South Somerset is a local government district in Somerset, England. The South Somerset district covers an area of 370 square miles (958 km2) ranging from the borders with Devon and Dorset to the edge of the Somerset Levels. It has a population of approximately 162,000. The administrative centre of the district is Yeovil.
A scheduled monument is a nationally important archaeological site or monument which is given legal protection by being placed on a list (or "schedule") by the Secretary of State for Culture, Media and Sport; Historic England takes the leading role in identifying such sites. The legislation governing this is the Ancient Monuments and Archaeological Areas Act 1979. The term "monument" can apply to the whole range of archaeological sites, and they are not always visible above ground. Such sites have to have been deliberately constructed by human activity. They range from prehistoric standing stones and burial sites, through Roman remains and medieval structures such as castles and monasteries, to later structures such as industrial sites and buildings constructed for the World Wars or the Cold War.
Solo Man (Homo erectus soloensis) is a subspecies of H. erectus that lived along the Solo River in Java, Indonesia, about 117,000 to 108,000 years ago in the Late Pleistocene. This population is the last known record of the species. It is known from 14 skullcaps, two tibiae, and a piece of the pelvis excavated near the village of Ngandong, and possibly three skulls from Sambungmacan and a skull from Ngawi depending on classification. The Ngandong site was first excavated from 1931 to 1933 under the direction of Willem Frederik Florus Oppenoorth, Carel ter Haar, and Gustav Heinrich Ralph von Koenigswald, but further study was set back by the Great Depression, World War II and the Indonesian War of Independence. In accordance with historical race concepts, Indonesian H. erectus subspecies were originally classified as the direct ancestors of Aboriginal Australians, but Solo Man is now thought to have no living descendants because the remains far predate modern human immigration into the area, which began roughly 55,000 to 50,000 years ago.
The Solo Man skull is oval-shaped in top view, with heavy brows, inflated cheekbones, and a prominent bar of bone wrapping around the back. The brain volume was quite large, measuring from 1,013 to 1,251 cubic centimetres (61.8 to 76.3 cu in), which is within the range of variation for present-day modern humans. One potentially female specimen may have been 158 cm (5 ft 2 in) tall and weighed 51 kg (112 lb); males were probably much bigger than females. Solo Man was in many ways similar to the Java Man (H. e. erectus) that had earlier inhabited Java, but was far less archaic.
Solo Man likely inhabited an open woodland environment much cooler than present-day Java, along with elephants, tigers, wild cattle, water buffalo, tapirs, and hippopotamuses, among other megafauna. They manufactured simple flakes and choppers (hand-held stone tools), and possibly spears or harpoons from bones, daggers from stingray stingers, as well as bolas or hammerstones from andesite. They may have descended from or were at least closely related to Java Man. The Ngandong specimens likely died during a volcanic eruption. The species probably went extinct with the takeover of tropical rainforest and loss of preferred habitat, beginning by 125,000 years ago. The skulls sustained damage, but it is unclear if it resulted from an assault, cannibalism, the volcanic eruption, or the fossilisation process. (Full article...)
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The Corp Naomh (Irish pronunciation:[kɔɾˠpˠn̪ˠiːvˠ], lit.'Holy or Sacred Body') is an Irish bell shrine made in the 9th or 10th century to enclose a now-lost hand-bell, which probably dated to c. 600 to 900 AD and belonged to an early Irish saint. The shrine was rediscovered sometime before 1682 at Tristernagh Abbey, near Templecross, County Westmeath. The shrine is 23 cm (9.1 in) high and 12 cm (4.7 in) wide. It was heavily refurbished and added to during a second phase of embellishment in the 15th century, and now consists of cast and sheetbronze plates mounted on a wooden core decorated with silver, niello and rock crystal. It is severely damaged with extensive losses and wear across almost all of its parts, and when discovered a block of wood had been substituted for the bell itself. The remaining elements are considered of high historical and artistic value by archaeologists and art historians.
Sections from its original, early Medieval phase include the cross on the reverse and the ornate semi-circular cap, which shows a bearded cleric holding a book. He is surrounded by horsemen above whom are large birds seemingly about to take flight. It was extensively refurbished in the 15th (and possibly 16th) centuries when the central bronze crucifix, the griffin and lion panel, the stamped border panels and the backing plate were added. The badly damaged crucifix and large enamel stud on the front date from at least the 15th century.
The shrine's medieval provenance is incomplete. It was probably held by hereditary keepers after the dissolution of Tristernagh Abbey in 1536 until it passed into the possession of the Anglo-Irish owners of the site. The Corp Naomh was first exhibited in 1853 by the Royal Irish Academy (RIA) and was transferred to the National Museum of Ireland in 1887. (Full article...)
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Grave Circle A is a 16th-century BC royal cemetery situated to the south of the Lion Gate, the main entrance of the Bronze Age citadel of Mycenae in southern Greece. This burial complex was initially constructed outside the walls of Mycenae and ultimately enclosed in the acropolis when the fortification was extended during the 13th century BC. Grave Circle A and Grave Circle B, the latter found outside the walls of Mycenae, represents one of the significant characteristics of the early phase of the Mycenaean civilization.
The site circle has a diameter of 27.5 m (90 ft) and contains six shaft graves. The largest of the shaft graves measures about 6.5 m (21 ft 4 in) in length and about 4.1 m (13 ft 5 in) in width. A total of nineteen bodies of men, women, and children buried here, with two to five bodies per shaft. It has been suggested that a mound was constructed over each grave, and funeral stelae were erected. Among the funerary gifts found were a series of gold death masks, full sets of weapons, ornate staffs, gold jewelry, as well as gold and silver cups. The funerary gifts found here are more precious than that of those at Grave Circle B. It has been estimated that Circle A contained about 15 kilos of gold in total (not all of high purity); a considerable quantity, but a good deal less than in just the inner coffin of Tutankhamun.
The site was excavated by the archaeologist Heinrich Schliemann and Panagiotis Stamatakis in 1876–77, following the descriptions of Homer and Pausanias. One of the five gold death masks he unearthed became known as "The Death Mask of Agamemnon", ruler of Mycenae, of Greek mythology. However, it has been proven that the burials are dated approximately three centuries earlier before Agamemnon is supposed to have lived.
The valuable funerary gifts in the graves suggest that powerful rulers were buried in this site. Although Agamemnon was supposed to have lived centuries later, these graves might have belonged to the former ruling dynasty of Mycenae – in Greek mythology, the Perseids. In later Greek mythology, Mycenae had a period where two kings ruled, and archeologists have suggested that these dual graves may correspond to both kings. (Full article...)
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Kyriakos S. Pittakis (also Pittakys; Greek: Κυριακός Σ. Πιττάκης; 1798 – 4 November [O.S. 23 October] 1863) was a Greek archaeologist. He was the first Greek to serve as Ephor General of Antiquities, the head of the Greek Archaeological Service, in which capacity he carried out the conservation and restoration of several monuments on the Acropolis of Athens. He has been described as a "dominant figure in Greek archaeology for 27 years", and as "one of the most important epigraphers of the nineteenth century".
Pittakis was largely self-taught as an archaeologist, and one of the few native Greeks active in the field during the late Ottoman period and the early years of the Kingdom of Greece. He played an influential role in the early years of the Greek Archaeological Service and was a founding member of the Archaeological Society of Athens, a private body which undertook the excavation, conservation and publication of archaeological finds. He was responsible for much of the early excavation and restoration of the Acropolis, including efforts to restore the Erechtheion, the Parthenon, the Temple of Athena Nike and the Propylaia. As ephor of the Central Public Museum for Antiquities from 1836, and later as Ephor General, he was largely responsible for the conservation and protection of many of the monuments and artefacts then known from Ancient Greece.
Pittakis has been described as the last representative of the "heroic period" of Greek archaeologists. He was prolific both as an excavator and as an archaeological writer, publishing by his own estimation more than 4,000 inscriptions. He has been praised for his extensive efforts to uncover and protect Greece's classical heritage, particularly in Athens and the adjacent islands, but criticised for his unsystematic and incautious approach. His reconstructions of ancient monuments often prioritised aesthetics over fidelity to the original, and were largely reverted after his death. He has also been accused of allowing his strong nationalist beliefs to influence his reconstruction of ancient monuments, and of distorting the archaeological record to suit his own beliefs. (Full article...)
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Egyptian temples were built for the official worship of the gods and in commemoration of the pharaohs in ancient Egypt and regions under Egyptian control. Temples were seen as houses for the gods or kings to whom they were dedicated. Within them, the Egyptians performed the central rituals of Egyptian religion: giving offerings to the gods, reenacting their mythology through festivals, and warding off the forces of chaos. These rituals were seen as necessary for the gods to continue to uphold maat, the divine order of the universe. Caring for the gods was the obligations of pharaohs, who dedicated prodigious resources to temple construction and maintenance. Pharaohs delegated most of their ritual duties to priests, but most of the populace was excluded from direct participation in ceremonies and forbidden to enter a temple's most sacred areas. Nevertheless, a temple was an important religious site for all classes of Egyptians, who went there to pray, give offerings, and seek oracular guidance.
The most important part of the temple was the sanctuary, which typically contained a cult image of its god. The rooms outside the sanctuary grew larger and more elaborate over time, so that temples evolved from small shrines in late Prehistoric Egypt (late fourth millennium BC) to large stone edifices in the New Kingdom (c. 1550–1070 BC) and later. These edifices are among the largest and most enduring examples of ancient Egyptian architecture, with their elements arranged and decorated according to complex religious symbolism. Their typical layout comprised a series of enclosed halls, open courts, and entrance pylons aligned along the path used for festival processions. Beyond the temple proper was an outer wall enclosing secondary buildings.
A large temple owned sizable tracts of land and employed thousands of laymen to supply its needs. Temples were therefore key economic as well as religious centers. The priests who managed these powerful institutions wielded considerable influence, and despite their ostensible subordination to the king, they may have posed significant challenges to his authority.
Temple-building in Egypt continued despite the nation's decline and ultimate loss of independence to the Roman Empire in 30 BC. With the coming of Christianity, traditional Egyptian religion faced increasing persecution, and temple cults died out during the fourth through sixth centuries AD. The buildings suffered centuries of destruction and neglect. At the start of the nineteenth century, a wave of interest in ancient Egypt swept Europe, giving rise to the discipline of Egyptology and drawing increasing numbers of visitors to the civilization's remains. Dozens of temples survive, and some have become world-famous tourist attractions that contribute significantly to the modern Egyptian economy. Egyptologists continue to study the surviving temples and the remains of destroyed ones for information about ancient Egyptian society. (Full article...)
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Kronan, also called Stora Kronan, was a Swedish warship that served as the flagship of the Swedish Navy in the Baltic Sea in the 1670s. When built, she was one of the largest seagoing vessels in the world. The construction of Kronan lasted from 1668 to 1672 and was delayed by difficulties with financing and conflicts between the shipwright Francis Sheldon and the Swedish admiralty. After four years of service, the ship sank in rough weather at the Battle of Öland on 1 June 1676: while making a sharp turn under too much sail she capsized, and the gunpowdermagazine ignited and blew off most of the bow. Kronan sank quickly, taking about 800 men and more than 100 guns with her, along with valuable military equipment, weapons, personal items, and large quantities of silver and gold coins.
The loss of Kronan was a hard blow for Sweden during the Scanian War. Besides being the largest and most heavily armed ship in the Swedish Navy, she had been an important status symbol for the monarchy of the young Charles XI. Along with Kronan, the navy lost a sizeable proportion of its best manpower, acting supreme commander Lorentz Creutz, numerous high-ranking fleet officers, and the chief of the navy medical staff. A commission was set up to investigate whether any individuals could be held responsible for the defeat at the Battle of Öland and other major defeats during the war.
Most of the guns that sank with Kronan were salvaged in the 1680s, but eventually the wreck fell into obscurity. Its exact position was rediscovered in 1980 by the amateur researcher Anders Franzén, who had also located the 17th-century warship Vasa in the 1950s. Yearly diving operations have since surveyed and excavated the wreck site and salvaged artifacts, and Kronan has become the most widely publicized shipwreck in the Baltic after Vasa. More than 30,000 artifacts have been recovered, and many have been conserved and put on permanent public display at the Kalmar County Museum in Kalmar. The museum is responsible for the maritime archaeological operations and the permanent exhibitions on Kronan. (Full article...)
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Medinet Habu (Arabic: مدينة هابو, romanized: Madīnat Hābū; Ancient Egyptian: ḏꜣmwt; Sahidic Coptic: (ⲧ)ϫⲏⲙⲉ, ϫⲏⲙⲏ, ϫⲉⲙⲉ, ϫⲉⲙⲏ, ϫⲏⲙⲓ; Bohairic Coptic: ϭⲏⲙⲓ) is an archaeological locality situated near the foot of the Theban Hills on the West Bank of the River Nile opposite the modern city of Luxor, Egypt. Although other structures are located within the area and important discoveries have also been made at these sites, the location is today associated almost synonymously with the largest and best preserved site, the Mortuary Temple of Ramesses III.
The site of these temples included an inhabited human settlement since pharaonic times, which continued until the 9th century, by which time it was a Coptic center. The last remnants of the former town were cleared during the excavations at the end of the 19th century. (Full article...)
In its earliest form, the castle consisted of a stone keep, with an enclosure protected by an earthen bank and a wooden palisade. When the castle was built, Robert de Vieuxpont was one of the only lords in the region who were loyal to King John. The Vieuxponts were a powerful land-owning family in North West England, who also owned the castles of Appleby and Brough. In 1264, Robert de Vieuxpont's grandson, also named Robert, was declared a traitor, and his property was confiscated by Henry III. Brougham Castle and the other estates were eventually returned to the Vieuxpont family, and stayed in their possession until 1269, when the estates passed to the Clifford family through marriage.
With the outbreak of the Wars of Scottish Independence, in 1296, Brougham became an important military base for Robert Clifford, 1st Baron de Clifford. He began refortifying the castle: the wooden outer defences were replaced with stronger, more impressive stone walls, and a large stone gatehouse was added. The importance of Brougham and Robert Clifford was such that, in 1300, he hosted King Edward I of England at the castle. Robert's son, Roger Clifford, was executed as a traitor, in 1322, and the family estates passed into the possession of King Edward II of England, although they were returned once his son Edward III became king. The region was often at risk from the Scots, and in 1388, the castle was captured and sacked.
Following this, the Cliffords began spending more time at their other castles, particularly Skipton Castle in North Yorkshire. Brougham descended through several generations of Cliffords, intermittently serving as a residence. However, by 1592, it was in a state of disrepair, as George Clifford, 3rd Earl of Cumberland was spending more time in southern England due to his role as Queen's Champion. The castle was briefly restored in the early 17th century, to such an extent, that King James I of England was entertained there in 1617. In 1643, Lady Anne Clifford inherited the estates, including the castles of Brougham, Appleby, and Brough, and set about restoring them. Brougham Castle was kept in good condition for a short time, after Lady Anne's death in 1676; however, Thomas Tufton, 6th Earl of Thanet, who had inherited the Clifford estates, sold the furnishings in 1714. The empty shell was left to decay, as it was too costly to maintain. As a ruin, Brougham Castle inspired a painting by J. M. W. Turner, and was mentioned at the start of William Wordsworth's poem The Prelude, as well as becoming the subject of Wordsworth's Song at the Feast of Brougham Castle upon the Restoration of Lord Clifford, the Shepherd, to the Estates and Honours of his Ancestors. The castle was left to the Ministry of Works, in the 1930s, and is today maintained by its successor, English Heritage. (Full article...)
