Jump to content

Portal:China

From Wikipedia, the free encyclopedia
(Redirected from P:CHINA)

Portal topics - (Random portal)

Activities
Culture
Geography
Health
History
Mathematics
Nature
People
Philosophy
Religion
Society
Technology
edit 

The China Portal

Shortcuts


China, officially the People's Republic of China (PRC), is a country in East Asia. With a population exceeding 1.4 billion, it is the second-most populous country after India, representing 17.4% of the world population. China spans the equivalent of five time zones and borders fourteen countries by land across an area of nearly 9.6 million square kilometers (3,700,000 sq mi), making it the third-largest country by land area. The country is divided into 33 province-level divisions: 22 provinces, 5 autonomous regions, 4 municipalities, and 2 semi-autonomous special administrative regions. Beijing is the country's capital, while Shanghai is its most populous city by urban area and largest financial center.

China is considered one of the six cradles of civilization, with the first human inhabitants in the region arriving during the Paleolithic. By the late 2nd millennium BCE, the earliest dynastic states had emerged in the Yellow River basin. The 8th–3rd centuries BCE saw a breakdown in the authority of the Zhou dynasty, accompanied by the emergence of administrative and military techniques, literature, philosophy, and historiography. In 221 BCE, China was unified under an emperor, ushering in more than two millennia of imperial dynasties including the Qin, Han, Tang, Yuan, Ming, and Qing. With the invention of gunpowder and paper, the establishment of the Silk Road, and the building of the Great Wall, Chinese culture flourished and has heavily influenced both its neighbors and lands further afield. However, China began to cede parts of the country in the late 19th century to various European powers by a series of unequal treaties.

China is a unitary one-party socialist republic led by the CCP. It is one of the five permanent members of the UN Security Council; the UN representative for China was changed from the ROC to the PRC in 1971. It is a founding member of several multilateral and regional organizations such as the AIIB, the Silk Road Fund, the New Development Bank, and the RCEP. It is a member of BRICS, the G20, APEC, the SCO, and the East Asia Summit. Making up around one-fifth of the world economy, the Chinese economy is the world's largest by PPP-adjusted GDP and the second-largest by nominal GDP. China is the second-wealthiest country, albeit ranking poorly in measures of democracy, human rights and religious freedom. The country has been one of the fastest-growing major economies and is the world's largest manufacturer and exporter, as well as the second-largest importer. China is a nuclear-weapon state with the world's largest standing army by military personnel and the second-largest defense budget. It is a great power, and has been described as an emerging superpower. China is known for its cuisine and culture and, as a megadiverse country, has 59 UNESCO World Heritage Sites, the second-highest number of any country. (Full article...)

  Featured article - load new batch

This is a featured article, which represents some of the best content on English Wikipedia.
  • Image 1 Tintin in Tibet (French: Tintin au Tibet) is the twentieth volume of The Adventures of Tintin, the comics series by Belgian cartoonist Hergé. It was serialised weekly from September 1958 to November 1959 in Tintin magazine and published as a book in 1960. Hergé considered it his favourite Tintin adventure and an emotional effort, as he created it while suffering from traumatic nightmares and a personal conflict while deciding to leave his wife of three decades for a younger woman. The story tells of the young reporter Tintin in search of his friend Chang Chong-Chen, who the authorities claim has died in a plane crash in the Himalayas. Convinced that Chang has survived and accompanied only by Snowy, Captain Haddock and the Sherpa guide Tharkey, Tintin crosses the Himalayas to the plateau of Tibet, along the way encountering the mysterious Yeti. Following The Red Sea Sharks (1958) and its large number of characters, Tintin in Tibet differs from other stories in the series in that it features only a few familiar characters and is also Hergé's only adventure not to pit Tintin against an antagonist. Themes in Hergé's story include extrasensory perception, the mysticism of Tibetan Buddhism, and friendship. Translated into 32 languages, Tintin in Tibet was widely acclaimed by critics and is generally considered to be Hergé's finest work; it has also been praised by the Dalai Lama, who awarded it the Light of Truth Award. The story was a commercial success and was published in book form by Casterman shortly after its conclusion; the series itself became a defining part of the Franco-Belgian comics tradition. Tintin in Tibet was adapted for the 1991 Ellipse/Nelvana animated series The Adventures of Tintin, the 1992–93 BBC Radio 5 dramatisation of the Adventures, the 1996 video game of the same name, and the 2005–06 Young Vic musical Hergé's Adventures of Tintin; it was also prominently featured in the 2003 documentary Tintin and I and has been the subject of a museum exhibition. (Full article...)
    Tintin in Tibet (French: Tintin au Tibet) is the twentieth volume of The Adventures of Tintin, the comics series by Belgian cartoonist Hergé. It was serialised weekly from September 1958 to November 1959 in Tintin magazine and published as a book in 1960. Hergé considered it his favourite Tintin adventure and an emotional effort, as he created it while suffering from traumatic nightmares and a personal conflict while deciding to leave his wife of three decades for a younger woman. The story tells of the young reporter Tintin in search of his friend Chang Chong-Chen, who the authorities claim has died in a plane crash in the Himalayas. Convinced that Chang has survived and accompanied only by Snowy, Captain Haddock and the Sherpa guide Tharkey, Tintin crosses the Himalayas to the plateau of Tibet, along the way encountering the mysterious Yeti.

    Following The Red Sea Sharks (1958) and its large number of characters, Tintin in Tibet differs from other stories in the series in that it features only a few familiar characters and is also Hergé's only adventure not to pit Tintin against an antagonist. Themes in Hergé's story include extrasensory perception, the mysticism of Tibetan Buddhism, and friendship. Translated into 32 languages, Tintin in Tibet was widely acclaimed by critics and is generally considered to be Hergé's finest work; it has also been praised by the Dalai Lama, who awarded it the Light of Truth Award. The story was a commercial success and was published in book form by Casterman shortly after its conclusion; the series itself became a defining part of the Franco-Belgian comics tradition. Tintin in Tibet was adapted for the 1991 Ellipse/Nelvana animated series The Adventures of Tintin, the 1992–93 BBC Radio 5 dramatisation of the Adventures, the 1996 video game of the same name, and the 2005–06 Young Vic musical Hergé's Adventures of Tintin; it was also prominently featured in the 2003 documentary Tintin and I and has been the subject of a museum exhibition. (Full article...)
  • Image 2 Caroline Agnes Brady (also known as Caroline Agnes Von Egmont Brady; October 3, 1905 – November 5, 1980) was an American philologist who specialised in Old English and Old Norse works. Her works included the 1943 book The Legends of Ermanaric, based on her doctoral dissertation, and three influential papers on the Anglo-Saxon poem Beowulf. She taught at the University of California, Berkeley, the University of Pennsylvania, Johns Hopkins University, and Harvard University, among other places. Brady was born an American citizen in Tientsin, China, and traveled frequently as a child, spending time in Los Angeles, California, British Columbia, and Austin, Texas. She studied in the University of California system, receiving her bachelor's and master's degrees, and her Ph.D. in 1935. She next became an English instructor at that university's College of Agriculture, and worked as an assistant professor of languages and literature at Berkeley from 1941 to 1946. The following three years were spent at the University of Pennsylvania, until, at the end of 1949, Brady moved to teach at Central Oregon Community College; her resignation due to "ill health" was announced a few months later. After being named the 1952–53 Marion Talbot Fellow of the American Association of University Women and writing two articles, Brady's scholarship ceased for a quarter of a century. In 1979, and posthumously in 1983, her final two articles were published. (Full article...)

    Caroline Agnes Brady (also known as Caroline Agnes Von Egmont Brady; October 3, 1905 – November 5, 1980) was an American philologist who specialised in Old English and Old Norse works. Her works included the 1943 book The Legends of Ermanaric, based on her doctoral dissertation, and three influential papers on the Anglo-Saxon poem Beowulf. She taught at the University of California, Berkeley, the University of Pennsylvania, Johns Hopkins University, and Harvard University, among other places.

    Brady was born an American citizen in Tientsin, China, and traveled frequently as a child, spending time in Los Angeles, California, British Columbia, and Austin, Texas. She studied in the University of California system, receiving her bachelor's and master's degrees, and her Ph.D. in 1935. She next became an English instructor at that university's College of Agriculture, and worked as an assistant professor of languages and literature at Berkeley from 1941 to 1946. The following three years were spent at the University of Pennsylvania, until, at the end of 1949, Brady moved to teach at Central Oregon Community College; her resignation due to "ill health" was announced a few months later. After being named the 1952–53 Marion Talbot Fellow of the American Association of University Women and writing two articles, Brady's scholarship ceased for a quarter of a century. In 1979, and posthumously in 1983, her final two articles were published. (Full article...)
  • Image 3 The 2001 Tiananmen Square self-immolation incident took place in Tiananmen Square in central Beijing, on the eve of Chinese New Year on 23 January 2001. There is controversy over the incident; Chinese government sources say that five members of Falun Gong, a religious movement that is banned in mainland China, set themselves on fire in the square. Falun Gong sources disputed the accuracy of these portrayals, and claimed that their teachings explicitly forbid violence or suicide. Some journalists have claimed that the self-immolations were staged. According to Chinese state media, a group of seven people had travelled to Beijing from Henan province, and five set themselves on fire on Tiananmen Square. In the Chinese press, the event was used as proof of the dangers of Falun Gong, and was used to legitimise the government's campaign against the group. (Full article...)
    The 2001 Tiananmen Square self-immolation incident took place in Tiananmen Square in central Beijing, on the eve of Chinese New Year on 23 January 2001. There is controversy over the incident; Chinese government sources say that five members of Falun Gong, a religious movement that is banned in mainland China, set themselves on fire in the square. Falun Gong sources disputed the accuracy of these portrayals, and claimed that their teachings explicitly forbid violence or suicide. Some journalists have claimed that the self-immolations were staged.

