that decision. Reinterment took place in Leicester on 26 March 2015, during a televised memorial service held in the presence of the Archbishop of Canterbury and senior members of other Christian denominations. (Full article...)
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The Aineta aryballos is an ancient Greek aryballos (a small, spherical flask or vase), made between approximately 625 and 570BCE in the city of Corinth in southern Greece. Approximately 6.35 centimetres (2.50 in) in both height and diameter, it was intended to contain perfumed oil or unguent, and is likely to have been owned by a high-class courtesan (hetaira) by the name of Aineta, who may be portrayed in a drawing on its handle. The vase's illegal sale to the British Museum in 1865 led to the prosecution of its seller, the Athenian professor and art dealer Athanasios Rhousopoulos, and exposed his widespread involvement in antiquities crime.
The vase is inscribed with a portrait, generally agreed to be that of a woman and probably that of Aineta, who is named in the inscription on the vase. Below the portrait are the names of nine men, usually taken to be Aineta's admirers or lovers. The Aineta aryballos is likely to have been found in a grave, probably that of Aineta. According to Rhousopoulos, it was discovered in Corinth around 1852. In 1877, Panagiotis Efstratiadis, the Ephor General of Antiquities in charge of the Greek Archaeological Service, had Rhousopoulos fined for selling the vase in contravention of Greek law. Writing in 2012 for the Center for Hellenic Studies, Yannis Galanakis called the case "a milestone in the trafficking of Greek antiquities", in that it represented a relatively rare successful use of state power against the illegal trade in ancient Greek artefacts. (Full article...)
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Nico Ditch is a six-mile (9.7 km) long linear earthwork between Ashton-under-Lyne and Stretford in Greater Manchester, England. It was dug as a defensive fortification, or possibly a boundary marker, between the 5th and 11th century. The ditch is still visible in short sections, such as a 330-yard (300 m) stretch in Denton Golf Course. For the parts which survived, the ditch is 4–5 yards (3.7–4.6 m) wide and up to 5 feet (1.5 m) deep. Part of the earthwork is protected as a Scheduled Ancient Monument. (Full article...)
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Rupert Leo Scott Bruce-Mitford (14 June 1914 – 10 March 1994) was a British archaeologist and scholar. He spent the majority of his career at the British Museum, primarily as the Keeper of the Department of British and Medieval Antiquities, and was particularly known for his work on the Sutton Hooship-burial. Considered the "spiritus rector" of such research, he oversaw the production of the monumental three-volume work The Sutton Hoo Ship-Burial, termed by the president of the Society of Antiquaries as "one of the great books of the century".
Though Bruce-Mitford was born in London, the preceding two generations had lived largely abroad: his maternal grandparents as early settlers of British Columbia, his paternal grandparents as missionaries in India, and his parents as schoolteachers recently returned from Japan. When Bruce-Mitford was five, his father, who had returned to Japan two years earlier, died. His mother was left to raise the four sons, of which Bruce-Mitford was the youngest, on a tiny salary; the stresses were substantial, and Bruce-Mitford was fostered for a time after his mother had a breakdown. Bruce-Mitford attended preparatory school with the support of a relative, was admitted to the charity schoolChrist's Hospital five years later, and, in 1933, was awarded a Baring Scholarship in History to attend Hertford College, Oxford. Recommending him for a museum curatorship in 1936, the University Appointments Board noted that he "has an exceptional gift for research, a sphere in which he could do work of outstanding merit".
After spending a year as an assistant keeper at the Ashmolean Museum, during which he produced "the first serious study of medieval pottery", in December 1937, Bruce-Mitford was appointed to the British Museum's Department of British and Medieval Antiquities. The ship-burial was excavated in 1939, weeks before the outbreak of the Second World War; Bruce-Mitford spent 1940 to 1946 in the Royal Corps of Signals, and returned with a warning from the department's Keeper: "You will also be responsible for Sutton Hoo. Brace yourself for this task." Bruce-Mitford spent much of the next four decades focused on the subject, publishing dozens of works, studying contemporary graves in Scandinavia (excavating a boat-grave in Sweden and learning Swedish and Danish along the way), and leading a second round of excavations at Sutton Hoo from 1965 to 1970.
The Tjele helmet fragment is a Viking Age fragment of iron and bronze, originally comprising the eyebrows and noseguard of a helmet. It was discovered in 1850 with a large assortment of smith's tools in Denmark, and though the find was sent to the National Museum of Denmark, for 134 years the fragment was mistaken for a saddle mount. In 1984 it was properly identified by an assistant keeper at the museum as the remainder of one of only five known helmets from the Viking era.
Dating to approximately 950 to 970 AD, the Tjele fragment is joined by the Gjermundbu helmet, two fragments from Gotland, and one from Kyiv, as the known Viking Age helmets. These represent the final evolution of the "crested helmets" used in Europe from the sixth century onwards, and known primarily for Anglo-Saxon and Vendel Period examples such as the Sutton Hoo helmet. The Tjele fragment is one of only two such helmets discovered in Denmark; the earlier Gevninge helmet fragment, made in approximately 550 to 700 AD, was discovered in 2000. (Full article...)
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Thomas Edward LawrenceCBDSO (16 August 1888 – 19 May 1935) was a British Army officer, archaeologist, diplomat and writer known for his role during the Arab Revolt and Sinai and Palestine campaign against the Ottoman Empire in the First World War. The breadth and variety of his activities and associations, and Lawrence's ability to describe them vividly in writing, earned him international fame as Lawrence of Arabia, a title used for the 1962 film based on his wartime activities.
After the outbreak of war in 1914, Lawrence joined the British Army and was stationed at the Arab Bureau, a military intelligence unit in Egypt. In 1916, he travelled to Mesopotamia and Arabia on intelligence missions and became involved with the Arab revolt against Ottoman rule. Lawrence was ultimately assigned to the British Military Mission in the Hejaz as a liaison to Emir Faisal, a leader of the revolt. He participated in engagements with the Ottoman military culminating in the capture of Damascus in October 1918.
After the war's end, he joined the Foreign Office, working with Faisal. In 1922, Lawrence retreated from public life and served as an enlisted man in the Army and Royal Air Force (RAF) until 1935. He published the Seven Pillars of Wisdom in 1926, an autobiographical account of his participation in the Arab Revolt. Lawrence also translated books into English and wrote The Mint, which detailed his service in the RAF. He corresponded extensively with prominent artists, writers and politicians, and also participated in the development of rescue motorboats for the RAF. Lawrence's public image resulted in part from the sensationalised reporting of the Arab Revolt by American journalist Lowell Thomas, as well as from Seven Pillars of Wisdom. In 1935, Lawrence died at the age of 46 after being injured in a motorcycle crash in Dorset.
The Archaic–Early Basketmaker era (7000–1500 BCE) was an Archaic cultural period of ancestors to the ancient Pueblo people. They were distinguished from other Archaic people of the Southwest by their basketry which was used to gather and store food. They became reliant on wild seeds, grasses, nuts, and fruit for food and changed their movement patterns and lifestyle by maximizing the edible wild food and small game within a geographical region. Manos and metates began to be used to process seeds and nuts. With the extinction of megafauna, hunters adapted their tools, using spears with smaller projectile points and then atlatl and darts. Simple dwellings made of wood, brush and earth provided shelter.
The helmet was constructed by covering the outside of an iron framework with plates of horn and the inside with cloth or leather; the organic material has since decayed. The helmet would have provided some protection against weapons, but was also ornate and may have been intended for ceremonial use. It was the first Anglo-Saxon helmet to be discovered, with five others found since: Sutton Hoo (1939), Coppergate (1982), Wollaston (1997), Shorwell (2004) and Staffordshire (2009). The helmet features a unique combination of structural and technical attributes, but contemporaneous parallels exist for its individual characteristics. It is classified as one of the "crested helmets" used in Northern Europe from the 6th to 11th centuries AD.
The most striking feature of the helmet is the boar at its apex; this pagan symbol faces towards a Christian cross on the nasal in a display of syncretism. This is representative of 7th-century England when Christian missionaries were slowly converting Anglo-Saxons away from traditional Germanic paganism. The helmet seems to exhibit a stronger preference toward paganism, with a large boar and a small cross. The cross may have been added for talismanic effect, the help of any god being welcome on the battlefield. The boar atop the crest was likewise associated with protection and suggests a time when boar-crested helmets may have been common, as do the helmet from Wollaston and the Guilden Morden boar. The contemporary epic Beowulf mentions such helmets five times and speaks of the strength of men "when the hefted sword, its hammered edge and gleaming blade slathered in blood, razes the sturdy boar-ridge off a helmet". (Full article...)
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Assuwa (Hittite: 𒀸𒋗𒉿, romanized: aš-šu-wa) was a region of Bronze AgeAnatolia located west of the Kızılırmak River. It was mentioned in Aegean, Anatolian and Egyptian inscriptions but is best known from Hittite records describing a league of 22 towns or states that rebelled against Hittite authority. It disappears from history during the thirteenth century BC. (Full article...)
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A war elephant is an elephant that is trained and guided by humans for combat purposes. Historically, the war elephant's main use was to charge the enemy, break their ranks, and instill terror and fear. Elephantry is a term for specific military units using elephant-mounted troops.
Authored by Darius the Great sometime between his coronation as king of the Persian Empire in the summer of 522 BC and his death in autumn of 486 BC, the inscription begins with a brief autobiography of Darius, including his ancestry and lineage. Later in the inscription, Darius provides a lengthy sequence of events following the death of Cambyses II in which he fought nineteen battles in a period of one year (ending in December 521 BC) to put down multiple rebellions throughout the Persian Empire. The inscription states in detail that the rebellions were orchestrated by several impostors and their co-conspirators in various cities throughout the empire, each of whom falsely proclaimed himself king during the upheaval following Cambyses II's death. Darius the Great proclaimed himself victorious in all battles during the period of upheaval, attributing his success to the "grace of Ahura Mazda".
The inscription is approximately 15 m (49 ft) high by 25 m (82 ft) wide and 100 m (330 ft) up a limestone cliff from an ancient road connecting the capitals of Babylonia and Media (Babylon and Ecbatana, respectively). The Old Persian text contains 414 lines in five columns; the Elamite text includes 260 lines in eight columns, and the Babylonian text is in 112 lines. A copy of the text in Aramaic, written during the reign of Darius II, was found in Egypt. The inscription was illustrated by a life-sized bas-relief of Darius I, the Great, holding a bow as a sign of kingship, with his left foot on the chest of a figure lying supine before him. The supine figure is reputed to be the pretender Gaumata. Darius is attended to the left by two servants, and nine one-meter figures stand to the right, with hands tied and rope around their necks, representing conquered peoples. A Faravahar floats above, giving its blessing to the king. One figure appears to have been added after the others were completed, as was Darius's beard, which is a separate block of stone attached with iron pins and lead. (Full article...)
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La Blanca is a Maya pre-Columbian Mesoamerican archaeological site in the municipality of Melchor de Mencos in the northern Petén Department of Guatemala. It has an occupation dating predominantly from the Middle Preclassic (900–600 BC) period of Mesoamerican chronology. This site belongs to the later period of the Mokaya culture. The site is located in the lower reaches of the Mopan River valley and features a large acropolis complex. Activity at the site has been dated as far back as the Early Classic (AD 250–600), with principal occupation of the site occurring in the Late Classic period (AD 600–900), although some level of occupation continued into the Early Postclassic (AD 900–1200).
La Blanca occupied a frontier zone between the northeastern and southeastern Petén regions and the site is dominated by the acropolis, an especially well built palace complex. The city appears to have been an administrative centre with comparatively little emphasis upon religious or ceremonial activity. It is likely that La Blanca was a subsidiary of a major Maya city such as Yaxha or Naranjo, given the complete absence of hieroglyphic texts and sculpted monuments, and archaeologists presume that La Blanca served as a frontier post or trading centre.
During the Late Classic there was greater public access to the acropolis; as the threat of warfare grew during the Terminal Classic (AD 800-900), access became much more restricted. The end of formal occupation of the city in the Terminal Classic appears to have been violent, with evidence of a battle recovered during excavations of the acropolis. Refugees appear to have occupied the city centre immediately after the collapse of formal settlement at La Blanca, but they abandoned the city for good in the 11th century, after which it was never reoccupied.
The acropolis buildings contain inscribed graffiti dating to the last phase of occupation in the Early Postclassic, including human and animal figures, deities, temples and courtly scenes. Colonial graffiti is also evident from the visit to the ruins by captain Pedro Montañés in the middle of the 18th century. (Full article...)
Archaeologists have established that the monument was built by pastoralist communities shortly after the introduction of agriculture to Britain from continental Europe. Part of an architectural tradition of long barrow building that was widespread across Neolithic Europe, the Coldrum Stones belong to a localised regional variant of barrows produced in the vicinity of the River Medway, now known as the Medway Megaliths. Of these, it is in the best surviving condition. It lies near to both Addington Long Barrow and Chestnuts Long Barrow on the western side of the river. Two further surviving long barrows, Kit's Coty House and Little Kit's Coty House, as well as possible survivals such as the Coffin Stone and White Horse Stone, are located on the Medway's eastern side.
Built out of earth and around fifty local sarsen-stone megaliths, the long barrow consisted of a sub-rectangular earthen tumulus enclosed by kerb-stones. Within the eastern end of the tumulus was a stone chamber, into which human remains were deposited on at least two separate occasions during the Early Neolithic. Osteoarchaeological analysis of these remains has shown them to be those of at least seventeen individuals, a mixture of men, women, and children. At least one of the bodies had been dismembered before burial, potentially reflecting a funerary tradition of excarnation and secondary burial. As with other barrows, Coldrum has been interpreted as a tomb to house the remains of the dead, perhaps as part of a belief system involving ancestor veneration, although archaeologists have suggested that it may also have had further religious, ritual, and cultural connotations and uses.
After the Early Neolithic, the long barrow fell into a state of ruined dilapidation, perhaps experiencing deliberate destruction in the Late Medieval period, either by Christian iconoclasts or treasure hunters. In local folklore, the site became associated with the burial of a prince and the countless stones motif. The ruin attracted the interest of antiquarians in the 19th century, while archaeological excavation took place in the early 20th. In 1926, ownership was transferred to heritage charity the National Trust. Open without charge to visitors all year around, the stones are the site of a rag tree, a May Daymorris dance, and various modern Pagan rituals. (Full article...)
The Reserve was created in 1990 to protect the largest area of American tropical forest remaining north of the Amazon. The biosphere reserve model, implemented by UNESCO, seeks to promote a balance between human activities and the biosphere by including sustainable economic development in conservation planning. (Full article...)
The Luttra Woman is a skeletonised bog body discovered in a peat bog in Falbygden near Luttra, Sweden. The remains were found on 20 May 1943 by a peat cutter. The skull was well-preserved, but some bones of the skeleton, particularly many between the skull and the pelvis, were absent. Osteological assessment identified the remains as those of a young female. The presence of raspberry seeds in her stomach contents, coupled with an estimated age of early to mid-twenties at death, led to her being nicknamed Hallonflickan (Swedish:[ˈhalɔnflɪkːˌan]ⓘ; lit.'Raspberry Girl'). Radiocarbon-dated to 3928–3651 BC, she was, as of 2015[update], the earliest known Neolithic individual from Western Sweden. Her estimated height of 145 cm (4 ft 9 in) was deemed short for a Stone Age woman of the region.
Multiple anthropological studies revealed no evidence of injuries or fatal diseases on her remains. She appeared to have been bound and placed in shallow water at, or shortly after, her death. Axel Bagge, an archaeologist who collaborated on the initial examination of her remains, hypothesised that she had been deliberately drowned, either as a human sacrifice or as the victim of a witch execution. Since 1994, her skeleton has been part of the permanent exhibition Forntid på Falbygden ('Prehistory in Falbygden') at the Falbygden Museum [sv] in Falköping, Sweden. In June 2011, a forensic reconstruction of her bust was incorporated to augment the display. (Full article...)
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Robinson's Arch was a monumental staircase carried by an unusually wide stone arch, which once stood at the southwestern corner of the Temple Mount. It was built as part of the expansion of the Second Temple initiated by Herod the Great at the end of the 1st century BCE. Recent findings suggest that it may not have been completed until at least 20 years after his death. The massive stone span was constructed along with the retaining walls of the Temple Mount. It carried traffic up from ancient Jerusalem's Lower Market area and over the Tyropoeon street to the Royal Stoa complex on the esplanade of the Mount. The overpass was destroyed during the First Jewish–Roman War, only a few decades after its completion.
The arch is named after Biblical scholar Edward Robinson who identified its remnants in 1838, though it was noticed earlier by Frederick Catherwood. Robinson published his findings in his landmark work Biblical Researches in Palestine, in which he drew the connection with a bridge described in Josephus's Antiquities of the Jews and The Jewish War, concluding that its existence proves the antiquity of the Walls of Jerusalem. Excavations during the second half of the 20th century revealed both its purpose and the extent of its associated structures. Today the considerable surviving portions of the ancient overpass complex may be viewed by the public within the Jerusalem Archaeological Park. As it is adjacent to Jerusalem's Western Wall worship area, a portion is used by some groups as a place of prayer. (Full article...)
The ruins were left undisturbed until Manchester expanded rapidly during the Industrial Revolution in the late 18th century. Most of the fort was levelled to make way for new developments such as the construction of the Rochdale Canal and the Great Northern Railway. The site is now part of the Castlefield Urban Heritage Park that includes renovated warehouses. A section of the fort's wall along with its gatehouse, granaries, and other ancillary buildings from the vicus have been reconstructed and are open to the public. (Full article...)
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The Witcham Gravel helmet is a Roman auxiliary cavalry helmet from the first century AD. Only the decorative copper alloy casing remains; an iron core originally fit under the casing, but has now corroded away. The cap, neck guard, and cheek guards were originally tinned, giving the appearance of a silver helmet encircled by a gold band. The helmet's distinctive feature is the presence of three hollow bosses, out of an original six, that decorate the exterior. No other Roman helmet is known to have such a feature. They may be a decorative embellishment influenced by Etruscan helmets from the sixth century BC, which had similar, lead-filled bosses, that would have deflected blades.
The helmet was discovered during peat digging in the parish of Witcham Gravel, Cambridgeshire, perhaps during the 1870s. It was said to have been found "at a depth of about four feet", although the exact findspot within Witcham Gravel is unknown; at the time, the parish comprised about 389 acres. The helmet was first published in 1877, when, owned by Thomas Maylin Vipan, it was exhibited to the Society of Antiquaries of London. When Vipan died in 1891, the British Museum purchased it from his estate. It remains in the museum's collection, and as of 2021 is on view in Room 49. (Full article...)
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The Roman Baths are well-preserved thermae in the city of Bath, Somerset, England. A temple was constructed on the site between 60 and 70 AD in the first few decades of Roman Britain. Its presence led to the development of the small Roman urban settlement known as Aquae Sulis around the site. The Roman baths—designed for public bathing—were used until the end of Roman rule in Britain in the 5th century AD. According to the Anglo-Saxon Chronicle, the original Roman baths were in ruins a century later. The area around the natural springs was redeveloped several times during the Early and Late Middle Ages.
The Roman Baths are preserved in four main features: the Sacred Spring, the Roman Temple, the Roman Bath House, and a museum which holds artefacts from Aquae Sulis. However, all buildings at street level date from the 19th century. It is a major tourist attraction in the UK, and together with the Grand Pump Room, receives more than 1.3 million visitors annually. Visitors can tour the baths and museum but cannot enter the water. (Full article...)
In its earliest form, the castle consisted of a stone keep, with an enclosure protected by an earthen bank and a wooden palisade. When the castle was built, Robert de Vieuxpont was one of the only lords in the region who were loyal to King John. The Vieuxponts were a powerful land-owning family in North West England, who also owned the castles of Appleby and Brough. In 1264, Robert de Vieuxpont's grandson, also named Robert, was declared a traitor, and his property was confiscated by Henry III. Brougham Castle and the other estates were eventually returned to the Vieuxpont family, and stayed in their possession until 1269, when the estates passed to the Clifford family through marriage.
With the outbreak of the Wars of Scottish Independence, in 1296, Brougham became an important military base for Robert Clifford, 1st Baron de Clifford. He began refortifying the castle: the wooden outer defences were replaced with stronger, more impressive stone walls, and a large stone gatehouse was added. The importance of Brougham and Robert Clifford was such that, in 1300, he hosted King Edward I of England at the castle. Robert's son, Roger Clifford, was executed as a traitor, in 1322, and the family estates passed into the possession of King Edward II of England, although they were returned once his son Edward III became king. The region was often at risk from the Scots, and in 1388, the castle was captured and sacked.
Following this, the Cliffords began spending more time at their other castles, particularly Skipton Castle in North Yorkshire. Brougham descended through several generations of Cliffords, intermittently serving as a residence. However, by 1592, it was in a state of disrepair, as George Clifford, 3rd Earl of Cumberland was spending more time in southern England due to his role as Queen's Champion. The castle was briefly restored in the early 17th century, to such an extent, that King James I of England was entertained there in 1617. In 1643, Lady Anne Clifford inherited the estates, including the castles of Brougham, Appleby, and Brough, and set about restoring them. Brougham Castle was kept in good condition for a short time, after Lady Anne's death in 1676; however, Thomas Tufton, 6th Earl of Thanet, who had inherited the Clifford estates, sold the furnishings in 1714. The empty shell was left to decay, as it was too costly to maintain. As a ruin, Brougham Castle inspired a painting by J. M. W. Turner, and was mentioned at the start of William Wordsworth's poem The Prelude, as well as becoming the subject of Wordsworth's Song at the Feast of Brougham Castle upon the Restoration of Lord Clifford, the Shepherd, to the Estates and Honours of his Ancestors. The castle was left to the Ministry of Works, in the 1930s, and is today maintained by its successor, English Heritage. (Full article...)
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Balangoda Man refers to hominins from Sri Lanka's late Quaternary period. The term was initially coined to refer to anatomically modern Homo sapiens from sites near Balangoda that were responsible for the island's Mesolithic 'Balangoda Culture'. The earliest evidence of Balangoda Man from archaeological sequences at caves and other sites dates back to 38,000 BCE, and from excavated skeletal remains to 30,000 BC, which is also the earliest reliably dated record of anatomically modern humans in South Asia. Cultural remains discovered alongside the skeletal fragments include geometric microliths dating to 28,500 BC, which together with some sites in Africa is the earliest record of such stone tools.
Balangoda Man is estimated to have had thick skulls, prominent supraorbital ridges, depressed noses, heavy jaws, short necks and conspicuously large teeth. Metrical and morphometric features of skeletal fragments extracted from cave sites that were occupied during different periods have indicated a rare biological affinity over a time frame of roughly 16,000 years, and the likelihood of a partial biological continuum to the present-day Veddaindigenous people. (Full article...)
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Tautavel Man refers to the archaic humans which—from approximately 550,000 to 400,000 years ago—inhabited the Caune de l’Arago, a limestone cave in Tautavel, France. They are generally grouped as part of a long and highly variable lineage of transitional morphs which inhabited the Middle Pleistocene of Europe, and would eventually evolve into the Neanderthals (Homo neanderthalensis or H. sapiens neanderthalensis). They have been variably assigned to either H. (s.?) heidelbergensis, or as a European subspecies of H. erectus as H. e. tautavelensis. The skull is reconstructed based on the specimens Arago 21 and 47 (probably male), and it is, to a degree, more characteristic of what might be considered a typical H. erectus (sensu stricto) morphology than a typical H. heidelbergensis morphology. The brain capacity is 1,166 cc. They seem to have had an overall robust skeleton. Average height may have been 166 cm (5 ft 5 in).