The Temple of Eshmun (Arabic: معبد أشمون) is an ancient place of worship dedicated to Eshmun, the Phoenician god of healing. It is located near the Awali river, 2 kilometres (1.2 mi) northeast of Sidon in southwestern Lebanon. The site was occupied from the 7th century BC to the 8th century AD, suggesting an integrated relationship with the nearby city of Sidon. Although originally constructed by Sidonian king Eshmunazar II in the Achaemenid era (c. 529–333 BC) to celebrate the city's recovered wealth and stature, the temple complex was greatly expanded by Bodashtart, Yatonmilk and later monarchs. Because the continued expansion spanned many centuries of alternating independence and foreign hegemony, the sanctuary features a wealth of different architectural and decorative styles and influences.
The sanctuary consists of an esplanade and a grand court limited by a huge limestone terrace wall that supports a monumental podium which was once topped by Eshmun's Greco-Persian style marble temple. The sanctuary features a series of ritual ablution basins fed by canals channeling water from the Asclepius river (modern Awali) and from the sacred "YDLL" spring; these installations were used for therapeutic and purificatory purposes that characterize the cult of Eshmun. The sanctuary site has yielded many artifacts of value, especially those inscribed with Phoenician texts, such as the Bodashtart inscriptions and the Eshmun inscription, providing valuable insight into the site's history and that of ancient Sidon.
The Eshmun Temple was improved during the early Roman Empire with a colonnade street, but declined after earthquakes and fell into oblivion as Christianity replaced polytheism and its large limestone blocks were used to build later structures. The temple site was rediscovered in 1900 by local treasure hunters who stirred the curiosity of international scholars. Maurice Dunand, a French archaeologist, thoroughly excavated the site from 1963 until the beginning of the Lebanese Civil War in 1975. After the end of the hostilities and the retreat of Israel from Southern Lebanon, the site was rehabilitated and inscribed to the World Heritage Site tentative list. (Full article...)
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Yuanmou Man (simplified Chinese: 元谋人; traditional Chinese: 元謀人; pinyin: Yuánmóu Rén, Homo erectus yuanmouensis) is a subspecies of H. erectus which inhabited the Yuanmou Basin in Yunnan Province, southwestern China, roughly 1.7 million years ago. It is the first fossil evidence of humans in China, though they probably reached the region by at least 2 million years ago. Yuanmou Man is known only from two upper first incisors presumed to have belonged to a male, and a partial tibia presumed to have belonged to a female. The female may have stood about 123.6–130.4 cm (4 ft 1 in – 4 ft 3 in) in life. These remains are anatomically quite similar to those contemporary early Homo in Africa, namely H. habilis and H. (e?) ergaster.
Yuanmou Man inhabited a mixed environment featuring grassland, bushland, marshland, and forest dominated by pine and alder. They lived alongside chalicotheres, deer, the elephant Stegodon, rhinos, cattle, pigs, and the giant short-faced hyaena. The site currently sits at an elevation of 1,050–1,150 m (3,440–3,770 ft). They manufactured simple cores, flakes, choppers, pointed tools, and scrapers which paralleled the technology of their African contemporaries. (Full article...)
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Fort Dobbs was an 18th-century fort in the Yadkin–Pee Dee River Basin region of the Province of North Carolina, near what is now Statesville in Iredell County. Used for frontier defense during and after the French and Indian War, the fort was built to protect the American settlers of the western frontier of North Carolina, and served as a vital outpost for soldiers. Fort Dobbs' primary structure was a blockhouse with log walls, surrounded by a shallow ditch, and by 1759, a palisade. It was intended to provide protection from French-allied Native Americans such as the Shawnee raids into western North Carolina.
The fort's name honored Arthur Dobbs, the Royal Governor of North Carolina from 1755 to 1765, who played a role in designing the fort and authorized its construction. Between 1756 and 1761, the fort was garrisoned by a variable number of soldiers, many of whom were sent to fight in Pennsylvania and the Ohio River Valley during the French and Indian War. On February 27, 1760, the fort was the site of an engagement between Cherokee warriors and Provincial soldiers that ended in a victory for the Provincials.
Fort Dobbs was abandoned in March, 1761, and disappeared from the landscape. Archaeology and historical research led to the discovery of the fort's exact location and probable appearance. The site on which the fort sat is now operated by North Carolina's Division of State Historic Sites and Properties as Fort Dobbs State Historic Site. The reconstruction of the fort was completed on September 21, 2019. (Full article...)
It is usually assigned to the Greek goddess Aphrodite, but has been associated with her Armenian equivalent Anahit, whose major temple was located not far from Satala. Consequently, head has been widely depicted in Armenian culture as a symbol of the country's pre-Christian heritage. Although not found in modern-day Armenia, there have been unsuccessful efforts to move the fragments to Armenia. (Full article...)
Following his demobilisation, Casson became the assistant director of the BSA from 1919 until 1922, took a fellowship in 1920 at New College, Oxford, and lectured widely in person and on BBC radio on archaeological matters. During the inter-war period, he carried out excavations on behalf of the British Academy in the Hippodrome of Constantinople, and held temporary posts at the University of Bristol and at Bowdoin College in the United States. He returned to military service shortly before the outbreak of the Second World War in September 1939, joining the Intelligence Corps as an officer and instructor. He was almost captured during the German invasion of the Netherlands in May 1940, and was subsequently posted to Greece as the chief intelligence officer of No. 27 Military Mission, the British reporting mission to the country. In Greece, he served on the staff of Henry Maitland Wilson and was again almost captured during the Battle of Crete in May 1941. He subsequently joined the Special Operations Executive (SOE), and was serving as the SOE's liaison officer in Greece when he was killed in an aircraft crash on 17 April 1944.
Casson's academic interests and publications were eclectic: outside the archaeology of Classical Greece, he published the earliest major English work on Thrace, and wrote widely on Byzantine art. He published articles in both the scholarly and the popular press, and wrote Murder by Burial, a detective novel with archaeological and anti-fascist themes, in 1938. (Full article...)
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Castleshaw Roman fort was a castellum in the Roman province of Britannia. Although there is no evidence to substantiate the claim, it has been suggested that Castleshaw Roman fort is the site of Rigodunum, a Brigantian settlement. The remains of the fort are located on Castle Hill on the eastern side of Castleshaw Valley at the foot of Standedge but overlooking the valley. The hill is on the edge of Castleshaw in Greater Manchester. The fort was constructed in c. AD 79, but fell out of use at some time during the 90s. It was replaced by a smaller fortlet, built in c. 105, around which a civilian settlement grew. It may have served as a logistical and administrative centre, although it was abandoned in the 120s.
The site has been the subject of antiquarian and archaeological investigation since the 18th century, but the civilian settlement lay undiscovered until the 1990s. The fort, fortlet, and civilian settlement are all protected as a scheduled monument, recognising its importance as a "nationally important" archaeological site or historic building, and protecting it against unauthorised change. (Full article...)
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Nico Ditch is a six-mile (9.7 km) long linear earthwork between Ashton-under-Lyne and Stretford in Greater Manchester, England. It was dug as a defensive fortification, or possibly a boundary marker, between the 5th and 11th century. The ditch is still visible in short sections, such as a 330-yard (300 m) stretch in Denton Golf Course. For the parts which survived, the ditch is 4–5 yards (3.7–4.6 m) wide and up to 5 feet (1.5 m) deep. Part of the earthwork is protected as a Scheduled Ancient Monument. (Full article...)
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Hillforts in Scotland are earthworks, sometimes with wooden or stone enclosures, built on higher ground, which usually include a significant settlement, built within the modern boundaries of Scotland. They were first studied in the eighteenth century and the first serious field research was undertaken in the nineteenth century. In the twentieth century there were large numbers of archaeological investigations of specific sites, with an emphasis on establishing a chronology of the forts. Forts have been classified by type and their military and ritual functions have been debated.
They were introduced into Scotland during the Bronze Age from around 1000 BCE. The largest group are from the Iron Age, with over 1,000 hillforts, mostly below the Clyde-Forth line, most of which were abandoned during the period of Roman occupation of Britain. There are also large numbers of vitrified forts, which have been subjected to fire, many of which may date to this period and are found across Scotland. After Roman occupation in the early Middle Ages some hillforts were reoccupied and petty kingdoms were often ruled from smaller nucleated forts using defensible natural features, as at Edinburgh and Dunbarton. (Full article...)
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Charon's obol is an allusive term for the coin placed in or on the mouth of a dead person before burial. Greek and Latin literary sources specify the coin as an obol, and explain it as a payment or bribe for Charon, the ferryman who conveyed souls across the river that divided the world of the living from the world of the dead. Archaeological examples of these coins, of various denominations in practice, have been called "the most famous grave goods from antiquity."
Although archaeology shows that the myth reflects an actual custom, the placement of coins with the dead was neither pervasive nor confined to a single coin in the deceased's mouth. In many burials, inscribed metal-leaf tablets or exonumia take the place of the coin, or gold-foil crosses during the early Christian period. The presence of coins or a coin-hoard in Germanic ship-burials suggests an analogous concept.
The phrase "Charon's obol" as used by archaeologists sometimes can be understood as referring to a particular religious rite, but often serves as a kind of shorthand for coinage as grave goods presumed to further the deceased's passage into the afterlife. In Latin, Charon's obol sometimes is called a viaticum, or "sustenance for the journey"; the placement of the coin on the mouth has been explained also as a seal to protect the deceased's soul or to prevent it from returning. (Full article...)
Merrifield opens The Archaeology of Ritual and Magic by discussing how archaeologists have understood magic and ritual practices in past societies, opining that on the whole it had been a neglected area of study. Looking at the archaeological evidence for ritual activity in the pre-Roman Iron Age and the Roman Iron Age of Britain, he discusses animal and human sacrifice, as well as the offering of votive deposits in rivers and other bodies of water. He moves on to explore the rituals surrounding death and burial, suggesting areas where this ritual activity is visible in the burial record of multiple societies. Merrifield goes on to discuss the archaeological evidence for ritual practices in Christian Europe, highlighting areas of ritual continuance from earlier pagan periods, in particular the deposition of metal goods in water. Looking at the evidence for foundation deposits in European buildings that likely had magico-religious purposes, he then looks at several examples of written charms and spells which have survived in the archaeological record.
Upon publication, The Archaeology of Ritual and Magic received predominantly positive reviews in academic peer-reviewed journals such as Folklore and The Antiquaries Journal. In the ensuing years, the book has been widely cited by scholars as an influential and pioneering text in the study of the archaeology of ritual and magic. (Full article...)
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The Angarium (Latin; from GreekἈγγαρήιονangareion) was the institution of the royal mounted couriers in ancient Persia. The messengers, called angaros (ἄγγαρος), alternated in stations a day's ride apart along the Royal Road. The riders were exclusively in the service of the Great King and the network allowed for messages to be transported from Susa to Sardis (2699 km) in nine days; the journey took ninety days on foot.
Herodotus, in about 440 BC, describes the Persian messenger system which had been perfected by Darius I about half a century earlier: A sentence of this description of the angarium, translated as "Neither snow nor rain nor heat nor gloom of night stays these couriers from the swift completion of their appointed rounds," is famously inscribed on the James A. Farley Building in New York City. (Full article...)
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Daxinzhuang is a Chinese archaeological site located near Daxinzhuang village in Licheng, Jinan, Shandong. Although early occupation in the vicinity has been dated to the Neolithic Longshan (c. 3000 – c. 1900 BCE) and Yueshi culture (c. 1900 – c. 1500 BCE), the site became an urban center during the late Erligang (early 13th century BCE), corresponding to a period of political and military expansion from the heartland of Henan into Shandong. It became the type site of the Daxinzhuang type, a material culture type shared by other settlements along the Ji River.
Daxinzhuang continued to grow during the Late Shang, and became one of the largest Shang settlements outside of the Central Plains. Strategically located along major transportation routes between Henan and Shandong, Daxinzhuang was likely a trade hub for marine goods collected at Bohai Bay. Pottery recovered from the site shows significant influence from the native Yueshi culture which was gradually assimilated. Also found at the site were a number of oracle bones, including inscribed examples showing a regional variety of the oracle bone script, the earliest known form of Chinese characters.
The settlement was rediscovered in 1933 by sinologist Fredrick S. Drake during surveys along the adjacent Qingdao–Jinan railway. Shandong University conducted various surveys and test excavations from the 1950s to 1980s. A 1955 test excavation was the first to discover Erligang artifacts in Shandong. Larger excavations were conducted in 1984, followed by a regional survey beginning in 2002, which noted later Zhou and Han occupation of the area. (Full article...)
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Letocetum is the ancient remains of a Roman settlement. It was an important military staging post and posting station near the junction of Watling Street, the Roman military road to north Wales, and Icknield (or Ryknild) Street (now the A38). The site is now within the parish of Wall, Staffordshire, England. It is owned and run by the National Trust, under the name Letocetum Roman Baths Site & Museum. The site is in the guardianship of English Heritage as Wall Roman Site.
The Romans came to Letocetum in 50 CE to establish a fortress during the early years of the invasion of Britain. The land could not support large numbers of soldiers and Letocetum, at an important cross-roads, became a large scale posting station. The settlement developed with successive bath houses and mansiones built to serve the official travellers as well as the growing civilian population. It is known mainly from detailed excavations in 1912–13, which concentrated on the sites of the mansio and bath-house.
The remains visible today are those of the stone bath house and mansio, built in approximately 130 CE after Letocetum ceased to have a military function and became a civilian settlement. The settlement reached its peak during the 2nd and 3rd centuries and at this time occupied 8.1–12 hectares (20–30 acres). At the end of the 3rd century, the town relocated within high defensive walls astride Watling Street. After the Romans left early in the 5th century the settlement went into decline. The modern village of Wall emerged in the land once occupied by Letocetum. (Full article...)
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The Qian Mausoleum (Chinese: 乾陵; pinyin: Qiánlíng) is a Tang dynasty (618–907) tomb site located in Qian County, Shaanxi Province, China, and is 85 km (53 mi) northwest of Xi'an. Built in 684 (with additional construction until 706), the tombs of the mausoleum complex house the remains of various members of the House of Li, the imperial family of the Tang dynasty. This includes Emperor Gaozong (r. 649–83), as well as his wife, Wu Zetian, who assumed the Tang throne and became China's only reigning female emperor from 690 to 705. The mausoleum is renowned for its many Tang dynasty stone statues located above ground and the mural paintings adorning the subterranean walls of the tombs. Besides the main tumulus mound and underground tomb of Emperor Gaozong and Wu Zetian, there are 17 smaller attendant tombs, or peizang mu. Presently, only five of these attendant tombs have been excavated by archaeologists, three belonging to members of the imperial family, one to a chancellor, and the other to a general of the left guard. The Shaanxi Administration of Cultural Heritage declared in 2012 that no further excavations would take place for at least 50 years. (Full article...)
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Chalandriani (Greek: Χαλανδριανή) is a major Early Bronze Age cemetery on the Cycladic island of Syros in Greece, a little way to the south of the fortified prehistoric settlement of Kastri [el; la]. Its tombs date mostly to the Early Cycladic II period (c. 2700 – c. 2200 BCE): more than 600 are known, making it the largest Early Cycladic cemetery yet discovered.