    According to Chinese state media, a group of seven people had travelled to Beijing from Henan province, and five set themselves on fire on Tiananmen Square. In the Chinese press, the event was used as proof of the dangers of Falun Gong, and was used to legitimise the government's campaign against the group. (Full article...)
  • Image 4 The Ming dynasty considered Tibet to be part of the Western Regions. While the Ming dynasty at its height had some degree of influence in Tibet, the exact nature of their relations is under dispute by modern scholars. Analysis of the relationship is further complicated by modern political conflicts and the application of Westphalian sovereignty to a time when the concept did not exist. The Historical Status of China's Tibet, a book published by the People's Republic of China, asserts that the Ming dynasty had unquestioned sovereignty over Tibet by pointing to the Ming court's issuing of various titles to Tibetan leaders, Tibetans' full acceptance of the titles, and a renewal process for successors of these titles that involved traveling to the Ming capital. Scholars in China also argue that Tibet has been an integral part of China since the 13th century and so it was a part of the Ming Empire. However, most scholars outside China, such as Turrell V. Wylie, Melvyn C. Goldstein, and Helmut Hoffman, say that the relationship was one of suzerainty, Ming titles were only nominal, Tibet remained an independent region outside Ming control, and it simply paid tribute until the Jiajing Emperor, who ceased relations with Tibet. Some scholars note that Tibetan leaders during the Ming frequently engaged in civil war and conducted their own foreign diplomacy with neighboring states such as Nepal. Some scholars underscore the commercial aspect of the Ming–Tibetan relationship, noting the Ming dynasty's shortage of horses for warfare and thus the importance of the horse trade with Tibet. Others argue that the significant religious nature of the relationship of the Ming court with Tibetan lamas is underrepresented in modern scholarship. (Full article...)
    The Ming dynasty considered Tibet to be part of the Western Regions. While the Ming dynasty at its height had some degree of influence in Tibet, the exact nature of their relations is under dispute by modern scholars. Analysis of the relationship is further complicated by modern political conflicts and the application of Westphalian sovereignty to a time when the concept did not exist. The Historical Status of China's Tibet, a book published by the People's Republic of China, asserts that the Ming dynasty had unquestioned sovereignty over Tibet by pointing to the Ming court's issuing of various titles to Tibetan leaders, Tibetans' full acceptance of the titles, and a renewal process for successors of these titles that involved traveling to the Ming capital. Scholars in China also argue that Tibet has been an integral part of China since the 13th century and so it was a part of the Ming Empire. However, most scholars outside China, such as Turrell V. Wylie, Melvyn C. Goldstein, and Helmut Hoffman, say that the relationship was one of suzerainty, Ming titles were only nominal, Tibet remained an independent region outside Ming control, and it simply paid tribute until the Jiajing Emperor, who ceased relations with Tibet.

    Some scholars note that Tibetan leaders during the Ming frequently engaged in civil war and conducted their own foreign diplomacy with neighboring states such as Nepal. Some scholars underscore the commercial aspect of the Ming–Tibetan relationship, noting the Ming dynasty's shortage of horses for warfare and thus the importance of the horse trade with Tibet. Others argue that the significant religious nature of the relationship of the Ming court with Tibetan lamas is underrepresented in modern scholarship. (Full article...)
  • Image 5 Eastern Hemisphere in AD 50, the middle of the first century Between the Roman Empire and the Han dynasty, as well as between the later Eastern Roman Empire and various successive Chinese dynasties, there were (primarily indirect) contacts and flows of trade goods, information, and occasional travelers between. These empires inched progressively closer to each other in the course of the Roman expansion into ancient Western Asia and of the simultaneous Han military incursions into Central Asia. Mutual awareness remained low, and firm knowledge about each other was limited. Surviving records document only a few attempts at direct contact. Intermediate empires such as the Parthians and Kushans, seeking to maintain control over the lucrative silk trade, inhibited direct contact between the two ancient Eurasian powers. In 97 AD, the Chinese general Ban Chao tried to send his envoy Gan Ying to Rome, but Parthians dissuaded Gan from venturing beyond the Persian Gulf. Ancient Chinese historians recorded several alleged Roman emissaries to China. The first one on record, supposedly either from the Roman emperor Antoninus Pius or from his adopted son Marcus Aurelius, arrived in 166 AD. Others are recorded as arriving in 226 and 284 AD, followed by a long hiatus until the first recorded Byzantine embassy in 643 AD. The indirect exchange of goods on land along the Silk Road and sea routes involved (for example) Chinese silk, Roman glassware and high-quality cloth. Roman coins minted from the 1st century AD onwards have been found in China, as well as a coin of Maximian (Roman emperor from 286 to 305 AD) and medallions from the reigns of Antoninus Pius (r. 138–161 AD) and Marcus Aurelius (r. 161–180 AD) in Jiaozhi (in present-day Vietnam), the same region at which Chinese sources claim the Romans first landed. Roman glassware and silverware have been discovered at Chinese archaeological sites dated to the Han period (202 BC to 220 AD). Roman coins and glass beads have also been found in the Japanese archipelago. (Full article...)

    Eastern Hemisphere in AD 50, the middle of the first century

    Between the Roman Empire and the Han dynasty, as well as between the later Eastern Roman Empire and various successive Chinese dynasties, there were (primarily indirect) contacts and flows of trade goods, information, and occasional travelers between. These empires inched progressively closer to each other in the course of the Roman expansion into ancient Western Asia and of the simultaneous Han military incursions into Central Asia. Mutual awareness remained low, and firm knowledge about each other was limited. Surviving records document only a few attempts at direct contact. Intermediate empires such as the Parthians and Kushans, seeking to maintain control over the lucrative silk trade, inhibited direct contact between the two ancient Eurasian powers. In 97 AD, the Chinese general Ban Chao tried to send his envoy Gan Ying to Rome, but Parthians dissuaded Gan from venturing beyond the Persian Gulf. Ancient Chinese historians recorded several alleged Roman emissaries to China. The first one on record, supposedly either from the Roman emperor Antoninus Pius or from his adopted son Marcus Aurelius, arrived in 166 AD. Others are recorded as arriving in 226 and 284 AD, followed by a long hiatus until the first recorded Byzantine embassy in 643 AD.

    The indirect exchange of goods on land along the Silk Road and sea routes involved (for example) Chinese silk, Roman glassware and high-quality cloth. Roman coins minted from the 1st century AD onwards have been found in China, as well as a coin of Maximian (Roman emperor from 286 to 305 AD) and medallions from the reigns of Antoninus Pius (r. 138–161 AD) and Marcus Aurelius (r. 161–180 AD) in Jiaozhi (in present-day Vietnam), the same region at which Chinese sources claim the Romans first landed. Roman glassware and silverware have been discovered at Chinese archaeological sites dated to the Han period (202 BC to 220 AD). Roman coins and glass beads have also been found in the Japanese archipelago. (Full article...)
  • Image 6 "Nothing to My Name" (Chinese: 一无所有; pinyin: Yī wú suǒ yǒu) is a song by Chinese rock musician Cui Jian. It is widely considered Cui's most famous and most important work, and one of the most influential songs in the history of the People's Republic of China, both as a seminal point in the development of Chinese rock music and as a political sensation. The song was an unofficial anthem for Chinese youth and activists during the 1989 Tiananmen Square protests and massacre. Both in its lyrics and instruments, the song mixes traditional Chinese styles with modern rock elements. In the lyrics, the speaker addresses a girl who is scorning him because he has nothing. However, the song has also been interpreted as being about the dispossessed youth of the time, because it evokes a sense of disillusionment and lack of individual freedom that was common among the young generation during the 1980s. (Full article...)
    "Nothing to My Name" (Chinese: 一无所有; pinyin: Yī wú suǒ yǒu) is a song by Chinese rock musician Cui Jian. It is widely considered Cui's most famous and most important work, and one of the most influential songs in the history of the People's Republic of China, both as a seminal point in the development of Chinese rock music and as a political sensation. The song was an unofficial anthem for Chinese youth and activists during the 1989 Tiananmen Square protests and massacre.

    Both in its lyrics and instruments, the song mixes traditional Chinese styles with modern rock elements. In the lyrics, the speaker addresses a girl who is scorning him because he has nothing. However, the song has also been interpreted as being about the dispossessed youth of the time, because it evokes a sense of disillusionment and lack of individual freedom that was common among the young generation during the 1980s. (Full article...)
  • Image 7 The Song dynasty at its greatest extent in 1111 The Song dynasty (/sʊŋ/ SUUNG) was an imperial dynasty of China that ruled from 960 to 1279. The dynasty was founded by Emperor Taizu of Song, who usurped the throne of the Later Zhou dynasty and went on to conquer the rest of the Ten Kingdoms, ending the Five Dynasties and Ten Kingdoms period. The Song often came into conflict with the contemporaneous Liao, Western Xia and Jin dynasties in northern China. After retreating to southern China following attacks by the Jin dynasty, the Song was eventually conquered by the Mongol-led Yuan dynasty. The dynasty's history is divided into two periods: during the Northern Song (北宋; 960–1127), the capital was in the northern city of Bianjing (now Kaifeng) and the dynasty controlled most of what is now East China. The Southern Song (南宋; 1127–1279) comprise the period following the loss of control over the northern half of Song territory to the Jurchen-led Jin dynasty in the Jin–Song wars. At that time, the Song court retreated south of the Yangtze and established its capital at Lin'an (now Hangzhou). Although the Song dynasty had lost control of the traditional Chinese heartlands around the Yellow River, the Southern Song Empire contained a large population and productive agricultural land, sustaining a robust economy. In 1234, the Jin dynasty was conquered by the Mongols, who took control of northern China, maintaining uneasy relations with the Southern Song. Möngke Khan, the fourth Great Khan of the Mongol Empire, died in 1259 while besieging the mountain castle Diaoyucheng in Chongqing. His younger brother Kublai Khan was proclaimed the new Great Khan and in 1271 founded the Yuan dynasty. After two decades of sporadic warfare, Kublai Khan's armies conquered the Song dynasty in 1279 after defeating the Southern Song in the Battle of Yamen, and reunited China under the Yuan dynasty. (Full article...)

    The Song dynasty at its greatest extent in 1111

    The Song dynasty (/sʊŋ/ SUUNG) was an imperial dynasty of China that ruled from 960 to 1279. The dynasty was founded by Emperor Taizu of Song, who usurped the throne of the Later Zhou dynasty and went on to conquer the rest of the Ten Kingdoms, ending the Five Dynasties and Ten Kingdoms period. The Song often came into conflict with the contemporaneous Liao, Western Xia and Jin dynasties in northern China. After retreating to southern China following attacks by the Jin dynasty, the Song was eventually conquered by the Mongol-led Yuan dynasty.

