The method was developed in the late 1940s at the University of Chicago by Willard Libby. It is based on the fact that radiocarbon (14 C) is constantly being created in the Earth's atmosphere by the interaction of cosmic rays with atmospheric nitrogen. The resulting 14 C combines with atmospheric oxygen to form radioactive carbon dioxide, which is incorporated into plants by photosynthesis; animals then acquire 14 C by eating the plants. When the animal or plant dies, it stops exchanging carbon with its environment, and thereafter the amount of 14 C it contains begins to decrease as the 14 C undergoes radioactive decay. Measuring the amount of 14 C in a sample from a dead plant or animal, such as a piece of wood or a fragment of bone, provides information that can be used to calculate when the animal or plant died. The older a sample is, the less 14 C there is to be detected. The half-life of 14 C (the period of time after which half of a given sample will have decayed) is about 5,730 years, so the oldest dates that can be reliably measured by this process date to approximately 50,000 years ago, although special preparation methods occasionally make an accurate analysis of older samples possible. Libby received the Nobel Prize in Chemistry for his work in 1960.
Research has been ongoing since the 1960s to determine what the proportion of 14 C in the atmosphere has been over the past fifty thousand years. The resulting data, in the form of a calibration curve, is now used to convert a given measurement of radiocarbon in a sample into an estimate of the sample's calendar age. Other corrections must be made to account for the proportion of 14 C in different types of organisms (fractionation), and the varying levels of 14 C throughout the biosphere (reservoir effects). Additional complications come from the burning of fossil fuels, such as coal and oil, and from the above-ground nuclear tests done in the 1950s and 1960s. Because the time it takes to convert biological materials to fossil fuels is substantially longer than the time it takes for their 14 C to decay below detectable levels, fossil fuels contain almost no 14 C. As a result, beginning in the late 19th century, there was a noticeable drop in the proportion of 14 C as the carbon dioxide generated from burning fossil fuels began to accumulate in the atmosphere. Conversely, nuclear testing increased the amount of 14 C in the atmosphere, which reached a maximum in about 1965 of almost double the amount present in the atmosphere prior to nuclear testing.
Measurement of radiocarbon was originally done by beta-counting devices, which counted the amount of beta radiation emitted by decaying 14 C atoms in a sample. More recently, accelerator mass spectrometry has become the method of choice; it counts all the 14 C atoms in the sample and not just the few that happen to decay during the measurements; it can therefore be used with much smaller samples (as small as individual plant seeds), and gives results much more quickly. The development of radiocarbon dating has had a profound impact on archaeology. In addition to permitting more accurate dating within archaeological sites than previous methods, it allows comparison of dates of events across great distances. Histories of archaeology often refer to its impact as the "radiocarbon revolution". Radiocarbon dating has allowed key transitions in prehistory to be dated, such as the end of the last ice age, and the beginning of the Neolithic and Bronze Age in different regions. (Full article...)
Archaeologists have established that long barrows were built by pastoralist communities shortly after the introduction of agriculture to Britain from continental Europe. Representing an architectural tradition of long barrow building that was widespread across Neolithic Europe, Chestnuts Long Barrow belongs to a localised regional style of barrows produced in the vicinity of the River Medway. The long barrows built in this area are now known as the Medway Megaliths. Chestnuts Long Barrow lies near to both Addington Long Barrow and Coldrum Long Barrow on the western side of the river. Two further surviving long barrows, Kit's Coty House and Little Kit's Coty House, as well as the destroyed Smythe's Megalith and possible survivals as the Coffin Stone and White Horse Stone, are on the eastern side of the Medway.
The long barrow was built on land previously inhabited in the Mesolithic period. It consisted of a sub-rectangular earthen tumulus, estimated to have been 15 metres (50 feet) in length, with a chamber built from sarsenmegaliths on its eastern end. Both inhumed and cremated human remains were placed within this chamber during the Neolithic period, representing at least nine or ten individuals. These remains were found alongside pottery sherds, stone arrow heads, and a clay pendant. In the 4th centuryAD, a Romano-British hut was erected next to the long barrow. In the 12th or 13th century, the chamber was dug into and heavily damaged, either by treasure hunters or iconoclastic Christians. The mound gradually eroded and was completely gone by the twentieth century, leaving only the ruined stone chamber. The ruin attracted the interest of antiquarians in the 18th and 19th centuries, while archaeological excavation took place in 1957, followed by limited reconstruction. The site is on privately owned land. (Full article...)
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The tomb of Tutankhamun was discovered in the Valley of the Kings in 1922 by excavators led by the EgyptologistHoward Carter, more than 3,300 years after Tutankhamun's death and burial. Whereas the tombs of most pharaohs were plundered by graverobbers in ancient times, Tutankhamun's tomb was hidden by debris for most of its existence and therefore not extensively robbed. It thus became the only known near-intact royal burial from ancient Egypt.
The tomb was opened beginning on 4 November 1922 during an excavation by Carter and his patron, the 5th Earl of Carnarvon. The burial consisted of more than five thousand objects, many of which were in a highly fragile state, so conserving the burial goods for removal from the tomb required an unprecedented effort. The opulence of the burial goods inspired a media frenzy and popularised ancient Egyptian-inspired designs with the Western public. To the Egyptians, who had recently become partially independent of British rule, the tomb became a symbol of national pride, strengthening Pharaonism, a nationalist ideology that emphasised modern Egypt's ties to the ancient civilisation, and creating friction between Egyptians and the British-led excavation team. The publicity surrounding the excavation intensified when Carnarvon died of an infection, giving rise to speculation that his death and other misfortunes connected with the tomb were the result of an ancient curse.
After Carnarvon's death, tensions arose between Carter and the Egyptian government over who should control access to the tomb. In early 1924, Carter stopped work in protest, beginning a dispute that lasted until the end of the year. Under the agreement that resolved the dispute, the artefacts from the tomb would not be divided between the government and the dig's sponsors, as was standard practice in previous Egyptological digs, and most of the tomb's contents went to the Egyptian Museum in Cairo. In later seasons media attention waned, apart from coverage of the removal of Tutankhamun's mummy from its coffin in 1925. The last of the burial goods were conserved and shipped to Cairo in 1932.
The tomb's discovery did not reveal as much about the history of Tutankhamun's time as Egyptologists had initially hoped, but it established the length of his reign and gave clues about the end of the Amarna Period, which preceded his reign. It was more informative about the material culture of Tutankhamun's time, demonstrating what a complete royal burial was like and providing evidence about the lifestyles of wealthy Egyptians and the behaviour of ancient tomb robbers. The interest generated by the find stimulated efforts to train Egyptians in Egyptology. Since the discovery, the Egyptian government has capitalised on its enduring fame by using exhibitions of the burial goods for purposes of fundraising and diplomacy, and Tutankhamun has become a symbol of ancient Egypt itself. (Full article...)
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Lantian Man (simplified Chinese: 蓝田人; traditional Chinese: 藍田人; pinyin: Lántián rén), Homo erectus lantianensis) is a subspecies of Homo erectus known from an almost complete mandible from Chenchiawo (陈家窝) Village discovered in 1963, and a partial skull from Gongwangling (公王岭) Village discovered in 1964, situated in Lantian County on the Loess Plateau. The former dates to about 710–684 thousand years ago, and the latter 1.65–1.59 million years ago. This makes Lantian Man the second-oldest firmly dated H. erectus beyond Africa (after H. e. georgicus), and the oldest in East Asia. The fossils were first described by Woo Ju-Kan in 1964, who considered the subspecies an ancestor to Peking Man (H. e. pekinensis).
Like Peking Man, Lantian Man has a heavy brow ridge, a receding forehead, possibly a sagittal keel running across the midline of the skull, and exorbitantly thickened bone. The skull is small by absolute measure, and has narrower postorbital constriction. The teeth are proportionally large compared to other Asian H. erectus. The brain volume of the Gongwangling skull is about 780 cc, similar to contemporary archaic humans in Africa, but much smaller than later Asian H. erectus and modern humans.
Lantian Man inhabited the mild grasslands at the northern base of the Qinling Mountains. For stone tools, Lantian Man manufactured mainly heavy-duty tools including choppers, spheroids, heavy-duty scrapers, handaxes, picks, cleavers. The latter three are characteristic of the Acheulean industry, which is usually only applied to African and Western Eurasian sites. It appears the Acheulean persisted far longer in this region than elsewhere. (Full article...)
The idea of a Eurasiatic superfamily dates back more than 100 years. Joseph Greenberg's proposal, dating to the 1990s, is the most widely discussed version. In 2013, Mark Pagel and three colleagues published what they believe to be statistical evidence for a Eurasiatic language family.
The branches of Eurasiatic vary between proposals, but typically include the highly controversial Altaicmacrofamily (composed in part of Mongolic, Tungusic and Turkic), Chukchi-Kamchatkan, Eskimo–Aleut, Indo-European, and Uralic—although Greenberg uses the controversial Uralic-Yukaghir classification instead. Other branches sometimes included are the Kartvelian and Dravidian families, as proposed by Pagel et al., in addition to the language isolatesNivkh, Etruscan and Greenberg's "Korean–Japanese–Ainu". Some proposals group Eurasiatic with even larger macrofamilies, such as Nostratic; again, many other professional linguists regard the methods used as invalid.
The hypothesis has fallen out of favour and has limited degrees of acceptance, predominantly among a minority of Russian linguists. Linguists worldwide reject Eurasiatic and many other macrofamily hypotheses. (Full article...)
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The Aineta aryballos is an ancient Greek aryballos (a small, spherical flask or vase), made between approximately 625 and 570BCE in the city of Corinth in southern Greece. Approximately 6.35 centimetres (2.50 in) in both height and diameter, it was intended to contain perfumed oil or unguent, and is likely to have been owned by a high-class courtesan (hetaira) by the name of Aineta, who may be portrayed in a drawing on its handle. The vase's illegal sale to the British Museum in 1865 led to the prosecution of its seller, the Athenian professor and art dealer Athanasios Rhousopoulos, and exposed his widespread involvement in antiquities crime.
The vase is inscribed with a portrait, generally agreed to be that of a woman and probably that of Aineta, who is named in the inscription on the vase. Below the portrait are the names of nine men, usually taken to be Aineta's admirers or lovers. The Aineta aryballos is likely to have been found in a grave, probably that of Aineta. According to Rhousopoulos, it was discovered in Corinth around 1852. In 1877, Panagiotis Efstratiadis, the Ephor General of Antiquities in charge of the Greek Archaeological Service, had Rhousopoulos fined for selling the vase in contravention of Greek law. Writing in 2012 for the Center for Hellenic Studies, Yannis Galanakis called the case "a milestone in the trafficking of Greek antiquities", in that it represented a relatively rare successful use of state power against the illegal trade in ancient Greek artefacts. (Full article...)
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The Acra (also spelled Akra, from Ancient Greek: Ἄκρα, Hebrew: חקרא ,חקרהḤaqra(h)), with the meaning of "stronghold" (see under "Etymology"), was a place in Jerusalem thought to have had a fortified compound built by Antiochus Epiphanes, ruler of the Seleucid Empire, following his sack of the city in 168 BCE. The name Acra was also used at a later time for a city quarter probably associated with the by-then destroyed fortress, known in his time to Josephus (1st century CE) as both Acra and "the lower city". The fortress played a significant role in the events surrounding the Maccabean Revolt, which resulted in the formation of the Hasmonean Kingdom. The "upper city" was captured by Judas Maccabeus, with the Seleucid garrison taking refuge in the "Acra" below, and the task of destroying this last enemy stronghold inside Jerusalem fell to Simon Maccabeus surnamed Thassi. Knowledge about the Acra is based almost exclusively on the writings of Josephus, which are of a later date, and on the First and Second Books of Maccabees, which were written not long after the described events.
The exact location of Acra within Jerusalem, and even the meaning of the term—fortress, fortified compound inside the city, or compound with an associated fortress—is critical to understanding Hellenistic Jerusalem, but it remains a matter of ongoing discussion. The fact that Josephus has used the name interchangeably with 'the lower city' certainly does not help. Historians and archaeologists have proposed various sites around Jerusalem, relying initially mainly on conclusions drawn from literary evidence. This approach began to change in the light of excavations which commenced in the late 1960s. New discoveries have prompted reassessments of the ancient literary sources, Jerusalem's geography, and previously discovered artifacts. The more recent theories combine archaeological and textual evidence and favour locations near the Temple Mount and south of it, but there are alternative theories as well (see "Location").
The ancient Greek term acra was used to describe other fortified structures during the Hellenistic period. The Acra is often called the Seleucid Acra to distinguish it from references to the Ptolemaic Baris as an acra and from the later city quarter of Jerusalem which inherited the name Acra. (Full article...)
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Mari (Cuneiform: 𒈠𒌷𒆠, ma-riki, modern Tell Hariri; Arabic: تل حريري) was an ancient Semiticcity-state in modern-day Syria. Its remains form a tell 11 kilometres (6.8 mi) north-west of Abu Kamal on the western bank of the Euphrates River, some 120 kilometres (75 mi) southeast of Deir ez-Zor. It flourished as a trade center and hegemonic state between 2900 BC and 1759 BC. The city was built in the middle of the Euphrates trade routes between Sumer in the south and the Eblaite kingdom and the Levant in the west.
Mari was first abandoned in the middle of the 26th century BC but was rebuilt and became the capital of a hegemonic East Semitic state before 2500 BC. This second Mari engaged in a long war with its rival Ebla and is known for its strong affinity with Sumerian culture. It was destroyed in the 23rd century BC by the Akkadians, who allowed the city to be rebuilt and appointed a military governor (Shakkanakku). The governors became independent with the disintegration of the Akkadian Empire, and rebuilt the city as a regional center of the Euphrates valley. The Shakkanakkus ruled Mari until the second half of the 19th century BC, when the dynasty collapsed for unknown reasons. A short time later, Mari became the capital of the Amorite Lim dynasty. The Amorite Mari lasted only a short time before it was destroyed by Babylonia in c. 1761 BC, but it survived as a small settlement under the rule of the Babylonians and the Assyrians before being abandoned and forgotten during the Hellenistic period.
The Mariotes worshiped both Semitic and Sumerian deities and established their city as a major trading center. Although the pre-Amorite periods were characterized by heavy Sumerian cultural influence, Mari was not a city of Sumerian immigrants but a Semitic-speaking nation with a dialect similar to Eblaite. The Amorites were West Semites who began to settle the area before the 21st century BC; by the Lim dynasty (c. 1830 BC), they became the dominant population in the Fertile Crescent.
Mari's discovery in 1933 provided an important insight into the geopolitical map of ancient Mesopotamia and Syria, due to the discovery of more than 25,000 tablets explicating the state administration in the 2nd millennium BC and the nature of diplomatic relations among the political powers of the region. They also revealed the wide trading networks of the 18th century BC, which connected areas as far as Afghanistan in Southern Asia and Crete in the Mediterranean. (Full article...)
With the emergence of the Iron Age, the pottery work reflected cultural identities, with Philistine, Samaria, Israelite, and Judea traditions, which developed unique styles. In the Classical, Byzantine, and Arab periods, local production persisted alongside imported slipware and new decorative techniques. Many of these traditions still continue to persist in the modern-age Palestinian pottery, which holds forms, clay, and designs that are rooted deeply in ancient practices. (Full article...)
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Pickawillany (also spelled Pickawillamy, Pickawillani, or Picqualinni) was an 18th-century Miami Indian village located on the Great Miami River in North America's Ohio Valley near the modern city of Piqua, Ohio. In 1749 an English trading post was established alongside the Miami village, selling goods to neighboring tribes at the site. In 1750, a stockade (Fort Pickawillany) was constructed to protect the post. French and English colonists were competing for control of the fur trade in the Ohio Country as part of their overall struggle for dominance in North America. In less than five years, Pickawillany grew to be one of the largest Native American communities in eastern North America.
The French decided to punish Miami chief Memeskia (also known as La Demoiselle or Old Briton), for rejecting the French alliance and dealing with the English traders, which threatened what had previously been a French monopoly over local commerce. On 21 June 1752, the village and trading post were destroyed in the raid on Pickawillany, also known as the Battle of Pickawillany, when French-allied Indians attacked the village, killing Memeskia and at least one English trader and burning the English stockade and the trading post. Following the attack, the village of Pickawillany was relocated about a mile to the southeast. The city of Piqua, Ohio, was established later near this site.
Pickawillany's destruction directly encouraged greater British fortification and military presence at other outposts in the Ohio Valley, and has been seen as a precursor to the wider British-French conflict that would become the French and Indian War. (Full article...)
Al-Gailani was born in Baghdad and completed her education in Iraq and the United Kingdom. Her doctoral study of Old Babylonian cylinder seals was considered a landmark in the field. Based in London, in her later career she was known for maintaining links between British and Iraqi archaeology under the Saddam Hussein regime, and her efforts to preserve cultural heritage in the aftermath of the Iraq War. She was closely involved in the reconstruction of the National Museum of Iraq, where she had worked as a curator in the 1960s, and the founding of the Basrah Museum.
Archaeologists have established that the monument was built by pastoralist communities shortly after the introduction of agriculture to Britain from continental Europe. Although representing part of an architectural tradition of long barrow building widespread across Neolithic Europe, Smythe's Megalith belonged to a localised regional variant produced in the vicinity of the River Medway, now known as the Medway Megaliths. Several of these still survive: Coldrum Long Barrow, Addington Long Barrow, and Chestnuts Long Barrow are on the river's western side, while Kit's Coty House, the Little Kit's Coty House, and the Coffin Stone are on the eastern side nearer to Smythe's Megalith. Close to the site of the lost monument is the White Horse Stone, a standing stone that may have once been part of another chambered long barrow.
The site may have been ransacked during the Middle Ages, as other Medway Megaliths were. By the early 19th century it was buried beneath soil, largely due to millennia of hillwash coming down from the adjacent Blue Bell Hill. In 1822, it was discovered by farm labourers ploughing the land; the local antiquarians Clement Smythe and Thomas Charles were called in to examine it. Shortly after, the labourers pulled away the stones and dispersed most of the human remains, destroying the monument. Smythe and Charles produced, but did not publish, reports on their findings, and these have been discussed by archaeologists since the mid-20th century. (Full article...)
A prominent tradition is that of the ship burial, where the deceased was laid in a boat, or a stone ship, and given grave offerings in accordance with his earthly status and profession, sometimes including sacrificed slaves. Afterwards, piles of stone and soil were usually laid on top of the remains in order to create a barrow. Additional practices included sacrifice or cremation, but the most common was to bury the departed with goods that denoted their social status. (Full article...)
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Château Gaillard (French pronunciation:[ʃɑtoɡajaʁ]) is a medievalcastle ruin overlooking the River Seine above the commune of Les Andelys, in the French department of Eure, in Normandy. It is located some 95 kilometres (59 mi) north-west of Paris and 40 kilometres (25 mi) from Rouen. Construction began in 1196 under the auspices of Richard the Lionheart, who was simultaneously King of England and feudal Duke of Normandy. The castle was expensive to build, but the majority of the work was done in an unusually short period of time. It took just two years and, at the same time, the town of Petit Andely was constructed. Château Gaillard has a complex and advanced design, and uses early principles of concentric fortification; it was also one of the earliest European castles to use machicolations. The castle consists of three enclosures separated by dry moats, with a keep in the inner enclosure.
Château Gaillard was captured in 1204 by the king of France, Philip II, after a lengthy siege. In the mid-14th century, the castle was the residence of the exiled David II of Scotland. The castle changed hands several times in the Hundred Years' War, but in 1449 the French king captured Château Gaillard from the English king definitively, and from then on it remained in French ownership. Henry IV of France ordered the demolition of Château Gaillard in 1599; although it was in ruins at the time, it was felt to be a threat to the security of the local population. The castle ruins are listed as a monument historique by the French Ministry of Culture. The inner bailey is open to the public from March to November, and the outer baileys are open all year. (Full article...)
Stone tools found at the site were dated based on magnetostratigraphy in a 2018 study. Possible artefacts were found in 17 layers, tentatively dated by their discoverers to between 1.26 Ma (palaeosol S15) and 2.12 Ma (loess L28). The date of 2.12 Ma predates the earliest known fossils of archaic humans in Eurasia (Homo erectus georgicus) by 300,000 years. Whether these potential tools were made by an early species in the genus Homo or another hominin species is unknown. (Full article...)
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In archaeology, the Saxe–Goldstein hypothesis is a prediction about the relationship between a society's funerary practices and its social organization. It predicts a correlation between two phenomena: the use of specific areas to dispose of the dead, and the legitimation of control over restricted resources through claims of descent from dead ancestors. The hypothesis was first formulated by the American anthropologist Arthur Saxe in 1970, as the last in a series of eight, and was refined by Lynne Goldstein later in the 1970s. In reference to its origin, it is sometimes known as Hypothesis Eight.
Saxe's work drew on the ethnographic work of Mervyn Meggitt and the role theory developed by Ward Goodenough. He predicted that, if a society contained groups of people with a shared identity (known as "corporate groups") that legitimized their claims to important, restricted resources by claiming ties to ancestors, that society would be more likely to use formal areas for the disposal of the dead. Conversely, societies using such areas would be more likely to contain such corporate groups. His work coincided with that of Lewis Binford, who argued that funerary practices provided useful evidence for social organization and for the status of the deceased in life. Studying the treatment of the dead to investigate these areas came to be known as the Saxe–Binford program. Lynne Goldstein modified the hypothesis to stipulate that formal disposal areas were only one possible means of claiming ties to ancestors, and therefore that the lack of such areas need not imply the lack of corporate groups using those ties to compete over resources. As a result, it became known as the Saxe–Goldstein hypothesis.
The Saxe–Goldstein hypothesis was credited with revitalizing interest in funerary archaeology. It was widely adopted, particularly by adherents of processual archaeology, a body of theory that sought to bring archaeology closer to the natural sciences. In the 1980s and 1990s, it was applied to (among others) the distribution of megalithic tombs in the European Stone Age, to prehistoric Aboriginal burial grounds near Australia's Murray River, and to the different levels of state control over cemeteries in classical Athens and ancient Rome. Within the processual movement, it was criticized for failing to account for practices that do not leave traces in the archaeological record. It was also criticized by post-processual archaeologists, such as Ian Hodder, who viewed it as ignoring the beliefs, motivations and competing interests of those responsible for disposing of the dead. By the twenty-first century, explicit use of the hypothesis was considered a minority pursuit. However, it was also described as part of the "theoretical unconscious" of Neolithic archaeologists by James Whitley, and as part of "the realm of archaeological common sense" by Robert Rosenswig, Margaret Briggs, and Marilyn Masson in 2020. (Full article...)
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Herbert James MaryonOBEFSAFIIC (9 March 1874 – 14 July 1965) was an English sculptor, conservator, goldsmith, archaeologist and authority on ancient metalwork. Maryon practiced and taught sculpture until retiring in 1939, then worked as a conservator with the British Museum from 1944 to 1961. He is best known for his work on the Sutton Hooship-burial, which led to his appointment as an Officer of the Order of the British Empire.
By the time of his mid-twenties Maryon had attended three art schools, apprenticed in silversmithing with C. R. Ashbee, and worked in Henry Wilson's workshop. From 1900 to 1904 he served as the director of the Keswick School of Industrial Art, where he designed numerous Arts and Crafts works. After moving to the University of Reading and then Durham University, he taught sculpture, metalwork, modelling, casting, and anatomy until 1939. He also designed the University of Reading War Memorial, among other commissions. Maryon published two books while teaching, including Metalwork and Enamelling, and many articles. He frequently led archaeological digs, and in 1935 discovered one of the oldest gold ornaments known in Britain while excavating the Kirkhaugh cairns.
In 1944 Maryon was brought out of retirement to work on the Sutton Hoo finds. His responsibilities included restoring the shield, the drinking horns, and the iconic Sutton Hoo helmet, which proved academically and culturally influential. Maryon's work, much of which was revised in the 1970s, created credible renderings upon which subsequent research relied; likewise, one of his papers coined the term pattern welding to describe a method employed on the Sutton Hoo sword to decorate and strengthen iron and steel. The initial work ended in 1950, and Maryon turned to other matters. He proposed a widely publicised theory in 1953 on the construction of the Colossus of Rhodes, influencing Salvador Dalí and others, and restored the Roman Emesa helmet in 1955. He left the museum in 1961, a year after his official retirement, and began an around-the-world trip lecturing and researching Chinese magic mirrors. (Full article...)
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Peter Charles van GeersdaeleOBE (3 July 1933 – 20 July 2018) was an English conservator best known for his work on the Sutton Hooship-burial. Among other work he oversaw the creation of a plaster cast of the ship impression, from which a fibreglass replica of the ship was formed. He later helped mould an impression of the Graveney boat, in addition to other excavation and restoration work.
Van Geersdaele studied at Hammersmith Technical College from 1946 to 1949, after which he engaged in moulding and casting at the Victoria and Albert Museum until 1951. From 1954 to around 1976 he was a conservator at the British Museum, rising to the position of senior conservation officer in the British and Medieval department. Following that he became an assistant chief of archaeology in the conservation division of the National Historic Sites of Canada for Parks Canada, and then the deputy head of the conservation department at the National Maritime Museum in London. He retired in 1993, and during that year's Birthday Honours was appointed an Officer of the Order of the British Empire, in recognition of his services to museums. (Full article...)
Angkor Wat was built at the behest of the Khmer king Suryavarman II in the early 12th century in Yaśodharapura (present-day Angkor), the capital of the Khmer Empire, as his state temple and eventual mausoleum. Angkor Wat combines two basic plans of Khmer temple architecture: the temple-mountain and the later galleried temple. It is designed to represent Mount Meru, home of the devas in Hindu mythology and is surrounded by a moat more than 5 km (3.1 mi). Enclosed within an outer wall 3.6 kilometres (2.2 mi) long are three rectangular galleries, each raised above the next. The expansive Temple complex covers an area of 400 acres. At the centre of the temple stands a quincunx of towers. Unlike most Angkorian temples, Angkor Wat is oriented to the west with scholars divided as to the significance of this.
The temple complex fell into disuse before being restored in the 20th century with various international agencies involved in the project.
The temple is admired for the grandeur and harmony of the architecture, its extensive bas-reliefs and devatas adorning its walls. The Angkor area was designated as a UNESCOWorld Heritage Site in 1992. The Angkor Wat is a major tourist attraction and attracts more than 2.5 million visitors every year. (Full article...)
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Archaeology, Anthropology, and Interstellar Communication is a 2014 collection of essays edited by Douglas Vakoch and published by NASA. The book is focused on the role that the humanities and social sciences, in particular anthropology and archaeology, play in the search for extraterrestrial intelligence (SETI). The seventeen essays are gathered into four sections, which respectively explore the history of SETI as a field; archaeological comparisons for human-alien communication, such as the difficulties of translating ancient languages; the inferential gap between humans and aliens, and the consequences this would have for communication and trade; and the potential nature of alien intelligences.