The Caune de l'Arago opens on a cliffside 80 m (260 ft) above a river, overlooking the Tautavel plain, with a plateau above, and mountainous terrain to the sides. During and after human occupation, the area swung from temperate and humid forestland, to cold and dry steppeland. Stratigraphically, humans are present from beds Q–C. Bed G, dating to roughly 455,000 years old during a forested event, has yielded the most remains. They seem to have hunted a variety of animals, including red deer, fallow deer, argali, tahr, horse, reindeer, beaver, and more. They made Acheuleanstone tools, but mainly produced smaller retouched tools such as scrapers, rather than more iconic macro-tools such as bifaces (hand axes). In beds G and F, they may have been practicing ritual cannibalism. Evidence of fire is absent until bed C (400,000 years ago). (Full article...)
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The Hellvi helmet eyebrow is a decorative eyebrow from a Vendel Period helmet. It comprises two fragments; the arch is made of iron decorated with strips of silver, and terminates in a bronze animal head that was cast on. The eyebrow was donated to the Statens historiska museum in November 1880 along with several other objects, all said to be from a grave find in Gotland, Sweden.
The eyebrow dates to around 550 to 600 AD, and would have once adorned one of the "crested helmets" that appeared in England and Scandinavia around that time. Many of these also featured decorated eyebrows, such as the Sutton Hoo helmet and the Broe helmet; the Hellvi example is one of a number of decorated eyebrows that have been found without other traces of the original helmet, including the Lokrume helmet fragment in Gotland and the Gevninge helmet fragment in Denmark. (Full article...)
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Wressle Castle is a ruined palace-fortress in the East Riding of Yorkshire, England, built for Thomas Percy in the 1390s. It is privately owned and it is usually open to the public for a few days each year. Wressle Castle originally consisted of four ranges built around a central courtyard; there was a tower at each corner, and the structure was entered through a gatehouse in the east wall, facing the village.
After Thomas Percy was executed for rebelling against Henry IV, Wressle Castle was confiscated by the Crown. With occasional periods when it was granted to other people, the castle was mostly under royal control until 1471 when it was returned to the Percy family. Henry Percy, 5th Earl of Northumberland, refurbished the castle and gardens, bringing them to the standard of royal properties.
The castle was embedded within an ornamental landscape, with two gardens laid out at the same time as the castle was founded and a third created later. Wressle was intended as a high-status residence rather than a fortress and was never besieged. However, it was held by Parliament during the English Civil War and partly demolished in 1646–50, leaving the south range still standing. Nearly 150 years later, it was further damaged by a fire that struck the house. In the 21st century, Historic England, Natural England and the Country Houses Foundation funded repairs to the castle ruins. (Full article...)
In 1858, French diplomat Ferdinand de Lesseps formed the Compagnie de Suez for the express purpose of building the canal. Construction of the canal lasted from 1859 to 1869. The canal officially opened on 17 November 1869. It offers vessels a direct route between the North Atlantic and northern Indian oceans via the Mediterranean Sea and the Red Sea, avoiding the South Atlantic and southern Indian oceans and reducing the journey distance from the Arabian Sea to London by approximately 8,900 kilometres (5,500 mi), to 10 days at 20 knots (37 km/h; 23 mph) or 8 days at 24 knots (44 km/h; 28 mph). The canal extends from the northern terminus of Port Said to the southern terminus of Port Tewfik at the city of Suez. In 2021, more than 20,600 vessels traversed the canal (an average of 56 per day).
The original canal featured a single-lane waterway with passing locations in the Ballah Bypass and the Great Bitter Lake. It contained, according to Alois Negrelli's plans, no locks, with seawater flowing freely through it. In general, the water in the canal north of the Bitter Lakes flows north in winter and south in summer. South of the lakes, the current changes with the tide at Suez.
The canal was the property of the Egyptian government, but European shareholders, mostly British and French, owned the concessionary company which operated it until July 1956, when President Gamal Abdel Nasser nationalised it—an event which led to the Suez Crisis of October–November 1956. The canal is operated and maintained by the state-owned Suez Canal Authority (SCA) of Egypt. Under the Convention of Constantinople, it may be used "in time of war as in time of peace, by every vessel of commerce or of war, without distinction of flag." Nevertheless, the canal has played an important military strategic role as a naval short-cut and choke point. Navies with coastlines and bases on both the Mediterranean Sea and the Red Sea (Egypt and Israel) have a particular interest in the Suez Canal. After Egypt closed the Suez Canal at the beginning of the Six-Day War on 5 June 1967, the canal remained closed for eight years, reopening on 5 June 1975.
The Egyptian government launched construction in 2014 to expand and widen the Ballah Bypass for 35 km (22 mi) to speed up the canal's transit time. The expansion intended to nearly double the capacity of the Suez Canal, from 49 to 97 ships per day. At a cost of LE 59.4 billion (US$9 billion), this project was funded with interest-bearing investment certificates issued exclusively to Egyptian entities and individuals.
The Suez Canal Authority officially opened the new side channel in 2016. This side channel, at the northern side of the east extension of the Suez Canal, serves the East Terminal for berthing and unberthing vessels from the terminal. As the East Container Terminal is located on the Canal itself, before the construction of the new side channel it was not possible to berth or unberth vessels at the terminal while a convoy was running. (Full article...)
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The Bog People: Iron-Age Man Preserved is an archaeological study of the bog bodies of Northern Europe written by the Danish archaeologist P.V. Glob. First published in 1965 by Gyldendal under the Danish title of Mosefolket: Jernalderens Mennesker bevaret i 2000 År, it was translated into English by the English archaeologist Rupert Bruce-Mitford and published by Faber and Faber in 1969. In 1966 it was translated into German by Thyra Dohrenburg and published by Winkler Verlag Munich under the title Die Schläfer im Moor (English: The Sleepers in the Bog).
The Bog People is divided into six chapters. The first is devoted to Tollund Man, and the second to Grauballe Man, two of the best known Iron Age bog bodies to have been discovered in Jutland, Denmark. The third and fourth chapters are devoted to the wider context of bog bodies first in Denmark and then in other parts of Europe. The final two chapters are devoted to a wider exposition of life and death in Iron Age Denmark.
Glob's book received positive reviews from both Barry Cunliffe in Nature and Ralph M. Rowlett in American Anthropologist. They praised Glob's arguments as well as his writing style and use of illustrations, alongside Bruce-Mitford's translation. In subsequent decades, it has received both praise and criticism from specialists in the field, who have lauded the publicity which it brought to the subject, but rejected many of Glob's conclusions as being based on insufficient evidence. (Full article...)
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The Stone Age in the territory of present-day Poland is divided into the Paleolithic, Mesolithic, and Neolithic eras. The Paleolithic extended from about 500,000 BCE to 8000 BCE. The Paleolithic is subdivided into periods, the Lower Paleolithic, 500,000 to 350,000 BCE, the Middle Paleolithic, 350,000 to 40,000 BCE, the Upper Paleolithic, 40,000 to 10,000 BCE, and the Final Paleolithic, 10,000 to 8000 BCE. The Mesolithic lasted from 8000 to 5500 BCE, and the Neolithic from 5500 to 2300 BCE. The Neolithic is subdivided into the Neolithic proper, 5500 to 2900 BCE, and the Copper Age, 2900 to 2300 BCE.
The Stone Age era lasted 800,000 years, and involved three different Homo species: Homo erectus, Homo neanderthalensis and Homo sapiens. The Stone Age cultures ranged from early human groups with primitive tools to advanced agricultural societies, which used sophisticated stone tools, built fortified settlements and developed copper metallurgy. As elsewhere in eastern and central Europe, the Stone Age human cultures went through the stages known as the Paleolithic, Mesolithic and Neolithic, each bringing new refinements of the stone tool making techniques. The Paleolithic period Homo activities (the earliest sites are about 500,000 years old) were intermittent because of the recurring periods of glaciation. With the recession of the last glaciation, a general climate warming and the resulting increase in ecologicenvironment diversity was characteristic of the Mesolithic (from 9000-8000 BCE). The Neolithic brought the first settled agricultural communities; their founders migrated from the Danube River area (from 5500 BCE). Later the native post-Mesolithic populations also adopted and further developed the agricultural way of life (from 4400 to about 2000 BCE). (Full article...)
The method was developed in the late 1940s at the University of Chicago by Willard Libby. It is based on the fact that radiocarbon (14 C) is constantly being created in the Earth's atmosphere by the interaction of cosmic rays with atmospheric nitrogen. The resulting 14 C combines with atmospheric oxygen to form radioactive carbon dioxide, which is incorporated into plants by photosynthesis; animals then acquire 14 C by eating the plants. When the animal or plant dies, it stops exchanging carbon with its environment, and thereafter the amount of 14 C it contains begins to decrease as the 14 C undergoes radioactive decay. Measuring the amount of 14 C in a sample from a dead plant or animal, such as a piece of wood or a fragment of bone, provides information that can be used to calculate when the animal or plant died. The older a sample is, the less 14 C there is to be detected, and because the half-life of 14 C (the period of time after which half of a given sample will have decayed) is about 5,730 years, the oldest dates that can be reliably measured by this process date to approximately 50,000 years ago, although special preparation methods occasionally make an accurate analysis of older samples possible. Libby received the Nobel Prize in Chemistry for his work in 1960.
Research has been ongoing since the 1960s to determine what the proportion of 14 C in the atmosphere has been over the past fifty thousand years. The resulting data, in the form of a calibration curve, is now used to convert a given measurement of radiocarbon in a sample into an estimate of the sample's calendar age. Other corrections must be made to account for the proportion of 14 C in different types of organisms (fractionation), and the varying levels of 14 C throughout the biosphere (reservoir effects). Additional complications come from the burning of fossil fuels such as coal and oil, and from the above-ground nuclear tests done in the 1950s and 1960s. Because the time it takes to convert biological materials to fossil fuels is substantially longer than the time it takes for its 14 C to decay below detectable levels, fossil fuels contain almost no 14 C. As a result, beginning in the late 19th century, there was a noticeable drop in the proportion of 14 C as the carbon dioxide generated from burning fossil fuels began to accumulate in the atmosphere. Conversely, nuclear testing increased the amount of 14 C in the atmosphere, which reached a maximum in about 1965 of almost double the amount present in the atmosphere prior to nuclear testing.
Measurement of radiocarbon was originally done by beta-counting devices, which counted the amount of beta radiation emitted by decaying 14 C atoms in a sample. More recently, accelerator mass spectrometry has become the method of choice; it counts all the 14 C atoms in the sample and not just the few that happen to decay during the measurements; it can therefore be used with much smaller samples (as small as individual plant seeds), and gives results much more quickly. The development of radiocarbon dating has had a profound impact on archaeology. In addition to permitting more accurate dating within archaeological sites than previous methods, it allows comparison of dates of events across great distances. Histories of archaeology often refer to its impact as the "radiocarbon revolution". Radiocarbon dating has allowed key transitions in prehistory to be dated, such as the end of the last ice age, and the beginning of the Neolithic and Bronze Age in different regions. (Full article...)
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Updown early medieval cemetery in Eastry, Kent, United Kingdom, was used as a burial place in the 7th century. Eastry was an important administrative centre in the Kingdom of Kent. Updown was one of four cemeteries in and around Eastry. The cemetery measures roughly 150 by 80 m (490 by 260 ft) and may have encompassed around 300 graves.
The site was rediscovered in 1973 in the grounds of Updown House, from which the cemetery took its name. Part of it was protected as a scheduled monument two years later. Excavations followed in 1976 by Sonia Chadwick Hawkes and 1989 by Brian Philp, both times ahead of development plans in the area: first a pipeline and then a bypass. A total of 78 graves were investigated.
Ancient DNA from five of the burials was tested in the 2020s. This led to the discovery that one of the individuals in the cemetery, dubbed Updown Girl, had mostly European and some West African ancestry . (Full article...)
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A castle is a type of fortified structure built during the Middle Ages predominantly by the nobility or royalty and by military orders. Scholars usually consider a castle to be the private fortified residence of a lord or noble. This is distinct from a mansion, palace, and villa, whose main purpose was exclusively for pleasance and are not primarily fortresses but may be fortified. Use of the term has varied over time and, sometimes, has also been applied to structures such as hill forts and 19th- and 20th-century homes built to resemble castles. Over the Middle Ages, when genuine castles were built, they took on a great many forms with many different features, although some, such as curtain walls, arrowslits, and portcullises, were commonplace.
European-style castles originated in the 9th and 10th centuries after the fall of the Carolingian Empire, which resulted in its territory being divided among individual lords and princes. These nobles built castles to control the area immediately surrounding them and they were both offensive and defensive structures: they provided a base from which raids could be launched as well as offering protection from enemies. Although their military origins are often emphasised in castle studies, the structures also served as centres of administration and symbols of power. Urban castles were used to control the local populace and important travel routes, and rural castles were often situated near features that were integral to life in the community, such as mills, fertile land, or a water source.
Many northern European castles were originally built from earth and timber but had their defences replaced later by stone. Early castles often exploited natural defences, lacking features such as towers and arrowslits and relying on a central keep. In the late 12th and early 13th centuries, a scientific approach to castle defence emerged. This led to the proliferation of towers, with an emphasis on flanking fire. Many new castles were polygonal or relied on concentric defence – several stages of defence within each other that could all function at the same time to maximise the castle's firepower. These changes in defence have been attributed to a mixture of castle technology from the Crusades, such as concentric fortification, and inspiration from earlier defences, such as Roman forts. Not all the elements of castle architecture were military in nature, so that devices such as moats evolved from their original purpose of defence into symbols of power. Some grand castles had long winding approaches intended to impress and dominate their landscape.
Although gunpowder was introduced to Europe in the 14th century, it did not significantly affect castle building until the 15th century, when artillery became powerful enough to break through stone walls. While castles continued to be built well into the 16th century, new techniques to deal with improved cannon fire made them uncomfortable and undesirable places to live. As a result, true castles went into a decline and were replaced by artillery star forts with no role in civil administration, and château or country houses that were indefensible. From the 18th century onwards, there was a renewed interest in castles with the construction of mock castles, part of a Romanticrevival of Gothic architecture, but they had no military purpose. (Full article...)
Archaeologists have established that long barrows were built by pastoralist communities shortly after the introduction of agriculture to Britain from continental Europe. Representing an architectural tradition of long barrow building that was widespread across Neolithic Europe, Chestnuts Long Barrow belongs to a localised regional style of barrows produced in the vicinity of the River Medway. The long barrows built in this area are now known as the Medway Megaliths. Chestnuts Long Barrow lies near to both Addington Long Barrow and Coldrum Long Barrow on the western side of the river. Two further surviving long barrows, Kit's Coty House and Little Kit's Coty House, as well as the destroyed Smythe's Megalith and possible survivals as the Coffin Stone and White Horse Stone, are on the eastern side of the Medway.
The long barrow was built on land previously inhabited in the Mesolithic period. It consisted of a sub-rectangular earthen tumulus, estimated to have been 15 metres (50 feet) in length, with a chamber built from sarsenmegaliths on its eastern end. Both inhumed and cremated human remains were placed within this chamber during the Neolithic period, representing at least nine or ten individuals. These remains were found alongside pottery sherds, stone arrow heads, and a clay pendant. In the 4th centuryAD, a Romano-British hut was erected next to the long barrow. In the 12th or 13th century, the chamber was dug into and heavily damaged, either by treasure hunters or iconoclastic Christians. The mound gradually eroded and was completely gone by the twentieth century, leaving only the ruined stone chamber. The ruin attracted the interest of antiquarians in the 18th and 19th centuries, while archaeological excavation took place in 1957, followed by limited reconstruction. The site is on privately owned land. (Full article...)
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The Roman Baths are well-preserved thermae in the city of Bath, Somerset, England. A temple was constructed on the site between 60 and 70 AD in the first few decades of Roman Britain. Its presence led to the development of the small Roman urban settlement known as Aquae Sulis around the site. The Roman baths—designed for public bathing—were used until the end of Roman rule in Britain in the 5th century AD. According to the Anglo-Saxon Chronicle, the original Roman baths were in ruins a century later. The area around the natural springs was redeveloped several times during the Early and Late Middle Ages.
The Roman Baths are preserved in four main features: the Sacred Spring, the Roman Temple, the Roman Bath House, and a museum which holds artefacts from Aquae Sulis. However, all buildings at street level date from the 19th century. It is a major tourist attraction in the UK, and together with the Grand Pump Room, receives more than 1.3 million visitors annually. Visitors can tour the baths and museum but cannot enter the water. (Full article...)
Archaeologists have established that the monument was built by a pastoralist community shortly after the introduction of agriculture to Britain from continental Europe. Although representing part of an architectural tradition of long-barrow building that was widespread across Neolithic Europe, Jacket's Field Long Barrow belongs to a localised regional variant of barrows produced in the vicinity of the River Stour. Of these, it lies on the western side of the river, while Julliberrie's Grave and Shrub's Wood Long Barrow are found on the eastern side. The site was discovered in 1970, at which point it was concealed in dense woodland, although has yet to undergo thorough archaeological investigation. (Full article...)
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Rempstone Stone Circle (grid referenceSY994820) is a stone circle near to Corfe Castle on the Isle of Purbeck in the south-westernEnglish county of Dorset. Archaeologists believe that it was likely erected during the Bronze Age. The Rempstone ring is part of a tradition of stone circle construction that spread throughout much of Britain, Ireland and Brittany during the Late Neolithic and Early Bronze Age, over a period between 3,300 and 900 BC. The purpose of such monuments is unknown, although archaeologists speculate that they were likely religious sites, with the stones perhaps having supernatural associations for those who built the circles. Local folklore holds that the stones arrived in their position after being thrown at Corfe Castle by the Devil.
A number of these circles were built in the area around modern Dorset, typically being smaller than those found elsewhere. Most of these Dorset circles are made of sarsen stone, although the Rempstone circle is unique in being made from local sandstone. The southern half of the circle has been destroyed, with five upright and three recumbent stones remaining extant. Having been damaged by eighteenth century clay workings, the monument is at present situated within dense woodland. In 1957, a possible avenue of stones leading to the circle was discovered by ploughing but subsequently removed. (Full article...)
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Leslie Valentine GrinsellOBEFSA (14 February 1907 – 28 February 1995) was an English archaeologist and museum curator. Publishing over twenty books on archaeology during his lifetime, he was renowned as a specialist on the prehistoric barrows of southern England.
Born in London and raised largely in Brighton, Grinsell developed an early interest in archaeology through visits to Brighton Museum. Later working as a bank clerk in London, he embarked on archaeological research in an amateur capacity, visiting prehistoric barrows during his weekends and holidays to record their shape, dimensions, and location. On the basis of his research, he published a range of academic articles and books on barrows during the 1930s, gaining recognition as Britain's foremost expert on the subject. In 1933, he carried out his only archaeological excavation, at the Devil's Humps in Sussex.
During the Second World War he joined the Royal Air Force and served in Egypt, where he acquainted himself with the archaeological remains of Ancient Egyptian society; after the war he published a book on the Egyptian pyramids. On his return to Britain, Grinsell became the treasurer of the Prehistoric Society, a position that he held from 1947 till 1970. Moving to Devizes, in 1949 he entered the archaeological profession as an assistant to Christopher Hawkes and Stuart Piggott at the Victoria County History project. From 1952 to 1972, Grinsell worked as Keeper of Anthropology and Archaeology at Bristol City Museum, during which time he continued his examination of barrows, focusing on those in south-west England. On retirement, he was appointed to the Order of the British Empire and a festschrift was published in his honour.
Over the course of his lifetime, Grinsell examined and catalogued around 10,000 barrows and advanced the archaeological understanding of such monuments. His use of non-excavatory fieldwork influenced much British archaeology in the latter part of his 20th century, while his willingness to pay attention to other sources of information, such as folklore and place-names, has been deemed ahead of its time. (Full article...)
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Mendip is a local government district of Somerset in England. The Mendip district covers a largely rural area of 285 square miles (738 km2) ranging from the Mendip Hills through on to the Somerset Levels. It has a population of approximately 110,000. The administrative centre of the district is Shepton Mallet but the largest town (with more than twice the population of Shepton Mallet) is Frome.
A scheduled monument is a nationally important archaeological site or monument which is given legal protection by being placed on a list (or "schedule") by the Secretary of State for Culture, Media and Sport; Historic England takes the leading role in identifying such sites. The legislation governing this is the Ancient Monuments and Archaeological Areas Act 1979. The term "monument" can apply to the whole range of archaeological sites, and they are not always visible above ground. Such sites have to have been deliberately constructed by human activity. They range from prehistoric standing stones and burial sites, through Roman remains and medieval structures such as castles and monasteries, to later structures such as industrial sites and buildings constructed for the World Wars or the Cold War.
The Mary Rose was a carrack in the English Tudor navy of King Henry VIII. She was launched in 1511 and served for 34 years in several wars against France, Scotland, and Brittany. After being substantially rebuilt in 1536, she saw her last action on 19 July 1545. She led the attack on the galleys of a French invasion fleet, but sank off Spithead in the Solent, the strait north of the Isle of Wight.
The wreck of the Mary Rose was located in 1971 and was raised on 11 October 1982 by the Mary Rose Trust in one of the most complex and expensive maritime salvage projects in history. The surviving section of the ship and thousands of recovered artefacts are of great value as a Tudor period time capsule. The excavation and raising of the Mary Rose was a milestone in the field of maritime archaeology, comparable in complexity and cost to the raising of the 17th-century Swedish warship Vasa in 1961. The Mary Rose site is designated under the Protection of Wrecks Act 1973 by statutory instrument 1974/55. The wreck is a Protected Wreck managed by Historic England.
The finds include weapons, sailing equipment, naval supplies, and a wide array of objects used by the crew. Many of the artefacts are unique to the Mary Rose and have provided insights into topics ranging from naval warfare to the history of musical instruments. The remains of the hull have been on display at the Portsmouth Historic Dockyard since the mid-1980s while undergoing restoration. An extensive collection of well-preserved artefacts is on display at the Mary Rose Museum, built to display the remains of the ship and her artefacts.
Mary Rose was one of the largest ships in the English navy through more than three decades of intermittent war, and she was one of the earliest examples of a purpose-built sailing warship. She was armed with new types of heavy guns that could fire through the recently invented gun-ports. She was substantially rebuilt in 1536 and was also one of the earliest ships that could fire a broadside, although the line of battle tactics had not yet been developed. Several theories have sought to explain the demise of the Mary Rose, based on historical records, knowledge of 16th-century shipbuilding, and modern experiments. The precise cause of her sinking is subject to conflicting testimonies and a lack of conclusive evidence. (Full article...)
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Scotland during the Roman Empire refers to the protohistorical period during which the Roman Empire interacted within the area of modern Scotland. Despite sporadic attempts at conquest and government between the first and fourth centuries AD, most of modern Scotland, inhabited by the Caledonians and the Maeatae, was not incorporated into the Roman Empire with Roman control over the area fluctuating.