Most of the tombs at Chalandriani were constructed before the settlement of Kastri was first inhabited. The cemetery may have been used by the inhabitants of a second settlement, as yet unexcavated, in the area of the modern village of Chalandriani. At its peak, the community using the cemetery may have numbered between 75 and 150 people. The tombs in the cemetery are differentiated into groups spatially and by grave goods, suggesting a degree of social stratification between the burials. The tombs are of relatively small size, approximately 1.5 metres (4.9 ft) in diameter, and almost all contained a single burial. Among the grave goods discovered at Chalandriani are "frying pans", several of which are decorated with longboat motifs almost unknown from other sites.
The site was known by 1842, when a local historian made informal excavations of the tombs; it was further excavated by Grigorios Papadopoulos [el] in 1861, who erroneously dated the cemetery to the Roman period. Further small-scale investigations over the succeeding decades, including those of Ludwig Pollak and Robert Carr Bosanquet, established it as belonging to Early Cycladic II, and Christos Tsountas made an extensive excavation of the site in 1898–1899. Tsountas's investigations formed part of his identification of what became known as Cycladic culture. Further archaeological work took place in the 1960s and 1980s, and the site was declared part of a protected archaeological zone in 1992. (Full article...)
Somerset is a ceremonial county in South West England. It is a rural county of rolling hills, such as the Mendip Hills, Quantock Hills and Exmoor National Park, and large flat expanses of land including the Somerset Levels. Modern man came to what is now known as Somerset during the Early Upper Palaeolithic era. In the Neolithic era, from about 3500 BC, there is evidence of farming when people started to manage animals and grow crops on farms cleared from the woodland, rather than act purely as hunter gatherers. It is also likely that extraction and smelting of mineralores to make tools, weapons, containers and ornaments in bronze and then iron started in the late Neolithic and into the Bronze and Iron Ages.
The construction of hillforts began in Britain in the Late Bronze and Early Iron Age, roughly the start of the first millennium BC. The reason for their emergence, and their purpose, has been a subject of debate. It has been argued that they could have been military sites constructed in response to invasion from continental Europe, sites built by invaders, or a military reaction to social tensions caused by an increasing population and consequent pressure on agriculture. The dominant view since the 1960s has been that the increasing use of iron led to social changes in Britain. Deposits of iron ore were separated from the sources of tin and copper necessary to make bronze, and as a result trading patterns shifted and the old elites lost their economic and social status. Archaeologist Barry Cunliffe believes that population increase played a role and has stated "the forts provided defensive possibilities for the community at those times when the stress of an increasing population burst out into open warfare. But I would not see them as having been built because there was a state of war. They would be functional as defensive strongholds when there were tensions and undoubtedly some of them were attacked and destroyed, but this was not the only, or even the most significant, factor in their construction".
There are numerous Iron Age hillforts and ancient settlement sites in the county, some of which were later reused in the Dark Ages, such as Cadbury Castle, Worlebury Camp and Ham Hill. Other hillforts, such as Small Down Knoll, Solsbury Hill, Dolebury Warren and Burledge Hill, may have had a domestic purpose as well as a defensive role. The Iron Age tribes of the Somerset area were the Dobunni in north Somerset, Durotriges in south Somerset and Dumnonii in west Somerset. Iron Age sites on the Quantock Hills, include major hillforts at Dowsborough and Ruborough, as well as smaller earthwork enclosures, such as Trendle Ring, Elworthy Barrows and Plainsfield Camp. In addition to the hillforts, several sites have been identified as settlements during the pre Roman period including Cambria Farm and the "Lake Villages" at Meare and Glastonbury which were built on a morass, on an artificial foundation of timber filled with brushwood, bracken, rubble and clay. Most of the sites fell out of use with the coming of the Romans and therefore this list covers those sites occupied until that time.
:Any building, structure or work above or below the surface of the land, any cave or excavation; any site comprising the remains of any such building, structure or work or any cave or excavation; and any site comprising or comprising the remains of any vehicle, vessel or aircraft or other movable structure or part thereof... (Section 61 (7)).
Damage to a scheduled monument is a criminal offence and any work taking place at one of these sites requires Scheduled Monument Consent from the Secretary of State. In England, the Department for Culture, Media and Sport keeps the register, or schedule, of nationally important sites which receive state protection, which now includes over 31,000 sites. (Full article...)
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Quiriguá (Spanish pronunciation:[kiɾiˈɣwa]) is an ancient Mayaarchaeological site in the department of Izabal in south-eastern Guatemala. It is a medium-sized site covering approximately 3 square kilometres (1.2 sq mi) along the lower Motagua River, with the ceremonial center about 1 km (0.6 mi) from the north bank. During the Maya Classic Period (AD 200–900), Quiriguá was situated at the juncture of several important trade routes. The site was occupied by 200, construction on the acropolis had begun by about 550, and an explosion of grander construction started in the 8th century. All construction had halted by about 850, except for a brief period of reoccupation in the Early Postclassic (c. 900 – c. 1200). Quiriguá shares its architectural and sculptural styles with the nearby Classic Period city of Copán, with whose history it is closely entwined.
Quiriguá's rapid expansion in the 8th century was tied to king K'ak' Tiliw Chan Yopaat's military victory over Copán in 738. When the greatest king of Copán, Uaxaclajuun Ub'aah K'awiil or "18-Rabbit", was defeated, he was captured and then sacrificed in the Great Plaza at Quiriguá. Before this, Quiriguá had been a vassal state of Copán, but it maintained its independence afterwards. The ceremonial architecture at Quiriguá is quite modest, but the site's importance lies in its wealth of sculpture, including the tallest stone monumental sculpture ever erected in the New World. Because of its historical importance, the site of Quiriguá was inscribed on the UNESCOWorld Heritage List in 1981. (Full article...)
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The tomb of Kha and Merit, also known by its tomb numberTheban Tomb 8 or TT8, is the funerary chapel and burial place of the ancient Egyptian foreman Kha and his wife Merit, in the northern cemetery of the workmen's village of Deir el-Medina. Kha supervised the workforce who constructed royal tombs during the reigns of the pharaohs Amenhotep II, Thutmose IV and Amenhotep III (r. 1425 – 1353 BC) in the mid-Eighteenth Dynasty of the early New Kingdom of Egypt. Of unknown background, he probably rose to his position through skill and was rewarded by at least one king. He and his wife Merit had three known children. Kha died in his 60s, while Merit died before him, seemingly unexpectedly, in her 20s or 30s.
The couple's pyramid-shaped chapel has been known since at least 1818 when one of their funerary stele was purchased by the antiquarian Bernardino Drovetti. Scenes from the chapel were first copied in the 19th century by early Egyptologists including John Gardiner Wilkinson and Karl Lepsius. The paintings show Kha and Merit receiving offerings from their children and appearing before Osiris, god of the dead. The decoration has been damaged over the millennia, deteriorating due to structural decay and human actions.
Kha and Merit's tomb was cut into the base of the cliffs opposite their chapel. This position allowed the entrance to be quickly buried by debris deposited by landslides and later tomb construction, hiding its location from ancient robbers. The undisturbed tomb was discovered in February 1906 in excavations led by the Egyptologist Ernesto Schiaparelli on behalf of the Italian Archaeological Mission. The burial chamber contained over 400 items including carefully arranged stools and beds, neatly stacked storage chests of personal belongings, clothing and tools, tables piled with foods such as bread, meats and fruit, and the couple's two large wooden sarcophagi housing their coffined mummies. Merit's body was fitted with a funerary mask; Kha was provided with one of the earliest known copies of the Book of the Dead. Their mummies have never been unwrapped. X-rays, CT scanning and chemical analyses have revealed neither were embalmed in the typical fashion but that both bodies are well preserved. Both wear metal jewellery beneath their bandages, although only Kha has funerary amulets.
Almost all of the contents of the tomb were awarded to the excavators and were shipped to Italy soon after the discovery. They have been displayed in the Museo Egizio in Turin since their arrival, and an entire gallery is devoted to them. This has been redesigned several times. (Full article...)
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The wreck of British ocean liner RMS Titanic lies at a depth of about 12,500 feet (3,800 metres; 2,100 fathoms), about 325 nautical miles (600 kilometres) south-southeast off the coast of Newfoundland. It lies in two main pieces about 2,000 feet (600 m) apart. The bow is still recognisable with many preserved interiors, despite deterioration and damage sustained by hitting the sea floor; in contrast, the stern is heavily damaged. The debris field around the wreck contains hundreds of thousands of items spilled from the ship as she sank.
The Titanic sank in 1912, following her collision with an iceberg during her maiden voyage. Numerous expeditions unsuccessfully tried using sonar to map the seabed in the hope of finding the wreckage. In 1985, the wreck was finally located by a joint French–American expedition led by Jean-Louis Michel of IFREMER and Robert Ballard of the Woods Hole Oceanographic Institution, originally on a mission to find two nuclear Cold War submarines. The wreck has been the focus of intense interest and has been visited by numerous tourist and scientific expeditions, including by the submersible Titan, which imploded near the wreck in June 2023, killing all five aboard.
Controversial salvage operations have recovered thousands of items, many of which have been conserved and put on public display. Many schemes have been proposed to raise the wreck, including filling it with ping-pong balls, injecting it with 180,000 tons of Vaseline, or using half a million tons of liquid nitrogen to encase it in an iceberg that would float to the surface. However, the wreck is too fragile to be raised and is protected by a UNESCO convention. (Full article...)
In 2007, the Tussauds Group was purchased by the Blackstone Group, which merged it with Merlin Entertainments. Warwick Castle was then sold to Nick Leslau's investment firm, Prestbury Group, under a sale and leaseback agreement. Merlin continues to operate the site under a renewable 35-year lease. (Full article...)
The Coffin Stone is a rectangular slab lying flat that measures 4.42 metres (14 ft 6 in) in length, 2.59 metres (8 ft 6 in) in breadth, and about 0.61 metres (2 ft) in width. Two smaller stones lie nearby and another large slab is now located atop it. In the 1830s it was reported that local farmers found human bones near the stone. An archaeological excavation of the site led by Paul Garwood took place in 2008–09; it found that the megalith was placed in its present location only in the 15th or 16th centuries. The archaeologists found no evidence of a chambered long barrow at the location, and suggested that the Coffin Stone might once have stood upright in the vicinity. (Full article...)
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Lindow Man, also known as Lindow II and (in jest) as Pete Marsh, is the preserved bog body of a man discovered in a peat bog at Lindow Moss near Wilmslow in Cheshire, North West England. The remains were found on 1 August 1984 by commercial peat cutters. Lindow Man is not the only bog body to have been found in the moss; Lindow Woman was discovered the year before, and other body parts have also been recovered. The find was described as "one of the most significant archaeological discoveries of the 1980s" and caused a media sensation. It helped invigorate the study of British bog bodies, which had previously been neglected.
Dating the body has proven problematic, but it is thought that he was deposited into Lindow Moss, face down, sometime between 2 BC and 119 AD, in either the Iron Age or Romano-British period. At the time of death, Lindow Man was a healthy male in his mid-20s, and may have been of high social status as his body shows little evidence of having done heavy or rough physical labour during his lifetime. There has been debate over the reason for his death; his death was violent and perhaps ritualistic.
The Paleolithic diet, Paleo diet, caveman diet, or Stone Age diet is a modern fad diet consisting of foods thought by its proponents to mirror those eaten by humans during the Paleolithic era.
In the 21st century, the sequencing of the human genome and DNA analysis of the remains of anatomically modern humans have found evidence that humans evolved rapidly in response to changing diet. This evidence undermines a core premise of the Paleolithic diet—that human digestion has remained essentially unchanged over time. Paleoanthropological evidence has indicated that prehistoric humans ate plant-heavy diets that regularly included grains and other starchy vegetables, in contrast to the claims made by proponents of the Paleolithic diet.
Advocates promote the Paleolithic diet as a way of improving health. There is some evidence that following it may lead to improvements in body composition and metabolism compared with the typical Western diet or compared with diets recommended by some European nutritional guidelines. On the other hand, following the diet can lead to nutritional deficiencies, such as an inadequate calcium intake, and side effects can include weakness, diarrhea, and headaches. (Full article...)
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Terra sigillata is a term with at least three distinct meanings: as a description of medieval medicinal earth; in archaeology, as a general term for some of the fine red ancient Roman pottery with glossy surface slips made in specific areas of the Roman Empire; and more recently, as a description of a contemporary studio pottery technique supposedly inspired by ancient pottery. Usually roughly translated as 'sealed earth', the meaning of 'terra sigillata' is 'clay bearing little images' (latin sigilla), not 'clay with a sealed (impervious) surface'. The archaeological term is applied, however, to plain-surfaced pots as well as those decorated with figures in relief, because it does not refer to the decoration but to the makers stamp impressed in the bottom of the vessel.
Terra sigillata as an archaeological term refers chiefly to a specific type of plain and decorated tableware made in Italy and in Gaul (France and the Rhineland) during the Roman Empire. These vessels have glossy surface slips ranging from a soft lustre to a brilliant glaze-like shine, in a characteristic colour range from pale orange to bright red; they were produced in standard shapes and sizes and were manufactured on an industrial scale and widely exported. The sigillata industries grew up in areas where there were existing traditions of pottery manufacture, and where the clay deposits proved suitable. The products of the Italian workshops are also known as Aretine ware from Arezzo and have been collected and admired since the Renaissance. The wares made in the Gaulish factories are often referred to by English-speaking archaeologists as samian ware. Closely related pottery fabrics made in the North African and Eastern provinces of the Roman Empire are not usually referred to as terra sigillata, but by more specific names, e.g. African red slip wares. All these types of pottery are significant for archaeologists: they can often be closely dated, and their distribution casts light on aspects of the ancient Roman economy.
Modern "terra sig" should be clearly distinguished from the close reproductions of Roman wares made by some potters deliberately recreating and using the Roman methods. The finish called 'terra sigillata' by studio potters can be made from most clays, mixed as a very thin liquid slip and settled to separate out only the finest particles to be used as terra sigillata. When applied to unfired clay surfaces, "terra sig" can be polished with a soft cloth or brush to achieve a shine ranging from a smooth silky lustre to a high gloss. The surface of ancient terra sigillata vessels did not require this burnishing or polishing. Burnishing was a technique used on some wares in the Roman period, but terra sigillata was not one of them. The polished surface can only be retained if fired within the low-fire range and will lose its shine if fired higher, but can still display an appealing silky quality. (Full article...)
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Nigel Reuben Rook Williams (15 July 1944 – 21 April 1992) was an English conservator and expert on the restoration of ceramics and glass. From 1961 until his death he worked at the British Museum, where he became the Chief Conservator of Ceramics and Glass in 1983. There his work included the successful restorations of the Sutton Hoo helmet and the Portland Vase.
Joining as an assistant at age 16, Williams spent his entire career, and most of his life, at the British Museum. He was one of the first people to study conservation, not yet recognised as a profession, and from an early age was given responsibility over high-profile objects. In the 1960s he assisted with the re-excavation of the Sutton Hooship-burial, and in his early- to mid-twenties he conserved many of the objects found therein: most notably the Sutton Hoo helmet, which occupied a year of his time. He likewise reconstructed other objects from the find, including the shield, drinking horns, and maplewood bottles.
The "abiding passion of his life" was ceramics, and the 1970s and 1980s gave Williams ample opportunities in that field. After nearly 31,000 fragments of shattered Greek vases were found in 1974 amidst the wreck of HMS Colossus, Williams set to work piecing them together. The process was televised, and turned him into a television personality. A decade later, in 1988 and 1989, Williams's crowning achievement came when he took to pieces the Portland Vase, one of the most famous glass objects in the world, and put it back together. The reconstruction was again televised for a BBC programme, and as with the Sutton Hoo helmet, took nearly a year to complete.