Originally scheduled for publication in June 2014, a PDF of Archaeology, Anthropology, and Interstellar Communication was accidentally released a month before the intended date and reviewed by Gizmodo. The positive response to the review inspired NASA to bring forward its release as an e-book, making it available on their website from May of that year.
The book gained widespread media coverage upon release. As well as receiving generally positive reviews, it was at the center of controversy regarding misinterpretation of one of its essays. A quote about ancient terrestrial stone carvings, rhetorically stating that they "might have been made by aliens" for all that they were understood by modern anthropologists, was misreported by publications such as TheBlaze, The Huffington Post, and Artnet. (Full article...)
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The Beulé Gate (French pronunciation:[bœ'le]) is a fortified gate, constructed in the Roman period, leading to the Propylaia of the Acropolis of Athens. It was constructed almost entirely from repurposed materials (spolia) taken from the Choragic Monument of Nikias, a monument built in the fourth century BCE and demolished between the second and fourth centuries CE. The dedicatory inscription from Nikias's monument is still visible in the entablature of the Beulé Gate.
The gate was integrated into the Post-Herulian Wall, a late Roman fortification built around the Acropolis in the years following the city's sack by the Germanic Heruli people in 267 or early 268 CE. Its construction marked the beginning of a new phase in the Acropolis's use, in which it came to be seen more as a potential defensive position than in the religious terms that had marked its use in the classical period. During the medieval period, the gate was further fortified and closed off, before being built over with a bastion in Ottoman times.
The monument was discovered by the French archaeologist Charles Ernest Beulé in 1852, and excavated between 1852 and 1853. Its discovery was greeted enthusiastically in France among the scholarly community and the press, though archaeologists and Greek commentators criticised the aggressive means – particularly the use of explosives – by which Beulé had carried out the excavation. In modern times, the gate has served primarily as an exit for tourists from the Acropolis. (Full article...)
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The Citadel of Erbil (Kurdish: قەڵای هەولێرQelay Hewlêr, Arabic: قلعة اربيل, romanized: Qal'at Erbīl), locally called Qellat, is a tell or occupied mound, and the historical city centre of Erbil in the Kurdistan Region of Iraq. The citadel was added to the World Heritage List on 21 June 2014.
The earliest evidence for occupation of the citadel mound dates to the 5th millennium BC, and possibly earlier. It appears for the first time in historical sources in the Ebla tablets in modern Syria around 2000 BC, and gained particular importance during the Neo-Assyrian period. During the Sassanian period and the Abbasid Caliphate, Erbil was an important centre for Christianity. After the Mongols captured the citadel in 1258, the importance of Erbil declined. During the 20th century, the urban structure was significantly modified, as a result of which a number of houses and public buildings were destroyed.
The buildings on top of the tell stretch over a roughly oval area of 430 by 340 metres (1,410 ft × 1,120 ft) occupying 102,000 square metres (1,100,000 sq ft). The only religious structure that currently survives is the Mulla Afandi Mosque. The mound rises between 25 and 32 metres (82 and 105 ft) from the surrounding plain. (Full article...)
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A castle is a type of fortified structure built during the Middle Ages predominantly by the nobility or royalty and by military orders. Scholars usually consider a castle to be the private fortified residence of a lord or noble. This is distinct from a mansion, palace, and villa, whose main purpose was exclusively for pleasance and are not primarily fortresses but may be fortified. Use of the term has varied over time and, sometimes, has also been applied to structures such as hill forts and 19th- and 20th-century homes built to resemble castles. Over the Middle Ages, when genuine castles were built, they took on a great many forms with many different features, although some, such as curtain walls, arrowslits, and portcullises, were commonplace.
European-style castles originated in the 9th and 10th centuries after the fall of the Carolingian Empire, which resulted in its territory being divided among individual lords and princes. These nobles built castles to control the area immediately surrounding them and they were both offensive and defensive structures: they provided a base from which raids could be launched as well as offering protection from enemies. Although their military origins are often emphasised in castle studies, the structures also served as centres of administration and symbols of power. Urban castles were used to control the local populace and important travel routes, and rural castles were often situated near features that were integral to life in the community, such as mills, fertile land, or a water source.
Many northern European castles were originally built from earth and timber but had their defences replaced later by stone. Early castles often exploited natural defences, lacking features such as towers and arrowslits and relying on a central keep. In the late 12th and early 13th centuries, a scientific approach to castle defence emerged. This led to the proliferation of towers, with an emphasis on flanking fire. Many new castles were polygonal or relied on concentric defence – several stages of defence within each other that could all function at the same time to maximise the castle's firepower. These changes in defence have been attributed to a mixture of castle technology from the Crusades, such as concentric fortification, and inspiration from earlier defences, such as Roman forts. Not all the elements of castle architecture were military in nature, so that devices such as moats evolved from their original purpose of defence into symbols of power. Some grand castles had long winding approaches intended to impress and dominate their landscape.
Although gunpowder was introduced to Europe in the 14th century, it did not significantly affect castle building until the 15th century, when artillery became powerful enough to break through stone walls. While castles continued to be built well into the 16th century, new techniques to deal with improved cannon fire made them uncomfortable and undesirable places to live. As a result, true castles went into a decline and were replaced by artillery star forts with no role in civil administration, and château or country houses that were indefensible. From the 18th century onwards, there was a renewed interest in castles with the construction of mock castles, part of a Romanticrevival of Gothic architecture, but they had no military purpose. (Full article...)
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Ursula Martius FranklinCCOOntFRSC (16 September 1921 – 22 July 2016) was a Canadian metallurgist, activist, research physicist, author, and educator who taught at the University of Toronto for more than 40 years. Franklin is best known for her writings on the political and social effects of technology. She was the author of The Real World of Technology, which is based on her 1989 Massey Lectures; The Ursula Franklin Reader: Pacifism as a Map, a collection of her papers, interviews, and talks; and Ursula Franklin Speaks: Thoughts and Afterthoughts, containing 22 of her speeches and five interviews between 1986 and 2012. Franklin was a practising Quaker and actively worked on behalf of pacifist and feminist causes. She wrote and spoke extensively about the futility of war and the connection between peace and social justice. Franklin received numerous honours and awards, including the Governor General's Award in Commemoration of the Persons Case for promoting the equality of girls and women in Canada and the Pearson Medal of Peace for her work in advancing human rights. In 2012, she was inducted into the Canadian Science and Engineering Hall of Fame. A Toronto high school, Ursula Franklin Academy, as well as Ursula Franklin Street on the University of Toronto campus, have been named in her honor.
For Franklin, technology was much more than machines, gadgets or electronic transmitters. It was a comprehensive system that includes methods, procedures, organization, "and most of all, a mindset". She distinguished between holistic technologies used by craft workers or artisans and prescriptive ones associated with a division of labour in large-scale production. Holistic technologies allow artisans to control their own work from start to finish. Prescriptive technologies organize work as a sequence of steps requiring supervision by bosses or managers. Franklin argued that the dominance of prescriptive technologies in modern society discourages critical thinking and promotes "a culture of compliance".
For some, Franklin belongs in the intellectual tradition of Harold Innis and Jacques Ellul who warn about technology's tendency to suppress freedom and endanger civilization. Franklin herself acknowledged her debt to Ellul as well as to several other thinkers including Lewis Mumford, C. B. Macpherson, E. F. Schumacher, and Vandana Shiva. She recognized that this list had few women. In addition to the philosophy of technology, she believed that science was "severely impoverished because women are discouraged from taking part in the exploration of knowledge". (Full article...)
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Alice Elizabeth Kober (December 23, 1906 – May 16, 1950) was an American classicist best known for her work on the decipherment of Linear B. Educated at Hunter College and Columbia University, Kober taught classics at Brooklyn College from 1930 until her death. In the 1940s, she published three major papers on the script, demonstrating evidence of inflection; her discovery allowed for the deduction of phonetic relationships between different signs without assigning them phonetic values, and was a key step in the eventual decipherment of the script. (Full article...)
Thelnetham Windmill, also known as Button's Mill is a Grade II* listedtower mill constructed of brick. The windmill is located at Thelnetham, Suffolk, England. It was built in the early nineteenth century to grind wheat into flour. Thelnetham windmill worked by wind power until 1924, latterly on two sails, after which it became derelict.
In 1979, a group of enthusiasts purchased Thelnetham windmill for restoration. Numerous volunteers helped to restore the mill to full working order over an eight-year period. The mill is open to the public, and flour ground at the mill can be bought at the site.
The mill is a small four storey tower mill with Patent sails and winded by a fantail. It drives two pairs of millstones, with a third pair driven by an auxiliary engine. (Full article...)
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The tomb of Kha and Merit, also known by its tomb numberTheban Tomb 8 or TT8, is the funerary chapel and burial place of the ancient Egyptian foreman Kha and his wife Merit, in the northern cemetery of the workmen's village of Deir el-Medina. Kha supervised the workforce who constructed royal tombs during the reigns of the pharaohs Amenhotep II, Thutmose IV and Amenhotep III (r. 1425 – 1353 BC) in the mid-Eighteenth Dynasty of the early New Kingdom of Egypt. Of unknown background, he probably rose to his position through skill and was rewarded by at least one king. He and his wife Merit had three known children. Kha died in his 60s, while Merit died before him, seemingly unexpectedly, in her 20s or 30s.
The couple's pyramid-shaped chapel has been known since at least 1818 when one of their funerary stele was purchased by the antiquarian Bernardino Drovetti. Scenes from the chapel were first copied in the 19th century by early Egyptologists including John Gardiner Wilkinson and Karl Lepsius. The paintings show Kha and Merit receiving offerings from their children and appearing before Osiris, god of the dead. The decoration has been damaged over the millennia, deteriorating due to structural decay and human actions.
Kha and Merit's tomb was cut into the base of the cliffs opposite their chapel. This position allowed the entrance to be quickly buried by debris deposited by landslides and later tomb construction, hiding its location from ancient robbers. The undisturbed tomb was discovered in February 1906 in excavations led by the Egyptologist Ernesto Schiaparelli on behalf of the Italian Archaeological Mission. The burial chamber contained over 400 items including carefully arranged stools and beds, neatly stacked storage chests of personal belongings, clothing and tools, tables piled with foods such as bread, meats and fruit, and the couple's two large wooden sarcophagi housing their coffined mummies. Merit's body was fitted with a funerary mask; Kha was provided with one of the earliest known copies of the Book of the Dead. Their mummies have never been unwrapped. X-rays, CT scanning and chemical analyses have revealed neither were embalmed in the typical fashion but that both bodies are well preserved. Both wear metal jewellery beneath their bandages, although only Kha has funerary amulets.
Almost all of the contents of the tomb were awarded to the excavators and were shipped to Italy soon after the discovery. They have been displayed in the Museo Egizio in Turin since their arrival, and an entire gallery is devoted to them. This has been redesigned several times. (Full article...)
The Harpy Tomb is a marble chamber from a pillar tomb that stands in the abandoned city of Xanthos, capital of ancient Lycia, a region of southwestern Anatolia in what is now Turkey. Built in the Persian Achaemenid Empire, and dating to approximately 480–470 BC, the chamber topped a tall pillar and was decorated with marble panels carved in bas-relief. The tomb was built for an Iranian prince or governor of Xanthus, perhaps Kybernis.
The marble chamber is carved in the Greek Archaic style. Along with much other material in Xanthos it is heavily influenced by Greek art, but there are also indications of non-Greek influence in the carvings. The reliefs are reminiscent of reliefs at Persepolis. The monument takes its name from the four carved female winged figures, resembling Harpies. The identities of the carved figures and the meaning of the scenes depicted are uncertain, but it is generally now agreed that the winged creatures are not Harpies. The Lycians absorbed much of Greek mythology into their own culture and the scenes may represent Greek deities, but it is also possible they are unknown Lycian deities. An alternative interpretation is that they represent scenes of judgement in the afterlife and scenes of supplication to Lycian rulers.
The carvings were removed from the tomb in the 19th century by archaeologist Charles Fellows and taken to England. Fellows visited Lycia in 1838 and reported finding the remains of a culture that until then was virtually unknown to Europeans. After obtaining permission from the Turkish authorities to remove stone artefacts from the region, Fellows collected a large amount of material from Xanthos under commission from the British Museum in London, where the reliefs are now on display. According to Melanie Michailidis, though bearing a "Greek appearance", the Harpy Tomb, the Nereid Monument and the Tomb of Payava were built according main Zoroastrian criteria "by being composed of thick stone, raised on plinths off the ground, and having single windowless chambers". (Full article...)
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Sonia Chadwick HawkesFSA (5 November 1933 – 30 May 1999) was a British archaeologist specialising in early Anglo-Saxon archaeology. She led excavations on Anglo-Saxon cemeteries at Finglesham in Kent and Worthy Park in Hampshire. Fellow medieval archaeologist Paul Ashbee described her as a "discerning systematiser of the great array of Anglo-Saxon grave furnishings". (Full article...)
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Buckton Castle was a medieval enclosure castle near Carrbrook in Stalybridge, Greater Manchester, England. It was surrounded by a 2.8-metre-wide (9 ft) stone curtain wall and a ditch 10 metres (33 ft) wide by 6 metres (20 ft) deep. Buckton is one of the earliest stone castles in North West England and only survives as buried remains overgrown with heather and peat. It was most likely built and demolished in the 12th century. The earliest surviving record of the site dates from 1360, by which time it was lying derelict. The few finds retrieved during archaeological investigations indicate that Buckton Castle may not have been completed.
In the 16th century, the site may have been used as a beacon for the Pilgrimage of Grace. During the 18th century, the castle was of interest to treasure hunters following rumours that gold and silver had been discovered at Buckton. The site was used as an anti-aircraft decoy site during the Second World War. Between 1996 and 2010, Buckton Castle was investigated by archaeologists as part of the Tameside Archaeology Survey, first by the University of Manchester Archaeological Unit then the University of Salford's Centre for Applied Archaeology. The project involved community archaeology, and more than 60 volunteers took part. The castle, close to the Buckton Vale Quarry, is a Scheduled Ancient Monument. (Full article...)
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St Melangell's Church (Welsh:[mɛˈlaŋgɛɬ]) is a Grade I listed medieval building of the Church in Wales located in the former village of Pennant Melangell, in the Tanat Valley, Powys, Wales. The church was founded around the 8th century to commemorate the reputed grave of Melangell, a hermit and abbess who founded a convent and sanctuary in the area. The current church was built in the 12th century and the oldest documentation of it dates to the 13th century. The building has been renovated several times, including major restoration work in the 19th and 20th centuries. In the 1980s the church was in danger of demolition, but under new leadership it was renovated and a cancer ministry was started. In 1958, and again between 1987 and 1994, the site was subject to major archaeological excavations, which uncovered information about prehistoric and medieval activity at Pennant Melangell, including evidence of Bronze Age burials.
St Melangell's Church contains the reconstructed shrine to Melangell, considered the oldest surviving Romanesque shrine in northern Europe. The shrine dates to the 12th century, and was a major centre of cult activity in Wales until the Reformation. It was dismantled at some point, probably in the early modern era, and reconstructed in 1958 out of fragments found in and around the church. In 1989 the shrine was dismantled again and restored in 1991 according to newer scholarship. Pennant Melangell has continued to attract pilgrims of various backgrounds and motivations into the 21st century.
The church is built of several types of stone and has a single nave and a square tower. On the east end is an apse, known as the cell-y-bedd, which contains Melangell's traditional grave. The interior of the church holds historically valuable objects including a 15th-century rood screen depicting Melangell's legend, two 14th-century effigies, paintings, and liturgical fittings. The churchyard contains thousands of graves—the majority unmarked—and several yew trees. (Full article...)
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Peter Charles van GeersdaeleOBE (3 July 1933 – 20 July 2018) was an English conservator best known for his work on the Sutton Hooship-burial. Among other work he oversaw the creation of a plaster cast of the ship impression, from which a fibreglass replica of the ship was formed. He later helped mould an impression of the Graveney boat, in addition to other excavation and restoration work.
Van Geersdaele studied at Hammersmith Technical College from 1946 to 1949, after which he engaged in moulding and casting at the Victoria and Albert Museum until 1951. From 1954 to around 1976 he was a conservator at the British Museum, rising to the position of senior conservation officer in the British and Medieval department. Following that he became an assistant chief of archaeology in the conservation division of the National Historic Sites of Canada for Parks Canada, and then the deputy head of the conservation department at the National Maritime Museum in London. He retired in 1993, and during that year's Birthday Honours was appointed an Officer of the Order of the British Empire, in recognition of his services to museums. (Full article...)
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The Street House Anglo-Saxon cemetery is an Anglo-Saxon burial ground, dating to the second half of the 7th century AD, that was discovered at Street House Farm near Loftus, in the unitary authority of Redcar and Cleveland, England. Monuments dating back as far as 3300 BC are located in the vicinity of the cemetery, which was discovered after aerial photography revealed the existence of an Iron Age rectangular enclosure. The excavations, carried out between 2005 and 2007, revealed over a hundred graves dating from the 7th century AD and the remains of several buildings. An array of jewellery and other artefacts was found, including the jewels once worn by a young high-status Anglo-Saxon woman who had been buried on a bed and covered by an earth mound.
The woman's identity is unknown, but the artefacts and the layout of the cemetery are similar to finds in the east and south-east of England. There are contradictory indications of whether the occupants of the cemetery were Christian or pagan, as signs of both traditions are present. It perhaps represents a fusion of the two traditions during the "Conversion Period" when Christianity was taking hold among the Anglo-Saxons but pagan rituals had not yet been displaced, even among Christians. Archaeologists have suggested that the woman and at least some of the people buried around her may have migrated from the south, where bed burials were more common. They may all have been buried together within the space of a single generation, after which the cemetery was abandoned. The finds were acquired by Kirkleatham Museum, Redcar, in 2009 and have been on display there since 2011. (Full article...)
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Siran Upendra Deraniyagala (1 March 1942 – 5 October 2021) was a Sri Lankan archaeologist and historian, who served as the Director-General of Archaeology in the Department of Archaeology of Sri Lanka from 1992 to 2001. He also served as the President of the Sri Lanka Council of Archaeologists. (Full article...)
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Maiden Castle is an Iron Agehill fort, one of many fortified hill-top settlements constructed across Britain during the Iron Age, but one of only seven in the county of Cheshire in northern England. The hill fort was probably occupied from its construction in 600 BC until the Roman conquest of Britain in the 1st century AD. At this time the Cornovii tribe are recorded to have occupied parts of the surrounding area but, because they left no distinctive pottery or metalworking, their occupation has not been verified. Since then it has been quarried and used for military exercises. It is protected as a Scheduled Ancient Monument, and is owned by the National Trust. The hill fort is open to visitors, but unrestricted access to the site has resulted in it being classified as "at high risk" from erosion. (Full article...)
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Horvat Rimmon (Hebrew: חורבת רימון, lit.'ruin of the pomegranate'), or simply Rimmon, alternatively Khirbet Umm er-Ramamin (Arabic: خربة أمّ الرمانين, lit.'ruin of the mother of the pomegranates'), is an archaeological site in the southern Judean Lowlands in Israel. Located on a low hill about 500 metres south of Lahav, it preserves the remains of a Jewish village occupied from the late Second Temple period into the early Islamic era. The site is home to a large synagogue complex, which went through three main construction phases from the 3rd to the 7th century CE, as well as a cemetery of rock-cut tombs, a subterranean hiding complex, a mikveh (ritual bath) and domestic structures, and several late Roman and Byzantine coin hoards.
The site is commonly identified with En-Rimmon (Eremmon/Rimmon), a sizeable Jewish village mentioned in the Hebrew Bible, by Eusebius, in rabbinic literature, and in a document from the Bar Kokhba revolt. The biblical settlement itself is usually placed at nearby Tel Halif, and the name Rimmon appears to have shifted to the site in later centuries.
Excavations have uncovered a synagogue paved with flagstones decorated with rosettes and a menorah. They also revealed a funerary inscription reading "Jacob son of Rabbi," as well as a ceramic amulet inscribed with a love charm whose formula and "magic signs" closely parallel medieval Jewish texts. (Full article...)
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Leslie Valentine GrinsellOBEFSA (14 February 1907 – 28 February 1995) was an English archaeologist and museum curator. Publishing over twenty books on archaeology during his lifetime, he was renowned as a specialist on the prehistoric barrows of southern England.
Born in London and raised largely in Brighton, Grinsell developed an early interest in archaeology through visits to Brighton Museum. Later working as a bank clerk in London, he embarked on archaeological research in an amateur capacity, visiting prehistoric barrows during his weekends and holidays to record their shape, dimensions, and location. On the basis of his research, he published a range of academic articles and books on barrows during the 1930s, gaining recognition as Britain's foremost expert on the subject. In 1933, he carried out his only archaeological excavation, at the Devil's Humps in Sussex.
During the Second World War he joined the Royal Air Force and served in Egypt, where he acquainted himself with the archaeological remains of Ancient Egyptian society; after the war he published a book on the Egyptian pyramids. On his return to Britain, Grinsell became the treasurer of the Prehistoric Society, a position that he held from 1947 till 1970. Moving to Devizes, in 1949 he entered the archaeological profession as an assistant to Christopher Hawkes and Stuart Piggott at the Victoria County History project. From 1952 to 1972, Grinsell worked as Keeper of Anthropology and Archaeology at Bristol City Museum, during which time he continued his examination of barrows, focusing on those in south-west England. On retirement, he was appointed to the Order of the British Empire and a festschrift was published in his honour.
Over the course of his lifetime, Grinsell examined and catalogued around 10,000 barrows and advanced the archaeological understanding of such monuments. His use of non-excavatory fieldwork influenced much British archaeology in the latter part of his 20th century, while his willingness to pay attention to other sources of information, such as folklore and place-names, has been deemed ahead of its time. (Full article...)
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The sarcophagus ofEshmunazar II is a 6th-century BC sarcophagus unearthed in 1855 in the grounds of an ancient necropolis southeast of the city of Sidon, in modern-day Lebanon, that contained the body of Eshmunazar II (Phoenician: 𐤀𐤔𐤌𐤍𐤏𐤆𐤓ʾšmnʿzr, r. c. 539 – c. 525 BC), PhoenicianKing of Sidon. One of only three Ancient Egyptian sarcophagi found outside Egypt – the other two belonged to Eshmunazar's father King Tabnit and to a woman, possibly Eshmunazar's mother Queen Amoashtart – it was likely carved in Egypt from local amphibolite, and captured as booty by the Sidonians during their participation in Cambyses II's conquest of Egypt in 525 BC. The sarcophagus has two sets of Phoenician inscriptions, one on its lid and a partial copy of it on the sarcophagus trough, around the curvature of the head. The lid inscription was of great significance upon its discovery, as it was the first Phoenician language inscription to be discovered in Phoenicia proper and the most detailed Phoenician text ever found anywhere up to that point, and is today the second longest extant Phoenician inscription, after the Karatepe bilingual.
The sarcophagus was discovered by Alphonse Durighello, a diplomatic agent in Sidon engaged by Aimé Péretié, the chancellor of the French consulate in Beirut. The sarcophagus was sold to Honoré de Luynes, a wealthy French nobleman and scholar, and was subsequently removed to the Louvre after the resolution of a legal dispute over its ownership.
More than a dozen scholars across Europe and the United States rushed to translate the sarcophagus inscriptions after its discovery, many noting the similarities between the Phoenician language and Hebrew. The translation allowed scholars to identify the king buried inside, his lineage, and his construction feats. The inscription warns against disturbing Eshmunazar II's place of repose. It also recounts that the "Lord of Kings", the Achaemenid king, granted Eshmunazar II the territories of Dor, Joppa, and Dagon in recognition for his services.
The discovery led to great enthusiasm for archaeological research in the region and was the primary reason for Renan's 1860–1861 Mission de Phénicie, the first major archaeological mission to Lebanon and Syria. Today it remains one of the highlights of the Louvre's Phoenician collection. (Full article...)
The city was probably founded between 300 and 285 BC by an official acting on the orders of Seleucus I Nicator or his son Antiochus I Soter, the first two rulers of the Seleucid dynasty. There is a possibility that the site was known to the earlier Achaemenid Empire, who established a small fort nearby. Ai-Khanoum was originally thought to have been a foundation of Alexander the Great, perhaps as Alexandria Oxiana, but this theory is now considered unlikely. Located at the confluence of the Amu Darya (a.k.a. Oxus) and Kokcha rivers, surrounded by well-irrigated farmland, the city itself was divided between a lower town and a 60-metre-high (200 ft) acropolis. Although not situated on a major trade route, Ai-Khanoum controlled access to both mining in the Hindu Kush and strategically important choke points. Extensive fortifications, which were continually maintained and improved, surrounded the city.
Ai-Khanoum, which may have initially grown in population because of royal patronage and the presence of a mint in the city, lost some importance through the secession of the Greco-Bactrians under Diodotus I (c. 250 BC). Seleucid construction programmes were halted and the city probably became primarily military in function; it may have been a conflict zone during the invasion of Antiochus III (c. 209 – c. 205 BC). Ai-Khanoum began to grow once more under Euthydemus I and his successor Demetrius I, who began to assert control over the northwest Indian subcontinent. Many of the present ruins date from the time of Eucratides I, who substantially redeveloped the city and who may have renamed it Eucratideia, after himself. Soon after his death c. 145 BC, the Greco-Bactrian kingdom collapsed—Ai-Khanoum was captured by Saka invaders and was generally abandoned, although parts of the city were sporadically occupied until the 2nd century AD. Hellenistic culture in the region would persist longer only in the Indo-Greek kingdoms.
The Western Mexico shaft tomb tradition refers to a set of interlocked cultural traits found in the western Mexican states of Jalisco, Nayarit, and, to a lesser extent, Colima to its south, roughly dating to the period between 300 BCE and 400 CE, although there is not wide agreement on this end date. Nearly all of the artifacts associated with this shaft tomb tradition have been discovered by looters and are without provenance, making dating problematic.
The first major undisturbed shaft tomb associated with the tradition was not discovered until 1993 at Huitzilapa, Jalisco.
Originally regarded as of Purépecha origin, contemporary with the Aztecs, it became apparent in the middle of the 20th century, as a result of further research, that the artifacts and tombs were instead over a thousand years older. Until recently, the looted artifacts were all that was known of the people and culture or cultures that created the shaft tombs. So little was known, in fact, that a major 1998 exhibition highlighting these artifacts was subtitled: "Art and Archaeology of the Unknown Past".
It is now thought that, although shaft tombs are widely diffused across the area, the region was not a unified cultural area. Archaeologists, however, still struggle with identifying and naming the ancient western Mexico cultures of this period. (Full article...)