In the Roman imperial period, the area of Caledonia lay north of the River Forth, while the area now called England was known as Britannia, the name also given to the Roman province roughly consisting of modern England and Wales and which replaced the earlier Ancient Greek designation as Albion. Roman legions arrived in the territory of modern Scotland around AD 71, having conquered the Celtic Britons of southern Britannia over the preceding three decades. Aiming to complete the Roman conquest of Britannia, the Roman armies under Quintus Petillius Cerialis and Gnaeus Julius Agricola campaigned against the Caledonians in the 70s and 80s. The Agricola, a biography of the Roman governor of Britannia by his son-in-law Tacitus mentions a Roman victory at "Mons Graupius" which became the namesake of the Grampian Mountains but whose identity has been questioned by modern scholarship. In 2023 a lost Roman road built by Julius Agricola was rediscovered in Drip close to Stirling: it has been described as "the most important road in Scottish history".
Agricola then seems to have repeated an earlier Greek circumnavigation of the island by Pytheas and received submission from local tribes, establishing the Roman limes of actual control first along the Gask Ridge, and then withdrawing south of a line from the Solway Firth to the River Tyne, i.e. along the Stanegate. This border was later fortified as Hadrian's Wall. Several Roman commanders attempted to fully conquer lands north of this line, including a second-century expansion that was fortified as the Antonine Wall.
The history of the period is complex and not well-documented. The province of Valentia, for instance, may have been the lands between the two Roman walls, or the territory around and south of Hadrian's Wall, or Roman Wales. Romans held most of their Caledonian territory only a little over 40 years; they probably only held land in present-day Scotland for about 80 years. Some Scottish historians such as Alistair Moffat maintain Roman influence was inconsequential. Despite grandiose claims made by an eighteenth-century forged manuscript, it is now believed that the Romans at no point controlled even half of present-day Scotland and that Roman legions ceased to affect the area after around 211.
"Scots" and "Scotland" proper would not emerge as unified ideas until the eighth century. In fact, the Roman Empire influenced every part of Scotland during the period: by the time of the End of Roman rule in Britannia around 410, the various Iron Age tribes native to the area had united as, or fallen under the control of, the Picts, while the southern half of the country was overrun by tribes of Romanized Britons. The Scoti (GaelicIrish raiders who would give Scotland its Anglicised name) had begun to settle along the west coast. All three groups may have been involved in the Great Conspiracy that overran Roman Britannia in 367. The era saw the emergence of the earliest historical accounts of the natives. The most enduring legacies of Rome, however, were Christianity and literacy, both of which arrived indirectly via Irish missionaries. (Full article...)
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Barkhale Camp is a Neolithiccausewayed enclosure, an archaeological site on Bignor Hill, on the South Downs in West Sussex, England. Causewayed enclosures were built in England from shortly before 3700 BC until at least 3500 BC; they are characterized by the full or partial enclosure of an area with ditches that are interrupted by gaps, or causeways. Their purpose is not known; they may have been settlements, meeting places, or ritual sites. The Barkhale Camp enclosure was first identified in 1929, by John Ryle, and was surveyed the following year by E. Cecil Curwen, who listed it as a possible Neolithic site in a 1930 paper which was the first attempt to list all the causewayed enclosures in England.
A small trench was dug in 1930 by Ryle, and a more extensive excavation was undertaken by Veronica Seton-Williams between 1958 and 1961, which confirmed Curwen's survey and found a characteristically Neolithic assemblage of flints. Peter Leach conducted another excavation before the southern part of the site was cleared of trees in 1978, examining several mounds within the enclosure, and attempting to determine the line of the ditch and bank along the southern boundary. No material suitable for radiocarbon dating was recovered, which meant that dating the site was not possible with any precision, but Leach suggested that the site had been constructed in the earlier Neolithic, between 4000 BC and 3300 BC.
Hampi was the capital of the Vijayanagara Empire from 1336 to 1565 (as Vijayanagara), when it was abandoned. It was a fortified city. Chronicles left by Persian and European travellers, particularly the Portuguese, say that Hampi was a prosperous, wealthy and grand city near the Tungabhadra River, with numerous temples, farms and trading markets. Hampi-Vijayanagara is estimated to be the world's second-largest city by 1500, after Beijing, and probably India's richest at that time, attracting traders from Persia and Portugal. The Vijayanagara Empire was defeated by a coalition of Muslim sultanates; its capital was conquered, pillaged and destroyed by Muslim armies in 1565, after which Hampi remained in ruins.
Situated in Karnataka, close to the contemporary town of Hampi with the city of Hosapete 13 kilometres (8.1 miles) away, Hampi's ruins are spread over 4,100 hectares (16 sq mi) and it has been described by UNESCO as an "austere, grandiose site" of more than 1,600 surviving remains of the last great Hindu kingdom in South India that includes "forts, riverside features, royal and sacred complexes, temples, shrines, pillared halls, mandapas, memorial structures, water structures and others". (Full article...)
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Maya stelae (singular stela) are monuments that were fashioned by the Maya civilization of ancient Mesoamerica. They consist of tall, sculpted stone shafts and are often associated with low circular stones referred to as altars, although their actual function is uncertain. Many stelae were sculpted in low relief, although plain monuments are found throughout the Maya region. The sculpting of these monuments spread throughout the Maya area during the Classic Period (250-900 AD), and these pairings of sculpted stelae and circular altars are considered a hallmark of Classic Maya civilization. The earliest dated stela to have been found in situ in the Maya lowlands was recovered from the great city of Tikal in Guatemala. During the Classic Period almost every Maya kingdom in the southern lowlands raised stelae in its ceremonial centre.
Stelae became closely associated with the concept of divine kingship and declined at the same time as this institution. The production of stelae by the Maya had its origin around 400 BC and continued through to the end of the Classic Period, around 900, although some monuments were reused in the Postclassic (c. 900–1521). The major city of Calakmul in Mexico raised the greatest number of stelae known from any Maya city, at least 166, although they are very poorly preserved.
Hundreds of stelae have been recorded in the Maya region, displaying a wide stylistic variation. Many are upright slabs of limestone sculpted on one or more faces, with available surfaces sculpted with figures carved in relief and with hieroglyphic text. Stelae in a few sites display a much more three-dimensional appearance where locally available stone permits, such as at Copán and Toniná. Plain stelae do not appear to have been painted nor overlaid with stucco decoration, but most Maya stelae were probably brightly painted in red, yellow, black, blue and other colours.
Stelae were essentially stone banners raised to glorify the king and record his deeds, although the earliest examples depict mythological scenes. Imagery developed throughout the Classic Period, with Early Classic stelae (c. 250–600) displaying non-Maya characteristics from the 4th century onwards, with the introduction of imagery linked to the central Mexican metropolis of Teotihuacan. This influence receded in the 5th century although some minor Teotihuacan references continued to be used. In the late 5th century, Maya kings began to use stelae to mark the end of calendrical cycles. In the Late Classic (c. 600–900), imagery linked to the Mesoamerican ballgame was introduced, once again displaying influence from central Mexico. By the Terminal Classic, the institution of divine kingship declined, and Maya kings began to be depicted with their subordinate lords. As the Classic Period came to an end, stelae ceased to be erected, with the last known examples being raised in 909–910. (Full article...)
A scheduled monument is a nationally important archaeological site or monument which is given legal protection by being placed on a list (or "schedule") by the Secretary of State for Culture, Media and Sport; English Heritage takes the leading role in identifying such sites. The legislation governing this is the Ancient Monuments and Archaeological Areas Act 1979. The term "monument" can apply to the whole range of archaeological sites, and they are not always visible above ground. Such sites have to have been deliberately constructed by human activity. They range from prehistoric standing stones and burial sites, through Roman remains and medieval structures such as castles and monasteries, to later structures such as industrial sites and buildings constructed for the World Wars or the Cold War.
There are 79 scheduled monuments in Sedgemoor. The oldest are Neolithic, Bronze Age or Iron Age including hill forts, bowl barrows and occupied caves including several in Cheddar Gorge. Cannington Camp (which is also known as Cynwit Castle) dates from the Bronze Age, while Brent Knoll Camp between the Somerset Levels and Brean Down is Iron Age (although there are some Bronze Age artefacts) and it was reused in the Roman period. The Romano-British period is represented with several sites. Medieval sites include several motte-and-bailey castles and church or village crosses. Industrial development, particularly in Bridgwater, are represented by brick and tile kilns and a telescopic railway bridge. The most recent monuments are World War II bunkers and bombing decoys on Black Down. The monuments are listed below using the titles given in the English Heritage data sheets. (Full article...)
Takalik Abaj is representative of the first blossoming of Maya culture that had occurred by about 400 BC. The site includes a Maya royal tomb and examples of Maya hieroglyphic inscriptions that are among the earliest from the Maya region. Excavation is continuing at the site; the monumental architecture and persistent tradition of sculpture in a variety of styles suggest the site was of some importance.
Finds from the site indicate contact with the distant metropolis of Teotihuacan in the Valley of Mexico and imply that Takalik Abaj was conquered by it or its allies. Takalik Abaj was linked to long-distance Maya trade routes that shifted over time but allowed the city to participate in a trade network that included the Guatemalan highlands and the Pacific coastal plain from Mexico to El Salvador.
Takalik Abaj was a sizeable city with the principal architecture clustered into four main groups spread across nine terraces. While some of these were natural features, others were artificial constructions requiring an enormous investment in labor and materials. The site featured a sophisticated water drainage system and a wealth of sculptured monuments. (Full article...)
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The tomb of Tutankhamun was discovered in the Valley of the Kings in 1922 by excavators led by the EgyptologistHoward Carter, more than 3,300 years after Tutankhamun's death and burial. Whereas the tombs of most pharaohs were plundered by graverobbers in ancient times, Tutankhamun's tomb was hidden by debris for most of its existence and therefore not extensively robbed. It thus became the only known near-intact royal burial from ancient Egypt.
The tomb was opened beginning on 4 November 1922 during an excavation by Carter and his patron, the 5th Earl of Carnarvon. The burial consisted of more than five thousand objects, many of which were in a highly fragile state, so conserving the burial goods for removal from the tomb required an unprecedented effort. The opulence of the burial goods inspired a media frenzy and popularised ancient Egyptian-inspired designs with the Western public. To the Egyptians, who had recently become partially independent of British rule, the tomb became a symbol of national pride, strengthening Pharaonism, a nationalist ideology that emphasised modern Egypt's ties to the ancient civilisation, and creating friction between Egyptians and the British-led excavation team. The publicity surrounding the excavation intensified when Carnarvon died of an infection, giving rise to speculation that his death and other misfortunes connected with the tomb were the result of an ancient curse.
After Carnarvon's death, tensions arose between Carter and the Egyptian government over who should control access to the tomb. In early 1924, Carter stopped work in protest, beginning a dispute that lasted until the end of the year. Under the agreement that resolved the dispute, the artefacts from the tomb would not be divided between the government and the dig's sponsors, as was standard practice in previous Egyptological digs, and most of the tomb's contents went to the Egyptian Museum in Cairo. In later seasons media attention waned, apart from coverage of the removal of Tutankhamun's mummy from its coffin in 1925. The last of the burial goods were conserved and shipped to Cairo in 1932.
The tomb's discovery did not reveal as much about the history of Tutankhamun's time as Egyptologists had initially hoped, but it established the length of his reign and gave clues about the end of the Amarna Period, which preceded his reign. It was more informative about the material culture of Tutankhamun's time, demonstrating what a complete royal burial was like and providing evidence about the lifestyles of wealthy Egyptians and the behaviour of ancient tomb robbers. The interest generated by the find stimulated efforts to train Egyptians in Egyptology. Since the discovery, the Egyptian government has capitalised on its enduring fame by using exhibitions of the burial goods for purposes of fundraising and diplomacy, and Tutankhamun has become a symbol of ancient Egypt itself. (Full article...)
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Montevideo Maru (Japanese: もんてびでお丸) was a merchant ship of the Empire of Japan. Launched in 1926, it was pressed into service as a military transport during World War II. It was sunk by the American submarineUSS Sturgeon on 1 July 1942, drowning 1,054 people, mostly Australian prisoners of war and civilians who were being transported from Rabaul, the former Australian territory of New Guinea, to Hainan. The sinking is considered the worst maritime disaster in Australia's history. The wreck of the Montevideo Maru was discovered on 18 April 2023. (Full article...)
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The Indian Antiquary: A journal of oriental research in archaeology, history, literature, language, philosophy, religion, folklore, &c, &c (subtitle varies) was a journal of original research relating to India, published between 1872 and 1933. It was founded by the archaeologist James Burgess to enable the sharing of knowledge between scholars based in Europe and in India and was notable for the high quality of its epigraphic illustrations which enabled scholars to make accurate translations of texts that in many cases remain the definitive versions to this day. It was also pioneering in its recording of Indian folklore. It was succeeded by The New Indian Antiquary (1938–47) and the Indian Antiquary (1964–71). (Full article...)
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Monte Testaccio (Italian pronunciation:[ˈmonteteˈstattʃo]) or Monte Testaceo, also known as Monte dei Cocci, is an artificial mound in Rome composed almost entirely of testae (Italian: cocci), fragments of broken ancient Roman pottery, nearly all discarded amphorae dating from the time of the Roman Empire, some of which were labelled with tituli picti. It is one of the largest spoil heaps found anywhere in the ancient world, covering an area of 2 hectares (4.9 acres) at its base and with a volume of approximately 580,000 cubic metres (760,000 cu yd), containing the remains of an estimated 53 million amphorae. It has a circumference of nearly a kilometre (0.6 mi) and stands 35 metres (115 ft) high, though it was probably considerably higher in ancient times. It stands a short distance away from the east bank of the River Tiber, near the Horrea Galbae where the state-controlled reserve of olive oil was stored in the late 2nd century AD. The mound later had both religious and military significance. (Full article...)
The Nine Stones is part of a tradition of stone circle construction that spread through much of Great Britain, Ireland, and Brittany between 3,300 and 900 BCE, during the Late Neolithic and Early Bronze Age. The stone circle tradition was accompanied by the construction of timber circles and earthen henges, reflecting a growing emphasis on circular monuments. The purpose of such rings is unknown, although archaeologists speculate that the stones represented supernatural entities for the circle's builders. At least nine of these stone circles are known to have been constructed near modern Dorset. They are smaller than those found elsewhere in Great Britain and are typically built from sarsen stone.
Located in the bottom of a narrow valley, the Nine Stones circle has a diameter of 9.1 by 7.8 metres (29 feet 10 inches by 25 feet 7 inches). It consists of nine irregularly spaced sarsen megaliths, with a small opening on its northern side. Two of the stones on the northwestern side of the monument are considerably larger than the other seven. This architectural feature has parallels with various stone circles in southwestern Scotland, and was potentially a deliberate choice of the circle's builders, to whom it may have had symbolic meaning.
Antiquarians like John Aubrey and William Stukeley first took an interest in the site during the eighteenth century. It later received archaeological attention, although it has not been excavated. Local folklore has grown up around the circle, associating it with the Devil and with children petrified into rock. The Nine Stones are regarded as a sacred site by local Druids, who perform religious ceremonies there. The circle is adjacent to the A35 road and encircled by trees. The site is owned by English Heritage and is open without charge to visitors. (Full article...)
Grave Circle A is a 16th-century BC royal cemetery situated to the south of the Lion Gate, the main entrance of the Bronze Age citadel of Mycenae in southern Greece. This burial complex was initially constructed outside the walls of Mycenae and ultimately enclosed in the acropolis when the fortification was extended during the 13th century BC. Grave Circle A and Grave Circle B, the latter found outside the walls of Mycenae, represents one of the significant characteristics of the early phase of the Mycenaean civilization.
The site circle has a diameter of 27.5 m (90 ft) and contains six shaft graves. The largest of the shaft graves measures about 6.5 m (21 ft 4 in) in length and about 4.1 m (13 ft 5 in) in width. A total of nineteen bodies of men, women, and children buried here, with two to five bodies per shaft. It has been suggested that a mound was constructed over each grave, and funeral stelae were erected. Among the funerary gifts found were a series of gold death masks, full sets of weapons, ornate staffs, gold jewelry, as well as gold and silver cups. The funerary gifts found here are more precious than that of those at Grave Circle B. It has been estimated that Circle A contained about 15 kilos of gold in total (not all of high purity); a considerable quantity, but a good deal less than in just the inner coffin of Tutankhamun.
The site was excavated by the archaeologist Heinrich Schliemann and Panagiotis Stamatakis in 1876–77, following the descriptions of Homer and Pausanias. One of the five gold death masks he unearthed became known as "The Death Mask of Agamemnon", ruler of Mycenae, of Greek mythology. However, it has been proven that the burials are dated approximately three centuries earlier before Agamemnon is supposed to have lived.
The valuable funerary gifts in the graves suggest that powerful rulers were buried in this site. Although Agamemnon was supposed to have lived centuries later, these graves might have belonged to the former ruling dynasty of Mycenae – in Greek mythology, the Perseids. In later Greek mythology, Mycenae had a period where two kings ruled, and archeologists have suggested that these dual graves may correspond to both kings. (Full article...)
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The Shumen Fortress (Bulgarian: Шуменска крепост, Shumenska krepost) is an archaeological site overlooking the city of Shumen in north-eastern Bulgaria.
It is an ancient fortress with historical links to a village nearby traced to early Iron Age and later owned by the Thracians in the 5th century BC. Then, from 2nd to 4th centuries AD, it was controlled by the Romans who built towers and walls, and it was refurbished by the Byzantines as their garrison town. Shumen thrived in the Middle Ages as an important stronghold of the Bulgarian Empire. In 1444 the fort was destroyed by the Ottomans after their victory in the Battle of Varna over a Christian army under Władysław III of Poland. The fortress remained deserted ever since.
Restoration works on the fortress commenced in 2012 under the project titled “Bulgaria Begins Here”, and was completed partially in 2015 with financial assistance provided under the European Economic Area (EEA) and Norway Grants to the Shumen Municipality and the Shumen Regional Museum of History. (Full article...)
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The Phoenician shipwrecks of Mazarrón are two wrecks dated to the late seventh or sixth century BC, found off the coast of Mazarrón, in the Region of Murcia, Spain. The shipwrecks demonstrate hybrid shipbuilding techniques including pegged mortise and tenon joints, as well as sewn seams, providing evidence of technological experimentation in maritime construction during the Iron Age. The ship is considered "extremely important" for historic research into "naval construction, commercial goods, navigation routes, and the relationships between the Phoenicians and the local population of that time. In comparison to other similar findings, Mazarrón ships and their lead cargo remained in a "reasonable conservation state".
The shipwreck site was identified in 1988 by archaeologists from the Spanish National Museum of Subaquatic Archaeology and the National Center for Underwater Archaeological Research. In July 1991, the remains of a first ship, dubbed Mazarrón I, were identified, and has undergone excavation, extraction, and restoration since 1993. It is currently on display at the National Museum of Subaquatic Archaeology in Cartagena. The second shipwreck, dubbed Mazarrón II, was discovered in 1994, and was found in a better state of preservation. After years of study, its was extracted in November 2024.
In 2009, the Centro de Interpretación del Barco Fenicio del Puerto de Mazarrón (Interpretation Center of the Phoenician Ship of the Port of Mazarrón) was inaugurated to showcase an exhibition dedicated to Mazarrón I and Mazarrón II. It serves as a center for learning, offering visitors insights into the historical and cultural significance of the Mazarrón ships. (Full article...)
The Pioneer Helmet (also known as the Wollaston Helmet or Northamptonshire Helmet), is an Anglo-Saxonboar-crested helmet from the late seventh century found in Wollaston, Northamptonshire, United Kingdom. It was discovered during a March 1997 excavation before the land was to be mined for gravel and was part of the grave of a young man. Other objects in the grave, such as a hanging bowl and a pattern welded sword, suggest that it was the burial mound of a high-status warrior.
The sparsely decorated nature of the helmet, a utilitarian iron fighting piece, belies its rarity. It is one of just six Anglo-Saxon helmets yet discovered, joined by finds from Benty Grange (1848), Sutton Hoo (1939), Coppergate (1982), Shorwell (2004) and Staffordshire (2009); its basic form is nearly identical to that of the richer Coppergate helmet found in York. Like these, the Pioneer Helmet is an example of the "crested helmets" that flourished in England and Scandinavia from the sixth through eleventh centuries.
The distinctive feature of the helmet is the boar mounted atop its crest. Boar-crested helmets are a staple of Anglo-Saxon imagery, evidence of a Germanic tradition in which the boar invoked the protection of the gods. The Pioneer Helmet is one of three—together with the Benty Grange helmet and the detached Guilden Morden boar—known to have survived. These boar crests recall a time when such decoration may have been common; the Anglo-Saxon poem Beowulf, in which boar-adorned helmets are mentioned five times, speaks of a funeral pyre "heaped with boar-shaped helmets forged in gold," forging a link between the warrior hero of legend and the Pioneer Helmet of reality.
Peter Charles van GeersdaeleOBE (3 July 1933 – 20 July 2018) was an English conservator best known for his work on the Sutton Hooship-burial. Among other work he oversaw the creation of a plaster cast of the ship impression, from which a fibreglass replica of the ship was formed. He later helped mould an impression of the Graveney boat, in addition to other excavation and restoration work.
Van Geersdaele studied at Hammersmith Technical College from 1946 to 1949, after which he engaged in moulding and casting at the Victoria and Albert Museum until 1951. From 1954 to around 1976 he was a conservator at the British Museum, rising to the position of senior conservation officer in the British and Medieval department. Following that he became an assistant chief of archaeology in the conservation division of the National Historic Sites of Canada for Parks Canada, and then the deputy head of the conservation department at the National Maritime Museum in London. He retired in 1993, and during that year's Birthday Honours was appointed an Officer of the Order of the British Empire, in recognition of his services to museums. (Full article...)
A scheduled monument is a nationally important archaeological site or monument which is given legal protection by being placed on a list (or "schedule") by the Secretary of State for Culture, Media and Sport; English Heritage takes the leading role in identifying such sites. The legislation governing this is the Ancient Monuments and Archaeological Areas Act 1979. The term "monument" can apply to the whole range of archaeological sites, and they are not always visible above ground. Such sites have to have been deliberately constructed by human activity. They range from prehistoric standing stones and burial sites, through Roman remains and medieval structures such as castles and monasteries, to later structures such as industrial sites and buildings constructed for the World Wars or the Cold War.
The area is administered by three unitary authorities. Two of them were established on 1 April 1996 following the breakup of the county of Avon; they are North Somerset and Bath and North East Somerset. These unitary authorities include areas that were once part of Somerset before the creation of Avon in 1974.
A scheduled monument is a nationally important archaeological site or monument which is given legal protection by being placed on a list (or "schedule") by the Secretary of State for Culture, Media and Sport; English Heritage takes the leading role in identifying such sites. The current legislation governing this is the Ancient Monuments and Archaeological Areas Act 1979. The term "monument" can apply to the whole range of archaeological sites, and they are not always visible above ground. Such sites have to have been deliberately constructed by human activity. They range from prehistoric standing stones and burial sites, through Roman remains and medieval structures such as castles and monasteries, to later structures such as industrial sites and buildings constructed for the World Wars or the Cold War.
For ease of reference, lists of scheduled monuments in the county are organised by unitary authority and then by former district area. (Full article...)
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Jørgen Læssøe (2 June 1924 – 2 February 1993) was a Danish Assyriologist and professor at the University of Copenhagen. He directed the Danish excavations at Tell Shemshara, uncovering an Old Assyrian palace complex and a substantial cache of cuneiform texts known as the Shemshara Archives, which became his main object of study. He also worked on inscriptions from Max Mallowan's excavations at Nimrud, served as the field director of the Scandinavian Joint Expedition to Sudanese Nubia, and published a number of popular history books on Assyriology in Danish, including his magnum opus, The People of Ancient Assyria (1963).