Williams died at age 47 of a heart attack while in Aqaba, Jordan, where he was working on a British Museum excavation. The Ceramics & Glass group of the Institute of Conservation awards a biennial prize in his honour, recognising his significant contributions in the field of conservation. (Full article...)
The priory was established as an Augustinian foundation in the 12th century, and was raised to the status of an abbey in 1391. The abbey was closed in 1536, as part of the dissolution of the monasteries. Nine years later the surviving structures, together with the manor of Norton, were purchased by Sir Richard Brooke, who built a Tudor house on the site, incorporating part of the abbey. This was replaced in the 18th century by a Georgian house. The Brooke family left the house in 1921, and it was partially demolished in 1928. In 1966 the site was given in trust for the use of the general public.
Excavation of the site began in 1971, and became the largest to be carried out by modern methods on any European monastic site. It revealed the foundations and lower parts of the walls of the monastery buildings and the abbey church. Important finds included: a Norman doorway; a finely carved arcade; a floor of mosaic tiles, the largest floor area of this type to be found in any modern excavation; the remains of the kiln where the tiles were fired; a bell casting pit used for casting the bell; and a large medieval statue of Saint Christopher.
The priory was opened to the public as a visitor attraction in the 1970s. The 42-acre site, run by an independent charitable trust, includes a museum, the excavated ruins, and the surrounding garden and woodland. In 1984 the separate walled garden was redesigned and opened to the public. Norton Priory offers a programme of events, exhibitions, educational courses, and outreach projects. In August 2016, a larger and much extended museum opened. (Full article...)
No traces have yet been found of either a Neanderthal presence or of Homo sapiens during the Pleistoceneinterglacials, the first indications of humans in Scotland occurring only after the ice retreated in the 11th millennium BC. Since that time, the landscape of Scotland has been altered dramatically by both human and natural forces. Initially, sea levels were lower than at present due to the large volume of ice that remained. This meant that the Orkney archipelago and many of the Inner Hebridean islands were attached to the mainland, as was the present-day island of Great Britain to Continental Europe. Much of the present-day North Sea was also dry land until after 4000 BC. Dogger Bank, for example was part of a large peninsula connected to the European continent. This would have made travel to western and northern Scotland relatively easy for early human settlers. The subsequent isostatic rise of land makes estimating post-glacial coastlines a complex task and there are numerous raised beaches around Scotland's coastline.
Many of the sites are located in the Highlands and Islands. This may be because of the relatively sparse modern populations and consequent lack of disturbance. Much of the area also has a thick covering of peat that preserves stone fragments, although the associated acidic conditions tend to dissolve organic materials. There are also numerous important remains in the Orkney archipelago, where sand and arable land predominate. Local tradition hints at both a fear and veneration of these ancient structures that may have helped to preserve their integrity.
Differentiating the various periods of human history involved is a complex task. The Paleolithic lasted until the retreat of the ice, the Mesolithic until the adoption of farming and the Neolithic until metalworking commenced. These events may have begun at different times in different parts of the country. A number of the sites span very long periods of time and in particular, the distinctions between the Neolithic and the later periods are not clear cut. (Full article...)
Born in Oldbury, Worcestershire, to a working-class family, Aston developed an early interest in archaeology, studying it as a subsidiary to geography at the University of Birmingham. In 1970, he began his career working for the Oxford City and County Museum and there began his work in public outreach by running extramural classes in archaeology and presenting a series on the subject for Radio Oxford. In 1974, he was appointed the first County Archaeologist for Somerset, there developing an interest in aerial archaeology and establishing a reputation as a pioneer in landscape archaeology—a term that he co-invented with Trevor Rowley—by authoring some of the earliest books on the subject. In 1978 he began lecturing at the University of Oxford and in 1979 became a tutor at the University of Bristol, supplementing these activities by working as an archaeological tour guide in Greece.
In 1988, Aston teamed up with television producer Tim Taylor and together they created two shows which focused on bringing archaeology into British popular consciousness. The first was the short-lived Time Signs (1991), followed by the more successful Time Team, which was produced for Channel 4 from 1994 to 2013. Aston was responsible for identifying sites for excavation and for selecting specialists to appear on the show, and through the programme became well known to the viewing public for his trademark colourful jumpers and flowing, untidy hairstyle. In 1996 he was appointed to the specially-created post of Professor of Landscape Archaeology at Bristol University, and undertook a ten-year project investigating the manor at Shapwick, Somerset.
He retired from his university posts in 2004, but continued working on Time Team until 2011 and in 2006 commenced writing regular articles for British Archaeology magazine until his death. Although Aston did not believe that he would leave a significant legacy behind him, after his death various archaeologists claimed that he had a major impact in helping to popularise the discipline among the British public. (Full article...)
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Guanche mummies (Canarian Spanish: xaxos, formerly ['ʃaʃos]; mirlados, "embalmed ones"; enzurronados, "leather-bagged ones") are the intentionally desiccated remains of members of the indigenous Guanche people of the Tenerife. The Guanche mummies were made during the eras prior to Spanish settlement of the area in the 15th century. The methods of embalming are similar to those that were used by the Ancient Egyptians, though fewer mummies remain from the Guanche due to looting and desecration. (Full article...)
The tetrastyleprostyle building has two doors that connect the pronaos to a square cella. To the back of the temple lie the remains of the adyton where images of the deity once stood. The ancient temple functioned as an aedes, the dwelling place of the deity. The temple of Bziza was converted into a church and underwent architectural modification during two phases of Christianization; in the Early Byzantine period and later in the Middle Ages. The church, colloquially known until modern times as the Lady of the Pillars, fell into disrepair. Despite the church's condition, Christian devotion was still maintained in the nineteenth century in one of the temple's niches. The temple of Bziza is featured on multiple stamps issued by the Lebanese state. (Full article...)
Archaeologists have established that the monument was built by a pastoralist community shortly after the introduction of agriculture to Britain from continental Europe. Although representing part of an architectural tradition of long-barrow building that was widespread across Neolithic Europe, Shrub's Wood Long Barrow belongs to a localised regional variant of barrows produced in the vicinity of the River Stour. Of these, it lies on the eastern side of the river with Julliberrie's Grave, while the third known example in this tumuli group, Jacket's Field Long Barrow, is located on the western side. Shrub's Wood Long Barrow was discovered in the late 1960s, although it has yet to undergo thorough archaeological investigation. (Full article...)
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Thessaloniki Metro (Greek: Μετρό Θεσσαλονίκης, listen) is an underground rapid-transit system in Thessaloniki, Greece's second largest city. The system consists of a single line with 13 stations; a further 5 stations are under construction for Line 2. It is fully automated and driverless, the first system of its kind in Greece, and is operated by Thessaloniki Metro Automatic (THEMA), a Franco-Italianconsortium.
Proposed during the 1910s and first seriously planned in the 1980s, construction of the main line began in 2006 and on the Kalamaria extension in 2013. After years of delays, due to archaeological discoveries and the Greek financial crisis, the 9.6 km (6.0 mi) Line 1 opened on 30 November 2024, with Line 2 expected to add a further 4.8 km (3.0 mi) of tunnels and 5 more stations to the system in late 2025. (Full article...)
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Domestication is a multi-generational mutualistic relationship in which an animal species, such as humans or leafcutter ants, takes over control and care of another species, such as sheep or fungi, to obtain from them a steady supply of resources, such as meat, milk, or labor. The process is gradual and geographically diffuse, based on trial and error. Domestication affected genes for behavior in animals, making them less aggressive. In plants, domestication affected genes for morphology, such as increasing seed size and stopping the shattering of cereal seedheads. Such changes both make domesticated organisms easier to handle and reduce their ability to survive in the wild.
The first animal to be domesticated by humans was the dog, as a commensal, at least 15,000 years ago. Other animals, including goats, sheep, and cows, were domesticated around 11,000 years ago. Among birds, the chicken was first domesticated in East Asia, seemingly for cockfighting, some 7,000 years ago. The horse came under domestication around 5,500 years ago in central Asia as a working animal. Among invertebrates, the silkworm and the western honey bee were domesticated over 5,000 years ago for silk and honey, respectively.
The domestication of plants began around 13,000–11,000 years ago with cereals such as wheat and barley in the Middle East, alongside crops such as lentil, pea, chickpea, and flax. Beginning around 10,000 years ago, Indigenous peoples in the Americas began to cultivate peanuts, squash, maize, potatoes, cotton, and cassava. Rice was first domesticated in China some 9,000 years ago. In Africa, crops such as sorghum were domesticated. Agriculture developed in some 13 centres around the world, domesticating different crops and animals.
He was a founding and prominent member of the Archaeological Society of Athens, a learned society greatly involved in the practice and publication of Greek archaeology throughout the 19th century. From 1851 until 1858, a period of financial trouble for the society, he was one of its few remaining members. He worked alongside Pittakis on the society's excavations of the so-called 'Psoma House' in Athens from 1852, and on its excavations of the Theatre of Dionysus near the Acropolis of Athens between 1861 and 1867. During his tenure as Ephor General, he oversaw the construction of what became the National Archaeological Museum, Athens.
Efstratiadis is remembered for his efforts to protect Greece's archaeological heritage, particularly on the Acropolis of Athens, though his determined efforts to prevent the illegal excavation and export of antiquities were often undercut by the Greek state's limited financial and legal resources to do so. He is also significant for his expansion of the Archaeological Service and his patronage of Panagiotis Stamatakis, who succeeded him as Ephor General and whom he appointed to oversee the excavations of Heinrich Schliemann at Mycenae. (Full article...)
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There are 27 scheduled monuments in Maidstone, Kent, England. In the United Kingdom, a scheduled monument is an archaeological site or historic building of "national importance" that has been given protection against unauthorised change by being placed on a list (or "schedule") by the Secretary of State for Digital, Culture, Media and Sport; Historic England takes the leading role in identifying such sites. Scheduled monuments are defined in the Ancient Monuments and Archaeological Areas Act 1979 and the National Heritage Act 1983. They are also referred to as scheduled ancient monuments. There are about 20,000 scheduled monument entries on the list and more than one site can be included in a single entry. While a scheduled monument can also be recognised as a listed building, Historic England considers listed building status as a better way of protecting buildings than scheduled monument status. If a monument is considered by Historic England to "no longer merit scheduling" it can be removed from the schedule.
The borough of Maidstone is a local government district in the English county of Kent. The Maidstone district covers a largely rural area of 152 square miles (394 km2) between the North Downs and the Weald with the town of Maidstone, the county town of Kent, in the north-west. The district had a population of approximately 166,400 in 2016. The monuments range in date from a Neolithic standing stone to a tiny 18th-century mortuary, but the majority are medieval.
Although mostly reduced to ruins and earthworks, the district contains the remains of four castles and five moated manor houses that are scheduled monuments. A number of monuments are buildings of ecclesiastical origin including an abbey, a priory and two tithe barns. The buildings associated with the former College of All Saints and the Archbishop's Palace in Maidstone town centre form the best-preserved group of scheduled monuments. Seven medieval bridges over the River Medway and its tributaries are also included. (Full article...)
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Barkhale Camp is a Neolithiccausewayed enclosure, an archaeological site on Bignor Hill, on the South Downs in West Sussex, England. Causewayed enclosures were built in England from shortly before 3700 BC until at least 3500 BC; they are characterized by the full or partial enclosure of an area with ditches that are interrupted by gaps, or causeways. Their purpose is not known; they may have been settlements, meeting places, or ritual sites. The Barkhale Camp enclosure was first identified in 1929, by John Ryle, and was surveyed the following year by E. Cecil Curwen, who listed it as a possible Neolithic site in a 1930 paper which was the first attempt to list all the causewayed enclosures in England.
A small trench was dug in 1930 by Ryle, and a more extensive excavation was undertaken by Veronica Seton-Williams between 1958 and 1961, which confirmed Curwen's survey and found a characteristically Neolithic assemblage of flints. Peter Leach conducted another excavation before the southern part of the site was cleared of trees in 1978, examining several mounds within the enclosure, and attempting to determine the line of the ditch and bank along the southern boundary. No material suitable for radiocarbon dating was recovered, which meant that dating the site was not possible with any precision, but Leach suggested that the site had been constructed in the earlier Neolithic, between 4000 BC and 3300 BC.
Tell Brak (Nagar, Nawar) was an ancient city in Syria; it is one the earliest known cities in the world. Its remains constitute a tell located in the Upper Khabur region, near the modern village of Tell Brak, 50 kilometers north-east of Al-Hasaka city, Al-Hasakah Governorate. The city's original name is unknown. During the second half of the third millennium BC, the city was known as Nagar and later on, Nawar.
Starting as a small settlement in the seventh millennium BC, Tell Brak's urbanization began in the late 5th millennium BCE and evolved during the fourth millennium BC into one of the biggest cities in Upper Mesopotamia, and interacted with the cultures of southern Mesopotamia. The city shrank in size at the beginning of the third millennium BC with the end of Uruk period, before expanding again around c. 2600 BC, when it became known as Nagar, and was the capital of a regional kingdom that controlled the Khabur river valley. Nagar was destroyed around c. 2300 BC, and came under the rule of the Akkadian Empire, followed by a period of independence as a Hurrian city-state, before contracting at the beginning of the second millennium BC. Nagar prospered again by the 19th century BC, and came under the rule of different regional powers. In c. 1500 BC, Tell Brak was a center of Mitanni before being destroyed by Assyria c. 1300 BC. The city never regained its former importance, remaining as a small settlement, and abandoned at some points of its history, until disappearing from records during the early Abbasid era.
Different peoples inhabited the city, including the Halafians, Semites and the Hurrians. Tell Brak was a religious center from its earliest periods; its famous Eye Temple is unique in the Fertile Crescent, and its main deity, Belet Nagar, was revered in the entire Khabur region, making the city a pilgrimage site. The culture of Tell Brak was defined by the different civilizations that inhabited it, and it was famous for its glyptic style, equids and glass. When independent, the city was ruled by a local assembly or by a monarch. Tell Brak was a trade center due to its location between Anatolia, the Levant and southern Mesopotamia. It was excavated by Max Mallowan in 1937, then regularly by different teams between 1979 and 2011, when the work stopped due to the Syrian Civil War. (Full article...)
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Porlock Stone Circle is a stone circle located on Exmoor, near the village of Porlock in the south-westernEnglish county of Somerset. The Porlock ring is part of a tradition of stone circle construction that spread throughout much of Britain, Ireland, and Brittany during the Late Neolithic and Early Bronze Age, over a period between 3300 and 900 BCE. The purpose of such monuments is unknown, although archaeologists speculate that the stones represented supernatural entities for the circles' builders.
Although Exmoor witnessed the construction of many monuments during the Bronze Age, only two stone circles survive in this area, the other being Withypool Stone Circle. The Porlock circle is about 24 metres (79 feet) in diameter and contains thirteen green micaceous sandstone rocks; there may originally have been more. Directly to the north-east of the circle is a cairn connected to a linear stone row. No evidence has been found that allows for absolute dating of the monument's construction, although archaeologists have suggested that the cairn dates from the Early Bronze Age, the circle being a Middle Bronze Age addition.