In 2007, the Tussauds Group was purchased by the Blackstone Group, which merged it with Merlin Entertainments. Warwick Castle was then sold to Nick Leslau's investment firm, Prestbury Group, under a sale and leaseback agreement. Merlin continues to operate the site under a renewable 35-year lease. (Full article...)
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Blanche Wheeler Williams (January 9, 1870 – December 9, 1936) was an archaeologist and teacher best known for her work in the Isthmus of Hierapetra and her discoveries at Gournia with colleague Harriet Boyd Hawes. She was trained at Smith College and worked as a teacher at her aunt's preparatory school until her Cretan archaeological digs in 1900 and 1901. Williams was married in 1904 and did not return to the field after contributing to a 1908 publication, though she wrote a biography of her aunt and helped with her husband's travel book. (Full article...)
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Quiriguá (Spanish pronunciation:[kiɾiˈɣwa]) is an ancient Mayaarchaeological site in the department of Izabal in south-eastern Guatemala. It is a medium-sized site covering approximately 3 square kilometres (1.2 sq mi) along the lower Motagua River, with the ceremonial center about 1 km (0.6 mi) from the north bank. During the Maya Classic Period (AD 200–900), Quiriguá was situated at the juncture of several important trade routes. The site was occupied by 200, construction on the acropolis had begun by about 550, and an explosion of grander construction started in the 8th century. All construction had halted by about 850, except for a brief period of reoccupation in the Early Postclassic (c. 900 – c. 1200). Quiriguá shares its architectural and sculptural styles with the nearby Classic Period city of Copán, with whose history it is closely entwined.
Quiriguá's rapid expansion in the 8th century was tied to king K'ak' Tiliw Chan Yopaat's military victory over Copán in 738. When the greatest king of Copán, Uaxaclajuun Ub'aah K'awiil or "18-Rabbit", was defeated, he was captured and then sacrificed in the Great Plaza at Quiriguá. Before this, Quiriguá had been a vassal state of Copán, but it maintained its independence afterwards. The ceremonial architecture at Quiriguá is quite modest, but the site's importance lies in its wealth of sculpture, including the tallest stone monumental sculpture ever erected in the New World. Because of its historical importance, the site of Quiriguá was inscribed on the UNESCOWorld Heritage List in 1981. (Full article...)
The project had its origins in the decipherment of Linear B in the early 1950s, and the consequent realisation that the Linear B tablets unearthed at the site of Pylos in Messenia – where McDonald had excavated since 1939 – had been the centre of a Mycenaean polity that controlled sites across the region. In the early 1950s, McDonald, soon joined by Richard Hope Simpson, carried out field surveys to match the toponyms given in the Linear B tablets from the Palace of Nestor at Pylos to then-undiscovered archaeological sites in Messenia. Throughout the 1950s and 1960s, the project expanded to survey 3,800 square kilometres (1,500 sq mi) of territory, gathering records of habitation from the Neolithic to the Medieval periods.
The UMME's work established Messenia as one of the best-studied regions of Mycenaean Greece, and has been cited as an inspiration for numerous other archaeological projects in Greece. Its distinctive methods included the involvement of specialists in scientific fields, such as geologists and botanists, as well as its diachronic perspective, including the study of the modern human geography and anthropological investigation as a means of generating hypotheses about the ancient exploitation and habitation of the region.
Between 1969 and 1975, the expedition carried out the excavation of Nichoria, a Mycenaean and Early Iron Age site in southern Messenia, which proved a significant source of information about the end of the Bronze Age in Greece, as well as a proving ground and case study for the use of scientific, multi-disciplinary methods in archaeological excavation. Animal bone remains found at the site have become significant in reconstructing the diets of people in Mycenaean and Early Iron Age Greece, and a debated source of evidence for social changes at the end of the Mycenaean period. (Full article...)
The site contains a number of temple-pyramids with talud-tablero style architecture and double stairways. The pyramids and governmental palaces are grouped around a series of large public plazas. The site also holds a court for playing the Mesoamerican ballgame. The site was originally fortified with walls.
Offham Hill is a causewayed enclosure near Lewes, East Sussex, England. Causewayed enclosures were built in England from shortly before 3700 BC until about 3300 BC; they are characterized by the full or partial enclosure of an area with ditches that are interrupted by gaps, or causeways. Their purpose is not known; they may have been settlements, meeting places, or ritual sites. The site was identified as a possible causewayed enclosure in 1964 by a member of the Sussex Archaeological Society. The Ordnance Survey inspected the site in 1972 and recommended an excavation, which was carried out in 1976 by Peter Drewett.
The site had been badly damaged by ploughing by the time of Drewett's excavation, which limited his ability to draw conclusions from finds in the ploughsoil. Drewett mapped what appeared to be ditches, banks, and causeways before beginning to dig, and then cleared about half the site down to the chalk, confirming the location of the ditches and causeways. The majority of Drewett's finds came from the ditches, including about 7,000 worked flints, nearly 300 sherds of pottery, a human burial, other human bone, and animal remains. Most of the pottery was identified as Neolithic, and radiocarbon dating of charcoal found in one of the ditches confirmed that the enclosure dated to the Neolithic. A reanalysis of the radiocarbon dates in 2011, along with further radiocarbon dates from the human remains, concluded that the enclosure was constructed in the mid-fourth millennium BC. Further ploughing after the 1976 excavation led to the complete destruction of the site, in Drewett's opinion. The site was designated a scheduled monument in 1954. (Full article...)
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Engineer Cantonment is an archaeological site in Washington County, in the state of Nebraska in the Midwestern United States. Located in the floodplain of the Missouri River near present-day Omaha, Nebraska, it was the temporary winter camp of the scientific party of the Yellowstone Expedition. From October 1819 to June 1820, the party studied the geology and biology of the vicinity, and met with the local indigenous peoples. Their eight-month study of the biota has been described as "the first biodiversity inventory undertaken in the United States".
The site was not used again after the departure of the expedition, and its location was forgotten. In 2003, it was rediscovered, and investigated during the 2003–05 archaeological seasons. In 2015, it was listed in the National Register of Historic Places. (Full article...)
As it might be recognised today, Chat Moss is thought to be about 7,000 years old, but peat development seems to have begun there with the ending of the last ice age, about 10,000 years ago. The depth of peat ranges from 24 to 30 feet (7 to 9 m). A great deal of reclamation work has been carried out, particularly during the 19th century, but a large-scale network of drainage channels is still required to keep the land from reverting to bog. In 1958 workers extracting peat discovered the severed head of what is believed to be a Romano-BritishCelt, possibly a sacrificial victim, in the eastern part of the bog near Worsley.
Authored by Darius the Great sometime between his coronation as king of the Persian Empire in the summer of 522 BC and his death in autumn of 486 BC, the inscription begins with a brief autobiography of Darius, including his ancestry and lineage. Later in the inscription, Darius provides a lengthy sequence of events following the death of Cambyses II in which he fought nineteen battles in a period of one year (ending in December 521 BC) to put down multiple rebellions throughout the Persian Empire. The inscription states in detail that the rebellions were orchestrated by several impostors and their co-conspirators in various cities throughout the empire, each of whom falsely proclaimed himself king during the upheaval following Cambyses II's death. Darius the Great proclaimed himself victorious in all battles during the period of upheaval, attributing his success to the "grace of Ahura Mazda".
The inscription is approximately 15 m (49 ft) high by 25 m (82 ft) wide and 100 m (330 ft) up a limestone cliff from an ancient road connecting the capitals of Babylonia and Media (Babylon and Ecbatana, respectively). The Old Persian text contains 414 lines in five columns; the Elamite text includes 260 lines in eight columns, and the Babylonian text is in 112 lines. A copy of the text in Aramaic, written during the reign of Darius II, was found in Egypt. The inscription was illustrated by a life-sized bas-relief of Darius I, the Great, holding a bow as a sign of kingship, with his left foot on the chest of a figure lying supine before him. The supine figure is reputed to be the pretender Gaumata. Darius is attended to the left by two servants, and nine one-meter figures stand to the right, with hands tied and rope around their necks, representing conquered peoples. A Faravahar floats above, giving its blessing to the king. One figure appears to have been added after the others were completed, as was Darius's beard, which is a separate block of stone attached with iron pins and lead. (Full article...)
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The archaeological record of what is now North Korea stretches back to the first human presence in the peninsula during the Middle Pleistocene. Multiple stone tool traditions existed in Korea during the Late Paleolithic, possibly due to the migration of different groups into the peninsula from the northwest. The Jeulmun period, featuring the introduction of pottery and sedentism, began around 6000 BCE. The Mumun culture, likely spreading into the peninsula from northeast China around the second millennium BCE, is attested by megalithic dolmens and large villages of pit-houses. It saw the introduction of bronzeworking and fully agricultural lifestyle to Korea. In 109 BCE, the Chinese Han dynasty invaded and conquered the state of Wiman Joseon, which had emerged in the area around modern Pyongyang. The Han established four commanderies to govern the area; one of these, Lelang, governed portions of northwestern Korea until it was conquered by the rising Goguryeo kingdom in 313 CE. Goguryeo, characterized by its large royal tombs, dominated northern Korea until it was conquered by Silla in 668.
Korea did not develop a systemic tradition of archaeology prior to the practice's introduction into East Asia during the late 19th century. Early antiquarian texts were relatively uninterested in prehistory and artifacts. As Korea fell under the influence of the Empire of Japan in the late 19th century, Japanese archaeologists began to survey the region, seeking to find evidence of the ancestral Yamato people, while Japanese treasure hunters looted Korean archaeological sites. Japanese teams did not generally train Korean students. Following World War II and the division of the peninsula, the European-educated scholars To Yu-ho and Han Hŭng-su became the founding archaeologists of North Korea. After a series of purges and the cessation of most academic work in the country by the late 1960s, a new archaeological academia emerged in the 1970s under the influence of the state ideology of Juche.
Modern North Korean archaeology is oriented around Juche thought, incorporating elements of nationalism and Marxist historiography. It sees Korean civilization as having developed independently, rejecting interpretations which emphasize Chinese influence. Preferring to use traditional historical accounts in lieu of radiocarbon dating, North Korean scholars have adopted a less conservative chronology than their South Korean counterparts, often dating events much earlier. The Institute of Archaeology of the Academy of Social Sciences (ko) and the Faculty of History at Kim Il Sung University are the primary archaeological organizations in North Korea, offering archaeological degrees, publishing academic journals, and conducting excavations. (Full article...)
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Coffin birth, also known as postmortem fetal extrusion, is the expulsion of a nonviablefetus through the vaginal opening of the decomposing body of a deceased pregnant woman due to increasing pressure from intra-abdominal gases. This kind of postmortem delivery occurs very rarely during the decomposition of a body. The practice of chemical preservation, whereby chemical preservatives and disinfectant solutions are pumped into a body to replace natural body fluids (and the bacteria that reside therein), have made the occurrence of "coffin birth" so rare that the topic is rarely mentioned in international medical discourse.
Typically during the decomposition of a human body, naturally occurring bacteria in the organs of the abdominal cavity (such as the stomach and intestines) generate gases as by-products of metabolism, which causes the body to swell. In some cases, the confined pressure of the gases can squeeze the uterus (the womb), even forcing it downward, and it may turn inside-out and be forced out of the body through the vaginal opening (a process called prolapse). If a fetus is contained within the uterus, it could therefore be expelled from the mother's body through the vaginal opening when the uterus turns inside-out, in a process that, to outward appearances, mimics childbirth. The main differences lie in the state of the mother and fetus and the mechanism of delivery: in the event of natural, live childbirth, the mother's contractions thin and widen the cervix to expel the infant from the womb; in a case of coffin birth, built-up gas pressure within the putrefied body of a pregnant woman pushes the dead fetus from the body of the mother.
Cases have been recorded by medical authorities since the 16th century, though some archaeological cases provide evidence for its occurrence in many periods of human history. While cases of postmortem fetal expulsion have always been rare, the phenomenon has been recorded under disparate circumstances and is occasionally seen in a modern forensic context when the body of a pregnant woman lies undisturbed and undiscovered for some time following death. There are also cases whereby a fetus may become separated from the body of the pregnant woman about the time of death or during decomposition, though because those cases are not consistent with the processes described here, they are not considered true cases of postmortem fetal extrusion. (Full article...)
To his contemporaries, "Vay" Morley was one of the leading Mesoamerican archaeologists of his day. Although more recent developments in the field have resulted in a re-evaluation of his theories and works, his publications, particularly on calendric inscriptions, are still cited. In his role as director of various projects sponsored by the Carnegie Institution, he oversaw and encouraged many others who later established notable careers in their own right. His commitment and enthusiasm for Maya studies helped inspire the necessary sponsorship for projects that would ultimately reveal much about ancient Maya civilization.
Morley also conducted espionage in Mexico on behalf of the United States during World War I, but the scope of those activities only came to light well after his death. His archaeological field work in Mexico and Central America provided suitable cover for his work with the United States' Office of Naval Intelligence investigating German activities and anti-American activity. (Full article...)
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The Staffordshire Hoard is the largest hoard of Anglo-Saxon gold and silver metalwork yet found[update]. It consists of almost 4,600 items and metal fragments, amounting to a total of 5.1 kg (11 lb) of gold, 1.4 kg (3 lb) of silver and some 3,500 pieces of garnetcloisonné jewellery. It is described by the historian Cat Jarman as "possibly the finest collection of early medieval artefacts ever discovered".
The hoard was most likely deposited between 650 and 675 CE, and contains artefacts probably manufactured during the 6th and 7th centuries. It was discovered in 2009 in a field near the village of Hammerwich, near Lichfield, in Staffordshire, England. The location was in the Anglo-Saxon kingdom of Mercia at the time of the hoard's deposition.
The hoard is of "radical" importance in Anglo-Saxon archaeology. The artefacts are nearly all martial in character and contain no objects specific to use by women. The average quality of the workmanship is extremely high and especially remarkable in view of the large number of individual objects, such as swords and a helmet, from which many of the fragments in the hoard came.
Lantian Man (simplified Chinese: 蓝田人; traditional Chinese: 藍田人; pinyin: Lántián rén), Homo erectus lantianensis) is a subspecies of Homo erectus known from an almost complete mandible from Chenchiawo (陈家窝) Village discovered in 1963, and a partial skull from Gongwangling (公王岭) Village discovered in 1964, situated in Lantian County on the Loess Plateau. The former dates to about 710–684 thousand years ago, and the latter 1.65–1.59 million years ago. This makes Lantian Man the second-oldest firmly dated H. erectus beyond Africa (after H. e. georgicus), and the oldest in East Asia. The fossils were first described by Woo Ju-Kan in 1964, who considered the subspecies an ancestor to Peking Man (H. e. pekinensis).
Like Peking Man, Lantian Man has a heavy brow ridge, a receding forehead, possibly a sagittal keel running across the midline of the skull, and exorbitantly thickened bone. The skull is small by absolute measure, and has narrower postorbital constriction. The teeth are proportionally large compared to other Asian H. erectus. The brain volume of the Gongwangling skull is about 780 cc, similar to contemporary archaic humans in Africa, but much smaller than later Asian H. erectus and modern humans.
Lantian Man inhabited the mild grasslands at the northern base of the Qinling Mountains. For stone tools, Lantian Man manufactured mainly heavy-duty tools including choppers, spheroids, heavy-duty scrapers, handaxes, picks, cleavers. The latter three are characteristic of the Acheulean industry, which is usually only applied to African and Western Eurasian sites. It appears the Acheulean persisted far longer in this region than elsewhere. (Full article...)
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Maya stelae (singular stela) are monuments that were fashioned by the Maya civilization of ancient Mesoamerica. They consist of tall, sculpted stone shafts and are often associated with low circular stones referred to as altars, although their actual function is uncertain. Many stelae were sculpted in low relief, although plain monuments are found throughout the Maya region. The sculpting of these monuments spread throughout the Maya area during the Classic Period (250-900 AD), and these pairings of sculpted stelae and circular altars are considered a hallmark of Classic Maya civilization. The earliest dated stela to have been found in situ in the Maya lowlands was recovered from the great city of Tikal in Guatemala. During the Classic Period almost every Maya kingdom in the southern lowlands raised stelae in its ceremonial centre.
Stelae became closely associated with the concept of divine kingship and declined at the same time as this institution. The production of stelae by the Maya had its origin around 400 BC and continued through to the end of the Classic Period, around 900, although some monuments were reused in the Postclassic (c. 900–1521). The major city of Calakmul in Mexico raised the greatest number of stelae known from any Maya city, at least 166, although they are very poorly preserved.
Hundreds of stelae have been recorded in the Maya region, displaying a wide stylistic variation. Many are upright slabs of limestone sculpted on one or more faces, with available surfaces sculpted with figures carved in relief and with hieroglyphic text. Stelae in a few sites display a much more three-dimensional appearance where locally available stone permits, such as at Copán and Toniná. Plain stelae do not appear to have been painted nor overlaid with stucco decoration, but most Maya stelae were probably brightly painted in red, yellow, black, blue and other colours.
Stelae were essentially stone banners raised to glorify the king and record his deeds, although the earliest examples depict mythological scenes. Imagery developed throughout the Classic Period, with Early Classic stelae (c. 250–600) displaying non-Maya characteristics from the 4th century onwards, with the introduction of imagery linked to the central Mexican metropolis of Teotihuacan. This influence receded in the 5th century although some minor Teotihuacan references continued to be used. In the late 5th century, Maya kings began to use stelae to mark the end of calendrical cycles. In the Late Classic (c. 600–900), imagery linked to the Mesoamerican ballgame was introduced, once again displaying influence from central Mexico. By the Terminal Classic, the institution of divine kingship declined, and Maya kings began to be depicted with their subordinate lords. As the Classic Period came to an end, stelae ceased to be erected, with the last known examples being raised in 909–910. (Full article...)
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Chalandriani (Greek: Χαλανδριανή) is a major Early Bronze Age cemetery on the Cycladic island of Syros in Greece, a little way to the south of the fortified prehistoric settlement of Kastri (el; la). Its tombs date mostly to the Early Cycladic II period (c. 2700 – c. 2200 BCE): more than 600 are known, making it the largest Early Cycladic cemetery yet discovered.
Most of the tombs at Chalandriani were constructed before the settlement of Kastri was first inhabited. The cemetery may have been used by the inhabitants of a second settlement, as yet unexcavated, in the area of the modern village of Chalandriani. At its peak, the community using the cemetery may have numbered between 75 and 150 people. The tombs in the cemetery are differentiated into groups spatially and by grave goods, suggesting a degree of social stratification between the burials. The tombs are of relatively small size, approximately 1.5 metres (4.9 ft) in diameter, and almost all contained a single burial. Among the grave goods discovered at Chalandriani are "frying pans", several of which are decorated with longboat motifs almost unknown from other sites.
The site was known by 1842, when a local historian made informal excavations of the tombs; it was further excavated by Grigorios Papadopoulos (el) in 1861, who erroneously dated the cemetery to the Roman period. Further small-scale investigations over the succeeding decades, including those of Ludwig Pollak and Robert Carr Bosanquet, established it as belonging to Early Cycladic II, and Christos Tsountas made an extensive excavation of the site in 1898–1899. Tsountas's investigations formed part of his identification of what became known as Cycladic culture. Further archaeological work took place in the 1960s and 1980s, and the site was declared part of a protected archaeological zone in 1992. (Full article...)
Born in Bombay, British India, to a wealthy middle-class Scottish family, Crawford moved to England as an infant and was raised by his aunts in London and Hampshire. He studied geography at Keble College, Oxford, and worked briefly in that field before devoting himself professionally to archaeology. Employed by the philanthropist Henry Wellcome, Crawford oversaw the excavation of Abu Geili in Sudan before returning to England shortly before the First World War. During the conflict he served in both the London Scottish Regiment and the Royal Flying Corps, where he was involved in ground and aerial reconnaissance along the Western Front. After an injury forced a period of convalescence in England, he returned to the Western Front, where he was captured by the German Army in 1918 and held as a prisoner of war until the end of the conflict.
In 1920, Crawford was employed by the Ordnance Survey, touring Britain to plot the location of archaeological sites, and in the process identified several that were previously unknown. Increasingly interested in aerial archaeology, he used Royal Air Force photographs to identify the extent of the Stonehenge Avenue, excavating it in 1923. With the archaeologist Alexander Keiller, he conducted an aerial survey of many counties in southern England and raised the finances to secure the land around Stonehenge for The National Trust. In 1927, he established the scholarly journal Antiquity, which contained contributions from many of Britain's most prominent archaeologists, and in 1939 he served as president of The Prehistoric Society. An internationalist and socialist, he came under the influence of Marxism and for a time became a Soviet sympathiser. During the Second World War he worked with the National Buildings Record, photographically documenting Southampton. After retiring in 1946, he refocused his attention on Sudanese archaeology and wrote several further books prior to his death.
Friends and colleagues remembered Crawford as a cantankerous and irritable individual. His contributions to British archaeology, including in Antiquity and aerial archaeology, have been widely acclaimed; some have referred to him as one of the great pioneering figures in the field. His photographic archive remained of use to archaeologists into the 21st century. A biography of Crawford by Kitty Hauser was published in 2008. (Full article...)
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The Roman Baths are well-preserved thermae in the city of Bath, Somerset, England. A temple was constructed on the site between 60 and 70 AD in the first few decades of Roman Britain. Its presence led to the development of the small Roman urban settlement known as Aquae Sulis around the site. The Roman baths—designed for public bathing—were used until the end of Roman rule in Britain in the 5th century AD. According to the Anglo-Saxon Chronicle, the original Roman baths were in ruins a century later. The area around the natural springs was redeveloped several times during the Early and Late Middle Ages.
The Roman Baths are preserved in four main features: the Sacred Spring, the Roman Temple, the Roman Bath House, and a museum which holds artefacts from Aquae Sulis. However, all buildings at street level date from the 19th century. It is a major tourist attraction in the UK, and together with the Grand Pump Room, receives more than 1.3 million visitors annually. Visitors can tour the baths and museum but cannot enter the water. (Full article...)
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Guandimiao (Chinese: 关帝庙遗址; pinyin: Guāndìmiào yízhǐ; lit. 'Guandi temple ruins') is a Chinese archaeological site 18 km (11 miles) south of the Yellow River in Xingyang, Henan. It is the site of a small Late Shang village that was inhabited from roughly 1250 to 1100 BCE. Located 200 km (120 miles) from the site of the Shang dynasty capital at Yinxu in Anyang, the site was first studied as a part of excavations undertaken between 2006 and 2008 in preparation for the nearby South–North Water Transfer Project. Excavation and study at Guandimiao has significantly broadened scholars' understanding of rural Shang economies and rituals, as well as the layout of rural villages, which had received comparatively little attention compared to urban centers like Yinxu and Huanbei.
Calculations derived from the number of graves and pit-houses at Guandimiao suggest a maximum population of around 100 individuals at the site's peak during the early 12th century BCE. The presence of 23 kilns suggests large-scale regional exports of ceramics from the village. Residents used bone tools, including many that were locally produced, as well as sophisticated arrowheads and hairpins likely imported from Anyang, where facilities produced them en masse. Local ritual practice is evidenced by the presence of locally produced oracle bones used in pyromancy and large sacrificial pits where mainly cattle had been buried, alongside a smaller number of pigs and (rarely) humans. Over 200 graves were found at the site. Apart from an almost complete absence of grave goods beyond occasional cowrie shells and sacrificed dogs, they generally resemble shaft tombs found elsewhere in ancient China. (Full article...)
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The Guilden Morden boar is a sixth- or seventh-century Anglo-Saxon copper alloy figure of a boar that may have once served as the crest of a helmet. It was found around 1864 or 1865 in a grave in Guilden Morden, a village in the eastern English county of Cambridgeshire. There the boar attended a skeleton with other objects, including a small earthenware bead with an incised pattern, although the boar is all that now remains. Herbert George Fordham, whose father originally discovered the boar, donated it to the British Museum in 1904; as of 2018 it was on view in room 41. The boar is simply designed, distinguished primarily by a prominent mane; eyes, eyebrows, nostrils and tusks are only faintly present. A pin and socket design formed by the front and hind legs suggests that the boar was mounted on another object, such as a helmet. Such is the case on one of the contemporary Torslunda plates found in Sweden, where boar-crested helmets are depicted similarly.
Boar-crested helmets are a staple of Anglo-Saxon imagery, evidence of a Germanic tradition in which the boar invoked the protection of deities. The Guilden Morden boar is one of three—together with the helmets from Benty Grange and Wollaston—known to have survived to the present, and it has been exhibited both domestically and internationally. The Guilden Morden boar recalls a time when such decoration may have been common; in the Anglo-Saxon poem Beowulf, where boar-adorned helmets are mentioned five times, Hrothgar speaks of when "our boar-crests had to take a battering in the line of action." (Full article...)
Mylonas was born in Smyrna, then part of the Ottoman Empire, and received an elite education. He enrolled in 1919 at the University of Athens to study classics, joined the Greek Army, and fought in the Greco-Turkish War of 1919–1922. He witnessed the destruction of Smyrna in September 1922, and was subsequently taken prisoner; he was recaptured after a brief escape, but was released in 1923 after bribing his captors with money sent by his American contacts.
Mylonas's excavation work included the sites of Pylos, Artemision, Mekyberna, Polystylos and Aspropotamos. Along with John Papadimitriou, he was given responsibility for the excavation of Mycenae's Grave Circle B in the early 1950s, and from 1957 until 1985 excavated on the citadel of the site. His excavations helped to establish the chronological relationships between Mycenae's structures, which had been excavated piecemeal over the preceding century, and to determine the religious function of the site's Cult Center, to which he gave its name. He was awarded the Order of George I, the Royal Order of the Phoenix and the Gold Medal of the Archaeological Institute of America, of which he was the first foreign-born president. His work at Mycenae has been credited with bringing coherence to the previously scattered and sporadically published record of excavation at the site. At the same time, his belief that ancient Greek mythical traditions, particularly concerning the Trojan War and the Eleusinian Mysteries, could be verified by archaeological excavation was controversial in his day and has generally been discredited since. (Full article...)
A graduate of Newnham College, Cambridge, Davidson was a Fellow at Lucy Cavendish College, Cambridge, throughout much of her career. She specialized in the interdisciplinary study of Celtic, Anglo-Saxon and Old Norse religion and folklore, on which she was the author of numerous influential works. Davidson was a prominent member of The Folklore Society, and played an active role in the growth of folklore studies as a scientific discipline. Throughout her career, Davidson tutored a significant number of aspiring scholars in her fields of study, and was particularly interested in encouraging gifted women to pursue scholarly careers. (Full article...)