Læssøe studied under Otto E. Ravn and succeeded him as Professor Extraordinaire of Assyriology at Copenhagen in 1957. The only Assyriologist active in Denmark at the time of his appointment, the discipline is said to have "come of age" during his thirty-year tenure: his students included Assyriologists Ebbe Egede Knudsen, Aage Westenholz, Mogens Trolle Larsen [ru] and Jesper Eidem. Læssøe also worked in the United States, first on the Chicago Assyrian Dictionary (1948–1951) and then as a visiting professor at the University of California, Berkeley (1953–1955 and 1966–1967).
The erudite LaessoeOmitted to say soBut Texts from the TownWere getting him down.At the close of the dayIn a fever he layAnd muttered, much vext,Sundry fragments of Text:'If a dog bark too oft...(?)If a Guard spit too soft...If a cock loudly crows...(If I stay here – who knows?... (?) (...))'If there’s ice in the river...(What’s wrong with my liver?)If an IPC Chicken!...!...(?!)'The plot starts to thicken.His final vexationWas this kind of equation:( )=(..... )(?)E-pig-ra(PH)-ist's (JAR)-gonRelating (?) to (S)ar-(GON)?(A kind of InscriptionThat beggars description!)He awoke with a cryOf: 'My typist must (DIE)!'To preserve him from CrimeThere arrived, just in time,His four hundreth Letter!And soon, he felt BETTER.
Nico Ditch is a six-mile (9.7 km) long linear earthwork between Ashton-under-Lyne and Stretford in Greater Manchester, England. It was dug as a defensive fortification, or possibly a boundary marker, between the 5th and 11th century. The ditch is still visible in short sections, such as a 330-yard (300 m) stretch in Denton Golf Course. For the parts which survived, the ditch is 4–5 yards (3.7–4.6 m) wide and up to 5 feet (1.5 m) deep. Part of the earthwork is protected as a Scheduled Ancient Monument. (Full article...)
The project had its origins in the decipherment of Linear B in the early 1950s, and the consequent realisation that the Linear B tablets unearthed at the site of Pylos in Messenia – where McDonald had excavated since 1939 – had been the centre of a Mycenaean polity that controlled sites across the region. In the early 1950s, McDonald, soon joined by Richard Hope Simpson, carried out field surveys to match the toponyms given in the Linear B tablets from the Palace of Nestor at Pylos to then-undiscovered archaeological sites in Messenia. Throughout the 1950s and 1960s, the project expanded to survey 3,800 square kilometres (1,500 sq mi) of territory, gathering records of habitation from the Neolithic to the Medieval periods.
The UMME's work established Messenia as one of the best-studied regions of Mycenaean Greece, and has been cited as an inspiration for numerous other archaeological projects in Greece. Its distinctive methods included the involvement of specialists in scientific fields, such as geologists and botanists, as well as its diachronic perspective, including the study of the modern human geography and anthropological investigation as a means of generating hypotheses about the ancient exploitation and habitation of the region.
Between 1969 and 1975, the expedition carried out the excavation of Nichoria, a Mycenaean and Early Iron Age site in southern Messenia, which proved a significant source of information about the end of the Bronze Age in Greece, as well as a proving ground and case study for the use of scientific, multi-disciplinary methods in archaeological excavation. Animal bone remains found at the site have become significant in reconstructing the diets of people in Mycenaean and Early Iron Age Greece, and a debated source of evidence for social changes at the end of the Mycenaean period. (Full article...)
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The Guilden Morden boar is a sixth- or seventh-century Anglo-Saxon copper alloy figure of a boar that may have once served as the crest of a helmet. It was found around 1864 or 1865 in a grave in Guilden Morden, a village in the eastern English county of Cambridgeshire. There the boar attended a skeleton with other objects, including a small earthenware bead with an incised pattern, although the boar is all that now remains. Herbert George Fordham, whose father originally discovered the boar, donated it to the British Museum in 1904; as of 2018 it was on view in room 41. The boar is simply designed, distinguished primarily by a prominent mane; eyes, eyebrows, nostrils and tusks are only faintly present. A pin and socket design formed by the front and hind legs suggests that the boar was mounted on another object, such as a helmet. Such is the case on one of the contemporary Torslunda plates found in Sweden, where boar-crested helmets are depicted similarly.
Boar-crested helmets are a staple of Anglo-Saxon imagery, evidence of a Germanic tradition in which the boar invoked the protection of deities. The Guilden Morden boar is one of three—together with the helmets from Benty Grange and Wollaston—known to have survived to the present, and it has been exhibited both domestically and internationally. The Guilden Morden boar recalls a time when such decoration may have been common; in the Anglo-Saxon poem Beowulf, where boar-adorned helmets are mentioned five times, Hrothgar speaks of when "our boar-crests had to take a battering in the line of action." (Full article...)
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Ralph Merrifield (22 August 1913 – 9 January 1995) was an English museum curator and archaeologist. Described as "the father of London's modern archaeology", Merrifield was a specialist in the archaeology of both Roman London and magical practices, publishing six books on these subjects over the course of his life.
Merrifield began his career in 1930 as an assistant at Brighton Museum. In 1935 he gained an external degree in anthropology from the University of London. During the Second World War he served in the Royal Air Force. In 1950 he became assistant keeper of the Guildhall Museum in London. In 1956 he relocated to Accra to oversee the opening of the new National Museum of Ghana, before returning to work at the Guildhall Museum. He produced a synthesis of known material on the archaeology of Roman London, published as The Roman City of London in 1965.
He was appointed senior keeper of the new Museum of London on its establishment in 1976, and soon after was promoted to deputy director. He retired in 1978 but remained active, lecturing, and publishing The Archaeology of Ritual and Magic (1987) and further studies of Roman London. He was a keen supporter of the Standing Conference on London Archaeology, a body designed to monitor the impact that English Heritage was having on the city's archaeology, which he believed to be negative. (Full article...)
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The Seax of Beagnoth (also known as the Thames scramasax) is a 10th-century Anglo-Saxonseax (single-edged knife). It was found in the inland estuary of the Thames in 1857, and is now at the British Museum in London. It is a prestige weapon, decorated with elaborate patterns of inlaid copper, brass and silver wire. On one side of the blade is the only known complete inscription of the twenty-eight letter Anglo-Saxon runic alphabet, as well as the name "Beagnoth" in runic letters. It is thought that the runic alphabet had a magical function, and that the name Beagnoth is that of either the owner of the weapon or the smith who forged it. Although many Anglo-Saxon and Viking swords and knives have inscriptions in the Latin alphabet on their blades, or have runic inscriptions on the hilt or scabbard, the Seax of Beagnoth is one of only a handful of finds with a runic inscription on its blade. (Full article...)
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The Liudhard medalet is a gold Anglo-Saxon coin or small medal found sometime before 1844 near St Martin's Church in Canterbury, England. It was part of the Canterbury-St Martin's hoard of six items. The coin, along with other items found with it, now resides in the World Museum in Liverpool. Although some scholarly debate exists on whether or not all the items in the hoard were from the same grave, most historians who have studied the object conclude that they were buried together as a necklace in a 6th-century woman's grave. The coin is set in a mount so that it could be worn as jewellery, and has an inscription on the obverse or front surrounding a robed figure. The inscription refers to Liudhard, a Frankish bishop who accompanied Bertha from Francia to England when she married Æthelberht the king of Kent. The reverse side of the coin has a double-barred cross, or patriarchal cross, with more lettering.
The coin was probably struck at Canterbury in the late 6th century, most likely between 578 and 589. Although it could have been used as a coin, it was more likely made as a medallion to proclaim the wearer's conversion to Christianity. The coin is the oldest surviving example of Anglo-Saxon coinage. The design of the figured side has some affinities with Merovingian and Visigothic coins, but the side with the cross has few known predecessors in coinage and is the first northern European depiction of a patriarchal cross in any medium. (Full article...)
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Arniston was a British East Indiaman that made eight voyages for the East India Company (EIC). She was wrecked on 30 May 1815 during a storm at Waenhuiskrans, near Cape Agulhas, South Africa, with the loss of 372 lives – only six on board survived. She had been chartered as a troopship and was underway from Ceylon to England on a journey to repatriate wounded soldiers from the Kandyan Wars.
Controversially, the ship did not have a marine chronometer on board, a comparatively new navigational instrument that was an "easy and cheap addition to her equipment" that would have enabled her to determine her longitude accurately. Instead, she was forced to navigate through the heavy storm and strong currents using older, less reliable navigational aids and dead reckoning. Navigational difficulties and a lack of headway led to an incorrect assumption that Cape Agulhas was Cape Point. Consequently, Arniston was wrecked when her captain headed north for St Helena, operating on the incorrect belief the ship had already passed Cape Point. (Full article...)
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The United Nations Educational, Scientific and Cultural Organization (UNESCO) World Heritage Sites are places of importance to cultural or natural heritage as described in the UNESCO World Heritage Convention, established in 1972. Cultural heritage consists of monuments (such as architectural works, monumental sculptures, or inscriptions), groups of buildings, and sites (including archaeological sites). Natural features (consisting of physical and biological formations), geological and physiographical formations (including habitats of threatened species of animals and plants), and natural sites which are important from the point of view of science, conservation or natural beauty are defined as natural heritage. The United Kingdom ratified the convention on 29 May 1984, making its sites eligible for inclusion on the list.
Three sites are transnational and are shared with other countries. Frontiers of the Roman Empire is shared with Germany, the Great Spa Towns of Europe with six European countries, and Moravian Church Settlements with Denmark, Germany, and the United States. In 2012, the World Heritage Committee added Liverpool– Maritime Mercantile City to the List of World Heritage in Danger, citing threats to the site's integrity from planned urban development projects. The site, originally listed in 2004 for its cultural significance, was eventually removed from the list in 2021, making it one of the only three sites in the world to have been removed from the World Heritage Site register. (Full article...)
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The Bonn–Oberkassel dog (German: Hund von Bonn–Oberkassel) was a Late Paleolithic (c. 14,000 years BP / c. 12,000 BCE) dog whose skeletal remains were found buried alongside two humans. Discovered in early 1914 by quarry workers in Oberkassel, Bonn, Germany, the double burial site was analyzed by a team of archaeologists from the University of Bonn. It was around 7.5 months old at death, 40–50 cm (16–20 in) tall at the shoulder, and weighed 13–18 kg (29–40 lb), suggesting a slender build similar to West Asian wolves (such as the Indian wolf) or some modern sighthounds.
The dog's lower jaw was first thought to be from a wolf and placed into museum storage with the human remains, while the dog's other bones were put into the university's geological collections. The bones of the Bonn–Oberkassel dog were reunited in the late 1970s and reidentified as a domestic dog attributed to the Magdalenian culture, dating to the beginning of the Late Glacial Interstadial, c. 14,000 BP. A total of 32 identifiable bone fragments have been attributed to the dog. These have been used to estimate a number of the animal's characteristics.
Osteoarthritis, alongside signs of enamel defects, missing teeth, and gum disease, indicate that the Bonn–Oberkassel dog survived a canine distemper infection as a puppy. Due to the high likelihood of death without assistance, the puppy's survival was probably due to human care. Such care would have involved providing food and water, as well as frequent cleaning. Extensive human care suggests significant compassion towards the dog, possibly indicating that the dog was seen as a pet. It is unknown how the dog died; it may have been due to the effects of its illness or other natural causes. An alternate possibility is that it was killed or sacrificed to be buried alongside the humans, an archaeologically attested practice linked to spiritual and religious motives. A molar belonging to a second, older dog was found at the site, likely used as a grave good. (Full article...)
Bath and North East Somerset (commonly referred to as BANES or B&NES) is a unitary authority created on 1 April 1996, following the abolition of the County of Avon, which had existed since 1974. Part of the ceremonial county of Somerset, Bath and North East Somerset occupies an area of 220 square miles (570 km2), two-thirds of which is green belt. It stretches from the outskirts of Bristol, south into the Mendip Hills and east to the southern Cotswold Hills and Wiltshire border. The city of Bath is the principal settlement in the district, but BANES also covers Keynsham, Midsomer Norton, Radstock and the Chew Valley. The area has a population of 170,000, about half of whom live in Bath, making it 12 times more densely populated than the rest of the area.
A scheduled monument is a nationally important archaeological site or monument which is given legal protection by being placed on a list (or "schedule") by the Secretary of State for Culture, Media and Sport; Historic England takes the leading role in identifying such sites. The legislation governing this is the Ancient Monuments and Archaeological Areas Act 1979. The term "monument" can apply to the whole range of archaeological sites, and they are not always visible above ground. Such sites have to have been deliberately constructed by human activity. They range from prehistoric standing stones and burial sites, through Roman remains and medieval structures such as castles and monasteries, to later structures such as industrial sites and buildings constructed for the World Wars or the Cold War.
There are 58 scheduled monuments in Bath and North East Somerset. Some of the oldest are Neolithic, including the Stanton Drew stone circles and several tumuli. The Great Circle at Stanton Drew is one of the largest Neolithic monuments ever built, and the second largest stone circle in Britain (after Avebury). The date of construction is not known but is thought to be between 3000 and 2000 BCE, which places it in the Late Neolithic to Early Bronze Age. There are also several Iron Agehillforts such as Maes Knoll, which was later incorporated into the medieval Wansdyke defensive earthwork, several sections of which are included in this list. The Romano-British period is represented with several sites, most notably the Roman Baths and city walls in Bath. More recent sites include several bridges which date from the Middle Ages to the 18th-century Palladian bridge in Prior Park Landscape Garden. Dundas Aqueduct, built in 1805 to carry the Kennet and Avon Canal, is the most recent site in the list. The monuments are listed below using the names given in the English Heritage data sheets. (Full article...)
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Robinson's Arch was a monumental staircase carried by an unusually wide stone arch, which once stood at the southwestern corner of the Temple Mount. It was built as part of the expansion of the Second Temple initiated by Herod the Great at the end of the 1st century BCE. Recent findings suggest that it may not have been completed until at least 20 years after his death. The massive stone span was constructed along with the retaining walls of the Temple Mount. It carried traffic up from ancient Jerusalem's Lower Market area and over the Tyropoeon street to the Royal Stoa complex on the esplanade of the Mount. The overpass was destroyed during the First Jewish–Roman War, only a few decades after its completion.
The arch is named after Biblical scholar Edward Robinson who identified its remnants in 1838, though it was noticed earlier by Frederick Catherwood. Robinson published his findings in his landmark work Biblical Researches in Palestine, in which he drew the connection with a bridge described in Josephus's Antiquities of the Jews and The Jewish War, concluding that its existence proves the antiquity of the Walls of Jerusalem. Excavations during the second half of the 20th century revealed both its purpose and the extent of its associated structures. Today the considerable surviving portions of the ancient overpass complex may be viewed by the public within the Jerusalem Archaeological Park. As it is adjacent to Jerusalem's Western Wall worship area, a portion is used by some groups as a place of prayer. (Full article...)
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Ocute, later known as Altamaha or La Tama and sometimes known conventionally as the Oconee province, was a Native American paramount chiefdom in the Piedmont region of the U.S. state of Georgia in the 16th and 17th centuries. Centered in the Oconee River valley, the main chiefdom of Ocute held sway over the nearby chiefdoms of Altamaha, Cofaqui, and possibly others.
The Oconee valley area was populated for thousands of years, and the core chiefdoms of Ocute emerged following the rise of the Mississippian culture around 1100. Ocute was invaded by the expedition of the Spanish conquistador Hernando de Soto in 1539. At that time, Ocute was locked in a longstanding war with the rival paramount chiefdom of Cofitachequi in present-day South Carolina.
The chiefdom remained a significant regional power into the 17th century, although Altamaha eclipsed Ocute as the primary center, leading the Spanish to refer to the paramountcy as La Tama. In the 1660s the chiefdom fragmented due to slave raids by the English-allied Westo people, though several of its towns relocated to Spanish Florida and formed part of the Yamasee confederacy. (Full article...)
One skull fossil, given the name Apidima 1, shows a mixture of modern human and primitive features and has been dated to be more than 210,000 years old, older than a Neanderthal skull ("Apidima 2") found at the cave, which per some interpretations makes Apidima 1 the oldest proof of Homo sapiens living outside Africa, the second oldest being the maxilla from Misliya Cave in Mount Carmel, Israel, with a maximum age of about 190,000 years ago. Apidima 1 is more than 150,000 years older than previous H. sapiens finds in Europe. (Full article...)
A graduate of Newnham College, Cambridge, Davidson was a Fellow at Lucy Cavendish College, Cambridge, throughout much of her career. She specialized in the interdisciplinary study of Celtic, Anglo-Saxon and Old Norse religion and folklore, on which she was the author of numerous influential works. Davidson was a prominent member of The Folklore Society, and played an active role in the growth of folklore studies as a scientific discipline. Throughout her career, Davidson tutored a significant number of aspiring scholars in her fields of study, and was particularly interested in encouraging gifted women to pursue scholarly careers. (Full article...)
The Bog People: Iron-Age Man Preserved is an archaeological study of the bog bodies of Northern Europe written by the Danish archaeologist P.V. Glob. First published in 1965 by Gyldendal under the Danish title of Mosefolket: Jernalderens Mennesker bevaret i 2000 År, it was translated into English by the English archaeologist Rupert Bruce-Mitford and published by Faber and Faber in 1969. In 1966 it was translated into German by Thyra Dohrenburg and published by Winkler Verlag Munich under the title Die Schläfer im Moor (English: The Sleepers in the Bog).
The Bog People is divided into six chapters. The first is devoted to Tollund Man, and the second to Grauballe Man, two of the best known Iron Age bog bodies to have been discovered in Jutland, Denmark. The third and fourth chapters are devoted to the wider context of bog bodies first in Denmark and then in other parts of Europe. The final two chapters are devoted to a wider exposition of life and death in Iron Age Denmark.
Glob's book received positive reviews from both Barry Cunliffe in Nature and Ralph M. Rowlett in American Anthropologist. They praised Glob's arguments as well as his writing style and use of illustrations, alongside Bruce-Mitford's translation. In subsequent decades, it has received both praise and criticism from specialists in the field, who have lauded the publicity which it brought to the subject, but rejected many of Glob's conclusions as being based on insufficient evidence. (Full article...)
A scheduled monument is a nationally important archaeological site or monument which is given legal protection by being placed on a list (or "schedule") by the Secretary of State for Culture, Media and Sport; English Heritage takes the leading role in identifying such sites. The legislation governing this is the Ancient Monuments and Archaeological Areas Act 1979. The term "monument" can apply to the whole range of archaeological sites, and they are not always visible above ground. Such sites have to have been deliberately constructed by human activity. They range from prehistoric standing stones and burial sites, through Roman remains and medieval structures such as castles and monasteries, to later structures such as industrial sites and buildings constructed for the World Wars or the Cold War.
There are 79 scheduled monuments in Sedgemoor. The oldest are Neolithic, Bronze Age or Iron Age including hill forts, bowl barrows and occupied caves including several in Cheddar Gorge. Cannington Camp (which is also known as Cynwit Castle) dates from the Bronze Age, while Brent Knoll Camp between the Somerset Levels and Brean Down is Iron Age (although there are some Bronze Age artefacts) and it was reused in the Roman period. The Romano-British period is represented with several sites. Medieval sites include several motte-and-bailey castles and church or village crosses. Industrial development, particularly in Bridgwater, are represented by brick and tile kilns and a telescopic railway bridge. The most recent monuments are World War II bunkers and bombing decoys on Black Down. The monuments are listed below using the titles given in the English Heritage data sheets. (Full article...)
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Aten, properly called The Dazzling Aten though dubbed initially by archaeologists the Rise of Aten, is the remains of an ancient Egyptian city on the west bank of the Nile in the Theban Necropolis near Luxor. Named after Egyptian sun god Aten, the city appears to have remained relatively intact for over three millennia. Since excavation began in late 2020, it is emerging as the largest city of its kind in ancient Egypt, with a remarkable degree of preservation, leading to comparisons with Pompeii. (Full article...)
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The Gozo Phoenician shipwreck is a seventh-century-BC shipwreck of a Phoenician trade ship lying at a depth of 110 meters (360 ft). The wreck was discovered in 2007 during a sonar survey off the coast of Malta's Gozo island. Since 2014 it has been the object of a multidisciplinary project led by University of Malta along with many other national and international entities. The Gozo shipwreck archaeological excavation is the first maritime archaeological survey to explore shipwrecks with divers beyond a depth of 100 meters (330 ft). (Full article...)
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Guandimiao (Chinese: 关帝庙遗址; pinyin: Guāndìmiào yízhǐ; lit. 'Guandi temple ruins') is a Chinese archaeological site 18 km (11 miles) south of the Yellow River in Xingyang, Henan. It is the site of a small Late Shang village that was inhabited from roughly 1250 to 1100 BCE. Located 200 km (120 miles) from the site of the Shang dynasty capital at Yinxu in Anyang, the site was first studied as a part of excavations undertaken between 2006 and 2008 in preparation for the nearby South–North Water Transfer Project. Excavation and study at Guandimiao has significantly broadened scholars' understanding of rural Shang economies and rituals, as well as the layout of rural villages, which had received comparatively little attention compared to urban centers like Yinxu and Huanbei.
Calculations derived from the number of graves and pit-houses at Guandimiao suggest a maximum population of around 100 individuals at the site's peak during the early 12th century BCE. The presence of 23 kilns suggests large-scale regional exports of ceramics from the village. Residents used bone tools, including many that were locally produced, as well as sophisticated arrowheads and hairpins likely imported from Anyang, where facilities produced them en masse. Local ritual practice is evidenced by the presence of locally produced oracle bones used in pyromancy and large sacrificial pits where mainly cattle had been buried, alongside a smaller number of pigs and (rarely) humans. Over 200 graves were found at the site. Apart from an almost complete absence of grave goods beyond occasional cowrie shells and sacrificed dogs, they generally resemble shaft tombs found elsewhere in ancient China. (Full article...)
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Engineer Cantonment is an archaeological site in Washington County, in the state of Nebraska in the Midwestern United States. Located in the floodplain of the Missouri River near present-day Omaha, Nebraska, it was the temporary winter camp of the scientific party of the Yellowstone Expedition. From October 1819 to June 1820, the party studied the geology and biology of the vicinity, and met with the local indigenous peoples. Their eight-month study of the biota has been described as "the first biodiversity inventory undertaken in the United States".
The site was not used again after the departure of the expedition, and its location was forgotten. In 2003, it was rediscovered, and investigated during the 2003–05 archaeological seasons. In 2015, it was listed in the National Register of Historic Places. (Full article...)
In its earliest form, the castle consisted of a stone keep, with an enclosure protected by an earthen bank and a wooden palisade. When the castle was built, Robert de Vieuxpont was one of the only lords in the region who were loyal to King John. The Vieuxponts were a powerful land-owning family in North West England, who also owned the castles of Appleby and Brough. In 1264, Robert de Vieuxpont's grandson, also named Robert, was declared a traitor, and his property was confiscated by Henry III. Brougham Castle and the other estates were eventually returned to the Vieuxpont family, and stayed in their possession until 1269, when the estates passed to the Clifford family through marriage.