    The dynasty's history is divided into two periods: during the Northern Song (北宋; 960–1127), the capital was in the northern city of Bianjing (now Kaifeng) and the dynasty controlled most of what is now East China. The Southern Song (南宋; 1127–1279) comprise the period following the loss of control over the northern half of Song territory to the Jurchen-led Jin dynasty in the Jin–Song wars. At that time, the Song court retreated south of the Yangtze and established its capital at Lin'an (now Hangzhou). Although the Song dynasty had lost control of the traditional Chinese heartlands around the Yellow River, the Southern Song Empire contained a large population and productive agricultural land, sustaining a robust economy. In 1234, the Jin dynasty was conquered by the Mongols, who took control of northern China, maintaining uneasy relations with the Southern Song. Möngke Khan, the fourth Great Khan of the Mongol Empire, died in 1259 while besieging the mountain castle Diaoyucheng in Chongqing. His younger brother Kublai Khan was proclaimed the new Great Khan and in 1271 founded the Yuan dynasty. After two decades of sporadic warfare, Kublai Khan's armies conquered the Song dynasty in 1279 after defeating the Southern Song in the Battle of Yamen, and reunited China under the Yuan dynasty. (Full article...)
  • Image 8 A Western Han painted ceramic jar with raised reliefs of dragons, phoenixes, and taotie designs The Han dynasty (202 BC – 220 AD) was the second imperial dynasty of China, following the Qin dynasty (221–207 BC). It was divided into the periods of Western (Former) Han (202 BC – 9 AD) and Eastern (Later) Han (25–220 AD), briefly interrupted by the Xin dynasty (9–23 AD) of Wang Mang. The capital of Western Han was Chang'an, and the capital of Eastern Han was Luoyang. The emperor headed the government, promulgating all written laws, serving as commander-in-chief of the armed forces, and presiding as the chief executive official. He appointed all government officials who earned a salary of 600 bushels of grain or more (though these salaries were largely paid in coin cash) with the help of advisors who reviewed each nominee. The empress dowager could either be the emperor's actual or symbolic mother, and was in practice more respected than the emperor, as she could override his decisions; she can even make decisions on behalf of the emperor in dilemma matters of the country or for the order and continuation of the dynasty, even if necessary, with the support of the courtiers, she would decide on his successor or his dismissal. Although such a challenge was raised by the empress dowager to the emperor during the emperor's youth or incapacity. The emperor's executive powers could also be practiced by any official upon whom he bestowed the Staff of Authority. These powers included the right to execute criminals without the imperial court's permission. Near the beginning of the dynasty, semi-autonomous regional kings rivaled the emperor's authority. This autonomy was greatly diminished when the imperial court enacted reforms following the threats to central control like the Rebellion of the Seven States. The end of the Han dynasty came about during a time of civil, military and religious upheaval, which resulted in the period of Three Kingdoms. (Full article...)
    A Western Han painted ceramic jar with raised reliefs of dragons, phoenixes, and taotie designs

    The Han dynasty (202 BC – 220 AD) was the second imperial dynasty of China, following the Qin dynasty (221–207 BC). It was divided into the periods of Western (Former) Han (202 BC – 9 AD) and Eastern (Later) Han (25–220 AD), briefly interrupted by the Xin dynasty (9–23 AD) of Wang Mang. The capital of Western Han was Chang'an, and the capital of Eastern Han was Luoyang. The emperor headed the government, promulgating all written laws, serving as commander-in-chief of the armed forces, and presiding as the chief executive official. He appointed all government officials who earned a salary of 600 bushels of grain or more (though these salaries were largely paid in coin cash) with the help of advisors who reviewed each nominee. The empress dowager could either be the emperor's actual or symbolic mother, and was in practice more respected than the emperor, as she could override his decisions; she can even make decisions on behalf of the emperor in dilemma matters of the country or for the order and continuation of the dynasty, even if necessary, with the support of the courtiers, she would decide on his successor or his dismissal. Although such a challenge was raised by the empress dowager to the emperor during the emperor's youth or incapacity. The emperor's executive powers could also be practiced by any official upon whom he bestowed the Staff of Authority. These powers included the right to execute criminals without the imperial court's permission.

    Near the beginning of the dynasty, semi-autonomous regional kings rivaled the emperor's authority. This autonomy was greatly diminished when the imperial court enacted reforms following the threats to central control like the Rebellion of the Seven States. The end of the Han dynasty came about during a time of civil, military and religious upheaval, which resulted in the period of Three Kingdoms. (Full article...)
  • Image 9 Phallus indusiatus, commonly called the basket stinkhorn, bamboo mushrooms, bamboo pith, long net stinkhorn, crinoline stinkhorn, bridal veil, or veiled lady, is a fungus in the family Phallaceae, or stinkhorns. It has a cosmopolitan distribution in tropical areas, and is found in southern Asia, Africa, the Americas, and Australia, where it grows in woodlands and gardens in rich soil and well-rotted woody material. The fruit body of the fungus is characterised by a conical to bell-shaped cap on a stalk and a delicate lacy "skirt", or indusium, that hangs from beneath the cap and reaches nearly to the ground. First described scientifically in 1798 by French botanist Étienne Pierre Ventenat, the species has often been referred to a separate genus Dictyophora along with other Phallus species featuring an indusium. P. indusiatus can be distinguished from other similar species by differences in distribution, size, color, and indusium length. Mature fruit bodies are up to 25 centimetres (10 inches) tall with a conical to bell-shaped cap that is 1.5–4 cm (1⁄2–1+1⁄2 in) wide. The cap is covered with a greenish-brown spore-containing slime, which attracts flies and other insects that eat the spores and disperse them. An edible mushroom featured as an ingredient in Chinese haute cuisine, it is used in stir-fries and chicken soups. The mushroom, grown commercially and commonly sold in Asian markets, is rich in protein, carbohydrates, and dietary fiber. The mushroom also contains various bioactive compounds, and has antioxidant and antimicrobial properties. P. indusiatus has a recorded history of use in Chinese medicine extending back to the 7th century CE, and features in Nigerian folklore. (Full article...)

    Phallus indusiatus, commonly called the basket stinkhorn, bamboo mushrooms, bamboo pith, long net stinkhorn, crinoline stinkhorn, bridal veil, or veiled lady, is a fungus in the family Phallaceae, or stinkhorns. It has a cosmopolitan distribution in tropical areas, and is found in southern Asia, Africa, the Americas, and Australia, where it grows in woodlands and gardens in rich soil and well-rotted woody material. The fruit body of the fungus is characterised by a conical to bell-shaped cap on a stalk and a delicate lacy "skirt", or indusium, that hangs from beneath the cap and reaches nearly to the ground. First described scientifically in 1798 by French botanist Étienne Pierre Ventenat, the species has often been referred to a separate genus Dictyophora along with other Phallus species featuring an indusium. P. indusiatus can be distinguished from other similar species by differences in distribution, size, color, and indusium length.

    Mature fruit bodies are up to 25 centimetres (10 inches) tall with a conical to bell-shaped cap that is 1.5–4 cm (1⁄2–1+1⁄2 in) wide. The cap is covered with a greenish-brown spore-containing slime, which attracts flies and other insects that eat the spores and disperse them. An edible mushroom featured as an ingredient in Chinese haute cuisine, it is used in stir-fries and chicken soups. The mushroom, grown commercially and commonly sold in Asian markets, is rich in protein, carbohydrates, and dietary fiber. The mushroom also contains various bioactive compounds, and has antioxidant and antimicrobial properties. P. indusiatus has a recorded history of use in Chinese medicine extending back to the 7th century CE, and features in Nigerian folklore. (Full article...)
  • Image 10 Engravings on a cliff-side near a widely accepted candidate site for the battlefield, in the vicinity of Chibi, Hubei. The engravings are at least 1000 years old, and include the Chinese characters 赤壁 ('red cliffs') written from right to left. The Battle of Red Cliffs, also known as the Battle of Chibi, was a decisive naval battle in China that took place during the winter of AD 208–209. It was fought on the Yangtze River between the forces of warlords controlling different parts of the country during the end of the Han dynasty. The allied forces of Sun Quan, Liu Bei, and Liu Qi based south of the Yangtze defeated the numerically superior forces of the northern warlord Cao Cao. By doing so, Liu Bei and Sun Quan prevented Cao Cao from conquering any lands south of the Yangtze, frustrating Cao Cao's efforts to reunify the territories formerly held by the Eastern Han dynasty. The allied victory at Red Cliffs ensured the survival of Liu Bei and Sun Quan and left them in control of the Yangtze, establishing defensible frontiers that would later serve as the basis for the states of Shu Han and Eastern Wu during the Three Kingdoms period (220–280). Historians have arrived at different conclusions in their attempts to reconstruct the timeline of events at Red Cliffs. The location of the battlefield itself remains a subject of debate: most scholars consider either a location southwest of present-day Wuhan, or a location northeast of Baqiu in present-day Yueyang, Hunan as plausible candidate sites for the battle. The battle has been the subject of or influenced numerous poems, dramas, movies and games. (Full article...)

    Engravings on a cliff-side near a widely accepted candidate site for the battlefield, in the vicinity of Chibi, Hubei. The engravings are at least 1000 years old, and include the Chinese characters 赤壁 ('red cliffs') written from right to left.

    The Battle of Red Cliffs, also known as the Battle of Chibi, was a decisive naval battle in China that took place during the winter of AD 208–209. It was fought on the Yangtze River between the forces of warlords controlling different parts of the country during the end of the Han dynasty. The allied forces of Sun Quan, Liu Bei, and Liu Qi based south of the Yangtze defeated the numerically superior forces of the northern warlord Cao Cao. By doing so, Liu Bei and Sun Quan prevented Cao Cao from conquering any lands south of the Yangtze, frustrating Cao Cao's efforts to reunify the territories formerly held by the Eastern Han dynasty.