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Wade's Causeway is a Roman road, or possibly a Neolithic structure, located in the North York Moors national park in North Yorkshire, England. Its origins, age, purpose and extent are subject to research and debate and have not been reliably established.
It was excavated in mid-20th century and dated to the Roman period, but 21st century re-interpretations have suggested a possible Neolithic origin. The name may be used to refer specifically to a length of stone course just over 1 mile (1.6 km) long on Wheeldale Moor and protected as a scheduled monument. It may be also be applied more broadly to include an additional postulated extension of this structure, two sections of which are also scheduled monuments, and which extend to the north and south of Wheeldale for up to 25 miles (40 km). The visible course on Wheeldale Moor consists of an embankment of soil, peat, gravel and loose pebbles 2 feet 4 inches (0.7 m) in height and 13 to 23 feet (4 to 7 m) in width. The gently cambered embankment is capped with un-mortared and loosely abutted flagstones. Its original form is uncertain since it has been subjected to weathering and human damage.
The structure has been the subject of local folklore for several hundred years and possibly for more than a millennium. Its construction was commonly attributed to a giant known as Wade, a figure from Germanic mythology. In the 1720s, the causeway was mentioned in a published text and as a result became more widely known for the first time. Within a few years, it became of interest to antiquarians, who visited the site and exchanged commentary on its probable historicity. They interpreted the structure as a causeway across marshy ground, attributing its construction to the Roman army, an explanation that remained largely unchallenged throughout the remainder of the eighteenth and nineteenth centuries.
The stretch of the causeway on Wheeldale Moor was cleared of vegetation and excavated in the early twentieth century by a local gamekeeper interested in archaeology. The historian Ivan Margary agreed with its identification as a Roman road. In the 1950s and 1960s the causeway was further excavated and studied by the archaeologist Raymond Hayes who concluded that the structure was a Roman road. In the late twentieth and early twenty-first centuries, its identification as a Roman road has been questioned by academics, and alternative interpretations suggested for its purpose and date of construction, including its possible origin as a neolithic structure up to 6,000 years old. The monument's co-manager, English Heritage, in 2012, proposed several avenues of research that might be used to settle some of the questions that have arisen regarding its origins and usage. (Full article...)
The site is considered by some scholars to be the best material evidence of early South American hunter-gatherer groups. Argentine surveyor and archaeologist Carlos J. Gradin and his team conducted the most important research on the site in 1964, when they began excavating sites during a 30-year study of cave art in and around Cueva de las Manos. The site is a National Historic Monument in Argentina and a UNESCOWorld Heritage Site. (Full article...)
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Zou Heng (January 30, 1927 – December 27, 2005) was a Chinese archaeologist. Born in rural Hunan, he became a refugee following the outbreak of the Second Sino-Japanese War, eventually settling in Santai County, Sichuan, where he graduated from middle school. He briefly enrolled in Peking University as a law student, but switched his study to history due to the rapid legal reforms of the Chinese Communist Party government. He graduated in 1952, and was admitted as the first graduate student of the university's archaeology program. Advised by Su Bingqi and Zhang Zhenglang, he worked in field excavations in Luoyang and at the Erligang site. He began teaching in 1954, with a focus on the archaeology of the Shang and Zhou. He earned a Doctoral Candidate degree in 1955, the first archaeologist to earn such a degree under the People's Republic. After briefly teaching in Lanzhou, he was appointed as a lecturer at Peking, where he began to work at the Liulihe site.
Although able to evade persecution during the increased government scrutiny of the Anti-Rightist Campaign, Zou was subjected to struggle sessions and physical violence from students during the Cultural Revolution. He was sent to rural Jiangxi in 1969 to work as a poultry farmer, but returned to work at Liulihe in 1972. He quickly rose up the ranks upon his return to Peking, obtaining an associate professorship in 1979 and a full professorship in 1983. In 1977, he published Shang Zhou Kaogu, a prominent archaeology textbook based on course material revised over the previous 20 years. From 1979 to 1994, Zou focused on the Zhou-era Tianma-Qucun site in Shanxi. By the late 1980s, this work was regularly interrupted by looters, and Zou ceased field duties to focus on cataloguing and documenting work at the site. Although pressured into retirement in 1996, he was awarded the American National Museum of Asian Art's Shimada Prize for his work, following the release of the four-volume report Tianma-Qucun 1980–89. He was diagnosed with cancer in 2004, and died the following year. (Full article...)
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The Caerleon pipe burial is a second-century Roman grave from a cemetery associated with the former legionary fortress and settlement, Isca Augusta, in what is now Caerleon, Wales, United Kingdom. The main site, including its large amphitheatre, was excavated in the early twentieth century, largely by the archaeologist Tessa Wheeler, but its surrounding cemeteries were mainly known only through casual discoveries.
In 1927, building works on a site across the River Usk from the fortress led to the discovery of a grave containing a stone-lined tomb. Within the tomb was a lead canister containing cremated bone fragments and a piece of linen bearing traces of frankincense. Also present was a broken 38 mm (1.5 in) diameter lead pipe which would originally have reached the surface. This type of burial is rare in Britain and was investigated at the time of its discovery by the archaeologist Mortimer Wheeler. He consulted the anatomistArthur Keith, who determined that the bone fragments belonged to a single adult, findings confirmed at re-examination in 2001 by Alice Roberts.
Tombs with vertical lead or earthenware pipes are found throughout the Roman Empire, and graves featuring other means of partial access from the surface also occur widely. These features are believed to have facilitated sacrifices and other offerings to the departed. In particular, pipe burials are thought to have allowed relatives to pour blood or wine into the container to nourish the soul of the deceased. (Full article...)
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Spyridon Marinatos (Greek: Σπυρίδων Μαρινάτος; 17 November [O.S. 4 November] 1901 – 1 October 1974) was a Greek archaeologist who specialised in the Minoan and Mycenaean civilizations of the Aegean Bronze Age. He is best known for the excavation of the Minoan site of Akrotiri on Thera, which he conducted between 1967 and 1974. He received many honours in Greece and abroad, and was considered one of the most important Greek archaeologists of his day.
Marinatos was head of the Greek Archaeological Service from 1937 to 1939, from 1955 to 1958, and lastly from 1967 to 1974, under the Greek military junta. He was an enthusiastic supporter of the junta; in the late 1930s, he had been close to the quasi-fascist dictatorship of Ioannis Metaxas, under whom he initiated legislation to restrict the roles of women in Greek archaeology. His leadership of the Archaeological Service has been criticised for its cronyism and for promoting the pursuit of grand discoveries at the expense of good scholarship. Marinatos died while excavating at Akrotiri in 1974, and is buried at the site. (Full article...)
Ma was an authority on ancient Chinese bronzes and published more than 80 books and academic papers, including a 16-volume encyclopedia of the bronzes. He was responsible for recovering ancient relics including the Jin Hou Su Bianzhong and Warring States periodbamboo strips, which are now considered China's national treasures. (Full article...)
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The Ring of Nestor is a gold signet ring first described by the archaeologist Arthur Evans in 1925. According to Evans, it was made on Minoan Crete in the Late Bronze Age and discovered in a Mycenaean tholos tomb near the ancient site of Pylos in Messenia, in southwest Greece. The ring has a crowded and complex design, including human figures as well as real and mythical animals, and has been interpreted as indicating aspects of Minoan religion. Evans considered it to show scenes from the underworld, and to illustrate connections between Minoan belief and ancient Egyptian religion. It is currently held by the Ashmolean Museum at the University of Oxford, to which Evans gifted it in 1939.
Since its discovery, the ring's authenticity has been debated, with several scholars considering it a modern fake, and others defending it as a genuinely ancient artefact. Arguments in both directions have been made on the grounds of iconographical consistency with other Minoan artworks, and based upon the potential role of Émile Gilliéron fils, an art restorer, suspected forger, and prolific collaborator of Evans's, in the ring's discovery. Other arguments for authenticity include the wear evident upon the ring and microscopic analysis of its engraving technique, while circumstantial evidence against it has been adduced from Evans's convoluted story of its origins and the fortuitous connections between its iconography and Evans's own ideas about the links between Minoan and Egyptian religion. The ring was removed from display at the Ashmolean in the 20th century, but returned to public view in 1995. (Full article...)
The track extended across the now largely drained marsh between what was then an island at Westhay and a ridge of high ground at Shapwick, a distance close to 1,800 metres (5,900 ft) or around 1.1 mi. The track is one of a network that once crossed the Somerset Levels. Various artifacts and prehistoric finds, including a jadeitite ceremonial axe head, have been found in the peat bogs along its length.
Construction was of crossed wooden poles, driven into the waterlogged soil to support a walkway that consisted mainly of planks of oak, laid end-to-end. The track was used for a period of only around ten years and was then abandoned, probably due to rising water levels. Following its discovery in 1970, most of the track has been left in its original location, with active conservation measures taken, including a water pumping and distribution system to maintain the wood in its damp condition. Some of the track is stored at the British Museum and at the Museum of Somerset in Taunton. A reconstruction has been made on which visitors can walk, on the same line as the original, in Shapwick Heath National Nature Reserve. (Full article...)
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Leslie Valentine GrinsellOBEFSA (14 February 1907 – 28 February 1995) was an English archaeologist and museum curator. Publishing over twenty books on archaeology during his lifetime, he was renowned as a specialist on the prehistoric barrows of southern England.
Born in London and raised largely in Brighton, Grinsell developed an early interest in archaeology through visits to Brighton Museum. Later working as a bank clerk in London, he embarked on archaeological research in an amateur capacity, visiting prehistoric barrows during his weekends and holidays to record their shape, dimensions, and location. On the basis of his research, he published a range of academic articles and books on barrows during the 1930s, gaining recognition as Britain's foremost expert on the subject. In 1933, he carried out his only archaeological excavation, at the Devil's Humps in Sussex.
During the Second World War he joined the Royal Air Force and served in Egypt, where he acquainted himself with the archaeological remains of Ancient Egyptian society; after the war he published a book on the Egyptian pyramids. On his return to Britain, Grinsell became the treasurer of the Prehistoric Society, a position that he held from 1947 till 1970. Moving to Devizes, in 1949 he entered the archaeological profession as an assistant to Christopher Hawkes and Stuart Piggott at the Victoria County History project. From 1952 to 1972, Grinsell worked as Keeper of Anthropology and Archaeology at Bristol City Museum, during which time he continued his examination of barrows, focusing on those in south-west England. On retirement, he was appointed to the Order of the British Empire and a festschrift was published in his honour.
Over the course of his lifetime, Grinsell examined and catalogued around 10,000 barrows and advanced the archaeological understanding of such monuments. His use of non-excavatory fieldwork influenced much British archaeology in the latter part of his 20th century, while his willingness to pay attention to other sources of information, such as folklore and place-names, has been deemed ahead of its time. (Full article...)
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Ninurta (Sumerian: 𒀭𒊩𒌆𒅁: DNIN.URTA, possible meaning "Lord [of] Barley"), also known as Ninĝirsu (Sumerian: 𒀭𒊩𒌆𒄈𒋢: DNIN.ĜIR2.SU, meaning "Lord [of] Girsu"), is an ancient Mesopotamian god associated with farming, healing, hunting, law, scribes, and war who was first worshipped in early Sumer. In the earliest records, he is a god of agriculture and healing, who cures humans of sicknesses and releases them from the power of demons. In later times, as Mesopotamia grew more militarized, he became a warrior deity, though he retained many of his earlier agricultural attributes. He was regarded as the son of the chief god Enlil and his main cult center in Sumer was the Eshumesha temple in Nippur. Ninĝirsu was honored by King Gudea of Lagash (ruled 2144–2124 BC), who rebuilt Ninĝirsu's temple in Lagash. Later, Ninurta became beloved by the Assyrians as a formidable warrior. The Assyrian king Ashurnasirpal II (ruled 883–859 BC) built a massive temple for him at Kalhu, which became his most important cult center from then on.
In the epic poem Lugal-e, Ninurta slays the demon Asag using his talking mace Sharur and uses stones to build the Tigris and Euphrates rivers to make them useful for irrigation. In a poem sometimes referred to as the "Sumerian Georgica", Ninurta provides agricultural advice to farmers. In an Akkadian myth, he was the champion of the gods against the Anzû bird after it stole the Tablet of Destinies from his father Enlil and, in a myth that is alluded to in many works but never fully preserved, he killed a group of warriors known as the "Slain Heroes". His major symbols were a perched bird and a plow.
It has been suggested that Ninurta was the inspiration for the figure of Nimrod, a "mighty hunter" who is mentioned in association with Kalhu in the Book of Genesis, although the view has been disputed. (Full article...)
Pickawillany (also spelled Pickawillamy, Pickawillani, or Picqualinni) was an 18th-century Miami Indian village located on the Great Miami River in North America's Ohio Valley near the modern city of Piqua, Ohio. In 1749 an English trading post was established alongside the Miami village, selling goods to neighboring tribes at the site. In 1750, a stockade (Fort Pickawillany) was constructed to protect the post. French and English colonists were competing for control of the fur trade in the Ohio Country as part of their overall struggle for dominance in North America. In less than five years, Pickawillany grew to be one of the largest Native American communities in eastern North America.
The French decided to punish Miami chief Memeskia (also known as La Demoiselle or Old Briton), for rejecting the French alliance and dealing with the English traders, which threatened what had previously been a French monopoly over local commerce. On 21 June 1752, the village and trading post were destroyed in the raid on Pickawillany, also known as the Battle of Pickawillany, when French-allied Indians attacked the village, killing Memeskia and at least one English trader and burning the English stockade and the trading post. Following the attack, the village of Pickawillany was relocated about a mile to the southeast. The city of Piqua, Ohio, was established later near this site.
Pickawillany's destruction directly encouraged greater British fortification and military presence at other outposts in the Ohio Valley, and has been seen as a precursor to the wider British-French conflict that would become the French and Indian War. (Full article...)
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The Beulé Gate (French pronunciation:[bœ'le]) is a fortified gate, constructed in the Roman period, leading to the Propylaia of the Acropolis of Athens. It was constructed almost entirely from repurposed materials (spolia) taken from the Choragic Monument of Nikias, a monument built in the fourth century BCE and demolished between the second and fourth centuries CE. The dedicatory inscription from Nikias's monument is still visible in the entablature of the Beulé Gate.
The gate was integrated into the Post-Herulian Wall, a late Roman fortification built around the Acropolis in the years following the city's sack by the Germanic Heruli people in 267 or early 268 CE. Its construction marked the beginning of a new phase in the Acropolis's use, in which it came to be seen more as a potential defensive position than in the religious terms that had marked its use in the classical period. During the medieval period, the gate was further fortified and closed off, before being built over with a bastion in Ottoman times.
The monument was discovered by the French archaeologist Charles Ernest Beulé in 1852, and excavated between 1852 and 1853. Its discovery was greeted enthusiastically in France among the scholarly community and the press, though archaeologists and Greek commentators criticised the aggressive means – particularly the use of explosives – by which Beulé had carried out the excavation. In modern times, the gate has served primarily as an exit for tourists from the Acropolis. (Full article...)
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Combe Hill is a causewayed enclosure, near Eastbourne in East Sussex, on the northern edge of the South Downs. It consists of an inner circuit of ditches and banks, incomplete where it meets a steep slope on its north side, and the remains of an outer circuit. Causewayed enclosures were built in England from shortly before 3700 BC until at least 3500 BC; they are characterized by the full or partial enclosure of an area with ditches that are interrupted by gaps, or causeways. Their purpose is not known; they may have been settlements, meeting places, or ritual sites. The historian Hadrian Allcroft included the site in his 1908 book Earthwork of England, and in 1930 E. Cecil Curwen listed it as a possible Neolithic site in a paper which attempted to provide the first list of all the causewayed enclosures in England.
The enclosure has been excavated twice: in 1949, by Reginald Musson, and in 1962, by Veronica Seton-Williams, who used it as a training opportunity for volunteers. Charcoal fragments from Musson's dig were later dated to between 3500 and 3300 BC. Musson also found a large quantity of Ebbsfleet ware pottery in one of the ditches. Seton-Williams found three polished stone axes deposited in another ditch, perhaps not long after it had been dug. The site is only 800 m (870 yd) from Butts Brow, another Neolithic enclosure, and the two locations are visible from each other; both sites may have seen Neolithic activity at the same time. (Full article...)
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Natacha Rambova (born Winifred Kimball Shaughnessy; January 19, 1897 – June 5, 1966) was an American film costume designer, set designer, and occasional actress who was active in Hollywood in the 1920s. In her later life, she abandoned design to pursue other interests, specifically Egyptology, a subject on which she became a published scholar in the 1950s.
Rambova was born into a prominent family in Salt Lake City who were members of the Church of Jesus Christ of Latter-day Saints. She was raised in San Francisco and educated in England before beginning her career as a dancer, performing under Russian ballet choreographer Theodore Kosloff in New York City. She relocated to Los Angeles at age 19, where she became an established costume designer for Hollywood film productions. It was there she became acquainted with actor Rudolph Valentino, with whom she had a two-year marriage from 1923 to 1925. Rambova's association with Valentino afforded her a widespread celebrity typically afforded to actors. Although they shared many interests such as art, poetry and spiritualism, his colleagues felt that she exercised too much control over his work and blamed her for several expensive career flops.
After divorcing Valentino in 1925, Rambova operated her own clothing store in Manhattan before moving to Europe and marrying the aristocrat Álvaro de Urzáiz in 1932. It was during this time that she visited Egypt and developed a fascination with the country that remained for the rest of her life. Rambova spent her later years studying Egyptology and earned two Mellon Grants to travel there and study Egyptian symbols and belief systems. She served as the editor of the first three volumes of Egyptian Religious Texts and Representations (1954–7) by Alexandre Piankoff, also contributing a chapter on symbology in the third volume. She died in 1966 in California of a heart attack while working on a manuscript examining patterns within the texts in the Pyramid of Unas.
Rambova has been noted by fashion and art historians for her unique costume designs that drew on and synthesized a variety of influences, as well as her dedication to historical accuracy in crafting them. Academics have also cited her interpretive contributions to the field of Egyptology as significant. In popular culture, Rambova has been depicted in several films and television series, figuring significantly in the Valentino biopics The Legend of Valentino (1975), in which she was portrayed by Yvette Mimieux, and Ken Russell's Valentino (1977) by Michelle Phillips. She was also featured in a fictionalized narrative in the network series American Horror Story: Hotel (2015), portrayed by Alexandra Daddario. (Full article...)
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Monte Testaccio (Italian pronunciation:[ˈmonteteˈstattʃo]) or Monte Testaceo, also known as Monte dei Cocci, is an artificial mound in Rome composed almost entirely of testae (Italian: cocci), fragments of broken ancient Roman pottery, nearly all discarded amphorae dating from the time of the Roman Empire, some of which were labelled with tituli picti. It is one of the largest spoil heaps found anywhere in the ancient world, covering an area of 2 hectares (4.9 acres) at its base and with a volume of approximately 580,000 cubic metres (760,000 cu yd), containing the remains of an estimated 53 million amphorae. It has a circumference of nearly a kilometre (0.6 mi) and stands 35 metres (115 ft) high, though it was probably considerably higher in ancient times. It stands a short distance away from the east bank of the River Tiber, near the Horrea Galbae where the state-controlled reserve of olive oil was stored in the late 2nd century AD. The mound later had both religious and military significance. (Full article...)
Established by Congress and President Theodore Roosevelt in 1906, the park occupies 52,485 acres (212 km2) near the Four Corners region of the American Southwest. With more than 5,000 sites, including 600 cliff dwellings, it is the largest archaeological preserve in the United States. Mesa Verde (Spanish for "green table", or more specifically "green table mountain") is best known for structures such as Cliff Palace, one of the largest cliff dwellings in North America.
Starting c. 7500 BC Mesa Verde was seasonally inhabited by a group of nomadic Paleo-Indians known as the Foothills Mountain Complex. The variety of projectile points found in the region indicates they were influenced by surrounding areas, including the Great Basin, the San Juan Basin, and the Rio Grande Valley. Later, Archaic people established semi-permanent rock shelters in and around the mesa. By 1000 BC, the Basketmaker culture emerged from the local Archaic population, and by 750 AD the Ancestral Puebloans had developed from the Basketmaker culture.
The Pueblo people survived using a combination of hunting, gathering, and subsistence farming of crops such as corn, beans, and squash (the "Three Sisters"). They built the mesa's first pueblos sometime after 650, and by the end of the 12th century, they began to construct the massive cliff dwellings for which the park is best known. By 1285, following a period of social and environmental instability driven by a series of severe and prolonged droughts, they migrated south to locations in Arizona and New Mexico, including the Rio Chama, the Albuquerque Basin, the Pajarito Plateau, and the foot of the Sangre de Cristo Mountains. (Full article...)
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Jørgen Læssøe (2 June 1924 – 2 February 1993) was a Danish Assyriologist and professor at the University of Copenhagen. He directed the Danish excavations at Tell Shemshara, uncovering an Old Assyrian palace complex and a substantial cache of cuneiform texts known as the Shemshara Archives, which became his main object of study. He also worked on inscriptions from Max Mallowan's excavations at Nimrud, served as the field director of the Scandinavian Joint Expedition to Sudanese Nubia, and published a number of popular history books on Assyriology in Danish, including his magnum opus, The People of Ancient Assyria (1963).
Læssøe studied under Otto E. Ravn and succeeded him as Professor Extraordinaire of Assyriology at Copenhagen in 1957. The only Assyriologist active in Denmark at the time of his appointment, the discipline is said to have "come of age" during his thirty-year tenure: his students included Assyriologists Ebbe Egede Knudsen, Aage Westenholz, Mogens Trolle Larsen (ru) and Jesper Eidem. Læssøe also worked in the United States, first on the Chicago Assyrian Dictionary (1948–1951) and then as a visiting professor at the University of California, Berkeley (1953–1955 and 1966–1967).
The erudite LaessoeOmitted to say soBut Texts from the TownWere getting him down.At the close of the dayIn a fever he layAnd muttered, much vext,Sundry fragments of Text:'If a dog bark too oft...(?)If a Guard spit too soft...If a cock loudly crows...(If I stay here – who knows?... (?) (...))'If there’s ice in the river...(What’s wrong with my liver?)If an IPC Chicken!...!...(?!)'The plot starts to thicken.His final vexationWas this kind of equation:( )=(..... )(?)E-pig-ra(PH)-ist's (JAR)-gonRelating (?) to (S)ar-(GON)?(A kind of InscriptionThat beggars description!)He awoke with a cryOf: 'My typist must (DIE)!'To preserve him from CrimeThere arrived, just in time,His four hundreth Letter!And soon, he felt BETTER.
In his Dream Pool Essays or Dream Torrent Essays (夢溪筆談; Mengxi Bitan) of 1088, Shen was the first to describe the magnetic needle compass, which would be used for navigation (first described in Europe by Alexander Neckam in 1187). Shen discovered the concept of true north in terms of magnetic declination towards the north pole, with experimentation of suspended magnetic needles and "the improved meridian determined by Shen's [astronomical] measurement of the distance between the pole star and true north". This was the decisive step in human history to make compasses more useful for navigation, and may have been a concept unknown in Europe for another four hundred years (evidence of German sundials made circa 1450 show markings similar to Chinese geomancers' compasses in regard to declination).
Alongside his colleague Wei Pu, Shen planned to map the orbital paths of the Moon and the planets in an intensive five-year project involving daily observations, yet this was thwarted by political opponents at court. To aid his work in astronomy, Shen Kuo made improved designs of the armillary sphere, gnomon, sighting tube, and invented a new type of inflow water clock. Shen Kuo devised a geological hypothesis for land formation (geomorphology), based upon findings of inland marinefossils, knowledge of soil erosion, and the deposition of silt. He also proposed a hypothesis of gradual climate change, after observing ancient petrifiedbamboos that were preserved underground in a dry northern habitat that would not support bamboo growth in his time. He was the first literary figure in China to mention the use of the drydock to repair boats suspended out of water, and also wrote of the effectiveness of the relatively new invention of the canal pound lock. Although not the first to invent camera obscura, Shen noted the relation of the focal point of a concave mirror and that of the pinhole. Shen wrote extensively about movable typeprinting invented by Bi Sheng (990–1051), and because of his written works the legacy of Bi Sheng and the modern understanding of the earliest movable type has been handed down to later generations. Following an old tradition in China, Shen created a raised-relief map while inspecting borderlands. His description of an ancient crossbow mechanism he unearthed as an amateur archaeologist proved to be a Jacob's staff, a surveying tool which was not known in Europe until described by Levi ben Gerson in 1321.
Shen Kuo wrote several other books besides the Dream Pool Essays, yet much of the writing in his other books has not survived. Some of Shen's poetry was preserved in posthumous written works. Although much of his focus was on technical and scientific issues, he had an interest in divination and the supernatural, the latter including his vivid description of unidentified flying objects from eyewitness testimony. He also wrote commentary on ancient Daoist and Confucian texts. (Full article...)
Born in Oldbury, Worcestershire, to a working-class family, Aston developed an early interest in archaeology, studying it as a subsidiary to geography at the University of Birmingham. In 1970, he began his career working for the Oxford City and County Museum and there began his work in public outreach by running extramural classes in archaeology and presenting a series on the subject for Radio Oxford. In 1974, he was appointed the first County Archaeologist for Somerset, there developing an interest in aerial archaeology and establishing a reputation as a pioneer in landscape archaeology—a term that he co-invented with Trevor Rowley—by authoring some of the earliest books on the subject. In 1978 he began lecturing at the University of Oxford and in 1979 became a tutor at the University of Bristol, supplementing these activities by working as an archaeological tour guide in Greece.
In 1988, Aston teamed up with television producer Tim Taylor and together they created two shows which focused on bringing archaeology into British popular consciousness. The first was the short-lived Time Signs (1991), followed by the more successful Time Team, which was produced for Channel 4 from 1994 to 2013. Aston was responsible for identifying sites for excavation and for selecting specialists to appear on the show, and through the programme became well known to the viewing public for his trademark colourful jumpers and flowing, untidy hairstyle. In 1996 he was appointed to the specially-created post of Professor of Landscape Archaeology at Bristol University, and undertook a ten-year project investigating the manor at Shapwick, Somerset.
He retired from his university posts in 2004, but continued working on Time Team until 2011 and in 2006 commenced writing regular articles for British Archaeology magazine until his death. Although Aston did not believe that he would leave a significant legacy behind him, after his death various archaeologists claimed that he had a major impact in helping to popularise the discipline among the British public. (Full article...)
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Mixco Viejo (Spanish pronunciation:[ˈmiskoˈβieχo]) ("Old Mixco"), occasionally called Jilotepeque Viejo, is an archaeological site in the north east of the Chimaltenango department of Guatemala, some 50 kilometres (31 mi) to the north of Guatemala City and 4 kilometres (2.5 mi) from the junction of the rivers Pixcaya and Motagua. It is a moderate sized ruined city of the PostclassicMaya civilization.
