Draft:Fuzziology
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Submission declined on 3 May 2025 by Gheus (talk). This draft's references do not show that the subject qualifies for a Wikipedia article. In summary, the draft needs multiple published sources that are: Declined by Gheus 49 days ago.
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Comment: Despite reading this article in it's entirety, I still have no idea what it's saying. This seems like some sort of advertisement. MediaKyle (talk) 01:41, 6 May 2025 (UTC)
Fuzziology
Introduction
[edit]Fuzziology is a conceptual framework proposed to explain why the fuzziness (uncertainty, ambiguity, incompleteness) are inherent in human knowledge and to show how to deal with it so that to deepen and enrich our understanding of reality. Fuzziology does not intend to ‘measure’ mathematically the uncertainty of knowledge (as fuzzy logic and statistics intend to do) but rather to reveal its roots and offer ways to manage it.
Origin and Development
[edit]The term 'fuzziology' was first formally introduced by Bulgarian/Australian academic Vladimir Dimitrov in his 2003 article published in the journal Kybernetes. Earlier forms of the concept appeared in Dimitrov’s teaching materials and online writings from the late 1990s. He expanded on these ideas through his collaborative publication, 'Social Fuzziology', co-authored with Bob Hodge.[1][2]
Key Concepts
[edit]Fuzziology centres on the idea of 'fuzziness of knowing', suggesting that the fuzziness inevitably presents in human understanding of real-life phenomena. Instead of trying to eliminate its presence, fuzziology advocates embracing it as integral to human cognition, decision-making, learning and creativity.
Philosophical Influences
[edit]Fuzziology incorporates ideas from classical philosophical traditions such as Socratic maieutic inquiry—an approach that encourages critical thinking through questioning—and elements from ancient Vedic philosophy. A key principle of fuzziology, expressed by Dimitrov, is: "Do not reject, but do not accept either; go beyond!” This principle emphasizes the creative approach of fuzziology while dealing with uncertainty inherent in human knowledge. By holding contradictory viewpoints together, fuzziology aims to generate deeper insight of reality rather than forcing clear-cut, binary decisions.
Relation to Fuzzy Logic
[edit]Although related to fuzzy logic, fuzziology does try to describe the fuzziness in mathematical terms, as fuzzy logic does, but rather focuses on the qualitative, human-centered interpretations of uncertainty, on the study of its origin and the ways to manage it creatively.
Applications and Independent References
[edit]Independent academic references to fuzziology have appeared in various contexts. A 2024 study in the Journal of Environmental Management cited cloud model theory as based on fuzziology, using it for environmental evaluations. Similarly, a 2020 publication in Engineering Applications of Artificial Intelligence categorised certain decision-making methods under 'a taxonomy of fuzziology and statistics'.[3][4]
Critical Reception
[edit]Fuzziology has received limited but meaningful attention in academic literature. Independent reviews note its contribution to understanding ambiguity in complex systems and cognitive processes; its broader academic recognition remains modest, largely associated with Dimitrov and his co-authors.[5][6]
References
[edit]- ^ Dimitrov, V. (2003). Fuzziology as a Radical Constructivist Approach to Human Knowing. Kybernetes, 32(4), 491-510.
- ^ Dimitrov, V., & Hodge, B. (2002). Social Fuzziology. Springer-Verlag.
- ^ Li, Y., et al. (2024). Multidimensional cloud model for environmental quality evaluation. Journal of Environmental Management, 345, 120279.
- ^ Engineering Applications of Artificial Intelligence (2020). Bid evaluation models using fuzzy and AI-based techniques, 92, 103835.
- ^ Vargas, S.C. (2005). Book Review: Social Fuzziology. Complicity: An International Journal of Complexity and Education, 2(1), 115–122.
- ^ Rawolle, S. (2006). Book Review: Social Fuzziology. Complicity: An International Journal of Complexity and Education, 3(1), 147–151.