A small lead wheel found inside Porlock Stone Circle suggests that the site was visited during the Romano-British period. The site was rediscovered in the 1920s and since then a variety of stones have been added to it; its current appearance is a composite of prehistoric and modern elements. In 1928 the site was surveyed and excavated by the archaeologist Harold St George Gray. A second excavation took place under the leadership of Mark Gillings in 2013. (Full article...)
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Updown early medieval cemetery in Eastry, Kent, United Kingdom, was used as a burial place in the 7th century. Eastry was an important administrative centre in the Kingdom of Kent. Updown was one of four cemeteries in and around Eastry. The cemetery measures roughly 150 by 80 m (490 by 260 ft) and may have encompassed around 300 graves.
The site was rediscovered in 1973 in the grounds of Updown House, from which the cemetery took its name. Part of it was protected as a scheduled monument two years later. Excavations followed in 1976 by Sonia Chadwick Hawkes and 1989 by Brian Philp, both times ahead of development plans in the area: first a pipeline and then a bypass. A total of 78 graves were investigated.
Ancient DNA from five of the burials was tested in the 2020s. This led to the discovery that one of the individuals in the cemetery, dubbed Updown Girl, had mixed European and West African ancestry. (Full article...)
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The term "National Treasure" has been used in Japan to denote cultural properties since 1897. The definition and the criteria have changed since the introduction of the term. These archaeological materials adhere to the current definition, and have been designated national treasures since the Law for the Protection of Cultural Properties came into effect on June 9, 1951. The items are selected by the Ministry of Education, Culture, Sports, Science and Technology based on their "especially high historical or artistic value". The list presents 51 materials or sets of materials from ancient to feudal Japan, spanning a period from about 4,500 BC to 1361 AD. The actual number of items is more than 51 because groups of related objects have been combined into single entries. Most of the items have been excavated from tombs, kofun, sutra mounds or other archaeological sites. The materials are housed in museums (33), temples (9), shrines (8) and a university (1) in 27 cities of Japan. The Tokyo National Museum houses the greatest number of archaeological national treasures, with 7 of the 51.
The Japanese Paleolithic marks the beginning of human habitation in Japan. It is generally accepted that human settlement did not occur before 38,000 BC, although some sources suggest the date to be as early as 50,000 BC. Archaeological artifacts from the Paleolithic era consist of stone tools of various types, indicative of a hunter-gatherer society. A set of 1965 such tools has been designated as the oldest National Treasure. From about 14,000 to 8,000 BC, the society gradually transformed to one characterized by the creation of pottery used for storage, cooking, bone burial and possibly ceremonial purposes. People continued to subsist on hunting, fishing and gathering, but evidence points to a gradual decrease in the nomadic lifestyle. Potsherds of unornamented pottery from the oldest archaeological sites constitute some of the world's oldest pottery. These are followed by linear-relief, punctated and nail-impressed pottery types. The first cord-marked pottery dates to 8,000 BC. Cord-marked pottery required a technique of pressing twisted cords into the clay, or by rolling cord-wrapped sticks across the clay. The Japanese definition for the period of prehistory characterized by the use of pottery is Jōmon (縄文, lit. cord-patterned) and refers to the entire period (c. 10,500 to 300 BC). Pottery techniques reached their apogee during the Middle Jōmon period with the emergence of fire-flame pottery created by sculpting and carving coils of clay applied to vessel rims, resulting in a rugged appearance. A set of 57 items of fire-flame pottery, dating to around 4,500 BC, has been designated as National Treasure. Archaeologists consider that such pottery may have had a symbolic meaning or was used ceremonially. Dogū—small clay figurines depicting humans and animals—can be dated to the earliest Jōmon period but their prevalence increased dramatically in the middle Jōmon. Many of these depict women with exaggerated breasts and enlarged buttocks, considered to be a fertility symbol. Five dogū from 3000 to 1000 BC have been designated as National Treasures.
The ensuing Yayoi period is characterized by great technological advances such as wet-rice agriculture or bronze and iron casting, which were introduced from the mainland. Iron knives and axes, followed by bronze swords, spears and mirrors, were brought to Japan from Korea and China. Later all of these were produced locally. The primary artistic artifacts, with the exception of Yayoi pottery, are bronze weapons, such as swords, halberds and dōtaku, ritual bells. The bells were often discovered in groups on a hillside buried with the weapons. They are 0.2 to 1.2 m (7.9 in to 3 ft 11.2 in) tall and often decorated with geometric designs such as horizontal bands, flowing water patterns or spirals. A few bells feature the earliest Japanese depiction of people and animals. In addition ornamental jewels were found. The weapons that have been excavated are flat and thin, suggesting a symbolic use. Due to rusting, few iron objects have survived from this period. Burial mounds in square, and later round, enclosures were common in the Yayoi period. The starting date of the Kofun period (c. 250–300 AD) is defined by the appearance of large-scale keyhole-shaped kofun mound tombs, thought to mark imperial burials. Typical burial goods include mirrors, beads, Sue ware, weapons and later horse gear. One of the most well-known tombs, whose content of warrior-related items has been designated as National Treasure, is the late 6th century Fujinoki Tomb. Mirrors, swords and curved jewels, which constitute the Imperial Regalia of Japan, appear as early as the middle Yayoi period, and are abundant in Kofun period tombs. Characteristic of most kofun are haniwa clay terra cotta figures whose origin and purpose is unknown. A haniwa of an armoured man has been designated as National Treasure; and a 1st-century gold seal, designated a National Treasure, shows one of the earliest mentions of Japan or Wa.
Buddhism arrived in Japan in the mid–6th century Asuka period, and was officially adopted in the wake of the Battle of Shigisan in 587, after which Buddhist temples began to be constructed. The new religion and customs fundamentally transformed Japanese society and the arts. Funerary traditions such as cremation and the practice of placing epitaphs in graves were imported from China and Korea. Following the treatment of Buddhist relics, the cremated remains in a glass container were wrapped in a cloth and placed in an outer container. Epitaphs, which recorded the lives of the deceased on silver or bronze rectangular strips, were particularly popular from the latter half of the 7th to the end of the 8th century (late Asuka and Nara period). Five epitaphs and a number of cinerary urns and reliquaries containing bones have been designated as National Treasures. Other archaeological National Treasures from the Buddhist era include ritual items buried in the temple foundations of the Golden Halls of Tōdai-ji and Kōfuku-ji in Nara. According to an ancient Buddhist prophecy, the world would enter a dark period in 1051; consequently in the late Heian period the belief in the saving powers of Maitreya or Miroku, the Buddha to be, became widespread. Believers buried scriptures and images to gain merit and to prepare for the coming Buddha. This practice, which continued into the Kamakura period, required the transcription of sutras according to strict ritual protocols, their placement in protective reliquary containers and burial in the earth of sacred mountains, shrines or temples to await the future Buddha. The oldest known sutra mound is that of Fujiwara no Michinaga from 1007 on Mount Kinpu, who buried one lotus sutra and five other sutras that he had written in 998. Its sutra container has been designated as National Treasure. (Full article...)
Balangoda Man refers to hominins from Sri Lanka's late Quaternary period. The term was initially coined to refer to anatomically modern Homo sapiens from sites near Balangoda that were responsible for the island's Mesolithic 'Balangoda Culture'. The earliest evidence of Balangoda Man from archaeological sequences at caves and other sites dates back to 38,000 BCE, and from excavated skeletal remains to 30,000 BC, which is also the earliest reliably dated record of anatomically modern humans in South Asia. Cultural remains discovered alongside the skeletal fragments include geometric microliths dating to 28,500 BC, which together with some sites in Africa is the earliest record of such stone tools.
Balangoda Man is estimated to have had thick skulls, prominent supraorbital ridges, depressed noses, heavy jaws, short necks and conspicuously large teeth. Metrical and morphometric features of skeletal fragments extracted from cave sites that were occupied during different periods have indicated a rare biological affinity over a time frame of roughly 16,000 years, and the likelihood of a partial biological continuum to the present-day Veddaindigenous people. (Full article...)
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The Amnya complex (Russian: городище Амня, romanized: gorodishche Amnya) is an archaeological site near the Amnya River [ru] in the lower Ob basin of western Siberia, dating to the early Neolithic and Chalcolithic. It comprises two sections, Amnya I and Amnya II, each a series of ten pit-houses of varying sizes about 50 meters apart. They are built atop a steep escarpment formerly overlooking a river, now adjacent to a series of peat bogs. Unlike Amnya II, Amnya I has significant defensive earthworks in the form of banks and ditches.
Although the region had been occupied since the Mesolithic, the first fortifications were built at Amnya I some time after 6100 BCE, preceding a main settlement phase for both sites for much of the 6th millennium. The houses were frequently destroyed by fire, linked to endemic violent conflicts in the region. Both settlements were abandoned before a period of reoccupation during the 4th millennium BCE.
Amnya I is one of the oldest known fortified settlements, as well as the northernmost Stone Age fort. Built by a hunter-gatherer population, Amnya I significantly predates the arrival of agriculture in the region. The sites were first excavated in 1987, with later excavations taking place in 1993, 2000, and 2019. A related Neolithic site, Kirip-Vis-Yurgan-2, has been linked to the Amnya culture due to similarities in recovered artifacts. (Full article...)
Beatriz Barba Ahuactzin (16 September 1928 – 29 January 2021) was a Mexican academic, anthropologist, and archaeologist, who was the second woman to earn a degree in archaeology in her country. She was a member of the National System of Researchers from 1985 and a member of the Mexican Academy of Sciences. Upon her fortieth anniversary of teaching, in 1991, she was honored with the gold Ignacio Altamirano Medal by the government of Mexico and the Secretariat of Education. In 2013, the National Institute of Anthropology and History (INAH) paid tribute to her life's work. (Full article...)
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Guandimiao (Chinese: 关帝庙遗址; pinyin: Guāndìmiào yízhǐ; lit. 'Guandi temple ruins') is a Chinese archaeological site 18 km (11 miles) south of the Yellow River in Xingyang, Henan. It is the site of a small Late Shang village that was inhabited from roughly 1250 to 1100 BCE. Located 200 km (120 miles) from the site of the Shang dynasty capital at Yinxu in Anyang, the site was first studied as a part of excavations undertaken between 2006 and 2008 in preparation for the nearby South–North Water Transfer Project. Excavation and study at Guandimiao has significantly broadened scholars' understanding of rural Shang economies and rituals, as well as the layout of rural villages, which had received comparatively little attention compared to urban centers like Yinxu and Huanbei.
Calculations derived from the number of graves and pit-houses at Guandimiao suggest a maximum population of around 100 individuals at the site's peak during the early 12th century BCE. The presence of 23 kilns suggests large-scale regional exports of ceramics from the village. Residents used bone tools, including many that were locally produced, as well as sophisticated arrowheads and hairpins likely imported from Anyang, where facilities produced them en masse. Local ritual practice is evidenced by the presence of locally produced oracle bones used in pyromancy and large sacrificial pits where mainly cattle had been buried, alongside a smaller number of pigs and (rarely) humans. Over 200 graves were found at the site. Apart from an almost complete absence of grave goods beyond occasional cowrie shells and sacrificed dogs, they generally resemble shaft tombs found elsewhere in ancient China. (Full article...)
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The Pioneer Helmet (also known as the Wollaston Helmet or Northamptonshire Helmet), is an Anglo-Saxonboar-crested helmet from the late seventh century found in Wollaston, Northamptonshire, United Kingdom. It was discovered during a March 1997 excavation before the land was to be mined for gravel and was part of the grave of a young man. Other objects in the grave, such as a hanging bowl and a pattern welded sword, suggest that it was the burial mound of a high-status warrior.
The sparsely decorated nature of the helmet, a utilitarian iron fighting piece, belies its rarity. It is one of just six Anglo-Saxon helmets yet discovered, joined by finds from Benty Grange (1848), Sutton Hoo (1939), Coppergate (1982), Shorwell (2004) and Staffordshire (2009); its basic form is nearly identical to that of the richer Coppergate helmet found in York. Like these, the Pioneer Helmet is an example of the "crested helmets" that flourished in England and Scandinavia from the sixth through eleventh centuries.
The distinctive feature of the helmet is the boar mounted atop its crest. Boar-crested helmets are a staple of Anglo-Saxon imagery, evidence of a Germanic tradition in which the boar invoked the protection of the gods. The Pioneer Helmet is one of three—together with the Benty Grange helmet and the detached Guilden Morden boar—known to have survived. These boar crests recall a time when such decoration may have been common; the Anglo-Saxon poem Beowulf, in which boar-adorned helmets are mentioned five times, speaks of a funeral pyre "heaped with boar-shaped helmets forged in gold," forging a link between the warrior hero of legend and the Pioneer Helmet of reality.
In archaeology, the Saxe–Goldstein hypothesis is a middle-range theory about the relationship between a society's burial practices and its social organization. It predicts a correlation between two phenomena: the use of specific areas to dispose of the dead, and the legitimation of control over restricted resources through claims of lineal ties to dead ancestors. The hypothesis was first formulated by the American anthropologist Arthur Saxe in 1970, as the last in a series of eight, and was developed by Lynne Goldstein later in the 1970s. In reference to its origin, it is sometimes known as Hypothesis 8.
Drawing on the ethnographic work of Mervyn Meggitt and the role theory developed by Ward Goodenough, Saxe predicted that societies in which corporate groups legitimized their claims to crucial, restricted resources through narratives of ties to ancestors would be more likely to use formal areas for the disposal of the dead, and that societies using such areas would be more likely to contain such corporate groups. His work coincided with that of Lewis Binford, who argued for the use of funerary practices as evidence for social organization and for the status of the deceased in life, such that the use of mortuary evidence for these purposes came to be known as the Saxe–Binford program. Saxe's hypothesis was refined by Goldstein, who stipulated that formal disposal areas were only one possible means of claiming ties to ancestors and control over restricted resources, and therefore that the lack of such areas need not imply the lack of corporate groups competing over such resources. As a result, it became known as the Saxe–Goldstein hypothesis.
The Saxe–Goldstein hypothesis was credited with revitalizing interest in funerary archaeology, and widely applied, particularly by adherents of processual archaeology, a body of theory which sought to bring archaeology closer to the natural sciences. In the 1980s and 1990s, it was applied to (among others) the distribution of megalithic tombs in the European Stone Age, to prehistoric Aboriginal burial grounds near Australia's Murray River, and to the different levels of state control over cemeteries in classical Athens and ancient Rome. It was criticized from within the processual movement for failing to account for important but archaeologically invisible means of funerary differentiation, and by post-processual archaeologists, such as Ian Hodder, who viewed it as ignoring the beliefs, motivations and competing interests of those responsible for disposing of the dead. By the twenty-first century, explicit use of the hypothesis was considered a minority pursuit, particularly in British archaeology, though it was also described as part of the "theoretical unconscious" of Neolithic archaeologists by James Whitley and as part of "the realm of archaeological common sense" by Robert Rosenswig, Margaret Briggs, and Marilyn Masson in 2020. (Full article...)
Born in Bombay, British India, to a wealthy middle-class Scottish family, Crawford moved to England as an infant and was raised by his aunts in London and Hampshire. He studied geography at Keble College, Oxford, and worked briefly in that field before devoting himself professionally to archaeology. Employed by the philanthropist Henry Wellcome, Crawford oversaw the excavation of Abu Geili in Sudan before returning to England shortly before the First World War. During the conflict he served in both the London Scottish Regiment and the Royal Flying Corps, where he was involved in ground and aerial reconnaissance along the Western Front. After an injury forced a period of convalescence in England, he returned to the Western Front, where he was captured by the German Army in 1918 and held as a prisoner of war until the end of the conflict.