The archaeological site and tourist attraction of Mixco Viejo was named after being erroneously associated with the Postclassic Poqomam capital referred to in colonial records by that name. The archaeological site has now been identified as Jilotepeque Viejo, the capital of the Chajoma kingdom. To distinguish between the two, the ruins of the Chajoma capital are now referred to as Mixco Viejo (Jilotepeque Viejo) while the former Poqomam capital is referred to as Mixco Viejo (Chinautla Viejo).
This confusion in the identification of the site has hindered study. The Chajoma capital has been investigated archaeologically, under the assumption that it was the Poqomam capital. Although the Chajoma ruins of Jilotepeque Viejo have been well described archaeologically, the archaeological data has been associated with the history of a different site entirely. Doubts about the identification of the archaeological site were first raised by Robert M. Carmack, who realised that the supposed Poqomam capital was not located within the Poqomam linguistic area but rather within the linguistic area of the Kaqchikels. The Poqomam who were settled in the new colonial settlement of Mixco by the Spanish had a long history of fine polychrome ceramic production, but no evidence of such production had been recovered during archaeological investigations, and the ruins were considered too distant from colonial Mixco.
Chinautla Viejo was attacked by the invading Spanish in 1525; the first two attacks against the heavily fortified city were unsuccessful. The besieged city received Poqomam reinforcements that were comprehensively defeated on an open field of battle, with the Spanish cavalry being decisive. The capture of Poqomam prisoners allowed the Spanish to discover the location of a cave providing a secret entrance to the city. A third assault broke the month-long siege, allowing the Spanish to take the city. The surviving inhabitants were moved to another settlement and Pedro de Alvarado ordered the city to be burned.
Jilotepeque Viejo was settled by the Chajoma in order to provide a capital that was safer from attack from the hostile Iximche Kaqchikel kingdom than their previous capital. In spite of this, the city fell under the domination of Iximche and the city's architecture, spread in a number of fortified groups along a ridge surrounded by deep ravines, shows a mixture of Chajoma and Kaqchikel styles. At the time of the Spanish conquest, the Chajoma of Jilotepeque Viejo may have initially allied themselves with the Spanish together with Iximche and have joined in the general Kaqchikel uprising against the Spanish in 1524. The site was abandoned after the conquest and never reoccupied. (Full article...)
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The Roman Baths are well-preserved thermae in the city of Bath, Somerset, England. A temple was constructed on the site between 60 and 70 AD in the first few decades of Roman Britain. Its presence led to the development of the small Roman urban settlement known as Aquae Sulis around the site. The Roman baths—designed for public bathing—were used until the end of Roman rule in Britain in the 5th century AD. According to the Anglo-Saxon Chronicle, the original Roman baths were in ruins a century later. The area around the natural springs was redeveloped several times during the Early and Late Middle Ages.
The Roman Baths are preserved in four main features: the Sacred Spring, the Roman Temple, the Roman Bath House, and a museum which holds artefacts from Aquae Sulis. However, all buildings at street level date from the 19th century. It is a major tourist attraction in the UK, and together with the Grand Pump Room, receives more than 1.3 million visitors annually. Visitors can tour the baths and museum but cannot enter the water. (Full article...)
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The Mary Rose was a carrack in the English Tudor navy of King Henry VIII. She was launched in 1511 and served for 34 years in several wars against France, Scotland, and Brittany. After being substantially rebuilt in 1536, she saw her last action on 19 July 1545. She led the attack on the galleys of a French invasion fleet, but sank off Spithead in the Solent, the strait north of the Isle of Wight.
The wreck of the Mary Rose was located in 1971 and was raised on 11 October 1982 by the Mary Rose Trust in one of the most complex and expensive maritime salvage projects in history. The surviving section of the ship and thousands of recovered artefacts are of significance as a Tudor period time capsule. The excavation and raising of the Mary Rose was a milestone in the field of maritime archaeology, comparable in complexity and cost to the raising of the 17th-century Swedish warship Vasa in 1961. The Mary Rose site is designated under the Protection of Wrecks Act 1973 by statutory instrument 1974/55. The wreck is a Protected Wreck managed by Historic England.
The finds include weapons, sailing equipment, naval supplies, and a wide array of objects used by the crew. Many of the artefacts are unique to the Mary Rose and have provided insights into topics ranging from naval warfare to the history of musical instruments. The remains of the hull have been on display at the Portsmouth Historic Dockyard since the mid-1980s while undergoing restoration. An extensive collection of well-preserved artefacts is on display at the Mary Rose Museum, built to display the remains of the ship and her artefacts.
Mary Rose was one of the largest ships in the English navy through more than three decades of intermittent war, and she was one of the earliest examples of a purpose-built sailing warship. She was armed with new types of heavy guns that could fire through the recently invented gun-ports. She was substantially rebuilt in 1536 and was also one of the earliest ships that could fire a broadside, although the line of battle tactics had not yet been developed. Several theories have sought to explain the demise of the Mary Rose, based on historical records, knowledge of 16th-century shipbuilding, and modern experiments. The precise cause of her sinking is subject to conflicting testimonies and a lack of conclusive evidence. (Full article...)
The site is considered by some scholars to be the best material evidence of early South American hunter-gatherer groups. Argentine surveyor and archaeologist Carlos J. Gradin and his team conducted the most important research on the site in 1964, when they began excavating sites during a 30-year study of cave art in and around Cueva de las Manos. The site is a National Historic Monument in Argentina and a UNESCOWorld Heritage Site. (Full article...)
It is a wadi sitting on the west bank of the Nile, opposite Thebes (modern-day Luxor) and within the heart of the Theban Necropolis. There are two main sections: the East Valley, where the majority of the royal tombs are situated; and the West Valley, otherwise known as the Valley of the Monkeys.
With the 2005 discovery of a new chamber and the 2008 discovery of two further tomb entrances, the Valley of the Kings is known to contain 65 tombs and chambers, ranging in size from the simple pit that is KV54 to the complex tomb that is KV5, which alone has over 120 chambers for the sons of Ramesses II. It was the principal burial place for the New Kingdom's major royal figures as well as a number of privileged nobles. The royal tombs are decorated with traditional scenes from Egyptian mythology and reveal clues to the period's funerary practices and afterlife beliefs. Almost all of the tombs seem to have been opened and robbed in antiquity, but they still give an idea of the opulence and power of Egypt's pharaohs.
This area has been a focus for Egyptologists and archaeological exploration since the end of the 18th century, and its tombs and burials continue to stimulate research and interest. The Valley of the Kings garnered significant attention following the discovery of the tomb of Tutankhamun in 1922, and is one of the most famous archaeological sites in the world. In 1979, it became a UNESCO World Heritage Site alongside the rest of the Theban Necropolis. Exploration, excavation, and conservation continues in the area and a new tourist centre has recently been opened. (Full article...)
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Suoyang City (Chinese: 锁阳城; pinyin: Suǒyáng Chéng), also called Kuyu (苦峪), is a ruined Silk Road city in Guazhou County of Gansu Province in northwestern China. First established as Ming'an County in 111 BC by Emperor Wu of Han, the city was relocated and rebuilt at the current site in 295 AD by Emperor Hui of the Western Jin dynasty. As the capital of Jinchang Commandery (later Guazhou Prefecture), the city prospered during the Tang and Western Xia dynasties. It was an important administrative, economic, and cultural center of the Hexi Corridor for over a millennium, with an estimated peak population of 50,000. It was destroyed and abandoned in the 16th century, after the Ming dynasty came under attack by Mansur Khan of Moghulistan.
The city ruins comprise the inner city, the outer city, and several yangmacheng (fortified animal enclosures used as fortresses in wartime). Outside the city walls, the broader archaeological park includes the original site of Ming'an County, more than 2,000 tombs, and the remains of an extensive irrigation system with over 90 kilometres (56 mi) of canals. The archaeological park also encompasses a number of Buddhist sites, including the Ta'er Temple, the Eastern Thousand Buddha Caves, Jianquanzi Caves (碱泉子石窟), and Hanxia Caves (旱峡石窟).
A writer during the "Golden Age of Detective Fiction", Christie has been called the "Queen of Crime"—a nickname now trademarked by her estate—or the "Queen of Mystery". She wrote the world's longest-running play, the murder mystery The Mousetrap, which has been performed in the West End of London since 1952. She also wrote six novels under the pseudonym Mary Westmacott. In 1971, she was made a Dame (DBE) by Queen Elizabeth II for her contributions to literature. She is the best-selling fiction writer of all time, her novels having sold more than two billion copies.
Christie was born into a wealthy upper-middle-class family in Torquay, Devon, and was largely home-schooled. She was initially an unsuccessful writer with six consecutive rejections, but this changed in 1920 when The Mysterious Affair at Styles, featuring detective Hercule Poirot, was published. Her first husband was Archibald Christie; they married in 1914 and had one child before divorcing in 1928. Following the breakdown of her marriage and the death of her mother in 1926, she made international headlines by going missing for eleven days. During both world wars, she served in hospital dispensaries, acquiring a thorough knowledge of the poisons that featured in many of her novels, short stories, and plays. Following her marriage to archaeologistMax Mallowan in 1930, she spent several months each year on archaeological excavations in the Middle East and used her first-hand knowledge of this profession in her fiction.
According to UNESCO's Index Translationum, she remains the most-translated individual author. Her novel And Then There Were None is one of the top-selling books of all time, with approximately 100 million copies sold. Christie's stage play The Mousetrap holds the world record for the longest initial run. It opened at the Ambassadors Theatre in the West End on 25 November 1952, and by 2018 there had been more than 27,500 performances. The play was temporarily closed in 2020 because of COVID-19 lockdowns in London before it reopened in 2021. In 1955, Christie was the first recipient of the Mystery Writers of America's Grand Master Award. Later that year, Witness for the Prosecution received an Edgar Award for best play. In 2013, she was voted the best crime writer and The Murder of Roger Ackroyd the best crime novel ever by 600 professional novelists of the Crime Writers' Association. In 2015, And Then There Were None was named the "World's Favourite Christie" in a vote sponsored by the author's estate. Many of Christie's books and short stories have been adapted for television, radio, video games, and graphic novels. More than 30 feature films are based on her work. (Full article...)
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Rempstone Stone Circle (grid referenceSY994820) is a stone circle near to Corfe Castle on the Isle of Purbeck in the south-westernEnglish county of Dorset. Archaeologists believe that it was likely erected during the Bronze Age. The Rempstone ring is part of a tradition of stone circle construction that spread throughout much of Britain, Ireland and Brittany during the Late Neolithic and Early Bronze Age, over a period between 3,300 and 900 BC. The purpose of such monuments is unknown, although archaeologists speculate that they were likely religious sites, with the stones perhaps having supernatural associations for those who built the circles. Local folklore holds that the stones arrived in their position after being thrown at Corfe Castle by the Devil.
A number of these circles were built in the area around modern Dorset, typically being smaller than those found elsewhere. Most of these Dorset circles are made of sarsen stone, although the Rempstone circle is unique in being made from local sandstone. The southern half of the circle has been destroyed, with five upright and three recumbent stones remaining extant. Having been damaged by eighteenth century clay workings, the monument is at present situated within dense woodland. In 1957, a possible avenue of stones leading to the circle was discovered by ploughing but subsequently removed. (Full article...)
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Qatna (modern: Arabic: تل المشرفة, Tell al-Mishrifeh; also Tell Misrife or Tell Mishrifeh) was an ancient city located in Homs Governorate, Syria. Its remains constitute a tell situated about 18 km (11 mi) northeast of Homs near the village of al-Mishrifeh. The city was an important center through most of the second millennium BC and in the first half of the first millennium BC. It contained one of the largest royal palaces of Bronze Age Syria and an intact royal tomb that has provided a great amount of archaeological evidence on the funerary habits of that period.
First inhabited for a short period in the second half of the fourth millennium BC, it was repopulated around 2800 BC and continued to grow. By 2000 BC, it became the capital of a regional kingdom that spread its authority over large swaths of the central and southern Levant. The kingdom enjoyed good relations with Mari, but was engaged in constant warfare against Yamhad. By the 15th century BC, Qatna lost its hegemony and came under the authority of Mitanni. It later changed hands between the former and Egypt, until it was conquered and sacked by the Hittites in the late 14th century BC. Following its destruction, the city was reduced in size before being abandoned by the 13th century BC. It was resettled in the 10th century BC, becoming a center of the kingdoms of Palistin then Hamath until it was destroyed by the Assyrians in 720 BC, which reduced it to a small village that eventually disappeared in the 6th century BC. In the 19th century AD, the site was populated by villagers who were evacuated into the newly built village of al-Mishrifeh in 1982. The site has been excavated since the 1920s.
Qatna was inhabited by different peoples, most importantly the Amorites, who established the kingdom, followed by the Arameans; Hurrians became part of the society in the 15th century BC and influenced Qatna's written language. The city's art is distinctive and shows signs of contact with different surrounding regions. The artifacts of Qatna show high-quality workmanship. The city's religion was complex and based on many cults in which ancestor worship played an important role. Qatna's location in the middle of the Near East trade networks helped it achieve wealth and prosperity; it traded with regions as far away as the Baltic and Afghanistan. The area surrounding Qatna was fertile, with abundant water, which made the lands suitable for grazing and supported a large population that contributed to the prosperity of the city. (Full article...)
The fragment is 40 mm (1.6 in) long and made of silver. Its elongated head is semi-naturalistic, depicting a crouching quadruped on either side of the skull, divided by a mane along the centre. The boar's eyes are formed from garnet, and its eyebrows, skull, mouth, tusks, and snout are gilded. Its head is hollow; in the space underneath, which was filled with soil and plant matter when found, are three rivets that would have attached it to a larger object, probably a helmet. The fragment would probably have formed the crest terminal of one of the "crested helmets" used in Northern Europe during the sixth through eleventh centuries.
The boar's head terminal is one of several representations of the animal on contemporaneous helmets. Boars surmount the Benty Grange and Wollaston helmets, and form the ends of the eyebrows of the Sutton Hoo and perhaps York helmets. These evidence a thousand-years-long tradition in Germanic paganism associating boars with both deities and protection. The Roman historian Tacitus suggested that the BalticAesti wore boar symbols in battle to invoke the protection of a mother goddess, and in the Anglo-Saxon epic Beowulf, the poet writes that boar symbols on helmets kept watch over the warriors wearing them. (Full article...)
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The Royal Stoa (Hebrew: הסטיו המלכותי, romanized: Ha-stav ha-Malkhuti; also known as the Royal Colonnade, Royal Portico, Royal Cloisters, Royal Basilica or Stoa Basileia) was an ancient basilica constructed by Herod the Great during his renovation of the Temple Mount at the end of the first century BCE. Probably Herod's most magnificent secular construction, the three-aisled structure was described by Josephus as deserving "to be mentioned better than any other under the sun." The Royal Stoa overlooked Jerusalem's residential and commercial quarters, and at its southwestern corner was the place from which a ram's horn was blown to announce the start of holy days.
The Royal Stoa was destroyed by the Roman army during the sack of Jerusalem in 70 CE. Its site is currently inaccessible to archaeologists since it is occupied by the Al-Aqsa Mosque. However, artifacts from the Stoa have been recovered both from excavations at the foot of the platform and in secondary use in later constructions. This evidence has confirmed details given in the accounts of the historian Josephus, and has also allowed comparison of the Royal Stoa's decoration with that used in other, contemporaneous monumental buildings. (Full article...)
As it might be recognised today, Chat Moss is thought to be about 7,000 years old, but peat development seems to have begun there with the ending of the last ice age, about 10,000 years ago. The depth of peat ranges from 24 to 30 feet (7 to 9 m). A great deal of reclamation work has been carried out, particularly during the 19th century, but a large-scale network of drainage channels is still required to keep the land from reverting to bog. In 1958 workers extracting peat discovered the severed head of what is believed to be a Romano-BritishCelt, possibly a sacrificial victim, in the eastern part of the bog near Worsley.
Born in Glasgow to a middle-class family, Wheeler was raised largely in Yorkshire before moving to London in his teenage years. After studying classics at University College London (UCL), he began working professionally in archaeology, specialising in the Romano-British period. During World War I he volunteered for service in the Royal Artillery, being stationed on the Western Front, where he rose to the rank of major and was awarded the Military Cross. Returning to Britain, he obtained his doctorate from UCL before taking on a position at the National Museum of Wales, first as Keeper of Archaeology and then as Director, during which time he oversaw excavation at the Roman forts of Segontium, Y Gaer, and Isca Augusta with the aid of his first wife, Tessa Wheeler. Influenced by the archaeologist Augustus Pitt Rivers, Wheeler argued that excavation and the recording of stratigraphic context required an increasingly scientific and methodical approach, developing the "Wheeler method". In 1926, he was appointed Keeper of the London Museum; there, he oversaw a reorganisation of the collection, successfully lobbied for increased funding, and began lecturing at UCL.
In 1934, he established the Institute of Archaeology as part of the federal University of London, adopting the position of Honorary Director. In this period, he oversaw excavations of the Roman sites at Lydney Park and Verulamium and the Iron Agehill fort of Maiden Castle. During World War II, he re-joined the Armed Forces and rose to the rank of brigadier, serving in the North African Campaign and then the Allied invasion of Italy. In 1944 he was appointed Director-General of the Archaeological Survey of India, through which he oversaw excavations of sites at Harappa, Arikamedu, and Brahmagiri, and implemented reforms to the subcontinent's archaeological establishment. Returning to Britain in 1948, he divided his time between lecturing for the Institute of Archaeology and acting as archaeological adviser to Pakistan's government. In later life, his popular books, cruise ship lectures, and appearances on radio and television, particularly the BBC series Animal, Vegetable, Mineral?, helped to bring archaeology to a mass audience. Appointed Honorary Secretary of the British Academy, he raised large sums of money for archaeological projects, and was appointed British representative for several UNESCO projects.
Wheeler is recognised as one of the most important British archaeologists of the 20th century, responsible for successfully encouraging British public interest in the discipline and advancing methodologies of excavation and recording. Furthermore, he is widely acclaimed as a major figure in the establishment of South Asian archaeology. However, many of his specific interpretations of archaeological sites have been discredited or reinterpreted. (Full article...)
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Bodiam Castle (/ˈboʊdiəm/) is a 14th-century moatedcastle near Robertsbridge in East Sussex, England. It was built in 1385 by Sir Edward Dalyngrigge, a former knight of Edward III, with the permission of Richard II, ostensibly to defend the area against French invasion during the Hundred Years' War. Of quadrangular plan, Bodiam Castle has no keep, having its various chambers built around the outer defensive walls and inner courts. Its corners and entrance are marked by towers, and topped by crenellations. Its structure, details and situation in an artificial watery landscape indicate that display was an important aspect of the castle's design as well as defence. It was the home of the Dalyngrigge family and the centre of the manor of Bodiam.
Possession of Bodiam Castle passed through several generations of Dalyngrigges, until their line became extinct when the castle passed by marriage to the Lewknor family. During the Wars of the Roses, Sir Thomas Lewknor supported the House of Lancaster, and when Richard III of the House of York became king in 1483, a force was despatched to besiege Bodiam Castle. It is unrecorded whether the siege went ahead, but it is thought that Bodiam surrendered without much resistance. The castle was confiscated, but returned to the Lewknors when Henry VII of the House of Tudor became king in 1485. Descendants of the Lewknors owned the castle until at least the 16th century.
By the start of the English Civil War in 1641, Bodiam Castle was in the possession of John Tufton, 2nd Earl of Thanet. He supported the Royalist cause, and sold the castle to help pay fines levied against him by Parliament. The castle was subsequently dismantled, and was left as a picturesque ruin until its purchase by John Fuller in 1829. Under his auspices, the castle was partially restored before being sold to George Cubitt, 1st Baron Ashcombe, and later to Lord Curzon, both of whom undertook further restoration work. The castle is protected as a Grade I listed building and Scheduled Monument. It has been owned by the National Trust since 1925, donated by Lord Curzon on his death, and is open to the public. (Full article...)
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Knap Hill lies on the northern rim of the Vale of Pewsey, in northern Wiltshire, England, about a mile (1.6 km) north of the village of Alton Priors. At the top of the hill is a causewayed enclosure, a form of Neolithic earthwork that was constructed in England from about 3700 BC onwards, characterized by the full or partial enclosure of an area with ditches that are interrupted by gaps, or causeways. Their purpose is not known: they may have been settlements, or meeting places, or ritual sites of some kind. The site has been scheduled as an ancient monument.
Knap Hill is notable as the first causewayed enclosure to be excavated and identified. In 1908 and 1909, Benjamin and Maud Cunnington spent two summers investigating the site, and Maud published two reports of their work, noting that there were several gaps in the ditch and bank surrounding the enclosure. In the late 1920s, after the excavation of Windmill Hill and other sites, it became apparent that causewayed enclosures were a characteristic monument of the Neolithic period. About a thousand causewayed enclosures have now been found in Europe, including around seventy in Britain.
This site was excavated again in 1961 by Graham Connah, who kept thorough stratigraphic documentation. In 2011, the Gathering Time project published an analysis of radiocarbon dates which included several new dates from Connah's finds. It concluded that there was a 91% chance that the Knap Hill enclosure was constructed between 3530 and 3375 BC.
Two barrows lay within the Neolithic enclosure, and at least one more outside it. The hilltop also contains the remains of a Romano-British settlement on an adjoining smaller area called the plateau enclosure, along with some evidence of occupation in the 17th century. An Anglo-Saxon sword was found in the smaller enclosure, and there is evidence of an intense fire in the same area, which implies a violent end to the Romano-British occupation of the hilltop. (Full article...)
The Old Exe Bridge is a ruined medieval bridge in Exeter in south-western England. Construction of the bridge began in 1190, and was completed by 1214. The bridge is the oldest surviving bridge of its size in England and the oldest bridge in Britain with a chapel still on it. It replaced several rudimentary crossings which had been in use sporadically since Roman times. The project was the idea of Nicholas and Walter Gervase, father and son and influential local merchants, who travelled the country to raise funds. No known records survive of the bridge's builders. The result was a bridge at least 590 feet (180 metres) long, which probably had 17 or 18 arches, carrying the road diagonally from the west gate of the city wall across the River Exe and its wide, marshy flood plain.
St Edmund's Church, the bridge chapel, was built into the bridge at the time of its construction, and St Thomas's Church was built on the riverbank at about the same time. The Exe Bridge is unusual among British medieval bridges for having had secular buildings on it as well as the chapel. Timber-framed shops, with houses above, were in place from at least the early 14th century, and later in the bridge's life, all but the most central section carried buildings. As the river silted up, land was reclaimed, allowing a wall to be built from the side of St Edmund's which protected a row of houses and shops which became known as Frog Street. Walter Gervase also commissioned a chantry chapel, built opposite the church, which came into use after 1257 and continued until the Reformation in the mid-16th century.
The medieval bridge partially collapsed and had to be rebuilt several times throughout its life; the first recorded rebuilding was in 1286. By 1447 the bridge was severely dilapidated, and the mayor of Exeter appealed for funds to repair it. By the 16th century, it was again in need of repairs. Nonetheless, the bridge was in use for almost 600 years, until a replacement was built in 1778 and the arches across the river were demolished. That bridge was itself replaced in 1905, and again in 1969 by a pair of bridges. During construction of the twin bridges, eight and a half arches of the medieval bridge were uncovered and restored, some of which had been buried for nearly 200 years, and the surrounds were landscaped into a public park. Several more arches are buried under modern buildings. The bridge's remains are a scheduled monument and Grade II listed building. (Full article...)
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Qatna (modern: Arabic: تل المشرفة, Tell al-Mishrifeh; also Tell Misrife or Tell Mishrifeh) was an ancient city located in Homs Governorate, Syria. Its remains constitute a tell situated about 18 km (11 mi) northeast of Homs near the village of al-Mishrifeh. The city was an important center through most of the second millennium BC and in the first half of the first millennium BC. It contained one of the largest royal palaces of Bronze Age Syria and an intact royal tomb that has provided a great amount of archaeological evidence on the funerary habits of that period.
First inhabited for a short period in the second half of the fourth millennium BC, it was repopulated around 2800 BC and continued to grow. By 2000 BC, it became the capital of a regional kingdom that spread its authority over large swaths of the central and southern Levant. The kingdom enjoyed good relations with Mari, but was engaged in constant warfare against Yamhad. By the 15th century BC, Qatna lost its hegemony and came under the authority of Mitanni. It later changed hands between the former and Egypt, until it was conquered and sacked by the Hittites in the late 14th century BC. Following its destruction, the city was reduced in size before being abandoned by the 13th century BC. It was resettled in the 10th century BC, becoming a center of the kingdoms of Palistin then Hamath until it was destroyed by the Assyrians in 720 BC, which reduced it to a small village that eventually disappeared in the 6th century BC. In the 19th century AD, the site was populated by villagers who were evacuated into the newly built village of al-Mishrifeh in 1982. The site has been excavated since the 1920s.
Qatna was inhabited by different peoples, most importantly the Amorites, who established the kingdom, followed by the Arameans; Hurrians became part of the society in the 15th century BC and influenced Qatna's written language. The city's art is distinctive and shows signs of contact with different surrounding regions. The artifacts of Qatna show high-quality workmanship. The city's religion was complex and based on many cults in which ancestor worship played an important role. Qatna's location in the middle of the Near East trade networks helped it achieve wealth and prosperity; it traded with regions as far away as the Baltic and Afghanistan. The area surrounding Qatna was fertile, with abundant water, which made the lands suitable for grazing and supported a large population that contributed to the prosperity of the city. (Full article...)
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Volubilis (Latin pronunciation:[wɔˈɫuːbɪlɪs]; Arabic: وليلي, romanized: walīlī; Berber languages: ⵡⵍⵉⵍⵉ, romanized: wlili) is a partly excavated Berber-Roman city in Morocco, situated near the city of Meknes, that may have been the capital of the Kingdom of Mauretania, at least from the time of King Juba II. Before Volubilis, the capital of the kingdom may have been at Gilda.
Built in a fertile agricultural area, it developed from the 3rd century BC onward as a Berber, then proto-Carthaginian, settlement before being the capital of the kingdom of Mauretania. It grew rapidly under Roman rule from the 1st century AD onward and expanded to cover about 42 hectares (100 acres) with a 2.6 km (1.6 mi) circuit of walls. The city gained a number of major public buildings in the 2nd century, including a basilica, temple and triumphal arch. Its prosperity, which was derived principally from olive growing, prompted the construction of many fine town-houses with large mosaic floors.