With the outbreak of the Wars of Scottish Independence, in 1296, Brougham became an important military base for Robert Clifford, 1st Baron de Clifford. He began refortifying the castle: the wooden outer defences were replaced with stronger, more impressive stone walls, and a large stone gatehouse was added. The importance of Brougham and Robert Clifford was such that, in 1300, he hosted King Edward I of England at the castle. Robert's son, Roger Clifford, was executed as a traitor, in 1322, and the family estates passed into the possession of King Edward II of England, although they were returned once his son Edward III became king. The region was often at risk from the Scots, and in 1388, the castle was captured and sacked.
Following this, the Cliffords began spending more time at their other castles, particularly Skipton Castle in North Yorkshire. Brougham descended through several generations of Cliffords, intermittently serving as a residence. However, by 1592, it was in a state of disrepair, as George Clifford, 3rd Earl of Cumberland was spending more time in southern England due to his role as Queen's Champion. The castle was briefly restored in the early 17th century, to such an extent, that King James I of England was entertained there in 1617. In 1643, Lady Anne Clifford inherited the estates, including the castles of Brougham, Appleby, and Brough, and set about restoring them. Brougham Castle was kept in good condition for a short time, after Lady Anne's death in 1676; however, Thomas Tufton, 6th Earl of Thanet, who had inherited the Clifford estates, sold the furnishings in 1714. The empty shell was left to decay, as it was too costly to maintain. As a ruin, Brougham Castle inspired a painting by J. M. W. Turner, and was mentioned at the start of William Wordsworth's poem The Prelude, as well as becoming the subject of Wordsworth's Song at the Feast of Brougham Castle upon the Restoration of Lord Clifford, the Shepherd, to the Estates and Honours of his Ancestors. The castle was left to the Ministry of Works, in the 1930s, and is today maintained by its successor, English Heritage. (Full article...)
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The Acra (also spelled Akra, from Ancient Greek: Ἄκρα, Hebrew: חקרא ,חקרהḤaqra(h)), with the meaning of "stronghold" (see under "Etymology"), was a place in Jerusalem thought to have had a fortified compound built by Antiochus Epiphanes, ruler of the Seleucid Empire, following his sack of the city in 168 BCE. The name Acra was also used at a later time for a city quarter probably associated with the by-then destroyed fortress, known in his time to Josephus (1st century CE) as both Acra and "the lower city". The fortress played a significant role in the events surrounding the Maccabean Revolt, which resulted in the formation of the Hasmonean Kingdom. The "upper city" was captured by Judas Maccabeus, with the Seleucid garrison taking refuge in the "Acra" below, and the task of destroying this last enemy stronghold inside Jerusalem fell to Simon Maccabeus surnamed Thassi. Knowledge about the Acra is based almost exclusively on the writings of Josephus, which are of a later date, and on the First and Second Books of Maccabees, which were written not long after the described events.
The exact location of Acra within Jerusalem, and even the meaning of the term—fortress, fortified compound inside the city, or compound with an associated fortress—is critical to understanding Hellenistic Jerusalem, but it remains a matter of ongoing discussion. The fact that Josephus has used the name interchangeably with 'the lower city' certainly does not help. Historians and archaeologists have proposed various sites around Jerusalem, relying initially mainly on conclusions drawn from literary evidence. This approach began to change in the light of excavations which commenced in the late 1960s. New discoveries have prompted reassessments of the ancient literary sources, Jerusalem's geography, and previously discovered artifacts. The more recent theories combine archaeological and textual evidence and favour locations near the Temple Mount and south of it, but there are alternative theories as well (see "Location").
The ancient Greek term acra was used to describe other fortified structures during the Hellenistic period. The Acra is often called the Seleucid Acra to distinguish it from references to the Ptolemaic Baris as an acra and from the later city quarter of Jerusalem which inherited the name Acra. (Full article...)
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The Luttra Woman is a skeletonised bog body discovered in a peat bog in Falbygden near Luttra, Sweden. The remains were found on 20 May 1943 by a peat cutter. The skull was well-preserved, but some bones of the skeleton, particularly many between the skull and the pelvis, were absent. Osteological assessment identified the remains as those of a young female. The presence of raspberry seeds in her stomach contents, coupled with an estimated age of early to mid-twenties at death, led to her being nicknamed Hallonflickan (Swedish:[ˈhalɔnflɪkːˌan]ⓘ; lit.'Raspberry Girl'). Radiocarbon-dated to 3928–3651 BC, she was, as of 2015[update], the earliest known Neolithic individual from Western Sweden. Her estimated height of 145 cm (4 ft 9 in) was deemed short for a Stone Age woman of the region.
Multiple anthropological studies revealed no evidence of injuries or fatal diseases on her remains. She appeared to have been bound and placed in shallow water at, or shortly after, her death. Axel Bagge, an archaeologist who collaborated on the initial examination of her remains, hypothesised that she had been deliberately drowned, either as a human sacrifice or as the victim of a witch execution. Since 1994, her skeleton has been part of the permanent exhibition Forntid på Falbygden ('Prehistory in Falbygden') at the Falbygden Museum [sv] in Falköping, Sweden. In June 2011, a forensic reconstruction of her bust was incorporated to augment the display. (Full article...)
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Maiden Castle is an Iron Agehill fort, one of many fortified hill-top settlements constructed across Britain during the Iron Age, but one of only seven in the county of Cheshire in northern England. The hill fort was probably occupied from its construction in 600 BC until the Roman conquest of Britain in the 1st century AD. At this time the Cornovii tribe are recorded to have occupied parts of the surrounding area but, because they left no distinctive pottery or metalworking, their occupation has not been verified. Since then it has been quarried and used for military exercises. It is protected as a Scheduled Ancient Monument, and is owned by the National Trust. The hill fort is open to visitors, but unrestricted access to the site has resulted in it being classified as "at high risk" from erosion. (Full article...)
Mylonas was born in Smyrna, then part of the Ottoman Empire, and received an elite education. He enrolled in 1919 at the University of Athens to study classics, joined the Greek Army, and fought in the Greco-Turkish War of 1919–1922. He witnessed the destruction of Smyrna in September 1922, and was subsequently taken prisoner; he was recaptured after a brief escape, but was released in 1923 after bribing his captors with money sent by his American contacts.
Mylonas's excavation work included the sites of Pylos, Artemision, Mekyberna, Polystylos and Aspropotamos. Along with John Papadimitriou, he was given responsibility for the excavation of Mycenae's Grave Circle B in the early 1950s, and from 1957 until 1985 excavated on the citadel of the site. His excavations helped to establish the chronological relationships between Mycenae's structures, which had been excavated piecemeal over the preceding century, and to determine the religious function of the site's Cult Center, to which he gave its name. He was awarded the Order of George I, the Royal Order of the Phoenix and the Gold Medal of the Archaeological Institute of America, of which he was the first foreign-born president. His work at Mycenae has been credited with bringing coherence to the previously scattered and sporadically published record of excavation at the site. At the same time, his belief that ancient Greek mythical traditions, particularly concerning the Trojan War and the Eleusinian Mysteries, could be verified by archaeological excavation was controversial in his day and has generally been discredited since. (Full article...)
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CIL 4.5296 (or CLE 950) is a poem found graffitied on the wall of a hallway in Pompeii. Discovered in 1888, it is one of the longest and most elaborate surviving graffiti texts from the town, and may be the only known love poem from one woman to another from the Latin world. The poem is nine verses long, breaking off in the middle of the ninth verse; a single line in a different hand is written underneath. It is in the collection of the National Archaeological Museum, Naples. (Full article...)
The site has been inhabited for 6,000 years, first by hunter-gatherers and later by Khoikhoi herders. Both ethnic groups used it as a place of worship and a site to conduct shamanist rituals. In the process of these rituals at least 2,500 items of rock carvings have been created, as well as a few rock paintings. Displaying one of the largest concentrations of rock petroglyphs in Africa, UNESCO approved Twyfelfontein as Namibia's first World Heritage Site in 2007. (Full article...)
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Two views of the Venus of Hohle Fels figurine, which may have been worn as an amulet, and is the earliest known, undisputed example of a depiction of a human being
The figure is the oldest undisputed example of a depiction of a human being. In terms of figurative art only the lion-headed, zoomorphicLöwenmensch figurine is possibly older. The Venus is housed at the Prehistoric Museum of Blaubeuren (Urgeschichtliches Museum Blaubeuren). (Full article...)
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Gleaston Castle is a medieval building in a valley about 1 kilometre (0.62 mi) north-east of the village of Gleaston. The village lies between the towns of Ulverston and Barrow-in-Furness in the Furness peninsula, Cumbria, England. Gleaston Castle has a quadrilateral plan, with a tower at each corner. The largest of these, the north-west tower, probably housed a hall.
The castle was most likely built for John Harington, 1st Baron Harington in the 14th century, replacing nearby Aldingham Motte. Gleaston Castle descended through the Harrington family until 1458 when it passed to William Bonville through marriage and was subsequently abandoned. The castle passed to the Grey family until Henry Grey, 1st Duke of Suffolk was executed for treason in 1554. As a result, Gleaston Castle became royal property before it was bought by the Preston family in the 17th century, and then passed to the Cavendish family.
As the castle was disused from the mid-15th century it fell into dilapidation, and antiquarian depictions from the 18th century show Gleaston in a state of ruin. Though it is not open to the public, it has been the subject of historical and archaeological investigation in the 20th and 21st centuries. (Full article...)
A scheduled monument is a nationally important archaeological site or monument which is given legal protection by being placed on a list (or "schedule") by the Secretary of State for Culture, Media and Sport; English Heritage takes the leading role in identifying such sites. The legislation governing this is the Ancient Monuments and Archaeological Areas Act 1979. The term "monument" can apply to the whole range of archaeological sites, and they are not always visible above ground. Such sites have to have been deliberately constructed by human activity. They range from prehistoric standing stones and burial sites, through Roman remains and medieval structures such as castles and monasteries, to later structures such as industrial sites and buildings constructed for the World Wars or the Cold War.
Hull Castle was an artillery fort in Kingston upon Hull in England. Together with two supporting blockhouses, it defended the eastern side of the River Hull, and was constructed by King Henry VIII to protect against attack from France as part of his Device programme in 1542. The castle had two large, curved bastions and a rectangular keep at its centre; the blockhouses to the north and south had three curved bastions supporting guns, and a curtain wall and moat linked the blockhouses and castle. The construction project used material from recently dissolved monasteries, and cost £21,056. The town took over responsibility for these defences in 1553, leading to a long running dispute with the Crown as to whether the civic authorities were fulfilling their responsibilities to maintain them.
During the 16th and 17th centuries, the defences were used to imprison Catholicrecusants, who were often held in harsh conditions. The castle and blockhouses saw service during the sieges of the English Civil War in the 1640s, and remained in used during the interregnum. After the restoration of Charles II, the buildings were neglected until the King redeveloped the eastern defences of Hull in 1681, creating a larger fortification called the Citadel. The castle and the South Blockhouse formed part of the new design, although the North Blockhouse was allowed to fall into ruins and finally demolished in 1801. The former buildings remained in use, with various modifications, until the Citadel was demolished in 1864 to allow the construction of new docks. The foundations survived and have been the subject of archaeological investigations. (Full article...)
Stone tools found at the site were dated based on magnetostratigraphy in a 2018 study. Artefacts were found in 17 layers, dated to between 1.26 Ma (palaeosol S15) and 2.12 Ma (loess L28). The date of 2.12 Ma predates the earliest known fossils of archaic humans in Eurasia (Homo erectus georgicus) by 300,000 years. Whether these tools were made by an early species in the genus Homo or another hominin species is unknown. (Full article...)
The grave was discovered by members of a metal detecting club in May 2004, and excavated by archaeologists that November. Ploughing had destroyed much of the surrounding Anglo-Saxon cemetery, leaving this as the only individually identifiable grave. The helmet had fragmented into around 400 pieces, perhaps in part because of subsoiling, and was originally identified as a "fragmentary iron vessel". Only after it was acquired by the British Museum and reconstructed was it identified as a helmet. It remains in the museum's collection, but as of 2019 is not on display.
Exhibiting hardly any decoration other than a speculative exterior leather covering, the Shorwell helmet was a utilitarian fighting helmet. It was simply and sturdily designed out of eight pieces of riveted iron; its only decorative elements were paired with functional uses. The helmet's plainness belies its significance, for helmets were rare in Anglo-Saxon England, and appear to have been limited to the higher classes. The recovery of only six Anglo-Saxon helmets despite the excavation of thousands of graves suggests that their owners had some status. (Full article...)
The Nine Stones is part of a tradition of stone circle construction that spread through much of Great Britain, Ireland, and Brittany between 3,300 and 900 BCE, during the Late Neolithic and Early Bronze Age. The stone circle tradition was accompanied by the construction of timber circles and earthen henges, reflecting a growing emphasis on circular monuments. The purpose of such rings is unknown, although archaeologists speculate that the stones represented supernatural entities for the circle's builders. At least nine of these stone circles are known to have been constructed near modern Dorset. They are smaller than those found elsewhere in Great Britain and are typically built from sarsen stone.
Located in the bottom of a narrow valley, the Nine Stones circle has a diameter of 9.1 by 7.8 metres (29 feet 10 inches by 25 feet 7 inches). It consists of nine irregularly spaced sarsen megaliths, with a small opening on its northern side. Two of the stones on the northwestern side of the monument are considerably larger than the other seven. This architectural feature has parallels with various stone circles in southwestern Scotland, and was potentially a deliberate choice of the circle's builders, to whom it may have had symbolic meaning.
Antiquarians like John Aubrey and William Stukeley first took an interest in the site during the eighteenth century. It later received archaeological attention, although it has not been excavated. Local folklore has grown up around the circle, associating it with the Devil and with children petrified into rock. The Nine Stones are regarded as a sacred site by local Druids, who perform religious ceremonies there. The circle is adjacent to the A35 road and encircled by trees. The site is owned by English Heritage and is open without charge to visitors. (Full article...)
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Qatna (modern: Arabic: تل المشرفة, Tell al-Mishrifeh; also Tell Misrife or Tell Mishrifeh) was an ancient city located in Homs Governorate, Syria. Its remains constitute a tell situated about 18 km (11 mi) northeast of Homs near the village of al-Mishrifeh. The city was an important center through most of the second millennium BC and in the first half of the first millennium BC. It contained one of the largest royal palaces of Bronze Age Syria and an intact royal tomb that has provided a great amount of archaeological evidence on the funerary habits of that period.
First inhabited for a short period in the second half of the fourth millennium BC, it was repopulated around 2800 BC and continued to grow. By 2000 BC, it became the capital of a regional kingdom that spread its authority over large swaths of the central and southern Levant. The kingdom enjoyed good relations with Mari, but was engaged in constant warfare against Yamhad. By the 15th century BC, Qatna lost its hegemony and came under the authority of Mitanni. It later changed hands between the former and Egypt, until it was conquered and sacked by the Hittites in the late 14th century BC. Following its destruction, the city was reduced in size before being abandoned by the 13th century BC. It was resettled in the 10th century BC, becoming a center of the kingdoms of Palistin then Hamath until it was destroyed by the Assyrians in 720 BC, which reduced it to a small village that eventually disappeared in the 6th century BC. In the 19th century AD, the site was populated by villagers who were evacuated into the newly built village of al-Mishrifeh in 1982. The site has been excavated since the 1920s.
Qatna was inhabited by different peoples, most importantly the Amorites, who established the kingdom, followed by the Arameans; Hurrians became part of the society in the 15th century BC and influenced Qatna's written language. The city's art is distinctive and shows signs of contact with different surrounding regions. The artifacts of Qatna show high-quality workmanship. The city's religion was complex and based on many cults in which ancestor worship played an important role. Qatna's location in the middle of the Near East trade networks helped it achieve wealth and prosperity; it traded with regions as far away as the Baltic and Afghanistan. The area surrounding Qatna was fertile, with abundant water, which made the lands suitable for grazing and supported a large population that contributed to the prosperity of the city. (Full article...)
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Freston is a Neolithiccausewayed enclosure, an archaeological site near the village of Freston in Suffolk, England. Causewayed enclosures were built in England from shortly before 3700 until at least 3500 BC; they are characterised by the full or partial enclosure of an area with ditches that are interrupted by gaps, or causeways. Their purpose is unknown; they may have been settlements, meeting places, or ritual sites.
The Freston enclosure was first identified in 1969 from cropmarks in aerial photographs. At 8.55 ha (21.1 acres) it is one of the largest causewayed enclosures in Britain, and would have required thousands of person-days to construct. The cropmarks show an enclosure with two circuits of ditches, and a palisade that ran between the two circuits. There is also evidence of a rectangular structure in the northeastern part of the site, which may be a Neolithic longhouse or an Anglo-Saxon hall. In 2018, a group from McMaster University organized a research project focused on the site, beginning with a geophysical survey and a pedestrian survey to collect any items of archaeological interest from the surface of the site. This was followed by an excavation in 2019 which recovered some Neolithic material and obtained radiocarbon dates indicating that the site was constructed in the mid-4th millennium BC. Other finds included oak charcoal fragments believed to come from the palisade, and evidence of a long ditch to the southeast that probably predated the enclosure, and which may have accompanied a long barrow, a form of Neolithic burial mound. The site has been protected as a scheduled monument since 1976. (Full article...)
The Coffin Stone is a rectangular slab lying flat that measures 4.42 metres (14 ft 6 in) in length, 2.59 metres (8 ft 6 in) in breadth, and about 0.61 metres (2 ft) in width. Two smaller stones lie nearby and another large slab is now located atop it. In the 1830s it was reported that local farmers found human bones near the stone. An archaeological excavation of the site led by Paul Garwood took place in 2008–09; it found that the megalith was placed in its present location only in the 15th or 16th centuries. The archaeologists found no evidence of a chambered long barrow at the location, and suggested that the Coffin Stone might once have stood upright in the vicinity. (Full article...)
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The Gevninge helmet fragment is the dexter eyepiece of a helmet from the Viking Age or end of the Nordic Iron Age. It was found in 2000 during the excavation of a Viking farmstead in Gevninge, near Lejre, Denmark. The fragment is moulded from bronze and gilded, and consists of a stylised eyebrow with eyelashes above an oval opening. There are three holes at the top and bottom of the fragment to affix the eyepiece to a helmet. The fragment is significant as rare evidence of contemporaneous helmets, and also for its discovery in Gevninge, an outpost that is possibly connected to the Anglo-Saxon epic Beowulf. It has been in the collection of the Lejre Museum since its discovery, and has been exhibited internationally as part of a travelling exhibition on Vikings.
The fragment is an ornate piece, but nothing else remains of the helmet; it might be the single remnant of a disintegrated helmet, or it might have been lost or discarded. It is one of two Scandinavian eyepieces discovered alone, giving rise to the suggestion that it was intentionally deposited in an invocation of the one-eyed god Odin. It would have been part of a decorated "crested helmet", the type of headgear that was common to England and Scandinavia from the sixth through eleventh centuries AD. These are particularly known from the examples found at Vendel, Valsgärde, and Sutton Hoo; the Tjele helmet fragment is the only other Danish example known.
Gevninge is three kilometres (1.9 mi) upriver from Lejre, a one-time centre of power believed to be the setting for Heorot, the fabled mead hall to which the poetical hero Beowulf journeys in search of the eotenGrendel. The settlement's location suggests that it functioned as an outpost through which anyone would have to pass when sailing to the capital, and in which trusted and loyal guardians would serve. This mirrors Beowulf's experience on his way to Heorot, for upon disembarking he is met with a mounted lookout whose job it is "to watch the waves for raiders, and danger to the Danish shore." Upon answering his challenge, Beowulf is escorted down the road to Heorot, much as an Iron Age visitor to Lejre might have been led along the road from Gevninge. The Gevninge helmet fragment, a military piece from a riverside outpost, therefore sheds light on the relationship between historical fact and legend. (Full article...)
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Herbert James MaryonOBEFSAFIIC (9 March 1874 – 14 July 1965) was an English sculptor, conservator, goldsmith, archaeologist and authority on ancient metalwork. Maryon practiced and taught sculpture until retiring in 1939, then worked as a conservator with the British Museum from 1944 to 1961. He is best known for his work on the Sutton Hooship-burial, which led to his appointment as an Officer of the Order of the British Empire.
By the time of his mid-twenties Maryon had attended three art schools, apprenticed in silversmithing with C. R. Ashbee, and worked in Henry Wilson's workshop. From 1900 to 1904 he served as the director of the Keswick School of Industrial Art, where he designed numerous Arts and Crafts works. After moving to the University of Reading and then Durham University, he taught sculpture, metalwork, modelling, casting, and anatomy until 1939. He also designed the University of Reading War Memorial, among other commissions. Maryon published two books while teaching, including Metalwork and Enamelling, and many articles. He frequently led archaeological digs, and in 1935 discovered one of the oldest gold ornaments known in Britain while excavating the Kirkhaugh cairns.
In 1944 Maryon was brought out of retirement to work in the Sutton Hoo finds. His responsibilities included restoring the shield, the drinking horns, and the iconic Sutton Hoo helmet, which proved academically and culturally influential. Maryon's work, much of which was revised in the 1970s, created credible renderings upon which subsequent research relied; likewise, one of his papers coined the term pattern welding to describe a method employed on the Sutton Hoo sword to decorate and strengthen iron and steel. The initial work ended in 1950, and Maryon turned to other matters. He proposed a widely publicised theory in 1953 on the construction of the Colossus of Rhodes, influencing Salvador Dalí and others, and restored the Roman Emesa helmet in 1955. He left the museum in 1961, a year after his official retirement, and began an around-the-world trip lecturing and researching Chinese magic mirrors. (Full article...)
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Volubilis (Latin pronunciation:[wɔˈɫuːbɪlɪs]; Arabic: وليلي, romanized: walīlī; Berber languages: ⵡⵍⵉⵍⵉ, romanized: wlili) is a partly excavated Berber-Roman city in Morocco, situated near the city of Meknes, that may have been the capital of the Kingdom of Mauretania, at least from the time of King Juba II. Before Volubilis, the capital of the kingdom may have been at Gilda.
Built in a fertile agricultural area, it developed from the 3rd century BC onward as a Berber, then proto-Carthaginian, settlement before being the capital of the kingdom of Mauretania. It grew rapidly under Roman rule from the 1st century AD onward and expanded to cover about 42 hectares (100 acres) with a 2.6 km (1.6 mi) circuit of walls. The city gained a number of major public buildings in the 2nd century, including a basilica, temple and triumphal arch. Its prosperity, which was derived principally from olive growing, prompted the construction of many fine town-houses with large mosaic floors.
The city fell to local tribes around 285 and was never retaken by Rome because of its remoteness and indefensibility on the south-western border of the Roman Empire. It continued to be inhabited for at least another 700 years, first as a Latinised Christian community, then as an early Islamic settlement. In the late 8th century it became the seat of Idris ibn Abdallah, the founder of the Idrisid dynasty of Morocco. By the 11th century Volubilis had been abandoned after the seat of power was relocated to Fes. Much of the local population was transferred to the new town of Moulay Idriss Zerhoun, about 5 km (3.1 mi) from Volubilis.
The ruins remained substantially intact until they were devastated by an earthquake in the mid-18th century and subsequently looted by Moroccan rulers seeking stone for building Meknes. It was not until the latter part of the 19th century that the site was definitively identified as that of the ancient city of Volubilis. During and after the period of French rule over Morocco, about half of the site was excavated, revealing many fine mosaics, and some of the more prominent public buildings and high-status houses were restored or reconstructed. Today it is a UNESCOWorld Heritage Site, listed for being "an exceptionally well preserved example of a large Roman colonial town on the fringes of the Empire". (Full article...)