    The allied victory at Red Cliffs ensured the survival of Liu Bei and Sun Quan and left them in control of the Yangtze, establishing defensible frontiers that would later serve as the basis for the states of Shu Han and Eastern Wu during the Three Kingdoms period (220–280). Historians have arrived at different conclusions in their attempts to reconstruct the timeline of events at Red Cliffs. The location of the battlefield itself remains a subject of debate: most scholars consider either a location southwest of present-day Wuhan, or a location northeast of Baqiu in present-day Yueyang, Hunan as plausible candidate sites for the battle. The battle has been the subject of or influenced numerous poems, dramas, movies and games. (Full article...)
  • Image 11 The Founding Ceremony of the Nation (or The Founding of the Nation) is a 1953 oil painting by Chinese artist Dong Xiwen. It depicts Mao Zedong and other Communist Party officials proclaiming the People's Republic of China at Tiananmen Square on October 1, 1949. A prominent example of socialist realism, it is one of the most celebrated works of official Chinese art. The painting was repeatedly revised, and a replica painting made to accommodate further changes, as some of the leaders it depicted fell from power and later were rehabilitated. After the Chinese Communist Revolution, the Party sought to memorialize their achievements through artworks. Dong was commissioned to create a visual representation of the October 1 ceremony, which he had attended. He viewed it as essential that the painting show both the people and their leaders. After working for three months, he completed an oil painting in a folk art style, drawing upon Chinese art history for the contemporary subject. The success of the painting was assured when Mao viewed it and liked it, and it was reproduced in large numbers for display in the home. (Full article...)
    The Founding Ceremony of the Nation (or The Founding of the Nation) is a 1953 oil painting by Chinese artist Dong Xiwen. It depicts Mao Zedong and other Communist Party officials proclaiming the People's Republic of China at Tiananmen Square on October 1, 1949. A prominent example of socialist realism, it is one of the most celebrated works of official Chinese art. The painting was repeatedly revised, and a replica painting made to accommodate further changes, as some of the leaders it depicted fell from power and later were rehabilitated.

    After the Chinese Communist Revolution, the Party sought to memorialize their achievements through artworks. Dong was commissioned to create a visual representation of the October 1 ceremony, which he had attended. He viewed it as essential that the painting show both the people and their leaders. After working for three months, he completed an oil painting in a folk art style, drawing upon Chinese art history for the contemporary subject. The success of the painting was assured when Mao viewed it and liked it, and it was reproduced in large numbers for display in the home. (Full article...)
  • Image 12 West front St. Michael's Cathedral (German: Kathedrale St. Michael; simplified Chinese: 圣弥爱尔大教堂; traditional Chinese: 聖彌愛爾大教堂; pinyin: Shèng Mí'ài'ěr Dàjiàotáng), also called the Zhejiang Road Catholic Church (Chinese: 浙江路天主教堂), is a Catholic church in Qingdao (Tsingtao), Shandong Province, China, and is the seat of the bishop of the Diocese of Qingdao (Tsingtao). It is located in the oldest part of Qingdao, at 15 Zhejiang Road, on the east side of Zhongshan Road in Shinan District. Built by German missionaries, the cathedral stands at the top of a hill in the center of the old German-built part of the city. It is the largest example of Romanesque Revival architecture in the province, resembling a German cathedral of the 12th century. St. Michael's Cathedral is the product of a strong German presence in Shandong Province in the 19th and early 20th centuries. In the mid-19th century the European powers forcibly opened China to foreign trade. The Divine Word Missionaries built a church in the Jiaozhou Bay concession in Shandong in 1902, and in 1934 erected the cathedral, which remained nominally under their administration until 1964. In 1942 it came under the control of the Japanese Army, returning to Chinese control when the Japanese left Qingdao in 1945. In the early 1950s, all foreign missionaries, including the Bishop of Qingdao, were either imprisoned or expelled from China, and during the Cultural Revolution (1966–1976) the cathedral was defaced and abandoned. In 1981, it was repaired by the government and reopened for services, and in 1992 it was listed as a Provincial Historic Building by the government of Shandong Province. (Full article...)

    West front

    St. Michael's Cathedral (German: Kathedrale St. Michael; simplified Chinese: 圣弥爱尔大教堂; traditional Chinese: 聖彌愛爾大教堂; pinyin: Shèng Mí'ài'ěr Dàjiàotáng), also called the Zhejiang Road Catholic Church (Chinese: 浙江路天主教堂), is a Catholic church in Qingdao (Tsingtao), Shandong Province, China, and is the seat of the bishop of the Diocese of Qingdao (Tsingtao). It is located in the oldest part of Qingdao, at 15 Zhejiang Road, on the east side of Zhongshan Road in Shinan District. Built by German missionaries, the cathedral stands at the top of a hill in the center of the old German-built part of the city. It is the largest example of Romanesque Revival architecture in the province, resembling a German cathedral of the 12th century.

    St. Michael's Cathedral is the product of a strong German presence in Shandong Province in the 19th and early 20th centuries. In the mid-19th century the European powers forcibly opened China to foreign trade. The Divine Word Missionaries built a church in the Jiaozhou Bay concession in Shandong in 1902, and in 1934 erected the cathedral, which remained nominally under their administration until 1964. In 1942 it came under the control of the Japanese Army, returning to Chinese control when the Japanese left Qingdao in 1945. In the early 1950s, all foreign missionaries, including the Bishop of Qingdao, were either imprisoned or expelled from China, and during the Cultural Revolution (1966–1976) the cathedral was defaced and abandoned. In 1981, it was repaired by the government and reopened for services, and in 1992 it was listed as a Provincial Historic Building by the government of Shandong Province. (Full article...)
  • Image 13 The Ming dynasty, officially the Great Ming, was an imperial dynasty of China that ruled from 1368 to 1644, following the collapse of the Mongol-led Yuan dynasty. The Ming was the last imperial dynasty of China ruled by the Han people, the majority ethnic group in China. Although the primary capital of Beijing fell in 1644 to a rebellion led by Li Zicheng (who established the short-lived Shun dynasty), numerous rump regimes ruled by remnants of the Ming imperial family, collectively called the Southern Ming, survived until 1662. The Ming dynasty's founder, the Hongwu Emperor (r. 1368–1398), attempted to create a society of self-sufficient rural communities ordered in a rigid, immobile system that would guarantee and support a permanent class of soldiers for his dynasty: the empire's standing army exceeded one million troops and the navy's dockyards in Nanjing were the largest in the world. He also took great care breaking the power of the court eunuchs and unrelated magnates, enfeoffing his many sons throughout China and attempting to guide these princes through the Huang-Ming Zuxun, a set of published dynastic instructions. This failed when his teenage successor, the Jianwen Emperor, attempted to curtail his uncle's power, prompting the Jingnan campaign, an uprising that placed the Prince of Yan upon the throne as the Yongle Emperor in 1402. The Yongle Emperor established Yan as a secondary capital and renamed it Beijing, constructed the Forbidden City, and restored the Grand Canal and the primacy of the imperial examinations in official appointments. He rewarded his eunuch supporters and employed them as a counterweight against the Confucian scholar-bureaucrats. One eunuch, Zheng He, led seven enormous voyages of exploration into the Indian Ocean as far as Arabia and the eastern coasts of Africa. Hongwu and Yongle emperors had also expanded the empire's rule into Inner Asia. (Full article...)

    The Ming dynasty, officially the Great Ming, was an imperial dynasty of China that ruled from 1368 to 1644, following the collapse of the Mongol-led Yuan dynasty. The Ming was the last imperial dynasty of China ruled by the Han people, the majority ethnic group in China. Although the primary capital of Beijing fell in 1644 to a rebellion led by Li Zicheng (who established the short-lived Shun dynasty), numerous rump regimes ruled by remnants of the Ming imperial family, collectively called the Southern Ming, survived until 1662.

    The Ming dynasty's founder, the Hongwu Emperor (r. 1368–1398), attempted to create a society of self-sufficient rural communities ordered in a rigid, immobile system that would guarantee and support a permanent class of soldiers for his dynasty: the empire's standing army exceeded one million troops and the navy's dockyards in Nanjing were the largest in the world. He also took great care breaking the power of the court eunuchs and unrelated magnates, enfeoffing his many sons throughout China and attempting to guide these princes through the Huang-Ming Zuxun, a set of published dynastic instructions. This failed when his teenage successor, the Jianwen Emperor, attempted to curtail his uncle's power, prompting the Jingnan campaign, an uprising that placed the Prince of Yan upon the throne as the Yongle Emperor in 1402. The Yongle Emperor established Yan as a secondary capital and renamed it Beijing, constructed the Forbidden City, and restored the Grand Canal and the primacy of the imperial examinations in official appointments. He rewarded his eunuch supporters and employed them as a counterweight against the Confucian scholar-bureaucrats. One eunuch, Zheng He, led seven enormous voyages of exploration into the Indian Ocean as far as Arabia and the eastern coasts of Africa. Hongwu and Yongle emperors had also expanded the empire's rule into Inner Asia. (Full article...)
  • Image 14 The Sakyamuni Buddha, by Song painter Zhang Shengwen, c. AD 1181–1186; although Buddhism was in decline and under attack by Neo-Confucian critics in the Song era, it nonetheless remained one of the major religious ideologies in China. Chinese society during the Song dynasty (AD 960–1279) was marked by political and legal reforms, a philosophical revival of Confucianism, and the development of cities beyond administrative purposes into centers of trade, industry, and maritime commerce. The inhabitants of rural areas were mostly farmers, although some were also hunters, fishers, or government employees working in mines or the salt marshes. Conversely, shopkeepers, artisans, city guards, entertainers, laborers, and wealthy merchants lived in the county and provincial centers along with the Chinese gentry—a small, elite community of educated scholars and scholar-officials. As landholders and drafted government officials, the gentry considered themselves the leading members of society; gaining their cooperation and employment was essential for the county or provincial bureaucrat overburdened with official duties. In many ways, scholar-officials of the Song period differed from the more aristocratic scholar-officials of the Tang dynasty (618–907). Civil service examinations became the primary means of appointment to an official post as competitors vying for official degrees dramatically increased. Frequent disagreements amongst ministers of state on ideological and policy issues led to political strife and the rise of political factions. This undermined the marriage strategies of the professional elite, which broke apart as a social group and gave way to a multitude of families that provided sons for civil service. Confucian or Legalist scholars in ancient China—perhaps as far back as the late Zhou dynasty (c. 1046–256 BC)—categorized all socioeconomic groups into four broad and hierarchical occupations (in descending order): the shi (scholars, or gentry), the nong (peasant farmers), the gong (artisans and craftsmen), and the shang (merchants). Wealthy landholders and officials possessed the resources to better prepare their sons for the civil service examinations, yet they were often rivaled in their power and wealth by merchants of the Song period. Merchants frequently colluded commercially and politically with officials, despite the fact that scholar-officials looked down on mercantile vocations as less respectable pursuits than farming or craftsmanship. The military also provided a means for advancement in Song society for those who became officers, even though soldiers were not highly respected members of society. Although certain domestic and familial duties were expected of women in Song society, they nonetheless enjoyed a wide range of social and legal rights in an otherwise patriarchal society. Women's improved rights to property came gradually with the increasing value of dowries offered by brides' families. (Full article...)
    A landscape oriented painting showing a Buddha in red robes, seated in a throne, surrounded by sixteen adult figures and one baby. With the exception of the baby, all of the figures, including the Buddha, have blue halos.
    The Sakyamuni Buddha, by Song painter Zhang Shengwen, c. AD 1181–1186; although Buddhism was in decline and under attack by Neo-Confucian critics in the Song era, it nonetheless remained one of the major religious ideologies in China.