The city fell to local tribes around 285 and was never retaken by Rome because of its remoteness and indefensibility on the south-western border of the Roman Empire. It continued to be inhabited for at least another 700 years, first as a Latinised Christian community, then as an early Islamic settlement. In the late 8th century it became the seat of Idris ibn Abdallah, the founder of the Idrisid dynasty of Morocco. By the 11th century Volubilis had been abandoned after the seat of power was relocated to Fes. Much of the local population was transferred to the new town of Moulay Idriss Zerhoun, about 5 km (3.1 mi) from Volubilis.
The ruins remained substantially intact until they were devastated by an earthquake in the mid-18th century and subsequently looted by Moroccan rulers seeking stone for building Meknes. It was not until the latter part of the 19th century that the site was definitively identified as that of the ancient city of Volubilis. During and after the period of French rule over Morocco, about half of the site was excavated, revealing many fine mosaics, and some of the more prominent public buildings and high-status houses were restored or reconstructed. Today it is a UNESCOWorld Heritage Site, listed for being "an exceptionally well preserved example of a large Roman colonial town on the fringes of the Empire". (Full article...)
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Freston is a Neolithiccausewayed enclosure, an archaeological site near the village of Freston in Suffolk, England. Causewayed enclosures were built in England from shortly before 3700 until at least 3500 BC; they are characterised by the full or partial enclosure of an area with ditches that are interrupted by gaps, or causeways. Their purpose is unknown; they may have been settlements, meeting places, or ritual sites.
The Freston enclosure was first identified in 1969 from cropmarks in aerial photographs. At 8.55 ha (21.1 acres) it is one of the largest causewayed enclosures in Britain, and would have required thousands of person-days to construct. The cropmarks show an enclosure with two circuits of ditches, and a palisade that ran between the two circuits. There is also evidence of a rectangular structure in the northeastern part of the site, which may be a Neolithic longhouse or an Anglo-Saxon hall. In 2018, a group from McMaster University organized a research project focused on the site, beginning with a geophysical survey and a pedestrian survey to collect any items of archaeological interest from the surface of the site. This was followed by an excavation in 2019 which recovered some Neolithic material and obtained radiocarbon dates indicating that the site was constructed in the mid-4th millennium BC. Other finds included oak charcoal fragments believed to come from the palisade, and evidence of a long ditch to the southeast that probably predated the enclosure, and which may have accompanied a long barrow, a form of Neolithic burial mound. The site has been protected as a scheduled monument since 1976. (Full article...)
Karo was born into a prosperous merchant family; both of his parents were non-practising Jews, who raised him as a Protestant Christian. Initially inclined towards classical philology, he became interested in archaeology as a student of Georg Loeschcke at the University of Bonn. After earning his doctorate from Bonn in 1896, Karo travelled widely in the Mediterranean region, developing interests in Minoan civilisation, the Etruscans and ancient biblical commentaries. He taught at Bonn between 1902 and 1905, before moving to the DAI in Athens as Dörpfeld's deputy. Known for his urbane manner and fluency in several languages, he became well connected in the international circles of Greek archaeology, and maintained the favour of both the Greek and the German royal families. His outspoken German nationalism led to his dismissal from the DAI in 1916: he spent some time in the Ottoman Empire, where he worked to conserve cultural heritage and was linked with various efforts to appropriate ancient artefacts and bring them to Germany.
Karo's views made him unpopular with the Entente-backed government that ruled in Greece after the First World War, and he took an academic post in Germany at the University of Halle, which he held until 1930. That year, he returned to Athens as director of the DAI. Although an early supporter of the Nazi government of Germany, Karo was forced from his post in 1936 by antisemitism against his Jewish ancestry. In 1939, he fled to the United States, supported by American associates including Carl Blegen and Bert Hodge Hill, and obtained a series of visiting professorships at the University of Cincinnati, Oberlin College and Claremont Colleges. He was accused of collaborating with the Nazi regime: though no evidence for this allegation was found, he was denied US citizenship and listed as an "Enemy Alien". He returned to Germany in 1952, and became an honorary professor at the University of Freiburg. (Full article...)
The fort's name honored Arthur Dobbs, the Royal Governor of North Carolina from 1755 to 1765, who played a role in designing the fort and authorized its construction. Between 1756 and 1761, the fort was garrisoned by a variable number of soldiers, many of whom were sent to fight in Pennsylvania and the Ohio River Valley during the French and Indian War. On February 27, 1760, the fort was the site of an engagement between Cherokee warriors and Provincial soldiers that ended in a victory for the Provincials.
Fort Dobbs was abandoned in March, 1761, and disappeared from the landscape. Archaeology and historical research led to the discovery of the fort's exact location and probable appearance. The site on which the fort sat is now operated by North Carolina's Division of State Historic Sites and Properties as Fort Dobbs State Historic Site. The reconstruction of the fort was completed on September 21, 2019. (Full article...)
Born to a wealthy middle-class English family in Calcutta, British India, Murray divided her youth between India, Britain, and Germany, training as both a nurse and a social worker. Moving to London, in 1894 she began studying Egyptology at UCL, developing a friendship with department head Flinders Petrie, who encouraged her early academic publications and appointed her junior lecturer in 1898. In 1902–1903, she took part in Petrie's excavations at Abydos, Egypt, there discovering the Osireion temple, and the following season investigated the Saqqara cemetery, both of which established her reputation in Egyptology. Supplementing her UCL wage by giving public classes and lectures at the British Museum and Manchester Museum, it was at the latter in 1908 that she led the unwrapping of Khnum-nakht, one of the mummies recovered from the Tomb of two Brothers – the first time that a woman had publicly unwrapped a mummy. Recognising that British Egyptomania reflected the existence of widespread public interest in Ancient Egypt, Murray wrote several books on Egyptology targeted at a general audience.
Murray became closely involved in the first-wave feminist movement, joining the Women's Social and Political Union and devoting much time to improving women's status at UCL. Unable to return to Egypt due to the First World War, she focused her research on the witch-cult hypothesis, the theory that the witch trials of Early Modern Christendom were an attempt to extinguish a surviving pre-Christian, pagan religion devoted to a Horned God. Although later academically discredited, the theory gained widespread attention and proved a significant influence on the emerging new religious movement of Wicca. From 1921 to 1931, she undertook excavations of prehistoric sites on Malta and Menorca and developed her interest in folkloristics. Awarded an honorary doctorate in 1927, she was appointed assistant professor in 1928 and retired from UCL in 1935. That year she visited Palestine to aid Petrie's excavation of Tall al-Ajjul and in 1937 she led a small excavation at Petra, Jordan. Taking on the presidency of the Folklore Society in later life, she lectured at such institutions as the University of Cambridge and City Literary Institute, and continued to publish until her death.
Murray's work in Egyptology and archaeology was widely acclaimed and earned her the nickname of "The Grand Old Woman of Egyptology", although after her death many of her contributions to the field were overshadowed by those of Petrie. Conversely, Murray's work in folkloristics and the history of witchcraft has been academically discredited and her methods in these areas heavily criticised. The influence of her witch-cult theory in both religion and literature has been examined by scholars, and she herself has been dubbed the "Grandmother of Wicca". (Full article...)
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The Gevninge helmet fragment is the dexter eyepiece of a helmet from the Viking Age or end of the Nordic Iron Age. It was found in 2000 during the excavation of a Viking farmstead in Gevninge, near Lejre, Denmark. The fragment is moulded from bronze and gilded, and consists of a stylised eyebrow with eyelashes above an oval opening. There are three holes at the top and bottom of the fragment to affix the eyepiece to a helmet. The fragment is significant as rare evidence of contemporaneous helmets, and also for its discovery in Gevninge, an outpost that is possibly connected to the Anglo-Saxon epic Beowulf. It has been in the collection of the Lejre Museum since its discovery, and has been exhibited internationally as part of a travelling exhibition on Vikings.
The fragment is an ornate piece, but nothing else remains of the helmet; it might be the single remnant of a disintegrated helmet, or it might have been lost or discarded. It is one of two Scandinavian eyepieces discovered alone, giving rise to the suggestion that it was intentionally deposited in an invocation of the one-eyed god Odin. It would have been part of a decorated "crested helmet", the type of headgear that was common to England and Scandinavia from the sixth through eleventh centuries AD. These are particularly known from the examples found at Vendel, Valsgärde, and Sutton Hoo; the Tjele helmet fragment is the only other Danish example known.
Gevninge is three kilometres (1.9 mi) upriver from Lejre, a one-time centre of power believed to be the setting for Heorot, the fabled mead hall to which the poetical hero Beowulf journeys in search of the eotenGrendel. The settlement's location suggests that it functioned as an outpost through which anyone would have to pass when sailing to the capital, and in which trusted and loyal guardians would serve. This mirrors Beowulf's experience on his way to Heorot, for upon disembarking he is met with a mounted lookout whose job it is "to watch the waves for raiders, and danger to the Danish shore." Upon answering his challenge, Beowulf is escorted down the road to Heorot, much as an Iron Age visitor to Lejre might have been led along the road from Gevninge. The Gevninge helmet fragment, a military piece from a riverside outpost, therefore sheds light on the relationship between historical fact and legend. (Full article...)
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Maya stelae (singular stela) are monuments that were fashioned by the Maya civilization of ancient Mesoamerica. They consist of tall, sculpted stone shafts and are often associated with low circular stones referred to as altars, although their actual function is uncertain. Many stelae were sculpted in low relief, although plain monuments are found throughout the Maya region. The sculpting of these monuments spread throughout the Maya area during the Classic Period (250-900 AD), and these pairings of sculpted stelae and circular altars are considered a hallmark of Classic Maya civilization. The earliest dated stela to have been found in situ in the Maya lowlands was recovered from the great city of Tikal in Guatemala. During the Classic Period almost every Maya kingdom in the southern lowlands raised stelae in its ceremonial centre.
Stelae became closely associated with the concept of divine kingship and declined at the same time as this institution. The production of stelae by the Maya had its origin around 400 BC and continued through to the end of the Classic Period, around 900, although some monuments were reused in the Postclassic (c. 900–1521). The major city of Calakmul in Mexico raised the greatest number of stelae known from any Maya city, at least 166, although they are very poorly preserved.
Hundreds of stelae have been recorded in the Maya region, displaying a wide stylistic variation. Many are upright slabs of limestone sculpted on one or more faces, with available surfaces sculpted with figures carved in relief and with hieroglyphic text. Stelae in a few sites display a much more three-dimensional appearance where locally available stone permits, such as at Copán and Toniná. Plain stelae do not appear to have been painted nor overlaid with stucco decoration, but most Maya stelae were probably brightly painted in red, yellow, black, blue and other colours.
Stelae were essentially stone banners raised to glorify the king and record his deeds, although the earliest examples depict mythological scenes. Imagery developed throughout the Classic Period, with Early Classic stelae (c. 250–600) displaying non-Maya characteristics from the 4th century onwards, with the introduction of imagery linked to the central Mexican metropolis of Teotihuacan. This influence receded in the 5th century although some minor Teotihuacan references continued to be used. In the late 5th century, Maya kings began to use stelae to mark the end of calendrical cycles. In the Late Classic (c. 600–900), imagery linked to the Mesoamerican ballgame was introduced, once again displaying influence from central Mexico. By the Terminal Classic, the institution of divine kingship declined, and Maya kings began to be depicted with their subordinate lords. As the Classic Period came to an end, stelae ceased to be erected, with the last known examples being raised in 909–910. (Full article...)
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Knap Hill lies on the northern rim of the Vale of Pewsey, in northern Wiltshire, England, about a mile (1.6 km) north of the village of Alton Priors. At the top of the hill is a causewayed enclosure, a form of Neolithic earthwork that was constructed in England from about 3700 BC onwards, characterized by the full or partial enclosure of an area with ditches that are interrupted by gaps, or causeways. Their purpose is not known: they may have been settlements, or meeting places, or ritual sites of some kind. The site has been scheduled as an ancient monument.
Knap Hill is notable as the first causewayed enclosure to be excavated and identified. In 1908 and 1909, Benjamin and Maud Cunnington spent two summers investigating the site, and Maud published two reports of their work, noting that there were several gaps in the ditch and bank surrounding the enclosure. In the late 1920s, after the excavation of Windmill Hill and other sites, it became apparent that causewayed enclosures were a characteristic monument of the Neolithic period. About a thousand causewayed enclosures have now been found in Europe, including around seventy in Britain.
This site was excavated again in 1961 by Graham Connah, who kept thorough stratigraphic documentation. In 2011, the Gathering Time project published an analysis of radiocarbon dates which included several new dates from Connah's finds. It concluded that there was a 91% chance that the Knap Hill enclosure was constructed between 3530 and 3375 BC.
Two barrows lay within the Neolithic enclosure, and at least one more outside it. The hilltop also contains the remains of a Romano-British settlement on an adjoining smaller area called the plateau enclosure, along with some evidence of occupation in the 17th century. An Anglo-Saxon sword was found in the smaller enclosure, and there is evidence of an intense fire in the same area, which implies a violent end to the Romano-British occupation of the hilltop. (Full article...)
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Funerary art is any work of art forming, or placed in, a repository for the remains of the dead. The term encompasses a wide variety of forms, including cenotaphs ("empty tombs"), tomb-like monuments which do not contain human remains, and communal memorials to the dead, such as war memorials, which may or may not contain remains, and a range of prehistoric megalithic constructs. Funerary art may serve many cultural functions. It can play a role in burial rites, serve as an article for use by the dead in the afterlife, and celebrate the life and accomplishments of the dead, whether as part of kinship-centred practices of ancestor veneration or as a publicly directed dynastic display. It can also function as a reminder of the mortality of humankind, as an expression of cultural values and roles, and help to propitiate the spirits of the dead, maintaining their benevolence and preventing their unwelcome intrusion into the lives of the living.
The deposit of objects with an apparent aesthetic intention is found in almost all cultures – Hindu culture, which has little, is a notable exception. Many of the best-known artistic creations of past cultures – from the Egyptian pyramids and the Tutankhamun treasure, to the Terracotta Army surrounding the tomb of Qin Shi Huang, the Mausoleum of Halicarnassus, the Sutton Hoo ship burial and the Taj Mahal – are tombs or objects found in and around them. In most instances, specialized funeral art was produced for the powerful and wealthy, although the burials of ordinary people might include simple monuments and grave goods, usually from their possessions.
An important factor in the development of traditions of funerary art is the division between what was intended to be visible to visitors or the public after completion of the funeral ceremonies. The treasure of the 18th dynasty Pharaoh Tutankhamun, for example, though exceptionally lavish, was never intended to be seen again after it was deposited, while the exterior of the pyramids was a permanent and highly effective demonstration of the power of their creators. A similar division can be seen in grand East Asian tombs. In other cultures, nearly all the art connected with the burial, except for limited grave goods, was intended for later viewing by the public or at least those admitted by the custodians. In these cultures, traditions such as the sculpted sarcophagus and tomb monument of the Greek and Roman empires, and later the Christian world, have flourished. The mausoleum intended for visiting was the grandest type of tomb in the classical world, and later common in Islamic culture. (Full article...)
The priory was established as an Augustinian foundation in the 12th century, and was raised to the status of an abbey in 1391. The abbey was closed in 1536, as part of the dissolution of the monasteries. Nine years later the surviving structures, together with the manor of Norton, were purchased by Sir Richard Brooke, who built a Tudor house on the site, incorporating part of the abbey. This was replaced in the 18th century by a Georgian house. The Brooke family left the house in 1921, and it was partially demolished in 1928. In 1966 the site was given in trust for the use of the general public.
Excavation of the site began in 1971, and became the largest to be carried out by modern methods on any European monastic site. It revealed the foundations and lower parts of the walls of the monastery buildings and the abbey church. Important finds included: a Norman doorway; a finely carved arcade; a floor of mosaic tiles, the largest floor area of this type to be found in any modern excavation; the remains of the kiln where the tiles were fired; a bell casting pit used for casting the bell; and a large medieval statue of Saint Christopher.
The priory was opened to the public as a visitor attraction in the 1970s. The 42-acre site, run by an independent charitable trust, includes a museum, the excavated ruins, and the surrounding garden and woodland. In 1984 the separate walled garden was redesigned and opened to the public. Norton Priory offers a programme of events, exhibitions, educational courses, and outreach projects. In August 2016, a larger and much extended museum opened. (Full article...)
Archaeologists have established that the monument was built by pastoralist communities shortly after the introduction of agriculture to Britain from continental Europe. Although representing part of an architectural tradition of long barrow building widespread across Neolithic Europe, Smythe's Megalith belonged to a localised regional variant produced in the vicinity of the River Medway, now known as the Medway Megaliths. Several of these still survive: Coldrum Long Barrow, Addington Long Barrow, and Chestnuts Long Barrow are on the river's western side, while Kit's Coty House, the Little Kit's Coty House, and the Coffin Stone are on the eastern side nearer to Smythe's Megalith. Close to the site of the lost monument is the White Horse Stone, a standing stone that may have once been part of another chambered long barrow.
The site may have been ransacked during the Middle Ages, as other Medway Megaliths were. By the early 19th century it was buried beneath soil, largely due to millennia of hillwash coming down from the adjacent Blue Bell Hill. In 1822, it was discovered by farm labourers ploughing the land; the local antiquarians Clement Smythe and Thomas Charles were called in to examine it. Shortly after, the labourers pulled away the stones and dispersed most of the human remains, destroying the monument. Smythe and Charles produced, but did not publish, reports on their findings, and these have been discussed by archaeologists since the mid-20th century. (Full article...)
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The Guilden Morden boar is a sixth- or seventh-century Anglo-Saxon copper alloy figure of a boar that may have once served as the crest of a helmet. It was found around 1864 or 1865 in a grave in Guilden Morden, a village in the eastern English county of Cambridgeshire. There the boar attended a skeleton with other objects, including a small earthenware bead with an incised pattern, although the boar is all that now remains. Herbert George Fordham, whose father originally discovered the boar, donated it to the British Museum in 1904; as of 2018 it was on view in room 41. The boar is simply designed, distinguished primarily by a prominent mane; eyes, eyebrows, nostrils and tusks are only faintly present. A pin and socket design formed by the front and hind legs suggests that the boar was mounted on another object, such as a helmet. Such is the case on one of the contemporary Torslunda plates found in Sweden, where boar-crested helmets are depicted similarly.
Boar-crested helmets are a staple of Anglo-Saxon imagery, evidence of a Germanic tradition in which the boar invoked the protection of deities. The Guilden Morden boar is one of three—together with the helmets from Benty Grange and Wollaston—known to have survived to the present, and it has been exhibited both domestically and internationally. The Guilden Morden boar recalls a time when such decoration may have been common; in the Anglo-Saxon poem Beowulf, where boar-adorned helmets are mentioned five times, Hrothgar speaks of when "our boar-crests had to take a battering in the line of action." (Full article...)
The tetrastyleprostyle building has two doors that connect the pronaos to a square cella. To the back of the temple lie the remains of the adyton where images of the deity once stood. The ancient temple functioned as an aedes, the dwelling place of the deity. The temple of Bziza was converted into a church and underwent architectural modification during two phases of Christianization; in the Early Byzantine period and later in the Middle Ages. The church, colloquially known until modern times as the Lady of the Pillars, fell into disrepair. Despite the church's condition, Christian devotion was still maintained in the nineteenth century in one of the temple's niches. The temple of Bziza is featured on multiple stamps issued by the Lebanese state. (Full article...)
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A castle is a type of fortified structure built during the Middle Ages predominantly by the nobility or royalty and by military orders. Scholars usually consider a castle to be the private fortified residence of a lord or noble. This is distinct from a mansion, palace, and villa, whose main purpose was exclusively for pleasance and are not primarily fortresses but may be fortified. Use of the term has varied over time and, sometimes, has also been applied to structures such as hill forts and 19th- and 20th-century homes built to resemble castles. Over the Middle Ages, when genuine castles were built, they took on a great many forms with many different features, although some, such as curtain walls, arrowslits, and portcullises, were commonplace.
European-style castles originated in the 9th and 10th centuries after the fall of the Carolingian Empire, which resulted in its territory being divided among individual lords and princes. These nobles built castles to control the area immediately surrounding them and they were both offensive and defensive structures: they provided a base from which raids could be launched as well as offering protection from enemies. Although their military origins are often emphasised in castle studies, the structures also served as centres of administration and symbols of power. Urban castles were used to control the local populace and important travel routes, and rural castles were often situated near features that were integral to life in the community, such as mills, fertile land, or a water source.
Many northern European castles were originally built from earth and timber but had their defences replaced later by stone. Early castles often exploited natural defences, lacking features such as towers and arrowslits and relying on a central keep. In the late 12th and early 13th centuries, a scientific approach to castle defence emerged. This led to the proliferation of towers, with an emphasis on flanking fire. Many new castles were polygonal or relied on concentric defence – several stages of defence within each other that could all function at the same time to maximise the castle's firepower. These changes in defence have been attributed to a mixture of castle technology from the Crusades, such as concentric fortification, and inspiration from earlier defences, such as Roman forts. Not all the elements of castle architecture were military in nature, so that devices such as moats evolved from their original purpose of defence into symbols of power. Some grand castles had long winding approaches intended to impress and dominate their landscape.
Although gunpowder was introduced to Europe in the 14th century, it did not significantly affect castle building until the 15th century, when artillery became powerful enough to break through stone walls. While castles continued to be built well into the 16th century, new techniques to deal with improved cannon fire made them uncomfortable and undesirable places to live. As a result, true castles went into a decline and were replaced by artillery star forts with no role in civil administration, and château or country houses that were indefensible. From the 18th century onwards, there was a renewed interest in castles with the construction of mock castles, part of a Romanticrevival of Gothic architecture, but they had no military purpose. (Full article...)
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Lindow Man, also known as Lindow II and (in jest) as Pete Marsh, is the preserved bog body of a man discovered in a peat bog at Lindow Moss near Wilmslow in Cheshire, North West England. The remains were found on 1 August 1984 by commercial peat cutters. Lindow Man is not the only bog body to have been found in the moss; Lindow Woman was discovered the year before, and other body parts have also been recovered. The find was described as "one of the most significant archaeological discoveries of the 1980s" and caused a media sensation. It helped invigorate the study of British bog bodies, which had previously been neglected.
Dating the body has proven problematic, but it is thought that he was deposited into Lindow Moss, face down, sometime between 2 BC and 119 AD, in either the Iron Age or Romano-British period. At the time of death, Lindow Man was a healthy male in his mid-20s, and may have been of high social status as his body shows little evidence of having done heavy or rough physical labour during his lifetime. There has been debate over the reason for his death; his death was violent and perhaps ritualistic.
The Coffin Stone is a rectangular slab lying flat that measures 4.42 metres (14 ft 6 in) in length, 2.59 metres (8 ft 6 in) in breadth, and about 0.61 metres (2 ft) in width. Two smaller stones lie nearby and another large slab is now located atop it. In the 1830s it was reported that local farmers found human bones near the stone. An archaeological excavation of the site led by Paul Garwood took place in 2008–09; it found that the megalith was placed in its present location only in the 15th or 16th centuries. The archaeologists found no evidence of a chambered long barrow at the location, and suggested that the Coffin Stone might once have stood upright in the vicinity. (Full article...)
The Nine Stones is part of a tradition of stone circle construction that spread through much of Great Britain, Ireland, and Brittany between 3,300 and 900 BCE, during the Late Neolithic and Early Bronze Age. The stone circle tradition was accompanied by the construction of timber circles and earthen henges, reflecting a growing emphasis on circular monuments. The purpose of such rings is unknown, although archaeologists speculate that the stones represented supernatural entities for the circle's builders. At least nine of these stone circles are known to have been constructed near modern Dorset. They are smaller than those found elsewhere in Great Britain and are typically built from sarsen stone.
Located in the bottom of a narrow valley, the Nine Stones circle has a diameter of 9.1 by 7.8 metres (29 feet 10 inches by 25 feet 7 inches). It consists of nine irregularly spaced sarsen megaliths, with a small opening on its northern side. Two of the stones on the northwestern side of the monument are considerably larger than the other seven. This architectural feature has parallels with various stone circles in southwestern Scotland, and was potentially a deliberate choice of the circle's builders, to whom it may have had symbolic meaning.
Antiquarians like John Aubrey and William Stukeley first took an interest in the site during the eighteenth century. It later received archaeological attention, although it has not been excavated. Local folklore has grown up around the circle, associating it with the Devil and with children petrified into rock. The Nine Stones are regarded as a sacred site by local Druids, who perform religious ceremonies there. The circle is adjacent to the A35 road and encircled by trees. The site is owned by English Heritage and is open without charge to visitors. (Full article...)
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Egyptian temples were built for the official worship of the gods and in commemoration of the pharaohs in ancient Egypt and regions under Egyptian control. Temples were seen as houses for the gods or kings to whom they were dedicated. Within them, the Egyptians performed the central rituals of Egyptian religion: giving offerings to the gods, reenacting their mythology through festivals, and warding off the forces of chaos. These rituals were seen as necessary for the gods to continue to uphold maat, the divine order of the universe. Caring for the gods was the obligations of pharaohs, who dedicated prodigious resources to temple construction and maintenance. Pharaohs delegated most of their ritual duties to priests, but most of the populace was excluded from direct participation in ceremonies and forbidden to enter a temple's most sacred areas. Nevertheless, a temple was an important religious site for all classes of Egyptians, who went there to pray, give offerings, and seek oracular guidance.
The most important part of the temple was the sanctuary, which typically contained a cult image of its god. The rooms outside the sanctuary grew larger and more elaborate over time, so that temples evolved from small shrines in late Prehistoric Egypt (late fourth millennium BC) to large stone edifices in the New Kingdom (c. 1550–1070 BC) and later. These edifices are among the largest and most enduring examples of ancient Egyptian architecture, with their elements arranged and decorated according to complex religious symbolism. Their typical layout comprised a series of enclosed halls, open courts, and entrance pylons aligned along the path used for festival processions. Beyond the temple proper was an outer wall enclosing secondary buildings.
A large temple owned sizable tracts of land and employed thousands of laymen to supply its needs. Temples were therefore key economic as well as religious centers. The priests who managed these powerful institutions wielded considerable influence, and despite their ostensible subordination to the king, they may have posed significant challenges to his authority.
Temple-building in Egypt continued despite the nation's decline and ultimate loss of independence to the Roman Empire in 30 BC. With the coming of Christianity, traditional Egyptian religion faced increasing persecution, and temple cults died out during the fourth through sixth centuries AD. The buildings suffered centuries of destruction and neglect. At the start of the nineteenth century, a wave of interest in ancient Egypt swept Europe, giving rise to the discipline of Egyptology and drawing increasing numbers of visitors to the civilization's remains. Dozens of temples survive, and some have become world-famous tourist attractions that contribute significantly to the modern Egyptian economy. Egyptologists continue to study the surviving temples and the remains of destroyed ones for information about ancient Egyptian society. (Full article...)