Around 450 BC it was greatly expanded and the enclosed area nearly tripled in size to 19 ha (47 acres), making it the largest hill fort in Britain and, by some definitions, the largest in Europe. At the same time, Maiden Castle's defences were made more complex with the addition of further ramparts and ditches. Around 100 BC, habitation at the hill fort went into decline and became concentrated at the eastern end of the site. It was occupied until at least the Roman period, by which time it was in the territory of the Durotriges, a Celtic tribe.
After the Roman conquest of Britain in the 1st century AD, Maiden Castle appears to have been abandoned, although the Romans may have had a military presence on the site. In the late 4th century AD, a temple and ancillary buildings were constructed. In the 6th century AD the hill top was entirely abandoned and was used only for agriculture during the medieval period. Maiden Castle has provided inspiration for composer John Ireland and authors Thomas Hardy and John Cowper Powys. The study of hill forts was popularised in the 19th century by archaeologist Augustus Pitt Rivers. In the 1930s, archaeologist Mortimer Wheeler and Tessa Verney Wheeler undertook the first archaeological excavations at Maiden Castle, raising its profile among the public. Further excavations were carried out under Niall Sharples, which added to an understanding of the site and repaired damage caused in part by the large number of visitors. Today the site is protected as a Scheduled Monument and is maintained by English Heritage. (Full article...)
Archaeologists have established that the monument was built by pastoralist communities shortly after the introduction of agriculture to Britain from continental Europe. Part of an architectural tradition of long barrow building that was widespread across Neolithic Europe, the Coldrum Stones belong to a localised regional variant of barrows produced in the vicinity of the River Medway, now known as the Medway Megaliths. Of these, it is in the best surviving condition. It lies near to both Addington Long Barrow and Chestnuts Long Barrow on the western side of the river. Two further surviving long barrows, Kit's Coty House and Little Kit's Coty House, as well as possible survivals such as the Coffin Stone and White Horse Stone, are located on the Medway's eastern side.
Built out of earth and around fifty local sarsen-stone megaliths, the long barrow consisted of a sub-rectangular earthen tumulus enclosed by kerb-stones. Within the eastern end of the tumulus was a stone chamber, into which human remains were deposited on at least two separate occasions during the Early Neolithic. Osteoarchaeological analysis of these remains has shown them to be those of at least seventeen individuals, a mixture of men, women, and children. At least one of the bodies had been dismembered before burial, potentially reflecting a funerary tradition of excarnation and secondary burial. As with other barrows, Coldrum has been interpreted as a tomb to house the remains of the dead, perhaps as part of a belief system involving ancestor veneration, although archaeologists have suggested that it may also have had further religious, ritual, and cultural connotations and uses.
After the Early Neolithic, the long barrow fell into a state of ruined dilapidation, perhaps experiencing deliberate destruction in the Late Medieval period, either by Christian iconoclasts or treasure hunters. In local folklore, the site became associated with the burial of a prince and the countless stones motif. The ruin attracted the interest of antiquarians in the 19th century, while archaeological excavation took place in the early 20th. In 1926, ownership was transferred to heritage charity the National Trust. Open without charge to visitors all year around, the stones are the site of a rag tree, a May Daymorris dance, and various modern Pagan rituals. (Full article...)
As a representative of the "Bavarocracy" – the dominance by northern Europeans, especially Bavarians, of Greek government and institutions under the Bavarian King Otto of Greece – Ross attracted the enmity of the native Greek archaeological establishment. He was forced to resign as Ephor General over his delivery of the Athenian "Naval Records", a series of inscriptions first unearthed in 1834, to the German August Böckh for publication. He was subsequently appointed as the first professor of archaeology at the University of Athens, but lost his post as a result of the 3 September 1843 Revolution, which removed most non-Greeks from public service in the country. He spent his final years as a professor in Halle, where he argued unsuccessfully against the reconstruction of the Indo-European language family, believing the Latin language to be a direct descendant of Ancient Greek.
Ross has been called "one of the most important figures in the cultural revival of Greece". He is credited with creating the foundations for the science of archaeology in independent Greece, and for establishing a systematic approach to excavation and conservation in the earliest days of the country's formal archaeological practice. His publications, particularly in epigraphy, were widely used by contemporary scholars. At Athens, he educated the first generation of natively trained Greek archaeologists, including Panagiotis Efstratiadis, one of the foremost Greek epigraphers of the 19th century and a successor of Ross as Ephor General. (Full article...)
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The tomb of Kha and Merit, also known by its tomb numberTheban Tomb 8 or TT8, is the funerary chapel and burial place of the ancient Egyptian foreman Kha and his wife Merit, in the northern cemetery of the workmen's village of Deir el-Medina. Kha supervised the workforce who constructed royal tombs during the reigns of the pharaohs Amenhotep II, Thutmose IV and Amenhotep III (r. 1425 – 1353 BC) in the mid-Eighteenth Dynasty of the early New Kingdom of Egypt. Of unknown background, he probably rose to his position through skill and was rewarded by at least one king. He and his wife Merit had three known children. Kha died in his 60s, while Merit died before him, seemingly unexpectedly, in her 20s or 30s.
The couple's pyramid-shaped chapel has been known since at least 1818 when one of their funerary stele was purchased by the antiquarian Bernardino Drovetti. Scenes from the chapel were first copied in the 19th century by early Egyptologists including John Gardiner Wilkinson and Karl Lepsius. The paintings show Kha and Merit receiving offerings from their children and appearing before Osiris, god of the dead. The decoration has been damaged over the millennia, deteriorating due to structural decay and human actions.
Kha and Merit's tomb was cut into the base of the cliffs opposite their chapel. This position allowed the entrance to be quickly buried by debris deposited by landslides and later tomb construction, hiding its location from ancient robbers. The undisturbed tomb was discovered in February 1906 in excavations led by the Egyptologist Ernesto Schiaparelli on behalf of the Italian Archaeological Mission. The burial chamber contained over 400 items including carefully arranged stools and beds, neatly stacked storage chests of personal belongings, clothing and tools, tables piled with foods such as bread, meats and fruit, and the couple's two large wooden sarcophagi housing their coffined mummies. Merit's body was fitted with a funerary mask; Kha was provided with one of the earliest known copies of the Book of the Dead. Their mummies have never been unwrapped. X-rays, CT scanning and chemical analyses have revealed neither were embalmed in the typical fashion but that both bodies are well preserved. Both wear metal jewellery beneath their bandages, although only Kha has funerary amulets.
Almost all of the contents of the tomb were awarded to the excavators and were shipped to Italy soon after the discovery. They have been displayed in the Museo Egizio in Turin since their arrival, and an entire gallery is devoted to them. This has been redesigned several times. (Full article...)
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Bodiam Castle (/ˈboʊdiəm/) is a 14th-century moatedcastle near Robertsbridge in East Sussex, England. It was built in 1385 by Sir Edward Dalyngrigge, a former knight of Edward III, with the permission of Richard II, ostensibly to defend the area against French invasion during the Hundred Years' War. Of quadrangular plan, Bodiam Castle has no keep, having its various chambers built around the outer defensive walls and inner courts. Its corners and entrance are marked by towers, and topped by crenellations. Its structure, details and situation in an artificial watery landscape indicate that display was an important aspect of the castle's design as well as defence. It was the home of the Dalyngrigge family and the centre of the manor of Bodiam.
Possession of Bodiam Castle passed through several generations of Dalyngrigges, until their line became extinct when the castle passed by marriage to the Lewknor family. During the Wars of the Roses, Sir Thomas Lewknor supported the House of Lancaster, and when Richard III of the House of York became king in 1483, a force was despatched to besiege Bodiam Castle. It is unrecorded whether the siege went ahead, but it is thought that Bodiam surrendered without much resistance. The castle was confiscated, but returned to the Lewknors when Henry VII of the House of Tudor became king in 1485. Descendants of the Lewknors owned the castle until at least the 16th century.
By the start of the English Civil War in 1641, Bodiam Castle was in the possession of John Tufton, 2nd Earl of Thanet. He supported the Royalist cause, and sold the castle to help pay fines levied against him by Parliament. The castle was subsequently dismantled, and was left as a picturesque ruin until its purchase by John Fuller in 1829. Under his auspices, the castle was partially restored before being sold to George Cubitt, 1st Baron Ashcombe, and later to Lord Curzon, both of whom undertook further restoration work. The castle is protected as a Grade I listed building and Scheduled Monument. It has been owned by the National Trust since 1925, donated by Lord Curzon on his death, and is open to the public. (Full article...)
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Offham Hill is a causewayed enclosure near Lewes, East Sussex, England. Causewayed enclosures were built in England from shortly before 3700 BC until about 3300 BC; they are characterized by the full or partial enclosure of an area with ditches that are interrupted by gaps, or causeways. Their purpose is not known; they may have been settlements, meeting places, or ritual sites. The site was identified as a possible causewayed enclosure in 1964 by a member of the Sussex Archaeological Society. The Ordnance Survey inspected the site in 1972 and recommended an excavation, which was carried out in 1976 by Peter Drewett.
The site had been badly damaged by ploughing by the time of Drewett's excavation, which limited his ability to draw conclusions from finds in the ploughsoil. Drewett mapped what appeared to be ditches, banks, and causeways before beginning to dig, and then cleared about half the site down to the chalk, confirming the location of the ditches and causeways. The majority of Drewett's finds came from the ditches, including about 7,000 worked flints, nearly 300 sherds of pottery, a human burial, other human bone, and animal remains. Most of the pottery was identified as Neolithic, and radiocarbon dating of charcoal found in one of the ditches confirmed that the enclosure dated to the Neolithic. A reanalysis of the radiocarbon dates in 2011, along with further radiocarbon dates from the human remains, concluded that the enclosure was constructed in the mid-fourth millennium BC. Further ploughing after the 1976 excavation led to the complete destruction of the site, in Drewett's opinion. The site was designated a scheduled monument in 1954. (Full article...)
In 2007, the Tussauds Group was purchased by the Blackstone Group, which merged it with Merlin Entertainments. Warwick Castle was then sold to Nick Leslau's investment firm, Prestbury Group, under a sale and leaseback agreement. Merlin continues to operate the site under a renewable 35-year lease. (Full article...)
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The Pioneer Helmet (also known as the Wollaston Helmet or Northamptonshire Helmet), is an Anglo-Saxonboar-crested helmet from the late seventh century found in Wollaston, Northamptonshire, United Kingdom. It was discovered during a March 1997 excavation before the land was to be mined for gravel and was part of the grave of a young man. Other objects in the grave, such as a hanging bowl and a pattern welded sword, suggest that it was the burial mound of a high-status warrior.
The sparsely decorated nature of the helmet, a utilitarian iron fighting piece, belies its rarity. It is one of just six Anglo-Saxon helmets yet discovered, joined by finds from Benty Grange (1848), Sutton Hoo (1939), Coppergate (1982), Shorwell (2004) and Staffordshire (2009); its basic form is nearly identical to that of the richer Coppergate helmet found in York. Like these, the Pioneer Helmet is an example of the "crested helmets" that flourished in England and Scandinavia from the sixth through eleventh centuries.
The distinctive feature of the helmet is the boar mounted atop its crest. Boar-crested helmets are a staple of Anglo-Saxon imagery, evidence of a Germanic tradition in which the boar invoked the protection of the gods. The Pioneer Helmet is one of three—together with the Benty Grange helmet and the detached Guilden Morden boar—known to have survived. These boar crests recall a time when such decoration may have been common; the Anglo-Saxon poem Beowulf, in which boar-adorned helmets are mentioned five times, speaks of a funeral pyre "heaped with boar-shaped helmets forged in gold," forging a link between the warrior hero of legend and the Pioneer Helmet of reality.
Withypool Stone Circle, also known as Withypool Hill Stone Circle, is a stone circle located on the Exmoormoorland, near the village of Withypool in the southwestern English county of Somerset. The ring is part of a tradition of stone circle construction that spread throughout much of Britain, Ireland, and Brittany during the Late Neolithic and Early Bronze Age, over a period between 3300 and 900 BCE. The purpose of such monuments is unknown, although archaeologists speculate that the stones represented supernatural entities for the circle's builders.
Many monuments were built in Exmoor during the Bronze Age, but only two stone circles survive in this area: the other is Porlock Stone Circle. The Withypool ring is located on the south-western slope of Withypool Hill, on an area of heathland. It is about 36.4 metres (119 feet 5 inches) in diameter. Around thirty small gritstones remain, although there may originally have been around 100; there are conspicuous gaps on the northern and western sides of the monument. The site was rediscovered in 1898 and surveyed by the archaeologist Harold St George Gray in 1905. (Full article...)
The track extended across the now largely drained marsh between what was then an island at Westhay and a ridge of high ground at Shapwick, a distance close to 1,800 metres (5,900 ft) or around 1.1 mi. The track is one of a network that once crossed the Somerset Levels. Various artifacts and prehistoric finds, including a jadeitite ceremonial axe head, have been found in the peat bogs along its length.
Construction was of crossed wooden poles, driven into the waterlogged soil to support a walkway that consisted mainly of planks of oak, laid end-to-end. The track was used for a period of only around ten years and was then abandoned, probably due to rising water levels. Following its discovery in 1970, most of the track has been left in its original location, with active conservation measures taken, including a water pumping and distribution system to maintain the wood in its damp condition. Some of the track is stored at the British Museum and at the Museum of Somerset in Taunton. A reconstruction has been made on which visitors can walk, on the same line as the original, in Shapwick Heath National Nature Reserve. (Full article...)
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Kronan, also called Stora Kronan, was a Swedish warship that served as the flagship of the Swedish Navy in the Baltic Sea in the 1670s. When built, she was one of the largest seagoing vessels in the world. The construction of Kronan lasted from 1668 to 1672 and was delayed by difficulties with financing and conflicts between the shipwright Francis Sheldon and the Swedish admiralty. After four years of service, the ship sank in rough weather at the Battle of Öland on 1 June 1676: while making a sharp turn under too much sail she capsized, and the gunpowdermagazine ignited and blew off most of the bow. Kronan sank quickly, taking about 800 men and more than 100 guns with her, along with valuable military equipment, weapons, personal items, and large quantities of silver and gold coins.
The loss of Kronan was a heavy blow for Sweden during the Scanian War. Besides being the largest and most heavily armed ship in the Swedish Navy, she had been an important status symbol for the monarchy of the young Charles XI. Along with Kronan, the navy lost a sizeable proportion of its best manpower, acting supreme commander Lorentz Creutz, numerous high-ranking fleet officers, and the chief of the navy medical staff. A commission was set up to investigate whether any individuals could be held responsible for the defeat at the Battle of Öland and other major defeats during the war.
Most of the guns that sank with Kronan were salvaged in the 1680s, but eventually the wreck fell into obscurity. Its exact position was rediscovered in 1980 by the amateur researcher Anders Franzén, who had also located the 17th-century warship Vasa in the 1950s. Yearly diving operations have since surveyed and excavated the wreck site and salvaged artifacts, and Kronan has become the most widely publicized shipwreck in the Baltic after Vasa. More than 30,000 artifacts have been recovered, and many have been conserved and put on permanent public display at the Kalmar County Museum in Kalmar. The museum is responsible for the maritime archaeological operations and the permanent exhibitions on Kronan. (Full article...)
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Nico Ditch is a six-mile (9.7 km) long linear earthwork between Ashton-under-Lyne and Stretford in Greater Manchester, England. It was dug as a defensive fortification, or possibly a boundary marker, between the 5th and 11th century. The ditch is still visible in short sections, such as a 330-yard (300 m) stretch in Denton Golf Course. For the parts which survived, the ditch is 4–5 yards (3.7–4.6 m) wide and up to 5 feet (1.5 m) deep. Part of the earthwork is protected as a Scheduled Ancient Monument. (Full article...)
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Porlock Stone Circle is a stone circle located on Exmoor, near the village of Porlock in the south-westernEnglish county of Somerset. The Porlock ring is part of a tradition of stone circle construction that spread throughout much of Britain, Ireland, and Brittany during the Late Neolithic and Early Bronze Age, over a period between 3300 and 900 BCE. The purpose of such monuments is unknown, although archaeologists speculate that the stones represented supernatural entities for the circles' builders.
Although Exmoor witnessed the construction of many monuments during the Bronze Age, only two stone circles survive in this area, the other being Withypool Stone Circle. The Porlock circle is about 24 metres (79 feet) in diameter and contains thirteen green micaceous sandstone rocks; there may originally have been more. Directly to the north-east of the circle is a cairn connected to a linear stone row. No evidence has been found that allows for absolute dating of the monument's construction, although archaeologists have suggested that the cairn dates from the Early Bronze Age, the circle being a Middle Bronze Age addition.
A small lead wheel found inside Porlock Stone Circle suggests that the site was visited during the Romano-British period. The site was rediscovered in the 1920s and since then a variety of stones have been added to it; its current appearance is a composite of prehistoric and modern elements. In 1928 the site was surveyed and excavated by the archaeologist Harold St George Gray. A second excavation took place under the leadership of Mark Gillings in 2013. (Full article...)
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Funerary art is any work of art forming, or placed in, a repository for the remains of the dead. The term encompasses a wide variety of forms, including cenotaphs ("empty tombs"), tomb-like monuments which do not contain human remains, and communal memorials to the dead, such as war memorials, which may or may not contain remains, and a range of prehistoric megalithic constructs. Funerary art may serve many cultural functions. It can play a role in burial rites, serve as an article for use by the dead in the afterlife, and celebrate the life and accomplishments of the dead, whether as part of kinship-centred practices of ancestor veneration or as a publicly directed dynastic display. It can also function as a reminder of the mortality of humankind, as an expression of cultural values and roles, and help to propitiate the spirits of the dead, maintaining their benevolence and preventing their unwelcome intrusion into the lives of the living.
The deposit of objects with an apparent aesthetic intention is found in almost all cultures – Hindu culture, which has little, is a notable exception. Many of the best-known artistic creations of past cultures – from the Egyptian pyramids and the Tutankhamun treasure, to the Terracotta Army surrounding the tomb of Qin Shi Huang, the Mausoleum of Halicarnassus, the Sutton Hoo ship burial and the Taj Mahal – are tombs or objects found in and around them. In most instances, specialized funeral art was produced for the powerful and wealthy, although the burials of ordinary people might include simple monuments and grave goods, usually from their possessions.
An important factor in the development of traditions of funerary art is the division between what was intended to be visible to visitors or the public after completion of the funeral ceremonies. The treasure of the 18th dynasty Pharaoh Tutankhamun, for example, though exceptionally lavish, was never intended to be seen again after it was deposited, while the exterior of the pyramids was a permanent and highly effective demonstration of the power of their creators. A similar division can be seen in grand East Asian tombs. In other cultures, nearly all the art connected with the burial, except for limited grave goods, was intended for later viewing by the public or at least those admitted by the custodians. In these cultures, traditions such as the sculpted sarcophagus and tomb monument of the Greek and Roman empires, and later the Christian world, have flourished. The mausoleum intended for visiting was the grandest type of tomb in the classical world, and later common in Islamic culture. (Full article...)
Rundkvist has studied and excavated various sites in Sweden, particularly in the country's south. In 2003 and 2004, he published a three-volume work which doubled as his PhD dissertation, cataloguing the finds from Barshalder [sv; de], the largest prehistoric cemetery on the Swedish island of Gotland. A subsequent book identified nine possible regional power centres in Östergötland, and attempted to determine where the "Beowulfian mead halls" of the day once stood. Excavating years later at one of these sites, Aska [sv], Rundkvist uncovered the foundations of a large mead hall, and 30 ornate gold figures that might have represented gods or royals. In other works, Rundkvist has excavated a Vikingboat grave, and analysed both the placement of deposited artefacts in the landscape and the lifestyles of the Scandinavian élite during the Middle Ages.
Combe Hill is a causewayed enclosure, near Eastbourne in East Sussex, on the northern edge of the South Downs. It consists of an inner circuit of ditches and banks, incomplete where it meets a steep slope on its north side, and the remains of an outer circuit. Causewayed enclosures were built in England from shortly before 3700 BC until at least 3500 BC; they are characterized by the full or partial enclosure of an area with ditches that are interrupted by gaps, or causeways. Their purpose is not known; they may have been settlements, meeting places, or ritual sites. The historian Hadrian Allcroft included the site in his 1908 book Earthwork of England, and in 1930 E. Cecil Curwen listed it as a possible Neolithic site in a paper which attempted to provide the first list of all the causewayed enclosures in England.
The enclosure has been excavated twice: in 1949, by Reginald Musson, and in 1962, by Veronica Seton-Williams, who used it as a training opportunity for volunteers. Charcoal fragments from Musson's dig were later dated to between 3500 and 3300 BC. Musson also found a large quantity of Ebbsfleet ware pottery in one of the ditches. Seton-Williams found three polished stone axes deposited in another ditch, perhaps not long after it had been dug. The site is only 800 m (870 yd) from Butts Brow, another Neolithic enclosure, and the two locations are visible from each other; both sites may have seen Neolithic activity at the same time. (Full article...)
Archaeologists have established that long barrows were built by pastoralist communities shortly after the introduction of agriculture to Britain from continental Europe. Representing an architectural tradition of long barrow building that was widespread across Neolithic Europe, Chestnuts Long Barrow belongs to a localised regional style of barrows produced in the vicinity of the River Medway. The long barrows built in this area are now known as the Medway Megaliths. Chestnuts Long Barrow lies near to both Addington Long Barrow and Coldrum Long Barrow on the western side of the river. Two further surviving long barrows, Kit's Coty House and Little Kit's Coty House, as well as the destroyed Smythe's Megalith and possible survivals as the Coffin Stone and White Horse Stone, are on the eastern side of the Medway.
The long barrow was built on land previously inhabited in the Mesolithic period. It consisted of a sub-rectangular earthen tumulus, estimated to have been 15 metres (50 feet) in length, with a chamber built from sarsenmegaliths on its eastern end. Both inhumed and cremated human remains were placed within this chamber during the Neolithic period, representing at least nine or ten individuals. These remains were found alongside pottery sherds, stone arrow heads, and a clay pendant. In the 4th centuryAD, a Romano-British hut was erected next to the long barrow. In the 12th or 13th century, the chamber was dug into and heavily damaged, either by treasure hunters or iconoclastic Christians. The mound gradually eroded and was completely gone by the twentieth century, leaving only the ruined stone chamber. The ruin attracted the interest of antiquarians in the 18th and 19th centuries, while archaeological excavation took place in 1957, followed by limited reconstruction. The site is on privately owned land. (Full article...)
The helmet was constructed by covering the outside of an iron framework with plates of horn and the inside with cloth or leather; the organic material has since decayed. The helmet would have provided some protection against weapons, but was also ornate and may have been intended for ceremonial use. It was the first Anglo-Saxon helmet to be discovered, with five others found since: Sutton Hoo (1939), Coppergate (1982), Wollaston (1997), Shorwell (2004) and Staffordshire (2009). The helmet features a unique combination of structural and technical attributes, but contemporaneous parallels exist for its individual characteristics. It is classified as one of the "crested helmets" used in Northern Europe from the 6th to 11th centuries AD.
The most striking feature of the helmet is the boar at its apex; this pagan symbol faces towards a Christian cross on the nasal in a display of syncretism. This is representative of 7th-century England when Christian missionaries were slowly converting Anglo-Saxons away from traditional Germanic paganism. The helmet seems to exhibit a stronger preference toward paganism, with a large boar and a small cross. The cross may have been added for talismanic effect, the help of any god being welcome on the battlefield. The boar atop the crest was likewise associated with protection and suggests a time when boar-crested helmets may have been common, as do the helmet from Wollaston and the Guilden Morden boar. The contemporary epic Beowulf mentions such helmets five times and speaks of the strength of men "when the hefted sword, its hammered edge and gleaming blade slathered in blood, razes the sturdy boar-ridge off a helmet". (Full article...)