    Chinese society during the Song dynasty (AD 960–1279) was marked by political and legal reforms, a philosophical revival of Confucianism, and the development of cities beyond administrative purposes into centers of trade, industry, and maritime commerce. The inhabitants of rural areas were mostly farmers, although some were also hunters, fishers, or government employees working in mines or the salt marshes. Conversely, shopkeepers, artisans, city guards, entertainers, laborers, and wealthy merchants lived in the county and provincial centers along with the Chinese gentry—a small, elite community of educated scholars and scholar-officials. As landholders and drafted government officials, the gentry considered themselves the leading members of society; gaining their cooperation and employment was essential for the county or provincial bureaucrat overburdened with official duties. In many ways, scholar-officials of the Song period differed from the more aristocratic scholar-officials of the Tang dynasty (618–907). Civil service examinations became the primary means of appointment to an official post as competitors vying for official degrees dramatically increased. Frequent disagreements amongst ministers of state on ideological and policy issues led to political strife and the rise of political factions. This undermined the marriage strategies of the professional elite, which broke apart as a social group and gave way to a multitude of families that provided sons for civil service.

    Confucian or Legalist scholars in ancient China—perhaps as far back as the late Zhou dynasty (c. 1046–256 BC)—categorized all socioeconomic groups into four broad and hierarchical occupations (in descending order): the shi (scholars, or gentry), the nong (peasant farmers), the gong (artisans and craftsmen), and the shang (merchants). Wealthy landholders and officials possessed the resources to better prepare their sons for the civil service examinations, yet they were often rivaled in their power and wealth by merchants of the Song period. Merchants frequently colluded commercially and politically with officials, despite the fact that scholar-officials looked down on mercantile vocations as less respectable pursuits than farming or craftsmanship. The military also provided a means for advancement in Song society for those who became officers, even though soldiers were not highly respected members of society. Although certain domestic and familial duties were expected of women in Song society, they nonetheless enjoyed a wide range of social and legal rights in an otherwise patriarchal society. Women's improved rights to property came gradually with the increasing value of dowries offered by brides' families. (Full article...)
  • Image 15 Qing-era print depicting Cai as the patron of papermaking, 18th century Cai Lun (Chinese: 蔡伦; courtesy name: Jingzhong (敬仲); c. 50–62 – 121 CE), formerly romanized as Ts'ai Lun, was a Chinese eunuch court official of the Eastern Han dynasty. He occupies a pivotal place in the history of paper due to his addition of pulp via tree bark and hemp ends which resulted in the large-scale manufacture and worldwide spread of paper. Although traditionally regarded as the inventor of paper, earlier forms of paper have existed since the 3rd century BCE, so Cai's contributions are limited to innovation, rather than invention. Born in Guiyang Commandery [zh] (in what is now Leiyang), Cai arrived at the imperial court in Luoyang by 75 CE, where he served as a chamberlain for Emperor Ming, and then as Xiao Huangmen, an imperial messenger for Emperor Zhang. To assist Lady Dou in securing her adopted son as designated heir, he interrogated Consort Song and her sister, who then killed themselves. When Emperor He ascended the throne in 88 CE, Dou awarded Cai with two positions: Zhongchang shi  [zh], a political counselor to the emperor that was the highest position for eunuchs of the time, and also as Shangfang Ling, where Cai oversaw the production of instruments and weapons at the Palace Workshop. (Full article...)

    Qing-era print depicting Cai as the patron of papermaking, 18th century

    Cai Lun (Chinese: 蔡伦; courtesy name: Jingzhong (敬仲); c. 50–62 – 121 CE), formerly romanized as Ts'ai Lun, was a Chinese eunuch court official of the Eastern Han dynasty. He occupies a pivotal place in the history of paper due to his addition of pulp via tree bark and hemp ends which resulted in the large-scale manufacture and worldwide spread of paper. Although traditionally regarded as the inventor of paper, earlier forms of paper have existed since the 3rd century BCE, so Cai's contributions are limited to innovation, rather than invention.

    Born in Guiyang Commandery [zh] (in what is now Leiyang), Cai arrived at the imperial court in Luoyang by 75 CE, where he served as a chamberlain for Emperor Ming, and then as Xiao Huangmen, an imperial messenger for Emperor Zhang. To assist Lady Dou in securing her adopted son as designated heir, he interrogated Consort Song and her sister, who then killed themselves. When Emperor He ascended the throne in 88 CE, Dou awarded Cai with two positions: Zhongchang shi  [zh], a political counselor to the emperor that was the highest position for eunuchs of the time, and also as Shangfang Ling, where Cai oversaw the production of instruments and weapons at the Palace Workshop. (Full article...)
More featured articles

Did you know (auto generated)

edit 

More did you know

The first part of the Dwelling in the Fuchun Mountains, titled The Remaining Mountain

Selected cuisine or food - show another

Shaanxi cuisine, or Qin cuisine, is derived from the native cooking styles of Shaanxi Province and parts of northwestern China. (Full article...)

edit 

East Asia

Other Countries

  Good article - load new batch

This is a good article, an article that meets a core set of high editorial standards.
  • Image 1 A page with the formula for gunpowder from the Wujing Zongyao manuscript The Wujing Zongyao (Chinese: 武經總要), sometimes rendered in English as the Complete Essentials for the Military Classics, is a Chinese military compendium written from around 1040 to 1044. The book was compiled during the Northern Song dynasty by Zeng Gongliang (曾公亮), Ding Du (丁度) and Yang Weide (楊惟德), whose writing influenced many later Chinese military writers. The compendium was published under the auspices of Emperor Renzong of Song, who also authored the book's preface. The book covers a wide range of subjects, including everything from naval warships to different types of catapults. It contains the earliest known written chemical formulas for gunpowder, made from saltpeter, sulphur and charcoal along with many added ingredients. In addition to formulas for gunpowder, the compendium also contains details on various other gunpowder weapons such as fire arrows, incendiary bombs and projectiles, and grenades and smoke bombs. It also describes an early form of the compass (using thermoremanence), and has the oldest illustration of a Chinese flamethrower with a double-action dual-piston cylinder-pump capable of shooting a continuous blast of flame. (Full article...)
    A page with the formula for gunpowder from the Wujing Zongyao manuscript

    The Wujing Zongyao (Chinese: 武經總要), sometimes rendered in English as the Complete Essentials for the Military Classics, is a Chinese military compendium written from around 1040 to 1044.

    The book was compiled during the Northern Song dynasty by Zeng Gongliang (曾公亮), Ding Du (丁度) and Yang Weide (楊惟德), whose writing influenced many later Chinese military writers. The compendium was published under the auspices of Emperor Renzong of Song, who also authored the book's preface. The book covers a wide range of subjects, including everything from naval warships to different types of catapults. It contains the earliest known written chemical formulas for gunpowder, made from saltpeter, sulphur and charcoal along with many added ingredients. In addition to formulas for gunpowder, the compendium also contains details on various other gunpowder weapons such as fire arrows, incendiary bombs and projectiles, and grenades and smoke bombs. It also describes an early form of the compass (using thermoremanence), and has the oldest illustration of a Chinese flamethrower with a double-action dual-piston cylinder-pump capable of shooting a continuous blast of flame. (Full article...)
  • Image 2 Akmal Shaikh (5 April 1956 – 29 December 2009) was a Pakistan born British businessman who was convicted and executed in China for illegally trafficking approximately 4kg of heroin. The trial and execution attracted significant media attention in the UK, namely as Shaikh's poor mental health was taken advantage of to commit the crime. Shaikh was born in Pakistan and moved to the United Kingdom as a child. After a couple of failed businesses, Shaikh moved to Poland with his second wife in 2005 with the dream of starting an airline, and later of becoming a pop star. He travelled from Poland to China and was arrested by Chinese customs officers at Ürümqi Diwopu International Airport on 12 September 2007 with 4 kilograms (8.818 lb) of heroin hidden in a compartment in his baggage. Shaikh's defence team pleaded ignorance of the existence of the drugs, although his lawyers said that the evidence against Shaikh was "overwhelming". Reprieve, an anti-death penalty organisation, argued that Shaikh had mental illness which was exploited by criminals who tricked him into transporting the heroin on the promise of a recording contract. (Full article...)
    Akmal Shaikh (5 April 1956 – 29 December 2009) was a Pakistan born British businessman who was convicted and executed in China for illegally trafficking approximately 4kg of heroin. The trial and execution attracted significant media attention in the UK, namely as Shaikh's poor mental health was taken advantage of to commit the crime.

    Shaikh was born in Pakistan and moved to the United Kingdom as a child. After a couple of failed businesses, Shaikh moved to Poland with his second wife in 2005 with the dream of starting an airline, and later of becoming a pop star. He travelled from Poland to China and was arrested by Chinese customs officers at Ürümqi Diwopu International Airport on 12 September 2007 with 4 kilograms (8.818 lb) of heroin hidden in a compartment in his baggage. Shaikh's defence team pleaded ignorance of the existence of the drugs, although his lawyers said that the evidence against Shaikh was "overwhelming". Reprieve, an anti-death penalty organisation, argued that Shaikh had mental illness which was exploited by criminals who tricked him into transporting the heroin on the promise of a recording contract. (Full article...)
  • Image 3 The Dening Hall (Chinese: 德宁殿; pinyin: Déníng Diàn) of the Beiyue Temple Beiyue Temple (Chinese: 北岳庙) is a Taoist temple located in Quyang, Hebei Province, China. The temple was used to make sacrifices to Mount Heng by the emperors of the Song dynasty while the mountain was occupied by the Liao dynasty. The Dening Hall of the temple is the largest, earliest and one of the most important extant wooden buildings built in the Yuan dynasty. The temple also contains three gates, an octagonal pavilion and many ancient stelae. (Full article...)