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Ursula Martius FranklinCCOOntFRSC (16 September 1921 – 22 July 2016) was a Canadian metallurgist, activist, research physicist, author, and educator who taught at the University of Toronto for more than 40 years. Franklin is best known for her writings on the political and social effects of technology. She was the author of The Real World of Technology, which is based on her 1989 Massey Lectures; The Ursula Franklin Reader: Pacifism as a Map, a collection of her papers, interviews, and talks; and Ursula Franklin Speaks: Thoughts and Afterthoughts, containing 22 of her speeches and five interviews between 1986 and 2012. Franklin was a practising Quaker and actively worked on behalf of pacifist and feminist causes. She wrote and spoke extensively about the futility of war and the connection between peace and social justice. Franklin received numerous honours and awards, including the Governor General's Award in Commemoration of the Persons Case for promoting the equality of girls and women in Canada and the Pearson Medal of Peace for her work in advancing human rights. In 2012, she was inducted into the Canadian Science and Engineering Hall of Fame. A Toronto high school, Ursula Franklin Academy, as well as Ursula Franklin Street on the University of Toronto campus, have been named in her honor.
For Franklin, technology was much more than machines, gadgets or electronic transmitters. It was a comprehensive system that includes methods, procedures, organization, "and most of all, a mindset". She distinguished between holistic technologies used by craft workers or artisans and prescriptive ones associated with a division of labour in large-scale production. Holistic technologies allow artisans to control their own work from start to finish. Prescriptive technologies organize work as a sequence of steps requiring supervision by bosses or managers. Franklin argued that the dominance of prescriptive technologies in modern society discourages critical thinking and promotes "a culture of compliance".
For some, Franklin belongs in the intellectual tradition of Harold Innis and Jacques Ellul who warn about technology's tendency to suppress freedom and endanger civilization. Franklin herself acknowledged her debt to Ellul as well as to several other thinkers including Lewis Mumford, C. B. Macpherson, E. F. Schumacher, and Vandana Shiva. She recognized that this list had few women. In addition to the philosophy of technology, she believed that science was "severely impoverished because women are discouraged from taking part in the exploration of knowledge". (Full article...)
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Guandimiao (Chinese: 关帝庙遗址; pinyin: Guāndìmiào yízhǐ; lit. 'Guandi temple ruins') is a Chinese archaeological site 18 km (11 miles) south of the Yellow River in Xingyang, Henan. It is the site of a small Late Shang village that was inhabited from roughly 1250 to 1100 BCE. Located 200 km (120 miles) from the site of the Shang dynasty capital at Yinxu in Anyang, the site was first studied as a part of excavations undertaken between 2006 and 2008 in preparation for the nearby South–North Water Transfer Project. Excavation and study at Guandimiao has significantly broadened scholars' understanding of rural Shang economies and rituals, as well as the layout of rural villages, which had received comparatively little attention compared to urban centers like Yinxu and Huanbei.
Calculations derived from the number of graves and pit-houses at Guandimiao suggest a maximum population of around 100 individuals at the site's peak during the early 12th century BCE. The presence of 23 kilns suggests large-scale regional exports of ceramics from the village. Residents used bone tools, including many that were locally produced, as well as sophisticated arrowheads and hairpins likely imported from Anyang, where facilities produced them en masse. Local ritual practice is evidenced by the presence of locally produced oracle bones used in pyromancy and large sacrificial pits where mainly cattle had been buried, alongside a smaller number of pigs and (rarely) humans. Over 200 graves were found at the site. Apart from an almost complete absence of grave goods beyond occasional cowrie shells and sacrificed dogs, they generally resemble shaft tombs found elsewhere in ancient China. (Full article...)
As it might be recognised today, Chat Moss is thought to be about 7,000 years old, but peat development seems to have begun there with the ending of the last ice age, about 10,000 years ago. The depth of peat ranges from 24 to 30 feet (7 to 9 m). A great deal of reclamation work has been carried out, particularly during the 19th century, but a large-scale network of drainage channels is still required to keep the land from reverting to bog. In 1958 workers extracting peat discovered the severed head of what is believed to be a Romano-BritishCelt, possibly a sacrificial victim, in the eastern part of the bog near Worsley.
Kyriakos S. Pittakis (also Pittakys; Greek: Κυριακός Σ. Πιττάκης; 1798 – 4 November [O.S. 23 October] 1863) was a Greek archaeologist. He was the first Greek to serve as Ephor General of Antiquities, the head of the Greek Archaeological Service, in which capacity he carried out the conservation and restoration of several monuments on the Acropolis of Athens. He has been described as a "dominant figure in Greek archaeology for 27 years", and as "one of the most important epigraphers of the nineteenth century".
Pittakis was largely self-taught as an archaeologist, and one of the few native Greeks active in the field during the late Ottoman period and the early years of the Kingdom of Greece. He played an influential role in the early years of the Greek Archaeological Service and was a founding member of the Archaeological Society of Athens, a private body which undertook the excavation, conservation and publication of archaeological finds. He was responsible for much of the early excavation and restoration of the Acropolis, including efforts to restore the Erechtheion, the Parthenon, the Temple of Athena Nike and the Propylaia. As ephor of the Central Public Museum for Antiquities from 1836, and later as Ephor General, he was largely responsible for the conservation and protection of many of the monuments and artefacts then known from Ancient Greece.
Pittakis has been described as the last representative of the "heroic period" of Greek archaeologists. He was prolific both as an excavator and as an archaeological writer, publishing by his own estimation more than 4,000 inscriptions. He has been praised for his extensive efforts to uncover and protect Greece's classical heritage, particularly in Athens and the adjacent islands, but criticised for his unsystematic and incautious approach. His reconstructions of ancient monuments often prioritised aesthetics over fidelity to the original, and were largely reverted after his death. He has also been accused of allowing his strong nationalist beliefs to influence his reconstruction of ancient monuments, and of distorting the archaeological record to suit his own beliefs. (Full article...)
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Nigel Reuben Rook Williams (15 July 1944 – 21 April 1992) was an English conservator and expert on the restoration of ceramics and glass. From 1961 until his death he worked at the British Museum, where he became the Chief Conservator of Ceramics and Glass in 1983. There his work included the successful restorations of the Sutton Hoo helmet and the Portland Vase.
Joining as an assistant at age 16, Williams spent his entire career, and most of his life, at the British Museum. He was one of the first people to study conservation, not yet recognised as a profession, and from an early age was given responsibility over high-profile objects. In the 1960s he assisted with the re-excavation of the Sutton Hooship-burial, and in his early- to mid-twenties he conserved many of the objects found therein: most notably the Sutton Hoo helmet, which occupied a year of his time. He likewise reconstructed other objects from the find, including the shield, drinking horns, and maplewood bottles.
The "abiding passion of his life" was ceramics, and the 1970s and 1980s gave Williams ample opportunities in that field. After nearly 31,000 fragments of shattered Greek vases were found in 1974 amidst the wreck of HMS Colossus, Williams set to work piecing them together. The process was televised, and turned him into a television personality. A decade later, in 1988 and 1989, Williams's crowning achievement came when he took to pieces the Portland Vase, one of the most famous glass objects in the world, and put it back together. The reconstruction was again televised for a BBC programme, and as with the Sutton Hoo helmet, took nearly a year to complete.
Williams died at age 47 of a heart attack while in Aqaba, Jordan, where he was working on a British Museum excavation. The Ceramics & Glass group of the Institute of Conservation awards a biennial prize in his honour, recognising his significant contributions in the field of conservation. (Full article...)
Maya stelae (singular stela) are monuments that were fashioned by the Maya civilization of ancient Mesoamerica. They consist of tall, sculpted stone shafts and are often associated with low circular stones referred to as altars, although their actual function is uncertain. Many stelae were sculpted in low relief, although plain monuments are found throughout the Maya region. The sculpting of these monuments spread throughout the Maya area during the Classic Period (250-900 AD), and these pairings of sculpted stelae and circular altars are considered a hallmark of Classic Maya civilization. The earliest dated stela to have been found in situ in the Maya lowlands was recovered from the great city of Tikal in Guatemala. During the Classic Period almost every Maya kingdom in the southern lowlands raised stelae in its ceremonial centre.
Stelae became closely associated with the concept of divine kingship and declined at the same time as this institution. The production of stelae by the Maya had its origin around 400 BC and continued through to the end of the Classic Period, around 900, although some monuments were reused in the Postclassic (c. 900–1521). The major city of Calakmul in Mexico raised the greatest number of stelae known from any Maya city, at least 166, although they are very poorly preserved.
Hundreds of stelae have been recorded in the Maya region, displaying a wide stylistic variation. Many are upright slabs of limestone sculpted on one or more faces, with available surfaces sculpted with figures carved in relief and with hieroglyphic text. Stelae in a few sites display a much more three-dimensional appearance where locally available stone permits, such as at Copán and Toniná. Plain stelae do not appear to have been painted nor overlaid with stucco decoration, but most Maya stelae were probably brightly painted in red, yellow, black, blue and other colours.
Stelae were essentially stone banners raised to glorify the king and record his deeds, although the earliest examples depict mythological scenes. Imagery developed throughout the Classic Period, with Early Classic stelae (c. 250–600) displaying non-Maya characteristics from the 4th century onwards, with the introduction of imagery linked to the central Mexican metropolis of Teotihuacan. This influence receded in the 5th century although some minor Teotihuacan references continued to be used. In the late 5th century, Maya kings began to use stelae to mark the end of calendrical cycles. In the Late Classic (c. 600–900), imagery linked to the Mesoamerican ballgame was introduced, once again displaying influence from central Mexico. By the Terminal Classic, the institution of divine kingship declined, and Maya kings began to be depicted with their subordinate lords. As the Classic Period came to an end, stelae ceased to be erected, with the last known examples being raised in 909–910. (Full article...)
Mylonas was born in Smyrna, then part of the Ottoman Empire, and received an elite education. He enrolled in 1919 at the University of Athens to study classics, joined the Greek Army, and fought in the Greco-Turkish War of 1919–1922. He witnessed the destruction of Smyrna in September 1922, and was subsequently taken prisoner; he was recaptured after a brief escape, but was released in 1923 after bribing his captors with money sent by his American contacts.
Mylonas's excavation work included the sites of Pylos, Artemision, Mekyberna, Polystylos and Aspropotamos. Along with John Papadimitriou, he was given responsibility for the excavation of Mycenae's Grave Circle B in the early 1950s, and from 1957 until 1985 excavated on the citadel of the site. His excavations helped to establish the chronological relationships between Mycenae's structures, which had been excavated piecemeal over the preceding century, and to determine the religious function of the site's Cult Center, to which he gave its name. He was awarded the Order of George I, the Royal Order of the Phoenix and the Gold Medal of the Archaeological Institute of America, of which he was the first foreign-born president. His work at Mycenae has been credited with bringing coherence to the previously scattered and sporadically published record of excavation at the site. At the same time, his belief that ancient Greek mythical traditions, particularly concerning the Trojan War and the Eleusinian Mysteries, could be verified by archaeological excavation was controversial in his day and has generally been discredited since. (Full article...)
Archaeologists have established that the monument was built by pastoralist communities shortly after the introduction of agriculture to Britain from continental Europe. Although representing part of an architectural tradition of long barrow building widespread across Neolithic Europe, Smythe's Megalith belonged to a localised regional variant produced in the vicinity of the River Medway, now known as the Medway Megaliths. Several of these still survive: Coldrum Long Barrow, Addington Long Barrow, and Chestnuts Long Barrow are on the river's western side, while Kit's Coty House, the Little Kit's Coty House, and the Coffin Stone are on the eastern side nearer to Smythe's Megalith. Close to the site of the lost monument is the White Horse Stone, a standing stone that may have once been part of another chambered long barrow.
The site may have been ransacked during the Middle Ages, as other Medway Megaliths were. By the early 19th century it was buried beneath soil, largely due to millennia of hillwash coming down from the adjacent Blue Bell Hill. In 1822, it was discovered by farm labourers ploughing the land; the local antiquarians Clement Smythe and Thomas Charles were called in to examine it. Shortly after, the labourers pulled away the stones and dispersed most of the human remains, destroying the monument. Smythe and Charles produced, but did not publish, reports on their findings, and these have been discussed by archaeologists since the mid-20th century. (Full article...)
Karo was born into a prosperous merchant family; both of his parents were non-practising Jews, who raised him as a Protestant Christian. Initially inclined towards classical philology, he became interested in archaeology as a student of Georg Loeschcke at the University of Bonn. After earning his doctorate from Bonn in 1896, Karo travelled widely in the Mediterranean region, developing interests in Minoan civilisation, the Etruscans and ancient biblical commentaries. He taught at Bonn between 1902 and 1905, before moving to the DAI in Athens as Dörpfeld's deputy. Known for his urbane manner and fluency in several languages, he became well connected in the international circles of Greek archaeology, and maintained the favour of both the Greek and the German royal families. His outspoken German nationalism led to his dismissal from the DAI in 1916: he spent some time in the Ottoman Empire, where he worked to conserve cultural heritage and was linked with various efforts to appropriate ancient artefacts and bring them to Germany.
Karo's views made him unpopular with the Entente-backed government that ruled in Greece after the First World War, and he took an academic post in Germany at the University of Halle, which he held until 1930. That year, he returned to Athens as director of the DAI. Although an early supporter of the Nazi government of Germany, Karo was forced from his post in 1936 by antisemitism against his Jewish ancestry. In 1939, he fled to the United States, supported by American associates including Carl Blegen and Bert Hodge Hill, and obtained a series of visiting professorships at the University of Cincinnati, Oberlin College and Claremont Colleges. He was accused of collaborating with the Nazi regime: though no evidence for this allegation was found, he was denied US citizenship and listed as an "Enemy Alien". He returned to Germany in 1952, and became an honorary professor at the University of Freiburg. (Full article...)
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The Old Exe Bridge is a ruined medieval bridge in Exeter in south-western England. Construction of the bridge began in 1190, and was completed by 1214. The bridge is the oldest surviving bridge of its size in England and the oldest bridge in Britain with a chapel still on it. It replaced several rudimentary crossings which had been in use sporadically since Roman times. The project was the idea of Nicholas and Walter Gervase, father and son and influential local merchants, who travelled the country to raise funds. No known records survive of the bridge's builders. The result was a bridge at least 590 feet (180 metres) long, which probably had 17 or 18 arches, carrying the road diagonally from the west gate of the city wall across the River Exe and its wide, marshy flood plain.
St Edmund's Church, the bridge chapel, was built into the bridge at the time of its construction, and St Thomas's Church was built on the riverbank at about the same time. The Exe Bridge is unusual among British medieval bridges for having had secular buildings on it as well as the chapel. Timber-framed shops, with houses above, were in place from at least the early 14th century, and later in the bridge's life, all but the most central section carried buildings. As the river silted up, land was reclaimed, allowing a wall to be built from the side of St Edmund's which protected a row of houses and shops which became known as Frog Street. Walter Gervase also commissioned a chantry chapel, built opposite the church, which came into use after 1257 and continued until the Reformation in the mid-16th century.
The medieval bridge partially collapsed and had to be rebuilt several times throughout its life; the first recorded rebuilding was in 1286. By 1447 the bridge was severely dilapidated, and the mayor of Exeter appealed for funds to repair it. By the 16th century, it was again in need of repairs. Nonetheless, the bridge was in use for almost 600 years, until a replacement was built in 1778 and the arches across the river were demolished. That bridge was itself replaced in 1905, and again in 1969 by a pair of bridges. During construction of the twin bridges, eight and a half arches of the medieval bridge were uncovered and restored, some of which had been buried for nearly 200 years, and the surrounds were landscaped into a public park. Several more arches are buried under modern buildings. The bridge's remains are a scheduled monument and Grade II listed building. (Full article...)
The grave was discovered by members of a metal detecting club in May 2004, and excavated by archaeologists that November. Ploughing had destroyed much of the surrounding Anglo-Saxon cemetery, leaving this as the only individually identifiable grave. The helmet had fragmented into around 400 pieces, perhaps in part because of subsoiling, and was originally identified as a "fragmentary iron vessel". Only after it was acquired by the British Museum and reconstructed was it identified as a helmet. It remains in the museum's collection, but as of 2019 is not on display.
Exhibiting hardly any decoration other than a speculative exterior leather covering, the Shorwell helmet was a utilitarian fighting helmet. It was simply and sturdily designed out of eight pieces of riveted iron; its only decorative elements were paired with functional uses. The helmet's plainness belies its significance, for helmets were rare in Anglo-Saxon England, and appear to have been limited to the higher classes. The recovery of only six Anglo-Saxon helmets despite the excavation of thousands of graves suggests that their owners had some status. (Full article...)
Causewayed enclosures were built in England from shortly before 3700 BC until at least 3500 BC; they are characterized by the full or partial enclosure of an area with ditches that are interrupted by gaps, or causeways. Their purpose is not known; they may have been settlements, meeting places, or ritual sites. Hillforts were built as early as 1000 BC, in the Late Bronze Age, and continued to be built through the Iron Age until shortly before the Roman occupation.
A chapel dedicated to St Roche was built on the hill around the end of the 14th century; it was in ruins by 1570. A windmill and a beacon were subsequently built on the hill. The site was occasionally used as a meeting place in the post-medieval period.
The hillfort is still a substantial earthwork, but the Neolithic site was unknown until 1925 when archaeologist O.G.S. Crawford obtained an aerial photograph of the Trundle, clearly showing additional structures inside the ramparts of the hillfort. Causewayed enclosures were new to archaeology at the time, with only five known by 1930, and the photograph persuaded archaeologist E. Cecil Curwen to excavate the site in 1928 and 1930. These early digs established a construction date of about 500 BC to 100 BC for the hillfort and proved the existence of the Neolithic site.
In 2011, the Gathering Time project published an analysis of radiocarbon dates from almost forty British causewayed enclosures, including some from the Trundle. The conclusion was that the Neolithic part of the site was probably constructed no earlier than the mid-fourth millennium BC. A review of the site in 1995 by Alastair Oswald noted the presence of fifteen possible Iron Age house platforms within the hillfort's ramparts. (Full article...)
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The Corp Naomh (Irish pronunciation:[kɔɾˠpˠn̪ˠiːvˠ], lit.'Holy or Sacred Body') is an Irish bell shrine made in the 9th or 10th century to enclose a now-lost hand-bell, which probably dated to c. 600 to 900 AD and belonged to an early Irish saint. The shrine was rediscovered sometime before 1682 at Tristernagh Abbey, near Templecross, County Westmeath. The shrine is 23 cm (9.1 in) high and 12 cm (4.7 in) wide. It was heavily refurbished and added to during a second phase of embellishment in the 15th century, and now consists of cast and sheetbronze plates mounted on a wooden core decorated with silver, niello and rock crystal. It is severely damaged with extensive losses and wear across almost all of its parts, and when discovered a block of wood had been substituted for the bell itself. The remaining elements are considered of high historical and artistic value by archaeologists and art historians.
Sections from its original, early Medieval phase include the cross on the reverse and the ornate semi-circular cap, which shows a bearded cleric holding a book. He is surrounded by horsemen above whom are large birds seemingly about to take flight. It was extensively refurbished in the 15th (and possibly 16th) centuries when the central bronze crucifix, the griffin and lion panel, the stamped border panels and the backing plate were added. The badly damaged crucifix and large enamel stud on the front date from at least the 15th century.
The shrine's medieval provenance is incomplete. It was probably held by hereditary keepers after the dissolution of Tristernagh Abbey in 1536 until it passed into the possession of the Anglo-Irish owners of the site. The Corp Naomh was first exhibited in 1853 by the Royal Irish Academy (RIA) and was transferred to the National Museum of Ireland in 1887. (Full article...)
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The Hoxne Hoard (/ˈhɒksən/HOK-sən) is the largest hoard of late Roman silver and gold discovered in Britain, and the largest collection of gold and silver coins of the fourth and fifth centuries found anywhere within the former Roman Empire. It was found by Eric Lawes using a metal detector in the village of Hoxne in Suffolk, England, in 1992. The hoard consists of 14,865 Roman gold, silver, and bronze coins and approximately 200 items of silver tableware and gold jewellery. The objects are now in the British Museum in London, where the most important pieces and a selection of the rest are on permanent display. In 1993, the Treasure Valuation Committee valued the hoard at £1.75 million (about £4.5 million in 2023).
The hoard was buried in an oak box or small chest filled with items in precious metal, sorted mostly by type, with some in smaller wooden boxes and others in bags or wrapped in fabric. Remnants of the chest and fittings, such as hinges and locks, were recovered in the excavation. The coins of the hoard date it after AD 407, which coincides with the end of Britain as a Roman province. The owners and reasons for burial of the hoard are unknown, but it was carefully packed and the contents appear consistent with what a single very wealthy family might have owned. It is likely that the hoard represents only a part of the wealth of its owner, given the lack of large silver serving vessels and some of the most common types of jewellery.
The Hoxne Hoard contains several rare and important objects, such as a gold body-chain and silver-gilt pepper-pots (piperatoria), including the Empress pepper pot. The hoard is also of particular archaeological significance because it was excavated by professional archaeologists with the items largely undisturbed and intact. The find helped to improve the relationship between metal detectorists and archaeologists, and influenced a change in English law regarding finds of treasure. (Full article...)
Born in Bombay, British India, to a wealthy middle-class Scottish family, Crawford moved to England as an infant and was raised by his aunts in London and Hampshire. He studied geography at Keble College, Oxford, and worked briefly in that field before devoting himself professionally to archaeology. Employed by the philanthropist Henry Wellcome, Crawford oversaw the excavation of Abu Geili in Sudan before returning to England shortly before the First World War. During the conflict he served in both the London Scottish Regiment and the Royal Flying Corps, where he was involved in ground and aerial reconnaissance along the Western Front. After an injury forced a period of convalescence in England, he returned to the Western Front, where he was captured by the German Army in 1918 and held as a prisoner of war until the end of the conflict.
In 1920, Crawford was employed by the Ordnance Survey, touring Britain to plot the location of archaeological sites, and in the process identified several that were previously unknown. Increasingly interested in aerial archaeology, he used Royal Air Force photographs to identify the extent of the Stonehenge Avenue, excavating it in 1923. With the archaeologist Alexander Keiller, he conducted an aerial survey of many counties in southern England and raised the finances to secure the land around Stonehenge for The National Trust. In 1927, he established the scholarly journal Antiquity, which contained contributions from many of Britain's most prominent archaeologists, and in 1939 he served as president of The Prehistoric Society. An internationalist and socialist, he came under the influence of Marxism and for a time became a Soviet sympathiser. During the Second World War he worked with the National Buildings Record, photographically documenting Southampton. After retiring in 1946, he refocused his attention on Sudanese archaeology and wrote several further books prior to his death.
Friends and colleagues remembered Crawford as a cantankerous and irritable individual. His contributions to British archaeology, including in Antiquity and aerial archaeology, have been widely acclaimed; some have referred to him as one of the great pioneering figures in the field. His photographic archive remained of use to archaeologists into the 21st century. A biography of Crawford by Kitty Hauser was published in 2008. (Full article...)
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The Caerleon pipe burial is a second-century Roman grave from a cemetery associated with the former legionary fortress and settlement, Isca Augusta, in what is now Caerleon, Wales, United Kingdom. The main site, including its large amphitheatre, was excavated in the early twentieth century, largely by the archaeologist Tessa Wheeler, but its surrounding cemeteries were mainly known only through casual discoveries.
In 1927, building works on a site across the River Usk from the fortress led to the discovery of a grave containing a stone-lined tomb. Within the tomb was a lead canister containing cremated bone fragments and a piece of linen bearing traces of frankincense. Also present was a broken 38 mm (1.5 in) diameter lead pipe which would originally have reached the surface. This type of burial is rare in Britain and was investigated at the time of its discovery by the archaeologist Mortimer Wheeler. He consulted the anatomistArthur Keith, who determined that the bone fragments belonged to a single adult, findings confirmed at re-examination in 2001 by Alice Roberts.
Tombs with vertical lead or earthenware pipes are found throughout the Roman Empire, and graves featuring other means of partial access from the surface also occur widely. These features are believed to have facilitated sacrifices and other offerings to the departed. In particular, pipe burials are thought to have allowed relatives to pour blood or wine into the container to nourish the soul of the deceased. (Full article...)
Born in Sydney to a middle-class English migrant family, Childe studied classics at the University of Sydney before moving to England to study classical archaeology at the University of Oxford. There, he embraced the socialist movement and campaigned against the First World War, viewing it as a conflict waged by competing imperialists to the detriment of Europe's working class. Returning to Australia in 1917, he was prevented from working in academia because of his socialist activism. Instead, he worked for the Labor Party as the private secretary of the politician John Storey. Growing critical of Labor, he wrote an analysis of their policies and joined the radical labour organisation Industrial Workers of the World. Emigrating to London in 1921, he became librarian of the Royal Anthropological Institute and journeyed across Europe to pursue his research into the continent's prehistory, publishing his findings in academic papers and books. In doing so, he introduced the continental European concept of an archaeological culture—the idea that a recurring assemblage of artefacts demarcates a distinct cultural group—to the British archaeological community.
From 1927 to 1946, he worked as the Abercromby Professor of Archaeology at the University of Edinburgh, and then from 1947 to 1957 as the director of the Institute of Archaeology, London. During this period he oversaw the excavation of archaeological sites in Scotland and Northern Ireland, focusing on the society of NeolithicOrkney by excavating the settlement of Skara Brae and the chambered tombs of Maeshowe and Quoyness. In these decades he published prolifically, producing excavation reports, journal articles, and books. With Stuart Piggott and Grahame Clark he co-founded The Prehistoric Society in 1934, becoming its first president. Remaining a committed socialist, he embraced Marxism, and—rejecting culture-historical approaches—used Marxist ideas such as historical materialism as an interpretative framework for archaeological data. He became a sympathiser with the Soviet Union and visited the country on several occasions, although he grew sceptical of Soviet foreign policy following the Hungarian Revolution of 1956. His beliefs resulted in him being legally barred from entering the United States, despite receiving repeated invitations to lecture there. Upon retirement, he returned to Australia's Blue Mountains, where he committed suicide.
One of the best-known and most widely cited archaeologists of the twentieth century, Childe became known as the "great synthesizer" for his work integrating regional research with a broader picture of Near Eastern and European prehistory. He was also renowned for his emphasis on the role of revolutionary technological and economic developments in human society, such as the Neolithic Revolution and the Urban Revolution, reflecting the influence of Marxist ideas concerning societal development. Although many of his interpretations have since been discredited, he remains widely respected among archaeologists. (Full article...)