The Benty Grange hanging bowl is a fragmentary Anglo-Saxonartefact from the seventh century AD. All that remains are parts of two escutcheons: bronze frames that are usually circular and elaborately decorated, and that sit along the outside of the rim or at the interior base of a hanging bowl. A third one disintegrated soon after excavation, and it no longer survives. The escutcheons were found in 1848 by the antiquaryThomas Bateman, while excavating a tumulus at the Benty Grange farm in western Derbyshire. They were presumably buried as part of an entire hanging bowl. The grave had probably been looted by the time of Bateman's excavation, but still contained high-status objects suggestive of a richly furnished burial, including the hanging bowl and the boar-crestedBenty Grange helmet.
The surviving escutcheons are made of enamelled bronze and are 40 mm (1.6 in) in diameter. They show three dolphin-like creatures arranged in a circle, each biting the tail of the one ahead of it. Their bodies and the background are made of enamel, likely all yellow; the creatures' outlines and eyes are tinned or silvered, as are the borders of the escutcheons. Although three escutcheons from a hanging bowl at Faversham also contain dolphin-like creatures, the Benty Grange design is most closely paralleled by Insular manuscripts, particularly figures in the Durham Gospel Fragment and the Book of Durrow. Surviving illustrations of the third escutcheon show that it was of a different size and style, exhibiting a scroll-like pattern. It parallels the basal disc of a hanging bowl from Winchester and may have been originally placed at the bottom of the Benty Grange bowl.
The Beulé Gate (French pronunciation:[bœ'le]) is a fortified gate, constructed in the Roman period, leading to the Propylaia of the Acropolis of Athens. It was constructed almost entirely from repurposed materials (spolia) taken from the Choragic Monument of Nikias, a monument built in the fourth century BCE and demolished between the second and fourth centuries CE. The dedicatory inscription from Nikias's monument is still visible in the entablature of the Beulé Gate.
The gate was integrated into the Post-Herulian Wall, a late Roman fortification built around the Acropolis in the years following the city's sack by the Germanic Heruli people in 267 or early 268 CE. Its construction marked the beginning of a new phase in the Acropolis's use, in which it came to be seen more as a potential defensive position than in the religious terms that had marked its use in the classical period. During the medieval period, the gate was further fortified and closed off, before being built over with a bastion in Ottoman times.
The monument was discovered by the French archaeologist Charles Ernest Beulé in 1852, and excavated between 1852 and 1853. Its discovery was greeted enthusiastically in France among the scholarly community and the press, though archaeologists and Greek commentators criticised the aggressive means – particularly the use of explosives – by which Beulé had carried out the excavation. In modern times, the gate has served primarily as an exit for tourists from the Acropolis. (Full article...)
The city was probably founded between 300 and 285 BC by an official acting on the orders of Seleucus I Nicator or his son Antiochus I Soter, the first two rulers of the Seleucid dynasty. There is a possibility that the site was known to the earlier Achaemenid Empire, who established a small fort nearby. Ai-Khanoum was originally thought to have been a foundation of Alexander the Great, perhaps as Alexandria Oxiana, but this theory is now considered unlikely. Located at the confluence of the Amu Darya (a.k.a. Oxus) and Kokcha rivers, surrounded by well-irrigated farmland, the city itself was divided between a lower town and a 60-metre-high (200 ft) acropolis. Although not situated on a major trade route, Ai-Khanoum controlled access to both mining in the Hindu Kush and strategically important choke points. Extensive fortifications, which were continually maintained and improved, surrounded the city.
Ai-Khanoum, which may have initially grown in population because of royal patronage and the presence of a mint in the city, lost some importance through the secession of the Greco-Bactrians under Diodotus I (c. 250 BC). Seleucid construction programmes were halted and the city probably became primarily military in function; it may have been a conflict zone during the invasion of Antiochus III (c. 209 – c. 205 BC). Ai-Khanoum began to grow once more under Euthydemus I and his successor Demetrius I, who began to assert control over the northwest Indian subcontinent. Many of the present ruins date from the time of Eucratides I, who substantially redeveloped the city and who may have renamed it Eucratideia, after himself. Soon after his death c. 145 BC, the Greco-Bactrian kingdom collapsed—Ai-Khanoum was captured by Saka invaders and was generally abandoned, although parts of the city were sporadically occupied until the 2nd century AD. Hellenistic culture in the region would persist longer only in the Indo-Greek kingdoms.
St Melangell's Church (Welsh:[meˈlaŋeɬ]) is a Grade I listed medieval building of the Church in Wales located in the former village of Pennant Melangell, in the Tanat Valley, Powys, Wales. The church was founded around the 8th century to commemorate the reputed grave of Melangell, a hermit and abbess who founded a convent and sanctuary in the area. The current church was built in the 12th century and the oldest documentation of it dates to the 13th century. The building has been renovated several times, including major restoration work in the 19th and 20th centuries. In the 1980s the church was in danger of demolition, but under new leadership it was renovated and a cancer ministry was started. In 1958, and again between 1987 and 1994, the site was subject to major archaeological excavations, which uncovered information about prehistoric and medieval activity at Pennant Melangell, including evidence of Bronze Age burials.
St Melangell's Church contains the reconstructed shrine to Melangell, considered the oldest surviving Romanesque shrine in northern Europe. The shrine dates to the 12th century, and was a major centre of cult activity in Wales until the Reformation. It was dismantled at some point, probably in the early modern era, and reconstructed in 1958 out of fragments found in and around the church. In 1989 the shrine was dismantled again and restored in 1991 according to newer scholarship. Pennant Melangell has continued to attract pilgrims of various backgrounds and motivations into the 21st century.
The church is built of several types of stone and has a single nave and a square tower. On the east end is an apse, known as the cell-y-bedd, which contains Melangell's traditional grave. The interior of the church holds historically valuable objects including a 15th-century rood screen depicting Melangell's legend, two 14th-century effigies, paintings, and liturgical fittings. The churchyard contains thousands of graves—the majority unmarked—and several yew trees. (Full article...)
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Nigel Reuben Rook Williams (15 July 1944 – 21 April 1992) was an English conservator and expert on the restoration of ceramics and glass. From 1961 until his death he worked at the British Museum, where he became the Chief Conservator of Ceramics and Glass in 1983. There his work included the successful restorations of the Sutton Hoo helmet and the Portland Vase.
Joining as an assistant at age 16, Williams spent his entire career, and most of his life, at the British Museum. He was one of the first people to study conservation, not yet recognised as a profession, and from an early age was given responsibility over high-profile objects. In the 1960s he assisted with the re-excavation of the Sutton Hooship-burial, and in his early- to mid-twenties he conserved many of the objects found therein: most notably the Sutton Hoo helmet, which occupied a year of his time. He likewise reconstructed other objects from the find, including the shield, drinking horns, and maplewood bottles.
The "abiding passion of his life" was ceramics, and the 1970s and 1980s gave Williams ample opportunities in that field. After nearly 31,000 fragments of shattered Greek vases were found in 1974 amidst the wreck of HMS Colossus, Williams set to work piecing them together. The process was televised, and turned him into a television personality. A decade later, in 1988 and 1989, Williams's crowning achievement came when he took to pieces the Portland Vase, one of the most famous glass objects in the world, and put it back together. The reconstruction was again televised for a BBC programme, and as with the Sutton Hoo helmet, took nearly a year to complete.
Williams died at age 47 of a heart attack while in Aqaba, Jordan, where he was working on a British Museum excavation. The Ceramics & Glass group of the Institute of Conservation awards a biennial prize in his honour, recognising his significant contributions in the field of conservation. (Full article...)
The tetrastyleprostyle building has two doors that connect the pronaos to a square cella. To the back of the temple lie the remains of the adyton where images of the deity once stood. The ancient temple functioned as an aedes, the dwelling place of the deity. The temple of Bziza was converted into a church and underwent architectural modification during two phases of Christianization; in the Early Byzantine period and later in the Middle Ages. The church, colloquially known until modern times as the Lady of the Pillars, fell into disrepair. Despite the church's condition, Christian devotion was still maintained in the nineteenth century in one of the temple's niches. The temple of Bziza is featured on multiple stamps issued by the Lebanese state. (Full article...)
In his Dream Pool Essays or Dream Torrent Essays (夢溪筆談; Mengxi Bitan) of 1088, Shen was the first to describe the magnetic needle compass, which would be used for navigation (first described in Europe by Alexander Neckam in 1187). Shen discovered the concept of true north in terms of magnetic declination towards the north pole, with experimentation of suspended magnetic needles and "the improved meridian determined by Shen's [astronomical] measurement of the distance between the pole star and true north". This was the decisive step in human history to make compasses more useful for navigation, and may have been a concept unknown in Europe for another four hundred years (evidence of German sundials made circa 1450 show markings similar to Chinese geomancers' compasses in regard to declination).
Alongside his colleague Wei Pu, Shen planned to map the orbital paths of the Moon and the planets in an intensive five-year project involving daily observations, yet this was thwarted by political opponents at court. To aid his work in astronomy, Shen Kuo made improved designs of the armillary sphere, gnomon, sighting tube, and invented a new type of inflow water clock. Shen Kuo devised a geological hypothesis for land formation (geomorphology), based upon findings of inland marinefossils, knowledge of soil erosion, and the deposition of silt. He also proposed a hypothesis of gradual climate change, after observing ancient petrifiedbamboos that were preserved underground in a dry northern habitat that would not support bamboo growth in his time. He was the first literary figure in China to mention the use of the drydock to repair boats suspended out of water, and also wrote of the effectiveness of the relatively new invention of the canal pound lock. Although not the first to invent camera obscura, Shen noted the relation of the focal point of a concave mirror and that of the pinhole. Shen wrote extensively about movable typeprinting invented by Bi Sheng (990–1051), and because of his written works the legacy of Bi Sheng and the modern understanding of the earliest movable type has been handed down to later generations. Following an old tradition in China, Shen created a raised-relief map while inspecting borderlands. His description of an ancient crossbow mechanism he unearthed as an amateur archaeologist proved to be a Jacob's staff, a surveying tool which wasn't known in Europe until described by Levi ben Gerson in 1321.
Shen Kuo wrote several other books besides the Dream Pool Essays, yet much of the writing in his other books has not survived. Some of Shen's poetry was preserved in posthumous written works. Although much of his focus was on technical and scientific issues, he had an interest in divination and the supernatural, the latter including his vivid description of unidentified flying objects from eyewitness testimony. He also wrote commentary on ancient Daoist and Confucian texts. (Full article...)
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Offham Hill is a causewayed enclosure near Lewes, East Sussex, England. Causewayed enclosures were built in England from shortly before 3700 BC until about 3300 BC; they are characterized by the full or partial enclosure of an area with ditches that are interrupted by gaps, or causeways. Their purpose is not known; they may have been settlements, meeting places, or ritual sites. The site was identified as a possible causewayed enclosure in 1964 by a member of the Sussex Archaeological Society. The Ordnance Survey inspected the site in 1972 and recommended an excavation, which was carried out in 1976 by Peter Drewett.
The site had been badly damaged by ploughing by the time of Drewett's excavation, which limited his ability to draw conclusions from finds in the ploughsoil. Drewett mapped what appeared to be ditches, banks, and causeways before beginning to dig, and then cleared about half the site down to the chalk, confirming the location of the ditches and causeways. The majority of Drewett's finds came from the ditches, including about 7,000 worked flints, nearly 300 sherds of pottery, a human burial, other human bone, and animal remains. Most of the pottery was identified as Neolithic, and radiocarbon dating of charcoal found in one of the ditches confirmed that the enclosure dated to the Neolithic. A reanalysis of the radiocarbon dates in 2011, along with further radiocarbon dates from the human remains, concluded that the enclosure was constructed in the mid-fourth millennium BC. Further ploughing after the 1976 excavation led to the complete destruction of the site, in Drewett's opinion. The site was designated a scheduled monument in 1954. (Full article...)
The track extended across the now largely drained marsh between what was then an island at Westhay and a ridge of high ground at Shapwick, a distance close to 1,800 metres (5,900 ft) or around 1.1 mi. The track is one of a network that once crossed the Somerset Levels. Various artifacts and prehistoric finds, including a jadeitite ceremonial axe head, have been found in the peat bogs along its length.
Construction was of crossed wooden poles, driven into the waterlogged soil to support a walkway that consisted mainly of planks of oak, laid end-to-end. The track was used for a period of only around ten years and was then abandoned, probably due to rising water levels. Following its discovery in 1970, most of the track has been left in its original location, with active conservation measures taken, including a water pumping and distribution system to maintain the wood in its damp condition. Some of the track is stored at the British Museum and at the Museum of Somerset in Taunton. A reconstruction has been made on which visitors can walk, on the same line as the original, in Shapwick Heath National Nature Reserve. (Full article...)
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Nico Ditch is a six-mile (9.7 km) long linear earthwork between Ashton-under-Lyne and Stretford in Greater Manchester, England. It was dug as a defensive fortification, or possibly a boundary marker, between the 5th and 11th century. The ditch is still visible in short sections, such as a 330-yard (300 m) stretch in Denton Golf Course. For the parts which survived, the ditch is 4–5 yards (3.7–4.6 m) wide and up to 5 feet (1.5 m) deep. Part of the earthwork is protected as a Scheduled Ancient Monument. (Full article...)
Rundkvist has studied and excavated various sites in Sweden, particularly in the country's south. In 2003 and 2004, he published a three-volume work which doubled as his PhD dissertation, cataloguing the finds from Barshalder [sv; de], the largest prehistoric cemetery on the Swedish island of Gotland. A subsequent book identified nine possible regional power centres in Östergötland, and attempted to determine where the "Beowulfian mead halls" of the day once stood. Excavating years later at one of these sites, Aska [sv], Rundkvist uncovered the foundations of a large mead hall, and 30 ornate gold figures that might have represented gods or royals. In other works, Rundkvist has excavated a Vikingboat grave, and analysed both the placement of deposited artefacts in the landscape and the lifestyles of the Scandinavian élite during the Middle Ages.
The tomb of Tutankhamun was discovered in the Valley of the Kings in 1922 by excavators led by the EgyptologistHoward Carter, more than 3,300 years after Tutankhamun's death and burial. Whereas the tombs of most pharaohs were plundered by graverobbers in ancient times, Tutankhamun's tomb was hidden by debris for most of its existence and therefore not extensively robbed. It thus became the only known near-intact royal burial from ancient Egypt.
The tomb was opened beginning on 4 November 1922 during an excavation by Carter and his patron, the 5th Earl of Carnarvon. The burial consisted of more than five thousand objects, many of which were in a highly fragile state, so conserving the burial goods for removal from the tomb required an unprecedented effort. The opulence of the burial goods inspired a media frenzy and popularised ancient Egyptian-inspired designs with the Western public. To the Egyptians, who had recently become partially independent of British rule, the tomb became a symbol of national pride, strengthening Pharaonism, a nationalist ideology that emphasised modern Egypt's ties to the ancient civilisation, and creating friction between Egyptians and the British-led excavation team. The publicity surrounding the excavation intensified when Carnarvon died of an infection, giving rise to speculation that his death and other misfortunes connected with the tomb were the result of an ancient curse.
After Carnarvon's death, tensions arose between Carter and the Egyptian government over who should control access to the tomb. In early 1924, Carter stopped work in protest, beginning a dispute that lasted until the end of the year. Under the agreement that resolved the dispute, the artefacts from the tomb would not be divided between the government and the dig's sponsors, as was standard practice in previous Egyptological digs, and most of the tomb's contents went to the Egyptian Museum in Cairo. In later seasons media attention waned, apart from coverage of the removal of Tutankhamun's mummy from its coffin in 1925. The last of the burial goods were conserved and shipped to Cairo in 1932.
The tomb's discovery did not reveal as much about the history of Tutankhamun's time as Egyptologists had initially hoped, but it established the length of his reign and gave clues about the end of the Amarna Period, which preceded his reign. It was more informative about the material culture of Tutankhamun's time, demonstrating what a complete royal burial was like and providing evidence about the lifestyles of wealthy Egyptians and the behaviour of ancient tomb robbers. The interest generated by the find stimulated efforts to train Egyptians in Egyptology. Since the discovery, the Egyptian government has capitalised on its enduring fame by using exhibitions of the burial goods for purposes of fundraising and diplomacy, and Tutankhamun has become a symbol of ancient Egypt itself. (Full article...)
Takalik Abaj is representative of the first blossoming of Maya culture that had occurred by about 400 BC. The site includes a Maya royal tomb and examples of Maya hieroglyphic inscriptions that are among the earliest from the Maya region. Excavation is continuing at the site; the monumental architecture and persistent tradition of sculpture in a variety of styles suggest the site was of some importance.
Finds from the site indicate contact with the distant metropolis of Teotihuacan in the Valley of Mexico and imply that Takalik Abaj was conquered by it or its allies. Takalik Abaj was linked to long-distance Maya trade routes that shifted over time but allowed the city to participate in a trade network that included the Guatemalan highlands and the Pacific coastal plain from Mexico to El Salvador.
Takalik Abaj was a sizeable city with the principal architecture clustered into four main groups spread across nine terraces. While some of these were natural features, others were artificial constructions requiring an enormous investment in labor and materials. The site featured a sophisticated water drainage system and a wealth of sculptured monuments. (Full article...)
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The tomb of Kha and Merit, also known by its tomb numberTheban Tomb 8 or TT8, is the funerary chapel and burial place of the ancient Egyptian foreman Kha and his wife Merit, in the northern cemetery of the workmen's village of Deir el-Medina. Kha supervised the workforce who constructed royal tombs during the reigns of the pharaohs Amenhotep II, Thutmose IV and Amenhotep III (r. 1425 – 1353 BC) in the mid-Eighteenth Dynasty of the early New Kingdom of Egypt. Of unknown background, he probably rose to his position through skill and was rewarded by at least one king. He and his wife Merit had three known children. Kha died in his 60s, while Merit died before him, seemingly unexpectedly, in her 20s or 30s.
The couple's pyramid-shaped chapel has been known since at least 1818 when one of their funerary stele was purchased by the antiquarian Bernardino Drovetti. Scenes from the chapel were first copied in the 19th century by early Egyptologists including John Gardiner Wilkinson and Karl Lepsius. The paintings show Kha and Merit receiving offerings from their children and appearing before Osiris, god of the dead. The decoration has been damaged over the millennia, deteriorating due to structural decay and human actions.
Kha and Merit's tomb was cut into the base of the cliffs opposite their chapel. This position allowed the entrance to be quickly buried by debris deposited by landslides and later tomb construction, hiding its location from ancient robbers. The undisturbed tomb was discovered in February 1906 in excavations led by the Egyptologist Ernesto Schiaparelli on behalf of the Italian Archaeological Mission. The burial chamber contained over 400 items including carefully arranged stools and beds, neatly stacked storage chests of personal belongings, clothing and tools, tables piled with foods such as bread, meats and fruit, and the couple's two large wooden sarcophagi housing their coffined mummies. Merit's body was fitted with a funerary mask; Kha was provided with one of the earliest known copies of the Book of the Dead. Their mummies have never been unwrapped. X-rays, CT scanning and chemical analyses have revealed neither were embalmed in the typical fashion but that both bodies are well preserved. Both wear metal jewellery beneath their bandages, although only Kha has funerary amulets.
Almost all of the contents of the tomb were awarded to the excavators and were shipped to Italy soon after the discovery. They have been displayed in the Museo Egizio in Turin since their arrival, and an entire gallery is devoted to them. This has been redesigned several times. (Full article...)
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Qatna (modern: Arabic: تل المشرفة, Tell al-Mishrifeh; also Tell Misrife or Tell Mishrifeh) was an ancient city located in Homs Governorate, Syria. Its remains constitute a tell situated about 18 km (11 mi) northeast of Homs near the village of al-Mishrifeh. The city was an important center through most of the second millennium BC and in the first half of the first millennium BC. It contained one of the largest royal palaces of Bronze Age Syria and an intact royal tomb that has provided a great amount of archaeological evidence on the funerary habits of that period.
First inhabited for a short period in the second half of the fourth millennium BC, it was repopulated around 2800 BC and continued to grow. By 2000 BC, it became the capital of a regional kingdom that spread its authority over large swaths of the central and southern Levant. The kingdom enjoyed good relations with Mari, but was engaged in constant warfare against Yamhad. By the 15th century BC, Qatna lost its hegemony and came under the authority of Mitanni. It later changed hands between the former and Egypt, until it was conquered and sacked by the Hittites in the late 14th century BC. Following its destruction, the city was reduced in size before being abandoned by the 13th century BC. It was resettled in the 10th century BC, becoming a center of the kingdoms of Palistin then Hamath until it was destroyed by the Assyrians in 720 BC, which reduced it to a small village that eventually disappeared in the 6th century BC. In the 19th century AD, the site was populated by villagers who were evacuated into the newly built village of al-Mishrifeh in 1982. The site has been excavated since the 1920s.
Qatna was inhabited by different peoples, most importantly the Amorites, who established the kingdom, followed by the Arameans; Hurrians became part of the society in the 15th century BC and influenced Qatna's written language. The city's art is distinctive and shows signs of contact with different surrounding regions. The artifacts of Qatna show high-quality workmanship. The city's religion was complex and based on many cults in which ancestor worship played an important role. Qatna's location in the middle of the Near East trade networks helped it achieve wealth and prosperity; it traded with regions as far away as the Baltic and Afghanistan. The area surrounding Qatna was fertile, with abundant water, which made the lands suitable for grazing and supported a large population that contributed to the prosperity of the city. (Full article...)
Born in Glasgow to a middle-class family, Wheeler was raised largely in Yorkshire before moving to London in his teenage years. After studying classics at University College London (UCL), he began working professionally in archaeology, specialising in the Romano-British period. During World War I he volunteered for service in the Royal Artillery, being stationed on the Western Front, where he rose to the rank of major and was awarded the Military Cross. Returning to Britain, he obtained his doctorate from UCL before taking on a position at the National Museum of Wales, first as Keeper of Archaeology and then as Director, during which time he oversaw excavation at the Roman forts of Segontium, Y Gaer, and Isca Augusta with the aid of his first wife, Tessa Wheeler. Influenced by the archaeologist Augustus Pitt Rivers, Wheeler argued that excavation and the recording of stratigraphic context required an increasingly scientific and methodical approach, developing the "Wheeler method". In 1926, he was appointed Keeper of the London Museum; there, he oversaw a reorganisation of the collection, successfully lobbied for increased funding, and began lecturing at UCL.
In 1934, he established the Institute of Archaeology as part of the federal University of London, adopting the position of Honorary Director. In this period, he oversaw excavations of the Roman sites at Lydney Park and Verulamium and the Iron Agehill fort of Maiden Castle. During World War II, he re-joined the Armed Forces and rose to the rank of brigadier, serving in the North African Campaign and then the Allied invasion of Italy. In 1944 he was appointed Director-General of the Archaeological Survey of India, through which he oversaw excavations of sites at Harappa, Arikamedu, and Brahmagiri, and implemented reforms to the subcontinent's archaeological establishment. Returning to Britain in 1948, he divided his time between lecturing for the Institute of Archaeology and acting as archaeological adviser to Pakistan's government. In later life, his popular books, cruise ship lectures, and appearances on radio and television, particularly the BBC series Animal, Vegetable, Mineral?, helped to bring archaeology to a mass audience. Appointed Honorary Secretary of the British Academy, he raised large sums of money for archaeological projects, and was appointed British representative for several UNESCO projects.