    The Dening Hall (Chinese: 德宁殿; pinyin: Déníng Diàn) of the Beiyue Temple

    Beiyue Temple (Chinese: 北岳庙) is a Taoist temple located in Quyang, Hebei Province, China. The temple was used to make sacrifices to Mount Heng by the emperors of the Song dynasty while the mountain was occupied by the Liao dynasty. The Dening Hall of the temple is the largest, earliest and one of the most important extant wooden buildings built in the Yuan dynasty. The temple also contains three gates, an octagonal pavilion and many ancient stelae. (Full article...)
  • Image 4 The 2010 Chinese Grand Prix (officially the 2010 Formula 1 Chinese Grand Prix) was a Formula One motor race held at the Shanghai International Circuit in the Jiading District of Shanghai on 18 April 2010. Approximately 85,000 people attended the event. It was the fourth race of the 2010 Formula One World Championship and the seventh Chinese Grand Prix. McLaren driver Jenson Button won the 56-lap race starting from fifth position. His teammate Lewis Hamilton finished in second and Nico Rosberg of the Mercedes team was third. Red Bull driver Sebastian Vettel qualified on pole position for the eighth time of his career by posting the fastest lap in qualifying. Ferrari's Fernando Alonso started from third and passed both Red Bull cars into the first corner. However, the stewards deemed that he had jumped the start and incurred a drive-through penalty. The safety car was deployed on the first lap, after a three-car collision at turn six, and remained out for four laps. Rosberg led from laps five to 19 until Button overtook him. Intermittent rain made track conditions slippery though Button maintained the lead for the rest of the race to secure his second victory of the season and the ninth of his career. (Full article...)

    The 2010 Chinese Grand Prix (officially the 2010 Formula 1 Chinese Grand Prix) was a Formula One motor race held at the Shanghai International Circuit in the Jiading District of Shanghai on 18 April 2010. Approximately 85,000 people attended the event. It was the fourth race of the 2010 Formula One World Championship and the seventh Chinese Grand Prix. McLaren driver Jenson Button won the 56-lap race starting from fifth position. His teammate Lewis Hamilton finished in second and Nico Rosberg of the Mercedes team was third.

    Red Bull driver Sebastian Vettel qualified on pole position for the eighth time of his career by posting the fastest lap in qualifying. Ferrari's Fernando Alonso started from third and passed both Red Bull cars into the first corner. However, the stewards deemed that he had jumped the start and incurred a drive-through penalty. The safety car was deployed on the first lap, after a three-car collision at turn six, and remained out for four laps. Rosberg led from laps five to 19 until Button overtook him. Intermittent rain made track conditions slippery though Button maintained the lead for the rest of the race to secure his second victory of the season and the ninth of his career. (Full article...)
  • Image 5 Chinese First Phase Offensive, 25 October – 1 November 1950 The Battle of Pakchon (5 November 1950), also known as the Battle of Bochuan (Chinese: 博川战斗; pinyin: Bó Chuān Zhàn Dòu), took place ten days after the start of the Chinese First Phase Offensive, following the entry of the Chinese People's Volunteer Army (PVA) into the Korean War. The offensive reversed the United Nations Command (UN) advance towards the Yalu River which had occurred after their intervention in the wake of the North Korean invasion of South Korea at the start of the war. The battle was fought between British and Australian forces from the 27th British Commonwealth Brigade with American armour and artillery in support, and the PVA 117th Division of the 39th Army, around the village of Pakchon on the Taeryong River. After capturing Chongju on 30 October the British and Australians had been ordered to pull back to Pakchon in an attempt to consolidate the western flank of the US Eighth Army. Meanwhile, immediately following their success at Unsan against the Americans, the PVA 117th Division had attacked southward, intending to cut off the UN forces as they withdrew in the face of the unexpected PVA assault. To halt the PVA advance, the 27th British Commonwealth Brigade was ordered to defend the lower crossings of the Taeryong and Chongchon rivers as part of a rearguard, in conjunction with the US 24th Infantry Division further upstream on the right. During the night of 4/5 November, the PVA and Korean People's Army (KPA) mounted a full-scale assault on the US 24th Infantry Division, pushing back an American infantry regiment nearly 2 kilometres (1.2 mi). The PVA/KPA force subsequently turned west, advancing between the Taeryong and Chongchon rivers and threatening the rear of the 27th British Commonwealth Brigade by cutting the Pakchon–Sinanju road. The following day they attacked an American artillery battery which was guarding a vital concrete bridge near Kujin. The British and Australians then successfully counter-attacked the PVA forces occupying a number of nearby ridgelines during the day but were in turn counter-attacked before being pushed off the high ground during the night. In their first battle with the PVA, the 3rd Battalion, Royal Australian Regiment (3 RAR) captured a well defended hill with only limited offensive support, and held it in the face of heavy counter-attacks before confused command decisions resulted in a disorganised night withdrawal while still in contact. The withdrawal threatened to open the 27th British Commonwealth Brigade's left flank and the Australians were ordered to immediately reposition on the ridge, yet ultimately it was too late to regain the feature in darkness. However, following heavy fighting the pressure on the Australians unexpectedly ceased after midnight, and parties of PVA were observed beginning to withdraw. By early morning the PVA attack had been checked and 3 RAR had redeployed to new positions in the paddy fields around the railway crossing north of Maenjung-dong. (Full article...)

    Chinese First Phase Offensive, 25 October – 1 November 1950

    The Battle of Pakchon (5 November 1950), also known as the Battle of Bochuan (Chinese: 博川战斗; pinyin: Bó Chuān Zhàn Dòu), took place ten days after the start of the Chinese First Phase Offensive, following the entry of the Chinese People's Volunteer Army (PVA) into the Korean War. The offensive reversed the United Nations Command (UN) advance towards the Yalu River which had occurred after their intervention in the wake of the North Korean invasion of South Korea at the start of the war. The battle was fought between British and Australian forces from the 27th British Commonwealth Brigade with American armour and artillery in support, and the PVA 117th Division of the 39th Army, around the village of Pakchon on the Taeryong River. After capturing Chongju on 30 October the British and Australians had been ordered to pull back to Pakchon in an attempt to consolidate the western flank of the US Eighth Army. Meanwhile, immediately following their success at Unsan against the Americans, the PVA 117th Division had attacked southward, intending to cut off the UN forces as they withdrew in the face of the unexpected PVA assault. To halt the PVA advance, the 27th British Commonwealth Brigade was ordered to defend the lower crossings of the Taeryong and Chongchon rivers as part of a rearguard, in conjunction with the US 24th Infantry Division further upstream on the right.

    During the night of 4/5 November, the PVA and Korean People's Army (KPA) mounted a full-scale assault on the US 24th Infantry Division, pushing back an American infantry regiment nearly 2 kilometres (1.2 mi). The PVA/KPA force subsequently turned west, advancing between the Taeryong and Chongchon rivers and threatening the rear of the 27th British Commonwealth Brigade by cutting the Pakchon–Sinanju road. The following day they attacked an American artillery battery which was guarding a vital concrete bridge near Kujin. The British and Australians then successfully counter-attacked the PVA forces occupying a number of nearby ridgelines during the day but were in turn counter-attacked before being pushed off the high ground during the night. In their first battle with the PVA, the 3rd Battalion, Royal Australian Regiment (3 RAR) captured a well defended hill with only limited offensive support, and held it in the face of heavy counter-attacks before confused command decisions resulted in a disorganised night withdrawal while still in contact. The withdrawal threatened to open the 27th British Commonwealth Brigade's left flank and the Australians were ordered to immediately reposition on the ridge, yet ultimately it was too late to regain the feature in darkness. However, following heavy fighting the pressure on the Australians unexpectedly ceased after midnight, and parties of PVA were observed beginning to withdraw. By early morning the PVA attack had been checked and 3 RAR had redeployed to new positions in the paddy fields around the railway crossing north of Maenjung-dong. (Full article...)
  • Image 6 Map of the situation in China during the transition from the Sui to the Tang, with the main contenders for the throne and the main military operations The Battle of Yanshi (Chinese: 偃師之戰) was fought on 5–6 October 618 between the armies of Wang Shichong and Li Mi, rival contenders for the succession of the Sui dynasty. Wang, who was still ostensibly a Sui loyalist and had been blockaded in Luoyang for months by Li, gambled on a decisive battle and led his troops out to attack the besieging army. Li assembled his forces on a naturally defensible position north of Yanshi town, but Wang managed to surprise Li's forces and approach their camp before they could react. Aided by a secondary cavalry attack from the rear, Wang secured a decisive victory over Li's forces. Although Li managed to escape with part of his army, his authority was shattered, and his followers joined Wang. While Li sought refuge in the rival Tang court, Wang consolidated his control over Henan and eventually deposed the Sui puppet ruler Yang Tong and declared himself as emperor of the new Zheng dynasty. Wang's power lasted until his surrender to the Tang prince Li Shimin in 621, and Li Mi was captured and executed by Sheng Yanshi [zh]. (Full article...)