In his Dream Pool Essays or Dream Torrent Essays (夢溪筆談; Mengxi Bitan) of 1088, Shen was the first to describe the magnetic needle compass, which would be used for navigation (first described in Europe by Alexander Neckam in 1187). Shen discovered the concept of true north in terms of magnetic declination towards the north pole, with experimentation of suspended magnetic needles and "the improved meridian determined by Shen's [astronomical] measurement of the distance between the pole star and true north". This was the decisive step in human history to make compasses more useful for navigation, and may have been a concept unknown in Europe for another four hundred years (evidence of German sundials made circa 1450 show markings similar to Chinese geomancers' compasses in regard to declination).
Alongside his colleague Wei Pu, Shen planned to map the orbital paths of the Moon and the planets in an intensive five-year project involving daily observations, yet this was thwarted by political opponents at court. To aid his work in astronomy, Shen Kuo made improved designs of the armillary sphere, gnomon, sighting tube, and invented a new type of inflow water clock. Shen Kuo devised a geological hypothesis for land formation (geomorphology), based upon findings of inland marinefossils, knowledge of soil erosion, and the deposition of silt. He also proposed a hypothesis of gradual climate change, after observing ancient petrifiedbamboos that were preserved underground in a dry northern habitat that would not support bamboo growth in his time. He was the first literary figure in China to mention the use of the drydock to repair boats suspended out of water, and also wrote of the effectiveness of the relatively new invention of the canal pound lock. Although not the first to invent camera obscura, Shen noted the relation of the focal point of a concave mirror and that of the pinhole. Shen wrote extensively about movable typeprinting invented by Bi Sheng (990–1051), and because of his written works the legacy of Bi Sheng and the modern understanding of the earliest movable type has been handed down to later generations. Following an old tradition in China, Shen created a raised-relief map while inspecting borderlands. His description of an ancient crossbow mechanism he unearthed as an amateur archaeologist proved to be a Jacob's staff, a surveying tool which was not known in Europe until described by Levi ben Gerson in 1321.
Shen Kuo wrote several other books besides the Dream Pool Essays, yet much of the writing in his other books has not survived. Some of Shen's poetry was preserved in posthumous written works. Although much of his focus was on technical and scientific issues, he had an interest in divination and the supernatural, the latter including his vivid description of unidentified flying objects from eyewitness testimony. He also wrote commentary on ancient Daoist and Confucian texts. (Full article...)
In 2007, the Tussauds Group was purchased by the Blackstone Group, which merged it with Merlin Entertainments. Warwick Castle was then sold to Nick Leslau's investment firm, Prestbury Group, under a sale and leaseback agreement. Merlin continues to operate the site under a renewable 35-year lease. (Full article...)
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Qatna (modern: Arabic: تل المشرفة, Tell al-Mishrifeh; also Tell Misrife or Tell Mishrifeh) was an ancient city located in Homs Governorate, Syria. Its remains constitute a tell situated about 18 km (11 mi) northeast of Homs near the village of al-Mishrifeh. The city was an important center through most of the second millennium BC and in the first half of the first millennium BC. It contained one of the largest royal palaces of Bronze Age Syria and an intact royal tomb that has provided a great amount of archaeological evidence on the funerary habits of that period.
First inhabited for a short period in the second half of the fourth millennium BC, it was repopulated around 2800 BC and continued to grow. By 2000 BC, it became the capital of a regional kingdom that spread its authority over large swaths of the central and southern Levant. The kingdom enjoyed good relations with Mari, but was engaged in constant warfare against Yamhad. By the 15th century BC, Qatna lost its hegemony and came under the authority of Mitanni. It later changed hands between the former and Egypt, until it was conquered and sacked by the Hittites in the late 14th century BC. Following its destruction, the city was reduced in size before being abandoned by the 13th century BC. It was resettled in the 10th century BC, becoming a center of the kingdoms of Palistin then Hamath until it was destroyed by the Assyrians in 720 BC, which reduced it to a small village that eventually disappeared in the 6th century BC. In the 19th century AD, the site was populated by villagers who were evacuated into the newly built village of al-Mishrifeh in 1982. The site has been excavated since the 1920s.
Qatna was inhabited by different peoples, most importantly the Amorites, who established the kingdom, followed by the Arameans; Hurrians became part of the society in the 15th century BC and influenced Qatna's written language. The city's art is distinctive and shows signs of contact with different surrounding regions. The artifacts of Qatna show high-quality workmanship. The city's religion was complex and based on many cults in which ancestor worship played an important role. Qatna's location in the middle of the Near East trade networks helped it achieve wealth and prosperity; it traded with regions as far away as the Baltic and Afghanistan. The area surrounding Qatna was fertile, with abundant water, which made the lands suitable for grazing and supported a large population that contributed to the prosperity of the city. (Full article...)
Archaeologists have established that long barrows were built by pastoralist communities shortly after the introduction of agriculture to Britain from continental Europe. Representing an architectural tradition of long barrow building that was widespread across Neolithic Europe, Chestnuts Long Barrow belongs to a localised regional style of barrows produced in the vicinity of the River Medway. The long barrows built in this area are now known as the Medway Megaliths. Chestnuts Long Barrow lies near to both Addington Long Barrow and Coldrum Long Barrow on the western side of the river. Two further surviving long barrows, Kit's Coty House and Little Kit's Coty House, as well as the destroyed Smythe's Megalith and possible survivals as the Coffin Stone and White Horse Stone, are on the eastern side of the Medway.
The long barrow was built on land previously inhabited in the Mesolithic period. It consisted of a sub-rectangular earthen tumulus, estimated to have been 15 metres (50 feet) in length, with a chamber built from sarsenmegaliths on its eastern end. Both inhumed and cremated human remains were placed within this chamber during the Neolithic period, representing at least nine or ten individuals. These remains were found alongside pottery sherds, stone arrow heads, and a clay pendant. In the 4th centuryAD, a Romano-British hut was erected next to the long barrow. In the 12th or 13th century, the chamber was dug into and heavily damaged, either by treasure hunters or iconoclastic Christians. The mound gradually eroded and was completely gone by the twentieth century, leaving only the ruined stone chamber. The ruin attracted the interest of antiquarians in the 18th and 19th centuries, while archaeological excavation took place in 1957, followed by limited reconstruction. The site is on privately owned land. (Full article...)
The fragment is 40 mm (1.6 in) long and made of silver. Its elongated head is semi-naturalistic, depicting a crouching quadruped on either side of the skull, divided by a mane along the centre. The boar's eyes are formed from garnet, and its eyebrows, skull, mouth, tusks, and snout are gilded. Its head is hollow; in the space underneath, which was filled with soil and plant matter when found, are three rivets that would have attached it to a larger object, probably a helmet. The fragment would probably have formed the crest terminal of one of the "crested helmets" used in Northern Europe during the sixth through eleventh centuries.
The boar's head terminal is one of several representations of the animal on contemporaneous helmets. Boars surmount the Benty Grange and Wollaston helmets, and form the ends of the eyebrows of the Sutton Hoo and perhaps York helmets. These evidence a thousand-years-long tradition in Germanic paganism associating boars with both deities and protection. The Roman historian Tacitus suggested that the BalticAesti wore boar symbols in battle to invoke the protection of a mother goddess, and in the Anglo-Saxon epic Beowulf, the poet writes that boar symbols on helmets kept watch over the warriors wearing them. (Full article...)
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The Aineta aryballos is an ancient Greek aryballos (a small, spherical flask or vase), made between approximately 625 and 570BCE in the city of Corinth in southern Greece. Approximately 6.35 centimetres (2.50 in) in both height and diameter, it was intended to contain perfumed oil or unguent, and is likely to have been owned by a high-class courtesan (hetaira) by the name of Aineta, who may be portrayed in a drawing on its handle. The vase's illegal sale to the British Museum in 1865 led to the prosecution of its seller, the Athenian professor and art dealer Athanasios Rhousopoulos, and exposed his widespread involvement in antiquities crime.
The vase is inscribed with a portrait, generally agreed to be that of a woman and probably that of Aineta, who is named in the inscription on the vase. Below the portrait are the names of nine men, usually taken to be Aineta's admirers or lovers. The Aineta aryballos is likely to have been found in a grave, probably that of Aineta. According to Rhousopoulos, it was discovered in Corinth around 1852. In 1877, Panagiotis Efstratiadis, the Ephor General of Antiquities in charge of the Greek Archaeological Service, had Rhousopoulos fined for selling the vase in contravention of Greek law. Writing in 2012 for the Center for Hellenic Studies, Yannis Galanakis called the case "a milestone in the trafficking of Greek antiquities", in that it represented a relatively rare successful use of state power against the illegal trade in ancient Greek artefacts. (Full article...)
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Volubilis (Latin pronunciation:[wɔˈɫuːbɪlɪs]; Arabic: وليلي, romanized: walīlī; Berber languages: ⵡⵍⵉⵍⵉ, romanized: wlili) is a partly excavated Berber-Roman city in Morocco, situated near the city of Meknes, that may have been the capital of the Kingdom of Mauretania, at least from the time of King Juba II. Before Volubilis, the capital of the kingdom may have been at Gilda.
Built in a fertile agricultural area, it developed from the 3rd century BC onward as a Berber, then proto-Carthaginian, settlement before being the capital of the kingdom of Mauretania. It grew rapidly under Roman rule from the 1st century AD onward and expanded to cover about 42 hectares (100 acres) with a 2.6 km (1.6 mi) circuit of walls. The city gained a number of major public buildings in the 2nd century, including a basilica, temple and triumphal arch. Its prosperity, which was derived principally from olive growing, prompted the construction of many fine town-houses with large mosaic floors.
The city fell to local tribes around 285 and was never retaken by Rome because of its remoteness and indefensibility on the south-western border of the Roman Empire. It continued to be inhabited for at least another 700 years, first as a Latinised Christian community, then as an early Islamic settlement. In the late 8th century it became the seat of Idris ibn Abdallah, the founder of the Idrisid dynasty of Morocco. By the 11th century Volubilis had been abandoned after the seat of power was relocated to Fes. Much of the local population was transferred to the new town of Moulay Idriss Zerhoun, about 5 km (3.1 mi) from Volubilis.
The ruins remained substantially intact until they were devastated by an earthquake in the mid-18th century and subsequently looted by Moroccan rulers seeking stone for building Meknes. It was not until the latter part of the 19th century that the site was definitively identified as that of the ancient city of Volubilis. During and after the period of French rule over Morocco, about half of the site was excavated, revealing many fine mosaics, and some of the more prominent public buildings and high-status houses were restored or reconstructed. Today it is a UNESCOWorld Heritage Site, listed for being "an exceptionally well preserved example of a large Roman colonial town on the fringes of the Empire". (Full article...)
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Archaeology, Anthropology, and Interstellar Communication is a 2014 collection of essays edited by Douglas Vakoch and published by NASA. The book is focused on the role that the humanities and social sciences, in particular anthropology and archaeology, play in the search for extraterrestrial intelligence (SETI). The seventeen essays are gathered into four sections, which respectively explore the history of SETI as a field; archaeological comparisons for human-alien communication, such as the difficulties of translating ancient languages; the inferential gap between humans and aliens, and the consequences this would have for communication and trade; and the potential nature of alien intelligences.
Originally scheduled for publication in June 2014, a PDF of Archaeology, Anthropology, and Interstellar Communication was accidentally released a month before the intended date and reviewed by Gizmodo. The positive response to the review inspired NASA to bring forward its release as an e-book, making it available on their website from May of that year.
The book gained widespread media coverage upon release. As well as receiving generally positive reviews, it was at the center of controversy regarding misinterpretation of one of its essays. A quote about ancient terrestrial stone carvings, rhetorically stating that they "might have been made by aliens" for all that they were understood by modern anthropologists, was misreported by publications such as TheBlaze, The Huffington Post, and Artnet. (Full article...)
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A castle is a type of fortified structure built during the Middle Ages predominantly by the nobility or royalty and by military orders. Scholars usually consider a castle to be the private fortified residence of a lord or noble. This is distinct from a mansion, palace, and villa, whose main purpose was exclusively for pleasance and are not primarily fortresses but may be fortified. Use of the term has varied over time and, sometimes, has also been applied to structures such as hill forts and 19th- and 20th-century homes built to resemble castles. Over the Middle Ages, when genuine castles were built, they took on a great many forms with many different features, although some, such as curtain walls, arrowslits, and portcullises, were commonplace.
European-style castles originated in the 9th and 10th centuries after the fall of the Carolingian Empire, which resulted in its territory being divided among individual lords and princes. These nobles built castles to control the area immediately surrounding them and they were both offensive and defensive structures: they provided a base from which raids could be launched as well as offering protection from enemies. Although their military origins are often emphasised in castle studies, the structures also served as centres of administration and symbols of power. Urban castles were used to control the local populace and important travel routes, and rural castles were often situated near features that were integral to life in the community, such as mills, fertile land, or a water source.
Many northern European castles were originally built from earth and timber but had their defences replaced later by stone. Early castles often exploited natural defences, lacking features such as towers and arrowslits and relying on a central keep. In the late 12th and early 13th centuries, a scientific approach to castle defence emerged. This led to the proliferation of towers, with an emphasis on flanking fire. Many new castles were polygonal or relied on concentric defence – several stages of defence within each other that could all function at the same time to maximise the castle's firepower. These changes in defence have been attributed to a mixture of castle technology from the Crusades, such as concentric fortification, and inspiration from earlier defences, such as Roman forts. Not all the elements of castle architecture were military in nature, so that devices such as moats evolved from their original purpose of defence into symbols of power. Some grand castles had long winding approaches intended to impress and dominate their landscape.
Although gunpowder was introduced to Europe in the 14th century, it did not significantly affect castle building until the 15th century, when artillery became powerful enough to break through stone walls. While castles continued to be built well into the 16th century, new techniques to deal with improved cannon fire made them uncomfortable and undesirable places to live. As a result, true castles went into a decline and were replaced by artillery star forts with no role in civil administration, and château or country houses that were indefensible. From the 18th century onwards, there was a renewed interest in castles with the construction of mock castles, part of a Romanticrevival of Gothic architecture, but they had no military purpose. (Full article...)
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Panagiotis Kavvadias or Cawadias (Greek: Παναγιώτης Καββαδίας; 14 May [O.S. 2 May] 1850 – 20 July 1928) was a Greek archaeologist. He was responsible for the excavation of ancient sites in Greece, including Epidaurus in Argolis and the Acropolis of Athens, as well as archaeological discoveries on his native island of Kephallonia. As Ephor General (the head of the Greek Archaeological Service) from 1885 until 1909, Kavvadias oversaw the expansion of the Archaeological Service and the introduction of Law 2646 of 1899, which increased the state's powers to address the illegal excavation and smuggling of antiquities.
Kavvadias's work had a particular impact on the Acropolis of Athens, and has been credited with completing its "transformation[...] from castle to monument". Between 1885 and 1890, he removed almost all of the Acropolis's remaining medieval and modern structures, uncovering many ancient monuments in the process. He also played a role in the extensive reconstruction of the site by the architect and engineer Nikolaos Balanos. Though praised initially, the work caused considerable damage to several monuments and was almost completely deconstructed and rebuilt during the later 20th and early 21st centuries. Kavvadias oversaw the opening of the National Archaeological Museum in Athens, organised its first collections, and wrote some of its first catalogues.
As an administrator, Kavvadias was regarded as energetic, centralising and autocratic. His career saw significant modernisation in the practice of archaeology in Greece, and he reformed and professionalised the Archaeological Service. His patronage of Athens's foreign archaeological schools was credited with promoting the development of Greek archaeology, but was also criticised by native Greek archaeologists. He created further discontent among the Archaeological Society of Athens by reducing its role in favour of the governmental Archaeological Service. After the Goudi coup of 1909, dissatisfaction in the Greek press and among his subordinates in the Archaeological Service led to his removal from office, from the Archaeological Society and from his professorship at the University of Athens, though he was able to return to public and academic life from 1912, and remained active in Greek archaeology until his death in 1928. (Full article...)
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Freston is a Neolithiccausewayed enclosure, an archaeological site near the village of Freston in Suffolk, England. Causewayed enclosures were built in England from shortly before 3700 until at least 3500 BC; they are characterised by the full or partial enclosure of an area with ditches that are interrupted by gaps, or causeways. Their purpose is unknown; they may have been settlements, meeting places, or ritual sites.
The Freston enclosure was first identified in 1969 from cropmarks in aerial photographs. At 8.55 ha (21.1 acres) it is one of the largest causewayed enclosures in Britain, and would have required thousands of person-days to construct. The cropmarks show an enclosure with two circuits of ditches, and a palisade that ran between the two circuits. There is also evidence of a rectangular structure in the northeastern part of the site, which may be a Neolithic longhouse or an Anglo-Saxon hall. In 2018, a group from McMaster University organized a research project focused on the site, beginning with a geophysical survey and a pedestrian survey to collect any items of archaeological interest from the surface of the site. This was followed by an excavation in 2019 which recovered some Neolithic material and obtained radiocarbon dates indicating that the site was constructed in the mid-4th millennium BC. Other finds included oak charcoal fragments believed to come from the palisade, and evidence of a long ditch to the southeast that probably predated the enclosure, and which may have accompanied a long barrow, a form of Neolithic burial mound. The site has been protected as a scheduled monument since 1976. (Full article...)
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The Pioneer Helmet (also known as the Wollaston Helmet or Northamptonshire Helmet), is an Anglo-Saxonboar-crested helmet from the late seventh century found in Wollaston, Northamptonshire, United Kingdom. It was discovered during a March 1997 excavation before the land was to be mined for gravel and was part of the grave of a young man. Other objects in the grave, such as a hanging bowl and a pattern welded sword, suggest that it was the burial mound of a high-status warrior.
The sparsely decorated nature of the helmet, a utilitarian iron fighting piece, belies its rarity. It is one of just six Anglo-Saxon helmets yet discovered, joined by finds from Benty Grange (1848), Sutton Hoo (1939), Coppergate (1982), Shorwell (2004) and Staffordshire (2009); its basic form is nearly identical to that of the richer Coppergate helmet found in York. Like these, the Pioneer Helmet is an example of the "crested helmets" that flourished in England and Scandinavia from the sixth through eleventh centuries.
The distinctive feature of the helmet is the boar mounted atop its crest. Boar-crested helmets are a staple of Anglo-Saxon imagery, evidence of a Germanic tradition in which the boar invoked the protection of the gods. The Pioneer Helmet is one of three—together with the Benty Grange helmet and the detached Guilden Morden boar—known to have survived. These boar crests recall a time when such decoration may have been common; the Anglo-Saxon poem Beowulf, in which boar-adorned helmets are mentioned five times, speaks of a funeral pyre "heaped with boar-shaped helmets forged in gold," forging a link between the warrior hero of legend and the Pioneer Helmet of reality.
Netley Abbey is a ruined late medievalmonastery in the village of Netley near Southampton in Hampshire, England. The abbey was founded in 1239 as a house for monks of the austere Cistercian order. Despite royal patronage, Netley was never rich, produced no influential scholars nor churchmen, and its nearly 300-year history was quiet. The monks were best known to their neighbours for the generous hospitality they offered to travellers on land and sea.
In 1536, Netley Abbey was seized by Henry VIII of England during the Dissolution of the Monasteries and the buildings granted to William Paulet, a wealthy Tudor politician, who converted them into a mansion. The abbey was used as a country house until the beginning of the eighteenth century, after which it was abandoned and partially demolished for building materials. Subsequently the ruins became a tourist attraction, and provided inspiration to poets and artists of the Romantic movement. In the early twentieth century the site was given to the nation, and it is now a Scheduled Ancient Monument, cared for by English Heritage. The extensive remains consist of the church, cloister buildings, abbot's house, and fragments of the post-Dissolution mansion. Netley Abbey is one of the best preserved medieval Cistercian monasteries in southern England. (Full article...)
Obtaining sufficient fresh water was difficult during early colonial times. A catchment called the Tank Stream sourced water from what is now the CBD but was little more than an open sewer by the end of the 1700s. The Botany Swamps Scheme was one of several ventures during the mid-1800s that saw the construction of wells, tunnels, steam pumping stations, and small dams to service Sydney's growing population.
The Upper Nepean Scheme came into operation in 1886. It transports water 100 km (62 mi) from the Nepean, Cataract, and Cordeaux rivers and continues to service about 15% of Sydney's water needs. Dams were built on these three rivers between 1907 and 1935. In 1977 the Shoalhaven Scheme brought several more dams into service.
Being centrally located on the Australian mainland, Adelaide forms a strategic transport hub for east–west and north–south routes. The city itself has a metropolitan public transport system managed by and known as the Adelaide Metro. The Adelaide Metro consists of a contracted bus system including the O-Bahn Busway, 7 commuter rail lines (diesel and electric), and a small tram network operating between inner suburb Hindmarsh, the city centre, and seaside Glenelg with more recent small offshoots in the city (to Botanical Gardens and Festival Plaza). Tramways were largely dismantled in the 1950s, but saw a revival in the 2010s with upgrades and extensions.
Road transport in Adelaide has historically been easier than many of the other Australian cities, with a well-defined city layout and wide multiple-lane roads from the beginning of its development. Adelaide was known as a "twenty-minute city", with commuters having been able to travel from metropolitan outskirts to the city proper in roughly twenty minutes. However, such arterial roads often experience traffic congestion as the city grows.
The Adelaide metropolitan area has one freeway and four expressways. In order of construction, they are:
The South Eastern Freeway (M1), connects the south-east corner of the Adelaide Plain to the Adelaide Hills and beyond to Murray Bridge and Tailem Bend, where it then continues as National Highway 1 south-east to Melbourne.
The Southern Expressway (M2), connecting the outer southern suburbs with the inner southern suburbs and the city centre. It duplicates the route of South Road.
The North-South Motorway (M2), is an ongoing major project that will become the major north–south corridor, replacing most of what is now South Road, connecting the Southern Expressway and the Northern Expressway via a motorway with no traffic lights. As of 2024 the motorway's northern half is complete, connecting the Northern Expressway to Adelaide's inner north-west; the section running through Adelaide's inner west and inner south-west will begin major construction in 2025 with completion estimated for 2031.
The Port River Expressway (A9), connects Port Adelaide and Outer Harbor to Port Wakefield Road at the northern "entrance" to the metropolitan area.
The Northern Expressway (Max Fatchen Expressway) (M2), is the northern suburbs bypass route connecting the Sturt Highway (National Highway 20) via the Gawler Bypass to Port Wakefield Road at a point a few kilometres north of the Port River Expressway connection.
The Northern Connector, completed in 2020, links the North South Motorway to the Northern Expressway.
Perth is served by Perth Airport in the city's east for regional, domestic and international flights and Jandakot Airport in the city's southern suburbs for general aviation and charter flights.
Perth has a road network with three freeways—Mitchell, Kwinana and Graham Farmer—and nine metropolitan highways. The Northbridge Tunnel, part of the Graham Farmer Freeway, is the only significant road tunnel in Perth.
Rail freight terminates at the Kewdale Rail Terminal, 15 km (9 mi) south-east of the city centre.
Perth's main container and passenger port is at Fremantle, 19 km (12 mi) south-west at the mouth of the Swan River. The Fremantle Outer Harbour at Cockburn Sound is one of Australia's major bulk cargo ports. (Full article...)
Perth is served by Perth Airport in the city's east for regional, domestic and international flights and Jandakot Airport in the city's southern suburbs for general aviation and charter flights.
Perth has a road network with three freeways—Mitchell, Kwinana and Graham Farmer—and nine metropolitan highways. The Northbridge Tunnel, part of the Graham Farmer Freeway, is the only significant road tunnel in Perth.
Rail freight terminates at the Kewdale Rail Terminal, 15 km (9 mi) south-east of the city centre.
Perth's main container and passenger port is at Fremantle, 19 km (12 mi) south-west at the mouth of the Swan River. The Fremantle Outer Harbour at Cockburn Sound is one of Australia's major bulk cargo ports. (Full article...)
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Obtaining sufficient fresh water was difficult during early colonial times. A catchment called the Tank Stream sourced water from what is now the CBD but was little more than an open sewer by the end of the 1700s. The Botany Swamps Scheme was one of several ventures during the mid-1800s that saw the construction of wells, tunnels, steam pumping stations, and small dams to service Sydney's growing population.
The Upper Nepean Scheme came into operation in 1886. It transports water 100 km (62 mi) from the Nepean, Cataract, and Cordeaux rivers and continues to service about 15% of Sydney's water needs. Dams were built on these three rivers between 1907 and 1935. In 1977 the Shoalhaven Scheme brought several more dams into service.
Being centrally located on the Australian mainland, Adelaide forms a strategic transport hub for east–west and north–south routes. The city itself has a metropolitan public transport system managed by and known as the Adelaide Metro. The Adelaide Metro consists of a contracted bus system including the O-Bahn Busway, 7 commuter rail lines (diesel and electric), and a small tram network operating between inner suburb Hindmarsh, the city centre, and seaside Glenelg with more recent small offshoots in the city (to Botanical Gardens and Festival Plaza). Tramways were largely dismantled in the 1950s, but saw a revival in the 2010s with upgrades and extensions.
Road transport in Adelaide has historically been easier than many of the other Australian cities, with a well-defined city layout and wide multiple-lane roads from the beginning of its development. Adelaide was known as a "twenty-minute city", with commuters having been able to travel from metropolitan outskirts to the city proper in roughly twenty minutes. However, such arterial roads often experience traffic congestion as the city grows.
The Adelaide metropolitan area has one freeway and four expressways. In order of construction, they are:
The South Eastern Freeway (M1), connects the south-east corner of the Adelaide Plain to the Adelaide Hills and beyond to Murray Bridge and Tailem Bend, where it then continues as National Highway 1 south-east to Melbourne.
The Southern Expressway (M2), connecting the outer southern suburbs with the inner southern suburbs and the city centre. It duplicates the route of South Road.
The North-South Motorway (M2), is an ongoing major project that will become the major north–south corridor, replacing most of what is now South Road, connecting the Southern Expressway and the Northern Expressway via a motorway with no traffic lights. As of 2024 the motorway's northern half is complete, connecting the Northern Expressway to Adelaide's inner north-west; the section running through Adelaide's inner west and inner south-west will begin major construction in 2025 with completion estimated for 2031.
The Port River Expressway (A9), connects Port Adelaide and Outer Harbor to Port Wakefield Road at the northern "entrance" to the metropolitan area.
The Northern Expressway (Max Fatchen Expressway) (M2), is the northern suburbs bypass route connecting the Sturt Highway (National Highway 20) via the Gawler Bypass to Port Wakefield Road at a point a few kilometres north of the Port River Expressway connection.
The Northern Connector, completed in 2020, links the North South Motorway to the Northern Expressway.