In 1920, Crawford was employed by the Ordnance Survey, touring Britain to plot the location of archaeological sites, and in the process identified several that were previously unknown. Increasingly interested in aerial archaeology, he used Royal Air Force photographs to identify the extent of the Stonehenge Avenue, excavating it in 1923. With the archaeologist Alexander Keiller, he conducted an aerial survey of many counties in southern England and raised the finances to secure the land around Stonehenge for The National Trust. In 1927, he established the scholarly journal Antiquity, which contained contributions from many of Britain's most prominent archaeologists, and in 1939 he served as president of The Prehistoric Society. An internationalist and socialist, he came under the influence of Marxism and for a time became a Soviet sympathiser. During the Second World War he worked with the National Buildings Record, photographically documenting Southampton. After retiring in 1946, he refocused his attention on Sudanese archaeology and wrote several further books prior to his death.
Friends and colleagues remembered Crawford as a cantankerous and irritable individual. His contributions to British archaeology, including in Antiquity and aerial archaeology, have been widely acclaimed; some have referred to him as one of the great pioneering figures in the field. His photographic archive remained of use to archaeologists into the 21st century. A biography of Crawford by Kitty Hauser was published in 2008. (Full article...)
Wheat is grown on a larger area of land than any other food crop (220.7 million hectares or 545 million acres in 2021). World trade in wheat is greater than that of all other crops combined. In 2021, world wheat production was 771 million tonnes (850 million short tons), making it the second most-produced cereal after maize (known as corn in North America and Australia; wheat is often called corn in countries including Britain). Since 1960, world production of wheat and other grain crops has tripled and is expected to grow further through the middle of the 21st century. Global demand for wheat is increasing because of the usefulness of gluten to the food industry.
The Alepotrypa Cave is an archaeological site in the Mani region of the Peloponnese peninsula. In addition to being inhabited by early farmers, this site was used for burial and cult purposes. Archaeological evidence has revealed that this is one of the largest Neolithic burial sites ever found in Europe. Two adult human skeletons were found at the site from a burial dating to the 4th millennium BC, as well as remains from at least 170 separate persons. Archaeologists are uncertain about the significance of a Mycenaen ossuary, which has been dated to the 2nd millennium BC and appears to have been reburied at Alepotrypa. While there is no direct evidence, it is possible that the ossuary may link Alepotrypa to Tainaron, which was regarded as the entrance to Hades in classical mythology. (Full article...)
A graduate of Newnham College, Cambridge, Davidson was a Fellow at Lucy Cavendish College, Cambridge, throughout much of her career. She specialized in the interdisciplinary study of Celtic, Anglo-Saxon and Old Norse religion and folklore, on which she was the author of numerous influential works. Davidson was a prominent member of The Folklore Society, and played an active role in the growth of folklore studies as a scientific discipline. Throughout her career, Davidson tutored a significant number of aspiring scholars in her fields of study, and was particularly interested in encouraging gifted women to pursue scholarly careers. (Full article...)
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Netley Abbey is a ruined late medievalmonastery in the village of Netley near Southampton in Hampshire, England. The abbey was founded in 1239 as a house for monks of the austere Cistercian order. Despite royal patronage, Netley was never rich, produced no influential scholars nor churchmen, and its nearly 300-year history was quiet. The monks were best known to their neighbours for the generous hospitality they offered to travellers on land and sea.
In 1536, Netley Abbey was seized by Henry VIII of England during the Dissolution of the Monasteries and the buildings granted to William Paulet, a wealthy Tudor politician, who converted them into a mansion. The abbey was used as a country house until the beginning of the eighteenth century, after which it was abandoned and partially demolished for building materials. Subsequently the ruins became a tourist attraction, and provided inspiration to poets and artists of the Romantic movement. In the early twentieth century the site was given to the nation, and it is now a Scheduled Ancient Monument, cared for by English Heritage. The extensive remains consist of the church, cloister buildings, abbot's house, and fragments of the post-Dissolution mansion. Netley Abbey is one of the best preserved medieval Cistercian monasteries in southern England. (Full article...)
The ring was part of a tradition of stone circle construction that spread throughout much of Britain, Ireland, and Brittany during the Late Neolithic and Early Bronze Age, over a period between 3300 and 900 BCE. The purpose of such monuments is unknown, although archaeologists speculate that the stones represented supernatural entities for the circle's builders.
Positioned in a dry valley, the circle was erected on the southern end of a field that contained a range of natural sarsens. It is possible that the megaliths were erected very close to where they were naturally found. The site had previously seen human activity in the Mesolithic period and may have been symbolically meaningful for local communities for a long time before the circle was created. The ring was located close to other Late Neolithic and Early Bronze Age monuments, such as the West Kennet Avenue and Avebury stone circle, although its precise relationship to these is unclear. Extensive flint knapping took place at the site during the Late Neolithic or Early Bronze Age.
Archaeological evidence indicates that in the Iron Age, a hearth was placed on the site, and in the post-medieval period a number of the stones were toppled and destroyed through burning. Most of the stones in the circle were lying prone on the ground by the seventeenth century, which might explain why it was left undiscovered by antiquarians exploring the area in that period, like John Aubrey and William Stukeley. The earliest known report of the site came from a Mr Falkner, who discovered it in 1840 while riding in the area. Due to the intensification of agriculture, all the prone stones were removed—thus destroying the circle—in either the late nineteenth or twentieth century. The site was excavated in 2002 in an archaeological project led by Mark Gillings and Joshua Pollard. (Full article...)
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Ursula Martius FranklinCCOOntFRSC (16 September 1921 – 22 July 2016) was a Canadian metallurgist, activist, research physicist, author, and educator who taught at the University of Toronto for more than 40 years. Franklin is best known for her writings on the political and social effects of technology. She was the author of The Real World of Technology, which is based on her 1989 Massey Lectures; The Ursula Franklin Reader: Pacifism as a Map, a collection of her papers, interviews, and talks; and Ursula Franklin Speaks: Thoughts and Afterthoughts, containing 22 of her speeches and five interviews between 1986 and 2012. Franklin was a practising Quaker and actively worked on behalf of pacifist and feminist causes. She wrote and spoke extensively about the futility of war and the connection between peace and social justice. Franklin received numerous honours and awards, including the Governor General's Award in Commemoration of the Persons Case for promoting the equality of girls and women in Canada and the Pearson Medal of Peace for her work in advancing human rights. In 2012, she was inducted into the Canadian Science and Engineering Hall of Fame. A Toronto high school, Ursula Franklin Academy, as well as Ursula Franklin Street on the University of Toronto campus, have been named in her honor.
For Franklin, technology was much more than machines, gadgets or electronic transmitters. It was a comprehensive system that includes methods, procedures, organization, "and most of all, a mindset". She distinguished between holistic technologies used by craft workers or artisans and prescriptive ones associated with a division of labour in large-scale production. Holistic technologies allow artisans to control their own work from start to finish. Prescriptive technologies organize work as a sequence of steps requiring supervision by bosses or managers. Franklin argued that the dominance of prescriptive technologies in modern society discourages critical thinking and promotes "a culture of compliance".
For some, Franklin belongs in the intellectual tradition of Harold Innis and Jacques Ellul who warn about technology's tendency to suppress freedom and endanger civilization. Franklin herself acknowledged her debt to Ellul as well as to several other thinkers including Lewis Mumford, C. B. Macpherson, E. F. Schumacher, and Vandana Shiva. She recognized that this list had few women. In addition to the philosophy of technology, she believed that science was "severely impoverished because women are discouraged from taking part in the exploration of knowledge". (Full article...)
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Anna Apostolaki (Greek: Άννα Αποστολάκη, 1880–1958) was a Greek archaeologist and museum curator. She was the first Greek woman to work as a professional archaeologist and served as curator and later the director of the National Museum of Decorative Arts. One of the first women to graduate with a doctoral degree, she was also the first woman member of the Archaeological Society of Athens and an early member of the Christian Archaeological Society. She was an expert in ancient textiles and saw preservation of ancient patterns and Greek weaving traditions as a means to not only support women's traditional work, but bolster Greek nationalism in the interwar period of Greek history. (Full article...)
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Yuanmou Man (simplified Chinese: 元谋人; traditional Chinese: 元謀人; pinyin: Yuánmóu Rén, Homo erectus yuanmouensis) is a subspecies of H. erectus which inhabited the Yuanmou Basin in Yunnan Province, southwestern China, roughly 1.7 million years ago. It is the first fossil evidence of humans in China, though they probably reached the region by at least 2 million years ago. Yuanmou Man is known only from two upper first incisors presumed to have belonged to a male, and a partial tibia presumed to have belonged to a female. The female may have stood about 123.6–130.4 cm (4 ft 1 in – 4 ft 3 in) in life. These remains are anatomically quite similar to those contemporary early Homo in Africa, namely H. habilis and H. (e?) ergaster.
Yuanmou Man inhabited a mixed environment featuring grassland, bushland, marshland, and forest dominated by pine and alder. They lived alongside chalicotheres, deer, the elephant Stegodon, rhinos, cattle, pigs, and the giant short-faced hyaena. The site currently sits at an elevation of 1,050–1,150 m (3,440–3,770 ft). They manufactured simple cores, flakes, choppers, pointed tools, and scrapers which paralleled the technology of their African contemporaries. (Full article...)
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Cro-Magnons or European early modern humans (EEMH) were the first early modern humans (Homo sapiens) to settle in Europe, migrating from western Asia, continuously occupying the continent possibly from as early as 56,800 years ago. They interacted and interbred with the indigenous Neanderthals (H. neanderthalensis) of Europe and Western Asia, who went extinct 35,000 to 40,000 years ago. The first wave of modern humans in Europe (Initial Upper Paleolithic) left no genetic legacy to modern Europeans; however, from 37,000 years ago a second wave succeeded in forming a single founder population, from which all subsequent Cro-Magnons descended and which contributes ancestry to present-day Europeans. Cro-Magnons produced Upper Palaeolithic cultures, the first major one being the Aurignacian, which was succeeded by the Gravettian by 30,000 years ago. The Gravettian split into the Epi-Gravettian in the east and Solutrean in the west, due to major climatic degradation during the Last Glacial Maximum (LGM), peaking 21,000 years ago. As Europe warmed, the Solutrean evolved into the Magdalenian by 20,000 years ago, and these peoples recolonised Europe. The Magdalenian and Epi-Gravettian gave way to Mesolithic cultures as big game animals were dying out and the Last Glacial Period drew to a close.
Cro-Magnons were generally more robust than most living populations, having larger brains, broader faces, more prominent brow ridges, and bigger teeth. The earliest Cro-Magnon specimens also exhibit some features that are reminiscent of those found in Neanderthals. The first Cro-Magnons would have had darker skin tones than most modern Europeans; natural selection for lighter skin would not have begun until 30,000 years ago. Before the LGM, Cro-Magnons had overall low population density, tall stature similar to post-industrial humans, and expansive trade routes stretching as long as 900 km (560 mi), and hunted big game animals. Cro-Magnons had much higher populations than the Neanderthals, possibly due to higher fertility rates; life expectancy for both species was typically under 40 years. Following the LGM, population density increased as communities travelled less frequently (though for longer distances), and the need to feed so many more people in tandem with the increasing scarcity of big game caused them to rely more heavily on small or aquatic game (broad spectrum revolution), and to more frequently participate in game drive systems and slaughter whole herds at a time. The Cro-Magnon arsenal included spears, spear-throwers, harpoons, and possibly throwing sticks and Palaeolithic dogs. Cro-Magnons likely commonly constructed temporary huts while moving around, and Gravettian peoples notably made large huts on the East European Plain out of mammoth bones.
Cro-Magnons are well renowned for creating a diverse array of artistic works, including cave paintings, Venus figurines, perforated batons, animal figurines, and geometric patterns. They also wore decorative beads, and plant-fibre clothes dyed with various plant-based dyes. For music, they produced bone flutes and whistles, and possibly also bullroarers, rasps, drums, idiophones, and other instruments. They buried their dead, though possibly only people who had achieved or were born into high status.
The name "Cro-Magnon" comes from the five skeletons discovered by French palaeontologist Louis Lartet in 1868 at the Cro-Magnon rock shelter, Les Eyzies, Dordogne, France, after the area was accidentally discovered while a road was constructed for a railway station. Remains of Palaeolithic cultures have been known for centuries, but they were initially interpreted in a creationist model, wherein they represented antediluvian peoples which were wiped out by the Great Flood. Following the conception and popularisation of evolution in the mid-to-late 19th century, Cro-Magnons became the subject of much scientific racism, with early race theories allying with Nordicism and Pan-Germanism. Such historical race concepts were overturned by the mid-20th century. During the first wave feminism movement, the Venus figurines were notably interpreted as evidence of some matriarchal religion. (Full article...)
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The tomb of Tutankhamun was discovered in the Valley of the Kings in 1922 by excavators led by the EgyptologistHoward Carter, more than 3,300 years after Tutankhamun's death and burial. Whereas the tombs of most pharaohs were plundered by graverobbers in ancient times, Tutankhamun's tomb was hidden by debris for most of its existence and therefore not extensively robbed. It thus became the only known near-intact royal burial from ancient Egypt.
The tomb was opened beginning on 4 November 1922 during an excavation by Carter and his patron, the 5th Earl of Carnarvon. The burial consisted of more than five thousand objects, many of which were in a highly fragile state, so conserving the burial goods for removal from the tomb required an unprecedented effort. The opulence of the burial goods inspired a media frenzy and popularised ancient Egyptian-inspired designs with the Western public. To the Egyptians, who had recently become partially independent of British rule, the tomb became a symbol of national pride, strengthening Pharaonism, a nationalist ideology that emphasised modern Egypt's ties to the ancient civilisation, and creating friction between Egyptians and the British-led excavation team. The publicity surrounding the excavation intensified when Carnarvon died of an infection, giving rise to speculation that his death and other misfortunes connected with the tomb were the result of an ancient curse.
After Carnarvon's death, tensions arose between Carter and the Egyptian government over who should control access to the tomb. In early 1924, Carter stopped work in protest, beginning a dispute that lasted until the end of the year. Under the agreement that resolved the dispute, the artefacts from the tomb would not be divided between the government and the dig's sponsors, as was standard practice in previous Egyptological digs, and most of the tomb's contents went to the Egyptian Museum in Cairo. In later seasons media attention waned, apart from coverage of the removal of Tutankhamun's mummy from its coffin in 1925. The last of the burial goods were conserved and shipped to Cairo in 1932.
The tomb's discovery did not reveal as much about the history of Tutankhamun's time as Egyptologists had initially hoped, but it established the length of his reign and gave clues about the end of the Amarna Period, which preceded his reign. It was more informative about the material culture of Tutankhamun's time, demonstrating what a complete royal burial was like and providing evidence about the lifestyles of wealthy Egyptians and the behaviour of ancient tomb robbers. The interest generated by the find stimulated efforts to train Egyptians in Egyptology. Since the discovery, the Egyptian government has capitalised on its enduring fame by using exhibitions of the burial goods for purposes of fundraising and diplomacy, and Tutankhamun has become a symbol of ancient Egypt itself. (Full article...)
