Jump to content

Sumatinatha

From Wikipedia, the free encyclopedia
Sumatinatha
5th Jain Tirthankara
Sumatinatha
Tirtankara Sumatinatha at Vile Parle, Mumbai
Venerated inJainism
PredecessorAbhinandananatha
SuccessorPadmaprabha
SymbolGoose
Height300 bows (900 meters)
Age4,000,000 purva (282.24 Quintillion Years Old)
TreePriyangu
ColorGolden
Genealogy
Born
Died
Parents
  • Megharatha (father)
  • Mangalāvatī (mother)
DynastyIkṣvākuvaṁśa

Sumatinatha was the fifth Jain Tirthankara of the present age (Avasarpini). Sumatinatha was born to a Kshatriya King Megha (Megharatha) and Queen Mangalavati (Sumangalavati) at Ayodhya in the Ikshvaku dynasty. His Janma Kalyanak (birthday) was the eighth day of the Vaisakha Sudi month of the Jain calendar.

Tradition

[edit]

Sumatinatha was the fifth Jain Tirthankara of the present age (Avasarpini).[1] Sumatinatha was born to Kshatriya King Megha (Meghaprabha) and Queen Mangala (Sumangala) at Ayodhya in the Ikshvaku dynasty. His birth date was the eighth day of the Vaisakha Sudi month of the Jain calendar.[1] His height is mentioned as 300 dhanusha.[2] He is said to have lived for 4,000,000 purva.[2]

He attained Kevala Jnana under sala or priyangu tree.[3] He became a siddha, a liberated soul which has destroyed all of its karma. Sumithanatha is associated with Heron (Krauncha) emblem, Priyangu tree, Tumburu (Purushadatta) Yaksha and Mahakala Yakshi.[4]

Sumatinatha is said to have been born 9 lakh crore sagara after his predecessor, Abhinandananatha.[2] His successor, Padmaprabha, is said to have been born 90,000 crore sagara after him.[2]

In his previous incarnation, Sumatinatha was an Indra in the Jayanta Vimana.[5]

Adoration

[edit]

Svayambhustotra by Acharya Samantabhadra is the adoration of twenty-four tirthankaras. Its five slokas (aphorisms) are dedicated to Sumatinātha.[6] Last of which is:

The attributes of existence and non-existence in an object are valid from particular standpoints; the validity of the statement is contingent on the speaker's choice, at that particular moment, of the attribute that he wishes to bring to the fore as the other attribute is relegated to the background. O Lord Sumatinātha, you had thus explained the reality of substances; may your adoration augment my intellect![7]

Main temples

[edit]

See also

[edit]

References

[edit]

Citations

[edit]
  1. ^ a b Tukol 1980, p. 31.
  2. ^ a b c d Finegan 1952, p. 190.
  3. ^ Krishna & Amirthalingam 2014, p. 46.
  4. ^ Tandon 2002, p. 44.
  5. ^ Umakant P. Shah 1987, p. 136.
  6. ^ Vijay K. Jain 2015, p. 28-35.
  7. ^ Vijay K. Jain 2015, p. 35.

Sources

[edit]