    Map of the situation in China during the transition from the Sui to the Tang, with the main contenders for the throne and the main military operations

    The Battle of Yanshi (Chinese: 偃師之戰) was fought on 5–6 October 618 between the armies of Wang Shichong and Li Mi, rival contenders for the succession of the Sui dynasty. Wang, who was still ostensibly a Sui loyalist and had been blockaded in Luoyang for months by Li, gambled on a decisive battle and led his troops out to attack the besieging army. Li assembled his forces on a naturally defensible position north of Yanshi town, but Wang managed to surprise Li's forces and approach their camp before they could react. Aided by a secondary cavalry attack from the rear, Wang secured a decisive victory over Li's forces. Although Li managed to escape with part of his army, his authority was shattered, and his followers joined Wang. While Li sought refuge in the rival Tang court, Wang consolidated his control over Henan and eventually deposed the Sui puppet ruler Yang Tong and declared himself as emperor of the new Zheng dynasty. Wang's power lasted until his surrender to the Tang prince Li Shimin in 621, and Li Mi was captured and executed by Sheng Yanshi [zh]. (Full article...)
  • Image 7 The Heilongjiang hand cannon (in 2021), a hand cannon dated to 1288 based on its proximity to a battle between the rebel prince Nayan and Yuan dynasty forces armed with hand cannons The Heilongjiang hand cannon or hand-gun is a bronze hand cannon manufactured no later than 1288 and is the world's oldest confirmed surviving firearm. It weighs 3.55 kg (7.83 pounds) and is 34 centimeters (13.4 inches) long. The Heilongjiang hand cannon was excavated during the 1970s in Banlachengzi, a village in Acheng District, Heilongjiang province, China. It was found alongside other bronze artifacts made in the style of the Jurchen Jin Dynasty (12th–13th century). The hand cannon was probably used in battles fought nearby in Banlachengzi in 1287 and 1288. The History of Yuan states that a Jurchen commander by the name of Li Ting led a group of soldiers equipped with hand cannons into a military camp in 1288, as part of an anti-rebellion campaign for the Yuan dynasty. The cannon currently resides at the Heilongjiang Provincial Museum in Harbin, China. (Full article...)
    The Heilongjiang hand cannon (in 2021), a hand cannon dated to 1288 based on its proximity to a battle between the rebel prince Nayan and Yuan dynasty forces armed with hand cannons

    The Heilongjiang hand cannon or hand-gun is a bronze hand cannon manufactured no later than 1288 and is the world's oldest confirmed surviving firearm. It weighs 3.55 kg (7.83 pounds) and is 34 centimeters (13.4 inches) long. The Heilongjiang hand cannon was excavated during the 1970s in Banlachengzi, a village in Acheng District, Heilongjiang province, China. It was found alongside other bronze artifacts made in the style of the Jurchen Jin Dynasty (12th–13th century). The hand cannon was probably used in battles fought nearby in Banlachengzi in 1287 and 1288. The History of Yuan states that a Jurchen commander by the name of Li Ting led a group of soldiers equipped with hand cannons into a military camp in 1288, as part of an anti-rebellion campaign for the Yuan dynasty. The cannon currently resides at the Heilongjiang Provincial Museum in Harbin, China. (Full article...)
  • Image 8 Monks assembled outside the Sera Me Tratsang college of Sera Monastery in India in December 2006. Sera Monastery (Tibetan: སེ་ར་དགོན་པ, Wylie: se ra dgon pa "Wild Roses Monastery"; Chinese: 色拉寺; pinyin: Sèlā Sì) is one of the "great three" Gelug university monasteries of Tibet, located 1.25 miles (2.01 km) north of Lhasa and about 5 km (3.1 mi) north of the Jokhang. (The other two are Ganden Monastery and Drepung Monastery.) The origin of its name is attributed to a fact that during construction, the hill behind the monastery was covered with blooming wild roses (or "sera" in Tibetan). (An alternate etymology holds that the location that was surrounded by raspberry shrubs called 'Sewa' in Tibetan, that formed like a 'Rawa' in Tibetan, meaning "Fence".) (Full article...)

    Monks assembled outside the Sera Me Tratsang college of Sera Monastery in India in December 2006.

    Sera Monastery (Tibetan: སེ་ར་དགོན་པ, Wylie: se ra dgon pa "Wild Roses Monastery"; Chinese: 色拉寺; pinyin: Sèlā Sì) is one of the "great three" Gelug university monasteries of Tibet, located 1.25 miles (2.01 km) north of Lhasa and about 5 km (3.1 mi) north of the Jokhang. (The other two are Ganden Monastery and Drepung Monastery.)

    The origin of its name is attributed to a fact that during construction, the hill behind the monastery was covered with blooming wild roses (or "sera" in Tibetan). (An alternate etymology holds that the location that was surrounded by raspberry shrubs called 'Sewa' in Tibetan, that formed like a 'Rawa' in Tibetan, meaning "Fence".) (Full article...)
  • Image 9 Performing rituals for the 2020 Chinese New Year's eve in Indonesia Chinese Indonesians (Indonesian: Orang Tionghoa Indonesia), or simply Orang Tionghoa or Tionghoa, are Indonesians whose ancestors arrived from China at some stage in the last eight centuries. Chinese Indonesians are the fourth largest community of Overseas Chinese in the world after Thailand, Malaysia, and the United States. Chinese people and their Indonesian descendants have lived in the Indonesian archipelago since at least the 13th century. Many came initially as sojourners (temporary residents), intending to return home in their old age. Some, however, stayed in the region as economic migrants. Their population grew rapidly during the colonial period when workers were contracted from their home provinces in Southern China. (Full article...)

    Performing rituals for the 2020 Chinese New Year's eve in Indonesia

    Chinese Indonesians (Indonesian: Orang Tionghoa Indonesia), or simply Orang Tionghoa or Tionghoa, are Indonesians whose ancestors arrived from China at some stage in the last eight centuries. Chinese Indonesians are the fourth largest community of Overseas Chinese in the world after Thailand, Malaysia, and the United States.

    Chinese people and their Indonesian descendants have lived in the Indonesian archipelago since at least the 13th century. Many came initially as sojourners (temporary residents), intending to return home in their old age. Some, however, stayed in the region as economic migrants. Their population grew rapidly during the colonial period when workers were contracted from their home provinces in Southern China. (Full article...)
  • Image 10 The 2019 China Championship (officially the 2019 Evergrande China Championship) was a professional snooker tournament that took place from 23 to 29 September 2019. The event was held at the Guangzhou Tianhe Sports Centre in Guangzhou, China. Qualifying for the event took place from 15 to 18 August 2019 at the Barnsley Metrodome in Barnsley, England. The tournament was the fourth edition of the China Championship and the third ranking event of the 2019/2020 season. Mark Selby was the defending champion, having defeated John Higgins in the previous year's final 10–9. Selby reached the semi-finals, before losing 6–3 to Shaun Murphy. Murphy reached his third consecutive final, having done so at the two prior events Shanghai Masters and the International Championship. Murphy played Mark Williams in the final, winning his 8th ranking title with a 10–9 in the final. The highest break of the event was a 145 made by Mark Allen in the first round win over Anthony Hamilton. (Full article...)
    The 2019 China Championship (officially the 2019 Evergrande China Championship) was a professional snooker tournament that took place from 23 to 29 September 2019. The event was held at the Guangzhou Tianhe Sports Centre in Guangzhou, China. Qualifying for the event took place from 15 to 18 August 2019 at the Barnsley Metrodome in Barnsley, England. The tournament was the fourth edition of the China Championship and the third ranking event of the 2019/2020 season.

    Mark Selby was the defending champion, having defeated John Higgins in the previous year's final 10–9. Selby reached the semi-finals, before losing 6–3 to Shaun Murphy. Murphy reached his third consecutive final, having done so at the two prior events Shanghai Masters and the International Championship. Murphy played Mark Williams in the final, winning his 8th ranking title with a 10–9 in the final. The highest break of the event was a 145 made by Mark Allen in the first round win over Anthony Hamilton. (Full article...)
  • Image 11 The Butterfly Dream, by Chinese painter Lu Zhi (c. 1550) The Zhuangzi (historically romanized Chuang Tzŭ) is an ancient Chinese text that is one of the foundational texts of Taoism, alongside the Tao Te Ching, Neiye, Liezi and Wenzi. It was written during the late Warring States period (476–221 BC) and is named for its traditional author, Zhuang Zhou, who is customarily known as "Zhuangzi" ("Master Zhuang"). The Zhuangzi consists of stories and maxims that exemplify the nature of the ideal Taoist sage. It contains numerous anecdotes, allegories, parables, and fables, often expressed with irreverence or humor. Recurring themes include embracing spontaneity and achieving freedom from the human world and its conventions. The text aims to illustrate the arbitrariness and ultimate falsity of dichotomies normally embraced by human societies, such as those between good and bad, large and small, life and death, or human and nature. In contrast with the focus on good morals and personal duty expressed by many Chinese philosophers of the period, Zhuang Zhou promoted carefree wandering and following nature, through which one would ultimately become one with the "Way" (Tao). (Full article...)

    The Butterfly Dream, by Chinese painter Lu Zhi (c. 1550)

    The Zhuangzi (historically romanized Chuang Tzŭ) is an ancient Chinese text that is one of the foundational texts of Taoism, alongside the Tao Te Ching, Neiye, Liezi and Wenzi. It was written during the late Warring States period (476–221 BC) and is named for its traditional author, Zhuang Zhou, who is customarily known as "Zhuangzi" ("Master Zhuang").

    The Zhuangzi consists of stories and maxims that exemplify the nature of the ideal Taoist sage. It contains numerous anecdotes, allegories, parables, and fables, often expressed with irreverence or humor. Recurring themes include embracing spontaneity and achieving freedom from the human world and its conventions. The text aims to illustrate the arbitrariness and ultimate falsity of dichotomies normally embraced by human societies, such as those between good and bad, large and small, life and death, or human and nature. In contrast with the focus on good morals and personal duty expressed by many Chinese philosophers of the period, Zhuang Zhou promoted carefree wandering and following nature, through which one would ultimately become one with the "Way" (Tao). (Full article...)
  • Image 12 Pan Fusheng (Chinese: 潘复生; December 1908 – April 1980) was a Chinese Communist revolutionary and politician. He was the first party secretary of the short-lived Pingyuan Province of the People's Republic of China, and also served as the First Secretary (i.e. party chief) of Henan and Heilongjiang provinces. During the Great Leap Forward, Pan sympathized with Marshal Peng Dehuai, a critic of Mao Zedong's collectivization policy. As a result, in 1958, he was dismissed as party chief of Henan and subjected to persecution, but was later rehabilitated. (Full article...)

    Pan Fusheng (Chinese: 潘复生; December 1908 – April 1980) was a Chinese Communist revolutionary and politician. He was the first party secretary of the short-lived Pingyuan Province of the People's Republic of China, and also served as the First Secretary (i.e. party chief) of Henan and Heilongjiang provinces.