Wheeler is recognised as one of the most important British archaeologists of the 20th century, responsible for successfully encouraging British public interest in the discipline and advancing methodologies of excavation and recording. Furthermore, he is widely acclaimed as a major figure in the establishment of South Asian archaeology. However, many of his specific interpretations of archaeological sites have been discredited or reinterpreted. (Full article...)
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The sarcophagus ofEshmunazar II is a 6th-century BC sarcophagus unearthed in 1855 in the grounds of an ancient necropolis southeast of the city of Sidon, in modern-day Lebanon, that contained the body of Eshmunazar II (Phoenician: 𐤀𐤔𐤌𐤍𐤏𐤆𐤓ʾšmnʿzr, r. c. 539 – c. 525 BC), PhoenicianKing of Sidon. One of only three Ancient Egyptian sarcophagi found outside Egypt, with the other two belonging to Eshmunazar's father King Tabnit and to a woman, possibly Eshmunazar's mother Queen Amoashtart, it was likely carved in Egypt from local amphibolite, and captured as booty by the Sidonians during their participation in Cambyses II's conquest of Egypt in 525 BC. The sarcophagus has two sets of Phoenician inscriptions, one on its lid and a partial copy of it on the sarcophagus trough, around the curvature of the head. The lid inscription was of great significance upon its discovery as it was the first Phoenician language inscription to be discovered in Phoenicia proper and the most detailed Phoenician text ever found anywhere up to that point, and is today the second longest extant Phoenician inscription, after the Karatepe bilingual.
The sarcophagus was discovered by Alphonse Durighello, a diplomatic agent in Sidon engaged by Aimé Péretié, the chancellor of the French consulate in Beirut. The sarcophagus was sold to Honoré de Luynes, a wealthy French nobleman and scholar, and was subsequently removed to the Louvre after the resolution of a legal dispute over its ownership.
More than a dozen scholars across Europe and the United States rushed to translate the sarcophagus inscriptions after its discovery, many noting the similarities between the Phoenician language and Hebrew. The translation allowed scholars to identify the king buried inside, his lineage, and his construction feats. The inscriptions warn against disturbing Eshmunazar II's place of repose; it also recounts that the "Lord of Kings", the Achaemenid king, granted Eshmunazar II the territories of Dor, Joppa, and Dagon in recognition for his services.
The discovery led to great enthusiasm for archaeological research in the region and was the primary reason for Renan's 1860–1861 Mission de Phénicie, the first major archaeological mission to Lebanon and Syria. Today, it remains one of the highlights of the Louvre's Phoenician collection. (Full article...)
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Alan John Bayard WaceFBAFSA (13 July 1879 – 9 November 1957) was an English archaeologist who served as director of the British School at Athens (BSA) between 1914 and 1923. He excavated widely in Thessaly, Laconia, and Egypt, and at the Bronze Age site of Mycenae in Greece. He was also an authority on Greek textiles and a prolific collector of Greek embroidery.
In 1914, Wace returned to the BSA as its director, though his archaeological work was soon interrupted by the outbreak of the First World War. During the war, he worked for the British intelligence services and excavated with his long-term collaborator Carl Blegen at the prehistoric site of Korakou. This project generated Wace and Blegen's theory of the long-term continuity of mainland Greek ("Helladic") culture, which contradicted the established scholarly view that Minoan Crete had been the dominant culture of the Aegean Bronze Age, and became known as the "Helladic Heresy". Wace excavated at Mycenae in the early 1920s, and established a chronological schema for the site's tholos tombs which largely proved the "Helladic Heresy" correct.
Wace lost his position at the BSA in 1923, and spent ten years as a curator of textiles at the Victoria and Albert Museum in London. In 1934, he returned to Cambridge as the Laurence Professor of Classical Archaeology, and resumed his covert work during the Second World War, serving as a section head for the British intelligence agency MI6 in Athens, Alexandria, and Cairo. He retired from Cambridge in 1944 and was appointed to a post at Alexandria's Farouk I University. During his tenure there, he continued to excavate at Mycenae and unsuccessfully attempted to locate the tomb of Alexander the Great. He was sacked after the 1952 Egyptian revolution, but continued to excavate, publish and study until his death in 1957. His daughter, Lisa French, accompanied him on several campaigns at Mycenae and later directed excavations there. (Full article...)
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Bodiam Castle (/ˈboʊdiəm/) is a 14th-century moatedcastle near Robertsbridge in East Sussex, England. It was built in 1385 by Sir Edward Dalyngrigge, a former knight of Edward III, with the permission of Richard II, ostensibly to defend the area against French invasion during the Hundred Years' War. Of quadrangular plan, Bodiam Castle has no keep, having its various chambers built around the outer defensive walls and inner courts. Its corners and entrance are marked by towers, and topped by crenellations. Its structure, details and situation in an artificial watery landscape indicate that display was an important aspect of the castle's design as well as defence. It was the home of the Dalyngrigge family and the centre of the manor of Bodiam.
Possession of Bodiam Castle passed through several generations of Dalyngrigges, until their line became extinct when the castle passed by marriage to the Lewknor family. During the Wars of the Roses, Sir Thomas Lewknor supported the House of Lancaster, and when Richard III of the House of York became king in 1483, a force was despatched to besiege Bodiam Castle. It is unrecorded whether the siege went ahead, but it is thought that Bodiam surrendered without much resistance. The castle was confiscated, but returned to the Lewknors when Henry VII of the House of Tudor became king in 1485. Descendants of the Lewknors owned the castle until at least the 16th century.
By the start of the English Civil War in 1641, Bodiam Castle was in the possession of John Tufton, 2nd Earl of Thanet. He supported the Royalist cause, and sold the castle to help pay fines levied against him by Parliament. The castle was subsequently dismantled, and was left as a picturesque ruin until its purchase by John Fuller in 1829. Under his auspices, the castle was partially restored before being sold to George Cubitt, 1st Baron Ashcombe, and later to Lord Curzon, both of whom undertook further restoration work. The castle is protected as a Grade I listed building and Scheduled Monument. It has been owned by the National Trust since 1925, donated by Lord Curzon on his death, and is open to the public. (Full article...)
The fragment is 40 mm (1.6 in) long and made of silver. Its elongated head is semi-naturalistic, depicting a crouching quadruped on either side of the skull, divided by a mane along the centre. The boar's eyes are formed from garnet, and its eyebrows, skull, mouth, tusks, and snout are gilded. Its head is hollow; in the space underneath, which was filled with soil and plant matter when found, are three rivets that would have attached it to a larger object, probably a helmet. The fragment would probably have formed the crest terminal of one of the "crested helmets" used in Northern Europe during the sixth through eleventh centuries.
The boar's head terminal is one of several representations of the animal on contemporaneous helmets. Boars surmount the Benty Grange and Wollaston helmets, and form the ends of the eyebrows of the Sutton Hoo and perhaps York helmets. These evidence a thousand-years-long tradition in Germanic paganism associating boars with both deities and protection. The Roman historian Tacitus suggested that the BalticAesti wore boar symbols in battle to invoke the protection of a mother goddess, and in the Anglo-Saxon epic Beowulf, the poet writes that boar symbols on helmets kept watch over the warriors wearing them. (Full article...)
Born in Sydney to a middle-class English migrant family, Childe studied classics at the University of Sydney before moving to England to study classical archaeology at the University of Oxford. There, he embraced the socialist movement and campaigned against the First World War, viewing it as a conflict waged by competing imperialists to the detriment of Europe's working class. Returning to Australia in 1917, he was prevented from working in academia because of his socialist activism. Instead, he worked for the Labor Party as the private secretary of the politician John Storey. Growing critical of Labor, he wrote an analysis of their policies and joined the radical labour organisation Industrial Workers of the World. Emigrating to London in 1921, he became librarian of the Royal Anthropological Institute and journeyed across Europe to pursue his research into the continent's prehistory, publishing his findings in academic papers and books. In doing so, he introduced the continental European concept of an archaeological culture—the idea that a recurring assemblage of artefacts demarcates a distinct cultural group—to the British archaeological community.
From 1927 to 1946, he worked as the Abercromby Professor of Archaeology at the University of Edinburgh, and then from 1947 to 1957 as the director of the Institute of Archaeology, London. During this period he oversaw the excavation of archaeological sites in Scotland and Northern Ireland, focusing on the society of NeolithicOrkney by excavating the settlement of Skara Brae and the chambered tombs of Maeshowe and Quoyness. In these decades he published prolifically, producing excavation reports, journal articles, and books. With Stuart Piggott and Grahame Clark he co-founded The Prehistoric Society in 1934, becoming its first president. Remaining a committed socialist, he embraced Marxism, and—rejecting culture-historical approaches—used Marxist ideas such as historical materialism as an interpretative framework for archaeological data. He became a sympathiser with the Soviet Union and visited the country on several occasions, although he grew sceptical of Soviet foreign policy following the Hungarian Revolution of 1956. His beliefs resulted in him being legally barred from entering the United States, despite receiving repeated invitations to lecture there. Upon retirement, he returned to Australia's Blue Mountains, where he committed suicide.
One of the best-known and most widely cited archaeologists of the twentieth century, Childe became known as the "great synthesizer" for his work integrating regional research with a broader picture of Near Eastern and European prehistory. He was also renowned for his emphasis on the role of revolutionary technological and economic developments in human society, such as the Neolithic Revolution and the Urban Revolution, reflecting the influence of Marxist ideas concerning societal development. Although many of his interpretations have since been discredited, he remains widely respected among archaeologists. (Full article...)
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Egyptian temples were built for the official worship of the gods and in commemoration of the pharaohs in ancient Egypt and regions under Egyptian control. Temples were seen as houses for the gods or kings to whom they were dedicated. Within them, the Egyptians performed the central rituals of Egyptian religion: giving offerings to the gods, reenacting their mythology through festivals, and warding off the forces of chaos. These rituals were seen as necessary for the gods to continue to uphold maat, the divine order of the universe. Caring for the gods was the obligations of pharaohs, who dedicated prodigious resources to temple construction and maintenance. Pharaohs delegated most of their ritual duties to priests, but most of the populace was excluded from direct participation in ceremonies and forbidden to enter a temple's most sacred areas. Nevertheless, a temple was an important religious site for all classes of Egyptians, who went there to pray, give offerings, and seek oracular guidance.
The most important part of the temple was the sanctuary, which typically contained a cult image of its god. The rooms outside the sanctuary grew larger and more elaborate over time, so that temples evolved from small shrines in late Prehistoric Egypt (late fourth millennium BC) to large stone edifices in the New Kingdom (c. 1550–1070 BC) and later. These edifices are among the largest and most enduring examples of ancient Egyptian architecture, with their elements arranged and decorated according to complex religious symbolism. Their typical layout comprised a series of enclosed halls, open courts, and entrance pylons aligned along the path used for festival processions. Beyond the temple proper was an outer wall enclosing secondary buildings.
A large temple owned sizable tracts of land and employed thousands of laymen to supply its needs. Temples were therefore key economic as well as religious centers. The priests who managed these powerful institutions wielded considerable influence, and despite their ostensible subordination to the king, they may have posed significant challenges to his authority.
Temple-building in Egypt continued despite the nation's decline and ultimate loss of independence to the Roman Empire in 30 BC. With the coming of Christianity, traditional Egyptian religion faced increasing persecution, and temple cults died out during the fourth through sixth centuries AD. The buildings suffered centuries of destruction and neglect. At the start of the nineteenth century, a wave of interest in ancient Egypt swept Europe, giving rise to the discipline of Egyptology and drawing increasing numbers of visitors to the civilization's remains. Dozens of temples survive, and some have become world-famous tourist attractions that contribute significantly to the modern Egyptian economy. Egyptologists continue to study the surviving temples and the remains of destroyed ones for information about ancient Egyptian society. (Full article...)
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Porlock Stone Circle is a stone circle located on Exmoor, near the village of Porlock in the south-westernEnglish county of Somerset. The Porlock ring is part of a tradition of stone circle construction that spread throughout much of Britain, Ireland, and Brittany during the Late Neolithic and Early Bronze Age, over a period between 3300 and 900 BCE. The purpose of such monuments is unknown, although archaeologists speculate that the stones represented supernatural entities for the circles' builders.
Although Exmoor witnessed the construction of many monuments during the Bronze Age, only two stone circles survive in this area, the other being Withypool Stone Circle. The Porlock circle is about 24 metres (79 feet) in diameter and contains thirteen green micaceous sandstone rocks; there may originally have been more. Directly to the north-east of the circle is a cairn connected to a linear stone row. No evidence has been found that allows for absolute dating of the monument's construction, although archaeologists have suggested that the cairn dates from the Early Bronze Age, the circle being a Middle Bronze Age addition.
A small lead wheel found inside Porlock Stone Circle suggests that the site was visited during the Romano-British period. The site was rediscovered in the 1920s and since then a variety of stones have been added to it; its current appearance is a composite of prehistoric and modern elements. In 1928 the site was surveyed and excavated by the archaeologist Harold St George Gray. A second excavation took place under the leadership of Mark Gillings in 2013. (Full article...)
Archaeologists have established that the monument was built by pastoralist communities shortly after the introduction of agriculture to Britain from continental Europe. Part of an architectural tradition of long barrow building that was widespread across Neolithic Europe, the Coldrum Stones belong to a localised regional variant of barrows produced in the vicinity of the River Medway, now known as the Medway Megaliths. Of these, it is in the best surviving condition. It lies near to both Addington Long Barrow and Chestnuts Long Barrow on the western side of the river. Two further surviving long barrows, Kit's Coty House and Little Kit's Coty House, as well as possible survivals such as the Coffin Stone and White Horse Stone, are located on the Medway's eastern side.
Built out of earth and around fifty local sarsen-stone megaliths, the long barrow consisted of a sub-rectangular earthen tumulus enclosed by kerb-stones. Within the eastern end of the tumulus was a stone chamber, into which human remains were deposited on at least two separate occasions during the Early Neolithic. Osteoarchaeological analysis of these remains has shown them to be those of at least seventeen individuals, a mixture of men, women, and children. At least one of the bodies had been dismembered before burial, potentially reflecting a funerary tradition of excarnation and secondary burial. As with other barrows, Coldrum has been interpreted as a tomb to house the remains of the dead, perhaps as part of a belief system involving ancestor veneration, although archaeologists have suggested that it may also have had further religious, ritual, and cultural connotations and uses.
After the Early Neolithic, the long barrow fell into a state of ruined dilapidation, perhaps experiencing deliberate destruction in the Late Medieval period, either by Christian iconoclasts or treasure hunters. In local folklore, the site became associated with the burial of a prince and the countless stones motif. The ruin attracted the interest of antiquarians in the 19th century, while archaeological excavation took place in the early 20th. In 1926, ownership was transferred to heritage charity the National Trust. Open without charge to visitors all year around, the stones are the site of a rag tree, a May Daymorris dance, and various modern Pagan rituals. (Full article...)
Archaeologists have established that long barrows were built by pastoralist communities shortly after the introduction of agriculture to Britain from continental Europe. Representing an architectural tradition of long barrow building that was widespread across Neolithic Europe, Chestnuts Long Barrow belongs to a localised regional style of barrows produced in the vicinity of the River Medway. The long barrows built in this area are now known as the Medway Megaliths. Chestnuts Long Barrow lies near to both Addington Long Barrow and Coldrum Long Barrow on the western side of the river. Two further surviving long barrows, Kit's Coty House and Little Kit's Coty House, as well as the destroyed Smythe's Megalith and possible survivals as the Coffin Stone and White Horse Stone, are on the eastern side of the Medway.
The long barrow was built on land previously inhabited in the Mesolithic period. It consisted of a sub-rectangular earthen tumulus, estimated to have been 15 metres (50 feet) in length, with a chamber built from sarsenmegaliths on its eastern end. Both inhumed and cremated human remains were placed within this chamber during the Neolithic period, representing at least nine or ten individuals. These remains were found alongside pottery sherds, stone arrow heads, and a clay pendant. In the 4th centuryAD, a Romano-British hut was erected next to the long barrow. In the 12th or 13th century, the chamber was dug into and heavily damaged, either by treasure hunters or iconoclastic Christians. The mound gradually eroded and was completely gone by the twentieth century, leaving only the ruined stone chamber. The ruin attracted the interest of antiquarians in the 18th and 19th centuries, while archaeological excavation took place in 1957, followed by limited reconstruction. The site is on privately owned land. (Full article...)
Obtaining sufficient fresh water was difficult during early colonial times. A catchment called the Tank Stream sourced water from what is now the CBD but was little more than an open sewer by the end of the 1700s. The Botany Swamps Scheme was one of several ventures during the mid-1800s that saw the construction of wells, tunnels, steam pumping stations, and small dams to service Sydney's growing population.
The Upper Nepean Scheme came into operation in 1886. It transports water 100 km (62 mi) from the Nepean, Cataract, and Cordeaux rivers and continues to service about 15% of Sydney's water needs. Dams were built on these three rivers between 1907 and 1935. In 1977 the Shoalhaven Scheme brought several more dams into service.
Being centrally located on the Australian mainland, Adelaide forms a strategic transport hub for east–west and north–south routes. The city itself has a metropolitan public transport system managed by and known as the Adelaide Metro. The Adelaide Metro consists of a contracted bus system including the O-Bahn Busway, 7 commuter rail lines (diesel and electric), and a small tram network operating between inner suburb Hindmarsh, the city centre, and seaside Glenelg. Tramways were largely dismantled in the 1950s, but saw a revival in the 2010s with upgrades and extensions.
Road transport in Adelaide has historically been easier than many of the other Australian cities, with a well-defined city layout and wide multiple-lane roads from the beginning of its development. Adelaide was known as a "twenty-minute city", with commuters having been able to travel from metropolitan outskirts to the city proper in roughly twenty minutes. However, such arterial roads often experience traffic congestion as the city grows.
The Adelaide metropolitan area has one freeway and four expressways. In order of construction, they are:
The South Eastern Freeway (M1), connects the south-east corner of the Adelaide Plain to the Adelaide Hills and beyond to Murray Bridge and Tailem Bend, where it then continues as National Highway 1 south-east to Melbourne.
The Southern Expressway (M2), connecting the outer southern suburbs with the inner southern suburbs and the city centre. It duplicates the route of South Road.
The North-South Motorway (M2), is an ongoing major project that will become the major north–south corridor, replacing most of what is now South Road, connecting the Southern Expressway and the Northern Expressway via a motorway with no traffic lights. As of 2024 the motorway's northern half is complete, connecting the Northern Expressway to Adelaide's inner north-west; the section running through Adelaide's inner west and inner south-west will begin major construction in 2025 with completion estimated for 2031.
The Port River Expressway (A9), connects Port Adelaide and Outer Harbor to Port Wakefield Road at the northern "entrance" to the metropolitan area.
The Northern Expressway (Max Fatchen Expressway) (M2), is the northern suburbs bypass route connecting the Sturt Highway (National Highway 20) via the Gawler Bypass to Port Wakefield Road at a point a few kilometres north of the Port River Expressway connection.
The Northern Connector, completed in 2020, links the North South Motorway to the Northern Expressway.
Perth is served by Perth Airport in the city's east for regional, domestic and international flights and Jandakot Airport in the city's southern suburbs for general aviation and charter flights.
Perth has a road network with three freeways—Mitchell, Kwinana and Graham Farmer—and nine metropolitan highways. The Northbridge Tunnel, part of the Graham Farmer Freeway, is the only significant road tunnel in Perth.
Rail freight terminates at the Kewdale Rail Terminal, 15 km (9 mi) south-east of the city centre.
Perth's main container and passenger port is at Fremantle, 19 km (12 mi) south-west at the mouth of the Swan River. The Fremantle Outer Harbour at Cockburn Sound is one of Australia's major bulk cargo ports. (Full article...)
Being centrally located on the Australian mainland, Adelaide forms a strategic transport hub for east–west and north–south routes. The city itself has a metropolitan public transport system managed by and known as the Adelaide Metro. The Adelaide Metro consists of a contracted bus system including the O-Bahn Busway, 7 commuter rail lines (diesel and electric), and a small tram network operating between inner suburb Hindmarsh, the city centre, and seaside Glenelg. Tramways were largely dismantled in the 1950s, but saw a revival in the 2010s with upgrades and extensions.
Road transport in Adelaide has historically been easier than many of the other Australian cities, with a well-defined city layout and wide multiple-lane roads from the beginning of its development. Adelaide was known as a "twenty-minute city", with commuters having been able to travel from metropolitan outskirts to the city proper in roughly twenty minutes. However, such arterial roads often experience traffic congestion as the city grows.
The Adelaide metropolitan area has one freeway and four expressways. In order of construction, they are:
The South Eastern Freeway (M1), connects the south-east corner of the Adelaide Plain to the Adelaide Hills and beyond to Murray Bridge and Tailem Bend, where it then continues as National Highway 1 south-east to Melbourne.
The Southern Expressway (M2), connecting the outer southern suburbs with the inner southern suburbs and the city centre. It duplicates the route of South Road.
The North-South Motorway (M2), is an ongoing major project that will become the major north–south corridor, replacing most of what is now South Road, connecting the Southern Expressway and the Northern Expressway via a motorway with no traffic lights. As of 2024 the motorway's northern half is complete, connecting the Northern Expressway to Adelaide's inner north-west; the section running through Adelaide's inner west and inner south-west will begin major construction in 2025 with completion estimated for 2031.
The Port River Expressway (A9), connects Port Adelaide and Outer Harbor to Port Wakefield Road at the northern "entrance" to the metropolitan area.
The Northern Expressway (Max Fatchen Expressway) (M2), is the northern suburbs bypass route connecting the Sturt Highway (National Highway 20) via the Gawler Bypass to Port Wakefield Road at a point a few kilometres north of the Port River Expressway connection.
The Northern Connector, completed in 2020, links the North South Motorway to the Northern Expressway.
Obtaining sufficient fresh water was difficult during early colonial times. A catchment called the Tank Stream sourced water from what is now the CBD but was little more than an open sewer by the end of the 1700s. The Botany Swamps Scheme was one of several ventures during the mid-1800s that saw the construction of wells, tunnels, steam pumping stations, and small dams to service Sydney's growing population.
The Upper Nepean Scheme came into operation in 1886. It transports water 100 km (62 mi) from the Nepean, Cataract, and Cordeaux rivers and continues to service about 15% of Sydney's water needs. Dams were built on these three rivers between 1907 and 1935. In 1977 the Shoalhaven Scheme brought several more dams into service.
Perth is served by Perth Airport in the city's east for regional, domestic and international flights and Jandakot Airport in the city's southern suburbs for general aviation and charter flights.
Perth has a road network with three freeways—Mitchell, Kwinana and Graham Farmer—and nine metropolitan highways. The Northbridge Tunnel, part of the Graham Farmer Freeway, is the only significant road tunnel in Perth.
Rail freight terminates at the Kewdale Rail Terminal, 15 km (9 mi) south-east of the city centre.
Perth's main container and passenger port is at Fremantle, 19 km (12 mi) south-west at the mouth of the Swan River. The Fremantle Outer Harbour at Cockburn Sound is one of Australia's major bulk cargo ports. (Full article...)