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Lindow Man, also known as Lindow II and (in jest) as Pete Marsh, is the preserved bog body of a man discovered in a peat bog at Lindow Moss near Wilmslow in Cheshire, North West England. The remains were found on 1 August 1984 by commercial peat cutters. Lindow Man is not the only bog body to have been found in the moss; Lindow Woman was discovered the year before, and other body parts have also been recovered. The find was described as "one of the most significant archaeological discoveries of the 1980s" and caused a media sensation. It helped invigorate the study of British bog bodies, which had previously been neglected.
Dating the body has proven problematic, but it is thought that he was deposited into Lindow Moss, face down, sometime between 2 BC and 119 AD, in either the Iron Age or Romano-British period. At the time of death, Lindow Man was a healthy male in his mid-20s, and may have been of high social status as his body shows little evidence of having done heavy or rough physical labour during his lifetime. There has been debate over the reason for his death; his death was violent and perhaps ritualistic.
Bodiam Castle (/ˈboʊdiəm/) is a 14th-century moatedcastle near Robertsbridge in East Sussex, England. It was built in 1385 by Sir Edward Dalyngrigge, a former knight of Edward III, with the permission of Richard II, ostensibly to defend the area against French invasion during the Hundred Years' War. Of quadrangular plan, Bodiam Castle has no keep, having its various chambers built around the outer defensive walls and inner courts. Its corners and entrance are marked by towers, and topped by crenellations. Its structure, details and situation in an artificial watery landscape indicate that display was an important aspect of the castle's design as well as defence. It was the home of the Dalyngrigge family and the centre of the manor of Bodiam.
Possession of Bodiam Castle passed through several generations of Dalyngrigges, until their line became extinct when the castle passed by marriage to the Lewknor family. During the Wars of the Roses, Sir Thomas Lewknor supported the House of Lancaster, and when Richard III of the House of York became king in 1483, a force was despatched to besiege Bodiam Castle. It is unrecorded whether the siege went ahead, but it is thought that Bodiam surrendered without much resistance. The castle was confiscated, but returned to the Lewknors when Henry VII of the House of Tudor became king in 1485. Descendants of the Lewknors owned the castle until at least the 16th century.
By the start of the English Civil War in 1641, Bodiam Castle was in the possession of John Tufton, 2nd Earl of Thanet. He supported the Royalist cause, and sold the castle to help pay fines levied against him by Parliament. The castle was subsequently dismantled, and was left as a picturesque ruin until its purchase by John Fuller in 1829. Under his auspices, the castle was partially restored before being sold to George Cubitt, 1st Baron Ashcombe, and later to Lord Curzon, both of whom undertook further restoration work. The castle is protected as a Grade I listed building and Scheduled Monument. It has been owned by the National Trust since 1925, donated by Lord Curzon on his death, and is open to the public. (Full article...)
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Freston is a Neolithiccausewayed enclosure, an archaeological site near the village of Freston in Suffolk, England. Causewayed enclosures were built in England from shortly before 3700 until at least 3500 BC; they are characterised by the full or partial enclosure of an area with ditches that are interrupted by gaps, or causeways. Their purpose is unknown; they may have been settlements, meeting places, or ritual sites.
The Freston enclosure was first identified in 1969 from cropmarks in aerial photographs. At 8.55 ha (21.1 acres) it is one of the largest causewayed enclosures in Britain, and would have required thousands of person-days to construct. The cropmarks show an enclosure with two circuits of ditches, and a palisade that ran between the two circuits. There is also evidence of a rectangular structure in the northeastern part of the site, which may be a Neolithic longhouse or an Anglo-Saxon hall. In 2018, a group from McMaster University organized a research project focused on the site, beginning with a geophysical survey and a pedestrian survey to collect any items of archaeological interest from the surface of the site. This was followed by an excavation in 2019 which recovered some Neolithic material and obtained radiocarbon dates indicating that the site was constructed in the mid-4th millennium BC. Other finds included oak charcoal fragments believed to come from the palisade, and evidence of a long ditch to the southeast that probably predated the enclosure, and which may have accompanied a long barrow, a form of Neolithic burial mound. The site has been protected as a scheduled monument since 1976. (Full article...)
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A war elephant is an elephant that is trained and guided by humans for combat purposes. Historically, the war elephant's main use was to charge the enemy, break their ranks, and instill terror and fear. Elephantry is a term for specific military units using elephant-mounted troops.
Born in Sydney to a middle-class English migrant family, Childe studied classics at the University of Sydney before moving to England to study classical archaeology at the University of Oxford. There, he embraced the socialist movement and campaigned against the First World War, viewing it as a conflict waged by competing imperialists to the detriment of Europe's working class. Returning to Australia in 1917, he was prevented from working in academia because of his socialist activism. Instead, he worked for the Labor Party as the private secretary of the politician John Storey. Growing critical of Labor, he wrote an analysis of their policies and joined the radical labour organisation Industrial Workers of the World. Emigrating to London in 1921, he became librarian of the Royal Anthropological Institute and journeyed across Europe to pursue his research into the continent's prehistory, publishing his findings in academic papers and books. In doing so, he introduced the continental European concept of an archaeological culture—the idea that a recurring assemblage of artefacts demarcates a distinct cultural group—to the British archaeological community.
From 1927 to 1946, he worked as the Abercromby Professor of Archaeology at the University of Edinburgh, and then from 1947 to 1957 as the director of the Institute of Archaeology, London. During this period he oversaw the excavation of archaeological sites in Scotland and Northern Ireland, focusing on the society of NeolithicOrkney by excavating the settlement of Skara Brae and the chambered tombs of Maeshowe and Quoyness. In these decades he published prolifically, producing excavation reports, journal articles, and books. With Stuart Piggott and Grahame Clark he co-founded The Prehistoric Society in 1934, becoming its first president. Remaining a committed socialist, he embraced Marxism, and—rejecting culture-historical approaches—used Marxist ideas such as historical materialism as an interpretative framework for archaeological data. He became a sympathiser with the Soviet Union and visited the country on several occasions, although he grew sceptical of Soviet foreign policy following the Hungarian Revolution of 1956. His beliefs resulted in him being legally barred from entering the United States, despite receiving repeated invitations to lecture there. Upon retirement, he returned to Australia's Blue Mountains, where he committed suicide.
One of the best-known and most widely cited archaeologists of the twentieth century, Childe became known as the "great synthesizer" for his work integrating regional research with a broader picture of Near Eastern and European prehistory. He was also renowned for his emphasis on the role of revolutionary technological and economic developments in human society, such as the Neolithic Revolution and the Urban Revolution, reflecting the influence of Marxist ideas concerning societal development. Although many of his interpretations have since been discredited, he remains widely respected among archaeologists. (Full article...)
Between AD 900 and 1150, Chaco Canyon was a major cultural center for the Ancestral Puebloans. Chacoans quarried sandstone blocks and hauled timber from great distances, assembling fifteen major complexes that remained the largest buildings ever built in North America until the 19th century. Evidence of archaeoastronomy at Chaco has been proposed, with the "Sun Dagger" petroglyph at Fajada Butte a popular example. Many Chacoan buildings may have been aligned to capture the solar and lunar cycles, requiring generations of astronomical observations and centuries of skillfully coordinated construction. Climate change is thought to have led to the emigration of Chacoans and the eventual abandonment of the canyon, beginning with a fifty-year drought commencing in 1130.
A UNESCO World Heritage Site located in the arid and sparsely populated Four Corners region, the Chacoan cultural sites are fragile—concerns of erosion caused by tourists have led to the closure of Fajada Butte to the public. The sites are considered sacred ancestral homelands by the Hopi and Pueblo people, who maintain oral accounts of their historical migration from Chaco and their spiritual relationship to the land. Although park preservation efforts can conflict with native religious beliefs, tribal representatives work closely with the National Park Service to share their knowledge and respect the heritage of the Chacoan culture.
There are nine castles in Greater Manchester, a metropolitan county in North West England. They consist of four motte-and-bailey castles, three fortified manor houses, an enclosure castle, and a possible shell keep. A motte-and-bailey castle is characterised by two elements: the motte is an artificial mound with a wooden stockade and stronghold on top, usually a stone keep or tower, while the bailey is a defended enclosure adjacent to the motte, typically enclosed by a ditch and a bank topped by a timber palisade or stone wall. Motte-and-bailey castles were the most common type of castle in England following the Norman Conquest. A shell keep was a motte with a stone wall rather than a wooden stockade on top; there would have been no tower within the walls. Four of Greater Manchester's castles are scheduled monuments: Buckton, Bury, Radcliffe Tower, and Watch Hill. A scheduled monument is a "nationally important" archaeological site or historic building, given protection against unauthorised change.
The purpose of a castle was not simply militaristic, but was also considered to be a stamp of authority over the population of an area and a status symbol. Some would have acted as centres of trade and administration for a manor. The earliest castles in Greater Manchester are Dunham Castle and Watch Hill Castle in Trafford, Ullerwood Castle in Manchester, and Stockport Castle in Stockport. Dunham, Ullerwood, and Stockport castles were first recorded in 1173 as belonging to barons who had rebelled against Henry II, and Watch Hill likely dates from this period; and at least three were motte-and-bailey castles, probably because of the speed and ease with which they could be erected. Hamon de Massey, who owned the Trafford castles and Ullerwood, and Geoffrey de Constentyn, who owned Stockport Castle, were two of the three rebels from Cheshire; the other was the Earl of Chester, the owner of Chester Castle.
Castles continued to be built in the area, although the last to be built in Greater Manchester were two fortified manor houses near Bury, built more for comfort than as utilitarian military structures. Bury Castle and Radcliffe Tower followed the national trend in the 13th century; they would most likely have acted as the centre of the manor they served. (Full article...)
The work is believed to have been crafted in 1345 BC by Thutmose because it was found in his workshop in Tell-el Amarna, Egypt. It is one of the most-copied works of ancient Egypt. Nefertiti has become one of the most famous women of the ancient world and an icon of feminine beauty.
A German archaeological team led by Ludwig Borchardt discovered the bust in 1912 in Thutmose's workshop. It has been kept at various locations in Germany since its discovery, including the cellar of a bank, a salt-mine in Merkers-Kieselbach, the Dahlem museum, the Egyptian Museum in Charlottenburg and the Altes Museum. It is displayed at the Neues Museum in Berlin, where it was originally displayed before World War II. Egypt has called for the return of the bust, citing provisions that prohibited any items of great archaeological value from leaving Egypt. Egypt accuses Borchardt of "wrapping the bust to conceal its value and smuggling it out of the country".
The Nefertiti bust has become not only a defining emblem of ancient Egypt, but also a symbol of the impact that European colonialism has had on Egypt's history and culture. It has been the subject of an argument between Egypt and Germany over Egyptian demands for its repatriation, which began in 1924, once the bust was first displayed to the public, and more generally it fuelled discussions over the role museums play in undoing colonialism. Today, Egypt continues to demand the repatriation of the bust, whereas German officials and the Berlin Museum assert their ownership by citing an official protocol, signed by the German excavators and the French-led Egyptian Antiquities Service of the time. (Full article...)
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The Hoxne Hoard (/ˈhɒksən/HOK-sən) is the largest hoard of late Roman silver and gold discovered in Britain, and the largest collection of gold and silver coins of the fourth and fifth centuries found anywhere within the former Roman Empire. It was found by Eric Lawes, a metal detectorist in the village of Hoxne in Suffolk, England in 1992. The hoard consists of 14,865 Roman gold, silver, and bronze coins and approximately 200 items of silver tableware and gold jewellery. The objects are now in the British Museum in London, where the most important pieces and a selection of the rest are on permanent display. In 1993, the Treasure Valuation Committee valued the hoard at £1.75 million (about £4.5 million in 2023).
The hoard was buried in an oak box or small chest filled with items in precious metal, sorted mostly by type, with some in smaller wooden boxes and others in bags or wrapped in fabric. Remnants of the chest and fittings, such as hinges and locks, were recovered in the excavation. The coins of the hoard date it after AD 407, which coincides with the end of Britain as a Roman province. The owners and reasons for burial of the hoard are unknown, but it was carefully packed and the contents appear consistent with what a single very wealthy family might have owned. It is likely that the hoard represents only a part of the wealth of its owner, given the lack of large silver serving vessels and of some of the most common types of jewellery.
The Hoxne Hoard contains several rare and important objects, such as a gold body-chain and silver-gilt pepper-pots (piperatoria), including the Empress pepper pot. The hoard is also of particular archaeological significance because it was excavated by professional archaeologists with the items largely undisturbed and intact. The find helped to improve the relationship between metal detectorists and archaeologists, and influenced a change in English law regarding finds of treasure. (Full article...)
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Kyriakos S. Pittakis (also Pittakys; Greek: Κυριακός Σ. Πιττάκης; 1798 – 4 November [O.S. 23 October] 1863) was a Greek archaeologist. He was the first Greek to serve as Ephor General of Antiquities, the head of the Greek Archaeological Service, in which capacity he carried out the conservation and restoration of several monuments on the Acropolis of Athens. He has been described as a "dominant figure in Greek archaeology for 27 years", and as "one of the most important epigraphers of the nineteenth century".
Pittakis was largely self-taught as an archaeologist, and one of the few native Greeks active in the field during the late Ottoman period and the early years of the Kingdom of Greece. He played an influential role in the early years of the Greek Archaeological Service and was a founding member of the Archaeological Society of Athens, a private body which undertook the excavation, conservation and publication of archaeological finds. He was responsible for much of the early excavation and restoration of the Acropolis, including efforts to restore the Erechtheion, the Parthenon, the Temple of Athena Nike and the Propylaia. As ephor of the Central Public Museum for Antiquities from 1836, and later as Ephor General, he was largely responsible for the conservation and protection of many of the monuments and artefacts then known from Ancient Greece.
Pittakis has been described as the last representative of the "heroic period" of Greek archaeologists. He was prolific both as an excavator and as an archaeological writer, publishing by his own estimation more than 4,000 inscriptions. He has been praised for his extensive efforts to uncover and protect Greece's classical heritage, particularly in Athens and the adjacent islands, but criticised for his unsystematic and incautious approach. His reconstructions of ancient monuments often prioritised aesthetics over fidelity to the original, and were largely reverted after his death. He has also been accused of allowing his strong nationalist beliefs to influence his reconstruction of ancient monuments, and of distorting the archaeological record to suit his own beliefs. (Full article...)
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Ursula Martius FranklinCCOOntFRSC (16 September 1921 – 22 July 2016) was a Canadian metallurgist, activist, research physicist, author, and educator who taught at the University of Toronto for more than 40 years. Franklin is best known for her writings on the political and social effects of technology. She was the author of The Real World of Technology, which is based on her 1989 Massey Lectures; The Ursula Franklin Reader: Pacifism as a Map, a collection of her papers, interviews, and talks; and Ursula Franklin Speaks: Thoughts and Afterthoughts, containing 22 of her speeches and five interviews between 1986 and 2012. Franklin was a practising Quaker and actively worked on behalf of pacifist and feminist causes. She wrote and spoke extensively about the futility of war and the connection between peace and social justice. Franklin received numerous honours and awards, including the Governor General's Award in Commemoration of the Persons Case for promoting the equality of girls and women in Canada and the Pearson Medal of Peace for her work in advancing human rights. In 2012, she was inducted into the Canadian Science and Engineering Hall of Fame. A Toronto high school, Ursula Franklin Academy, as well as Ursula Franklin Street on the University of Toronto campus, have been named in her honor.