    During the Great Leap Forward, Pan sympathized with Marshal Peng Dehuai, a critic of Mao Zedong's collectivization policy. As a result, in 1958, he was dismissed as party chief of Henan and subjected to persecution, but was later rehabilitated. (Full article...)
  • Image 13 The Chinese transport Fu Po, on station in China Fu Po (Chinese: 伏波; pinyin: Fu Po; Wade–Giles: Fu-p'o), was the lead ship of a class of armed transports of the Imperial Chinese Navy during the Sino-French War, where she was part of the Fujian Fleet under Zhang Peilun. She was present at the Battle of Fuzhou on 23 August 1884, the opening engagement of the Sino-French War, where the Chinese fleet was defeated by the French Far East Squadron. She was later converted to a receiving hulk, and back into an armed transport. (Full article...)

    The Chinese transport Fu Po, on station in China

    Fu Po (Chinese: 伏波; pinyin: Fu Po; Wade–Giles: Fu-p'o), was the lead ship of a class of armed transports of the Imperial Chinese Navy during the Sino-French War, where she was part of the Fujian Fleet under Zhang Peilun. She was present at the Battle of Fuzhou on 23 August 1884, the opening engagement of the Sino-French War, where the Chinese fleet was defeated by the French Far East Squadron. She was later converted to a receiving hulk, and back into an armed transport. (Full article...)
  • Image 14 The Liuhe Pagoda, or Six Harmonies Pagoda, in Hangzhou, 60 m (197 ft) in height, erected in 1156 and completed in 1165 AD The architecture of the Song dynasty (960–1279) was noted for its towering Buddhist pagodas, enormous stone and wooden bridges, lavish tombs, and extravagant palaces. Although literary works on architecture existed beforehand, architectural writing blossomed during the Song dynasty, maturing into a more professional form that described dimensions and working materials in a concise, organized manner. In addition to the examples still standing, depictions in Song artwork, architectural drawings, and illustrations in published books all aid modern historians in understanding the architecture of the period. The professions of architect, master craftsman, carpenter, and structural engineer did not have the high status of the Confucian scholar-officials during the dynastic era. Architectural knowledge had been passed down orally for thousands of years, usually from craftsman fathers to their sons. There were also government agencies and schools for construction, building, and engineering. The Song dynasty's building manuals aided not only the various private workshops, but also the craftsmen employed by the central government. (Full article...)
    Thirteen-storied octagonal tower, each story with a gracefully projecting roof.
    The Liuhe Pagoda, or Six Harmonies Pagoda, in Hangzhou, 60 m (197 ft) in height, erected in 1156 and completed in 1165 AD

    The architecture of the Song dynasty (960–1279) was noted for its towering Buddhist pagodas, enormous stone and wooden bridges, lavish tombs, and extravagant palaces. Although literary works on architecture existed beforehand, architectural writing blossomed during the Song dynasty, maturing into a more professional form that described dimensions and working materials in a concise, organized manner. In addition to the examples still standing, depictions in Song artwork, architectural drawings, and illustrations in published books all aid modern historians in understanding the architecture of the period.

    The professions of architect, master craftsman, carpenter, and structural engineer did not have the high status of the Confucian scholar-officials during the dynastic era. Architectural knowledge had been passed down orally for thousands of years, usually from craftsman fathers to their sons. There were also government agencies and schools for construction, building, and engineering. The Song dynasty's building manuals aided not only the various private workshops, but also the craftsmen employed by the central government. (Full article...)
  • Image 15 Ye Jizhuang (Chinese: 叶季壮; Wade–Giles: Yeh Chi-chuang; 1893–1967) was a Chinese Communist revolutionary and politician nicknamed the "Red Manager". He served as the logistics head of the Red Army during the Long March and of the Yan'an Communist headquarters during the Second Sino-Japanese War. In 1945, he was among the first three officers awarded the rank of lieutenant general by the Chinese Communist Party, together with Peng Zhen and Chen Yun. After the founding of the People's Republic of China in 1949, he served as the country's first Minister of Trade and then Minister of Foreign Trade until his death in 1967. (Full article...)

    Ye Jizhuang (Chinese: 叶季壮; Wade–Giles: Yeh Chi-chuang; 1893–1967) was a Chinese Communist revolutionary and politician nicknamed the "Red Manager". He served as the logistics head of the Red Army during the Long March and of the Yan'an Communist headquarters during the Second Sino-Japanese War. In 1945, he was among the first three officers awarded the rank of lieutenant general by the Chinese Communist Party, together with Peng Zhen and Chen Yun. After the founding of the People's Republic of China in 1949, he served as the country's first Minister of Trade and then Minister of Foreign Trade until his death in 1967. (Full article...)
More good articles
edit 

Selected picture

The Great Wall of China in 1907
The Great Wall of China in 1907
Credit: Herbert Ponting

The Great Wall of China is a 6,352 km (3,948 miles) long Chinese fortification built over a span of nearly 2,000 years, in order to protect the various dynasties from raids coming from areas in modern-day Mongolia and Manchuria. Along most of its arc, it roughly delineates the border between North China and Inner Mongolia. Although it is commonly said that the wall is visible to the naked eye from space, it is more accurate to say that it is visible under favorable viewing conditions, if one knows exactly where to look.

edit 

Anniversaries for May 17

Deaths
More May anniversaries / All anniversaries

General images - load new batch

The following are images from various China-related articles on Wikipedia.
edit 

Topics

edit 

Categories

Category puzzle
Category puzzle
Select [►] to view subcategories
China
People's Republic of China
Republic of China
China-related lists
Buildings and structures in China
Chinese culture
Economy of China
Education in China
Environment of China
Geography of China
Government of China
Health in China
History of China
Organizations based in China
Politics of China
Society of China
Images of China
China stubs
edit 

In the news

15 May 2025 – Visa policy of mainland China
At the China-CELAC Forum in Beijing, the Chinese foreign ministry announces it will allow nationals from Argentina, Brazil, Chile, Peru, and Uruguay to enter the country without a travel visa starting June 1. (AP)
14 May 2025 – China–Colombia relations
Colombia joins China's Belt and Road Initiative during the China-CELAC Forum in Beijing. (AFP via RFI)
12 May 2025 –
Unknown gunmen attack a Chinese artisanal gold mine in Narena, Koulikoro Region, Mali, killing one Malian and two others from Ghana, and abducting two Chinese nationals. (AP)
12 May 2025 – China–United States trade war
The U.S. and China agree to a trade deal in which, for 90 days, U.S. tariffs on most Chinese goods will drop from 145% to 30%, while China's retaliatory tariffs on U.S. goods will drop from 125% to 10%. (BBC News)
5 May 2025 – 2025 World Snooker Championship
In snooker, Zhao Xintong of China defeats three-time champion Mark Williams of Wales 18–12 at the World Snooker Championship to win his first championship, becoming the first amateur player and the first player from China to do so. (Reuters)
4 May 2025 –
Ten people are killed and 70 others are rescued and hospitalized after two passenger boats carrying 84 people capsize on the Wu River near Qianxi, Guizhou, China. (Barron's) (CTV News) (SCMP)
edit 

Recognized content

Extended content

Good articles

A-Class articles

edit 

Things you can do
Here are some tasks awaiting attention:
edit 

China's Politics

Emblem of the Communist Party of China
Emblem of the Communist Party of China
Xi Jinping
Xi Jinping

The General Secretary of the Chinese Communist Party, officially General Secretary of the Central Committee of the Communist Party of China, is head of the Chinese Communist Party and the highest-ranking official within China, a standing member of the Politburo and head of the Secretariat. The officeholder is usually considered the paramount leader of China.

According to the Constitution, the General Secretary serves as an ex officio member of the Politburo Standing Committee, China's de facto top decision-making body. Since the early 1990s, the holder of the post has been, except for transitional periods, the Chairman of the Central Military Commission, making the holder the Commander-in-chief of the People's Liberation Army.

The current General Secretary is Xi Jinping (pictured), who took the office at the 18th National Congress on 15 November 2012.

Read more
National Emblem of the Republic of China
National Emblem of the Republic of China

The President of the Republic of China is the head of state of the Republic of China (ROC).

The Constitution names the president as head of state and commander-in-chief of the Republic of China Armed Forces (formerly known as the National Revolutionary Army). The president is responsible for conducting foreign relations, such as concluding treaties, declaring war, and making peace. The president must promulgate all laws and has no right to veto. Other powers of the president include granting amnesty, pardon or clemency, declaring martial law, and conferring honors and decorations.

The current President is Lai Ching-te (pictured), since May 20, 2024. Lai is a Taiwanese politician and former physician, who is currently serving as the eighth president of the Republic of China under the 1947 Constitution and the third president from the Democratic Progressive Party (DPP).

Read more
edit 
edit 

Wikipedias in languages found in China

粵語 / 广东话 (Cantonese)     •      古文 / 文言文 (Classical Chinese)     •      赣语 (Gan)     •      Hak-kâ-fa (Hakka)     •      قازاق تىلى (Kazakh)     •      中文 / 普通话 (Mandarin) (Now unable to access in China Mainland because of the Great Firewall)     •      闽东语 (Min Dong)     •      闽南语 (Min-nan)     •      བོད་ཡིག (Tibetan)     •      ئۇيغۇرچە (Uyghur)     •      吴语 (Wu)     •      Sawcuengh (Zhuang)

Incubator
wiki incubator Xiang (湘语) wiki incubator Pu-Xian Min (莆仙话) wiki incubator Min Bei (闽北语)
wiki incubator lahu (拉祜族，拉祜语) wiki incubator Nuosu (彝族，彝语) wiki incubator hmong (苗族，苗语)
wiki incubator Bouyei (布依族，布依语) wiki incubator manchu (满族，满语) wiki incubator Xong (苗族，湘西苗语)
wiki incubator Daw (苗族，白苗苗语) wiki incubator xibo (锡伯族，锡伯语) wiki incubator salar (撒拉族，撒拉语)
wiki incubator цзинпо (景颇族，景颇语) wiki incubator Tai Nüa (傣族，德宏傣语) wiki incubator Amis (阿美族，阿美語)
wiki incubator Western Yugur (裕固族，西部裕固语) wiki incubator northern tujia (土家族，北部土家语)


edit 

Associated Wikimedia

The following Wikimedia Foundation sister projects provide more on this subject:

Discover Wikipedia using portals

Purge server cache

Retrieved from "https://en.wikipedia.org/w/index.php?title=Portal:China&oldid=1290676967"