For Franklin, technology was much more than machines, gadgets or electronic transmitters. It was a comprehensive system that includes methods, procedures, organization, "and most of all, a mindset". She distinguished between holistic technologies used by craft workers or artisans and prescriptive ones associated with a division of labour in large-scale production. Holistic technologies allow artisans to control their own work from start to finish. Prescriptive technologies organize work as a sequence of steps requiring supervision by bosses or managers. Franklin argued that the dominance of prescriptive technologies in modern society discourages critical thinking and promotes "a culture of compliance".
For some, Franklin belongs in the intellectual tradition of Harold Innis and Jacques Ellul who warn about technology's tendency to suppress freedom and endanger civilization. Franklin herself acknowledged her debt to Ellul as well as to several other thinkers including Lewis Mumford, C. B. Macpherson, E. F. Schumacher, and Vandana Shiva. She recognized that this list had few women. In addition to the philosophy of technology, she believed that science was "severely impoverished because women are discouraged from taking part in the exploration of knowledge". (Full article...)
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The Aineta aryballos is an ancient Greek aryballos (a small, spherical flask or vase), made between approximately 625 and 570BCE in the city of Corinth in southern Greece. Approximately 6.35 centimetres (2.50 in) in both height and diameter, it was intended to contain perfumed oil or unguent, and is likely to have been owned by a high-class courtesan (hetaira) by the name of Aineta, who may be portrayed in a drawing on its handle. The vase's illegal sale to the British Museum in 1865 led to the prosecution of its seller, the Athenian professor and art dealer Athanasios Rhousopoulos, and exposed his widespread involvement in antiquities crime.
The vase is inscribed with a portrait, generally agreed to be that of a woman and probably that of Aineta, who is named in the inscription on the vase. Below the portrait are the names of nine men, usually taken to be Aineta's admirers or lovers. The Aineta aryballos is likely to have been found in a grave, probably that of Aineta. According to Rhousopoulos, it was discovered in Corinth around 1852. In 1877, Panagiotis Efstratiadis, the Ephor General of Antiquities in charge of the Greek Archaeological Service, had Rhousopoulos fined for selling the vase in contravention of Greek law. Writing in 2012 for the Center for Hellenic Studies, Yannis Galanakis called the case "a milestone in the trafficking of Greek antiquities", in that it represented a relatively rare successful use of state power against the illegal trade in ancient Greek artefacts. (Full article...)
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Montpelier Hill (Irish: Cnoc Montpelier) is a 383-metre (1,257 foot) hill in County Dublin, Ireland. It is topped by the Hell Fire Club (Irish: Club Thine Ifreann), the popular name given to the ruined building. This building – an occasional summer residence built in around 1725 by William Conolly – was originally called Mount Pelier and since its construction the hill has also gone by the same name. The building and hill were respectively known locally as 'The Brass Castle' and 'Bevan's Hill', but the original Irish name of the hill is no longer known although the historian and archaeologist Patrick Healy has suggested that the hill is the place known as Suide Uí Ceallaig or Suidi Celi in the Crede Mihi, the twelfth-century diocesan register book of the Archbishops of Dublin.
Montpelier is the closest to Dublin city of the group of mountains – along with Killakee, Featherbed Bog, Kippure, Seefingan, Corrig, Seahan, Ballymorefinn, Carrigeenoura, and Slievenabawnogue – that form the ridge that bounds the Glenasmole valley. On the slopes is a forestry plantation, known as Hell Fire Wood, which consists of Sitka spruce, larch and beech.
Originally there was a cairn with a prehistoric passage grave on the summit. Stones from the cairn were taken and used in the construction of the Mount Pelier summer residence. Shortly after completion, a storm blew the roof off. Local superstition attributed this incident to the work of the Devil, a punishment for interfering with the cairn. Montpelier Hill has since become associated with numerous paranormal events.
Members of the Irish Hell Fire Club, which was active in the years 1735 to 1741, used Mount Pelier summer residence as a meeting place. Stories of wild behaviour and debauchery and occult practices and demonic manifestations have become part of the local lore over the years. The original name of the summer residence has been displaced and the building is generally known as the Hell Fire Club. When the residence was damaged by fire, the members of the Hell Fire Club relocated down the hill to the nearby Stewards House for a brief period. This building also has a reputation for being haunted, most notably by a massive black cat.
Adjacent to the Stewards House are the remains of Killakee Estate. A large Victorian house was built here in the early nineteenth century by Luke White. White's son, Samuel, oversaw the development of extensive formal gardens on the estate, including the construction of several glasshouses by Richard Turner. The estate passed to the Massy family through inheritance in 1880 and John Thomas Massy, the 6th Baron made extensive use of the house and ground to host shooting parties and society gatherings. The fortunes of the Massy family declined in the early twentieth century and Hamon Massy, the 8th Baron, was evicted from Killakee House in 1924. He became known as the "Penniless Peer". Following the eviction, Killakee House was demolished and the gardens fell into ruin.
Today Montpelier Hill and much of the surrounding lands, including Killakee Estate (now called Lord Massy's Estate) are owned by the State forestry company Coillte and are open to the public. (Full article...)
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Vasa (previously Wasa) (Swedish pronunciation:[²vɑːsa]ⓘ) is a Swedish warship built between 1626 and 1628. The ship sank after sailing roughly 1,300 m (1,400 yd) into her maiden voyage on 10 August 1628. She fell into obscurity after most of her valuable bronzecannons were salvaged in the 17th century, until she was located again in the late 1950s in a busy shipping area in Stockholm harbor. The ship was salvaged with a largely intact hull in 1961. She was housed in a temporary museum called Wasavarvet ("The Vasa Shipyard") until 1988 and then moved permanently to the Vasa Museum in the Royal National City Park in Stockholm. Between her recovery in 1961 and the beginning of 2025, Vasa has been seen by over 45 million visitors.
The ship was built on the orders of the King of Sweden Gustavus Adolphus as part of the military expansion he initiated in a war with Poland-Lithuania (1621–1629). She was constructed at the navy yard in Stockholm under a contract with private entrepreneurs in 1626–1627 and armed primarily with bronze cannons cast in Stockholm specifically for the ship. Richly decorated as a symbol of the king's ambitions for Sweden and himself, upon completion she was one of the most powerfully armed vessels in the world. However, Vasa was dangerously unstable, with too much weight in the upper structure of the hull. Despite this lack of stability, she was ordered to sea and sank only a few minutes after encountering a wind stronger than a breeze.
The order to sail was the result of a combination of factors. The king, who was leading the army in Poland at the time of her maiden voyage, was impatient to see her take up her station as flagship of the reserve squadron at Älvsnabben in the Stockholm Archipelago. At the same time the king's subordinates lacked the political courage to openly discuss the ship's problems or to have the maiden voyage postponed. An inquiry was organized by the Swedish Privy Council to find those responsible for the disaster, but in the end no one was punished.
During the 1961 recovery, thousands of artifacts and the remains of at least 15 people were found in and around Vasa's hull by marine archaeologists. Among the many items found were clothing, weapons, cannons, tools, coins, cutlery, food, drink and six of the ten sails. The artifacts and the ship herself have provided scholars with invaluable insights into details of naval warfare, shipbuilding techniques, the evolution of sailing rigs, and everyday life in early 17th-century Sweden. Today Vasa is the world's best-preserved 17th-century ship, answering many questions about the design and operation of ships of this period. The wreck of Vasa continually undergoes monitoring and further research on how to preserve her. (Full article...)
The first traces of human activity at the site date to approximately 800 BCE, with the first structures being built about 350 BCE. Around 250 CE the complex underwent a major redevelopment with the construction of a massive basal platform that supported a cluster of temples; this was followed around 450 CE by the addition of a row of four pyramids on a terrace to the south of the main platform.
A number of royal tombs have been excavated that have been identified with named kings, including the tombs of Yax Nuun Ayiin I (ruled 379 CE – c. 404), Siyaj Chan K'awiil II (ruled 411–456), Wak Chan K'awiil (ruled 537–562) and "Animal Skull" (ruled c. 593–638). An early tomb in the North Acropolis has been tentatively identified as that of the dynastic founder Yax Ehb' Xook (ruled c. 90).
A large number of stone monuments were placed in the North Acropolis. By the 9th century CE these included 43 stelae and 30 altars; 18 of these monuments were sculpted with hieroglyphic texts and royal portraits. A number of these monuments show the influence of the great city of Teotihuacan in the Valley of Mexico. (Full article...)
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Blanche Wheeler Williams (January 9, 1870 – December 9, 1936) was an archaeologist and teacher best known for her work in the Isthmus of Hierapetra and her discoveries at Gournia with colleague Harriet Boyd Hawes. She was trained at Smith College and worked as a teacher at her aunt's preparatory school until her Cretan archaeological digs in 1900 and 1901. Williams was married in 1904 and did not return to the field after contributing to a 1908 publication, though she wrote a biography of her aunt and helped with her husband's travel book. (Full article...)
The dynasty's history is divided into two periods: during the Northern Song (北宋; 960–1127), the capital was in the northern city of Bianjing (now Kaifeng) and the dynasty controlled most of what is now East China. The Southern Song (南宋; 1127–1279) comprise the period following the loss of control over the northern half of Song territory to the Jurchen-led Jin dynasty in the Jin–Song wars. At that time, the Song court retreated south of the Yangtze and established its capital at Lin'an (now Hangzhou). Although the Song dynasty had lost control of the traditional Chinese heartlands around the Yellow River, the Southern Song Empire contained a large population and productive agricultural land, sustaining a robust economy. In 1234, the Jin dynasty was conquered by the Mongols, who took control of northern China, maintaining uneasy relations with the Southern Song. Möngke Khan, the fourth Great Khan of the Mongol Empire, died in 1259 while besieging the mountain castle Diaoyucheng in Chongqing. His younger brother Kublai Khan was proclaimed the new Great Khan and in 1271 founded the Yuan dynasty. After two decades of sporadic warfare, Kublai Khan's armies conquered the Song dynasty in 1279 after defeating the Southern Song in the Battle of Yamen, and reunited China under the Yuan dynasty.
Technology, science, philosophy, mathematics, and engineering flourished during the Song era. The Song dynasty was the first in world history to issue banknotes or true paper money and the first Chinese government to establish a permanent standing navy. This dynasty saw the first surviving records of the chemical formula for gunpowder, the invention of gunpowder weapons such as fire arrows, bombs, and the fire lance. It also saw the first discernment of true north using a compass, first recorded description of the pound lock, and improved designs of astronomical clocks. Economically, the Song dynasty was unparalleled with a gross domestic product three times larger than that of Europe during the 12th century. China's population doubled in size between the 10th and 11th centuries. This growth was made possible by expanded rice cultivation, use of early-ripening rice from Southeast and South Asia, and production of widespread food surpluses. The Northern Song census recorded 20 million households, double that of the Han and Tang dynasties. It is estimated that the Northern Song had a population of 90 million people, and 200 million by the time of the Ming dynasty. This dramatic increase of population fomented an economic revolution in pre-modern China.
The expansion of the population, growth of cities, and emergence of a national economy led to the gradual withdrawal of the central government from direct intervention in the economy. The lower gentry assumed a larger role in local administration and affairs. Song society was vibrant, and cities had lively entertainment quarters. Citizens gathered to view and trade artwork, and intermingled at festivals and in private clubs. The spread of literature and knowledge was enhanced by the rapid expansion of woodblock printing and the 11th-century invention of movable type printing. Philosophers such as Cheng Yi and Zhu Xi reinvigorated Confucianism with new commentary, infused with Buddhist ideals, and emphasized a new organization of classic texts that established the doctrine of Neo-Confucianism. Although civil service examinations had existed since the Sui dynasty, they became much more prominent in the Song period. Officials gaining power through imperial examination led to a shift from a military-aristocratic elite to a scholar-bureaucratic elite. (Full article...)
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The Bonn–Oberkassel dog (German: Hund von Bonn–Oberkassel) was a Late Paleolithic (c. 14,000 years BP / c. 12,000 BCE) dog whose skeletal remains were found buried alongside two humans. Discovered in early 1914 by quarry workers in Oberkassel, Bonn, Germany, the double burial site was analyzed by a team of archaeologists from the University of Bonn. It was around 7.5 months old at death, 40–50 cm (16–20 in) tall at the shoulder, and weighed 13–18 kg (29–40 lb), suggesting a slender build similar to West Asian wolves (such as the Indian wolf) or some modern sighthounds.
The dog's lower jaw was first thought to be from a wolf and placed into museum storage with the human remains, while the dog's other bones were put into the university's geological collections. The bones of the Bonn–Oberkassel dog were reunited in the late 1970s and reidentified as a domestic dog attributed to the Magdalenian culture, dating to the beginning of the Late Glacial Interstadial, c. 14,000 BP. A total of 32 identifiable bone fragments have been attributed to the dog. These have been used to estimate a number of the animal's characteristics.
Osteoarthritis, alongside signs of enamel defects, missing teeth, and gum disease, indicate that the Bonn–Oberkassel dog survived a canine distemper infection as a puppy. Due to the high likelihood of death without assistance, the puppy's survival was probably due to human care. Such care would have involved providing food and water, as well as frequent cleaning. Extensive human care suggests significant compassion towards the dog, possibly indicating that the dog was seen as a pet. It is unknown how the dog died; it may have been due to the effects of its illness or other natural causes. An alternate possibility is that it was killed or sacrificed to be buried alongside the humans, an archaeologically attested practice linked to spiritual and religious motives. A molar belonging to a second, older dog was found at the site, likely used as a grave good. (Full article...)
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Buckton Castle was a medievalenclosure castle near Carrbrook in Stalybridge, Greater Manchester, England. It was surrounded by a 2.8-metre-wide (9 ft) stone curtain wall and a ditch 10 metres (33 ft) wide by 6 metres (20 ft) deep. Buckton is one of the earliest stone castles in North West England and only survives as buried remains overgrown with heather and peat. It was most likely built and demolished in the 12th century. The earliest surviving record of the site dates from 1360, by which time it was lying derelict. The few finds retrieved during archaeological investigations indicate that Buckton Castle may not have been completed.
In the 16th century, the site may have been used as a beacon for the Pilgrimage of Grace. During the 18th century, the castle was of interest to treasure hunters following rumours that gold and silver had been discovered at Buckton. The site was used as an anti-aircraft decoy site during the Second World War. Between 1996 and 2010, Buckton Castle was investigated by archaeologists as part of the Tameside Archaeology Survey, first by the University of Manchester Archaeological Unit then the University of Salford's Centre for Applied Archaeology. The project involved community archaeology, and more than 60 volunteers took part. The castle, close to the Buckton Vale Quarry, is a Scheduled Ancient Monument. (Full article...)
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Tautavel Man refers to the archaic humans which—from approximately 550,000 to 400,000 years ago—inhabited the Caune de l’Arago, a limestone cave in Tautavel, France. They are generally grouped as part of a long and highly variable lineage of transitional morphs which inhabited the Middle Pleistocene of Europe, and would eventually evolve into the Neanderthals (Homo neanderthalensis or H. sapiens neanderthalensis). They have been variably assigned to either H. (s.?) heidelbergensis, or as a European subspecies of H. erectus as H. e. tautavelensis. The skull is reconstructed based on the specimens Arago 21 and 47 (probably male), and it is, to a degree, more characteristic of what might be considered a typical H. erectus (sensu stricto) morphology than a typical H. heidelbergensis morphology. The brain capacity is 1,166 cc. They seem to have had an overall robust skeleton. Average height may have been 166 cm (5 ft 5 in).
The Caune de l'Arago opens on a cliffside 80 m (260 ft) above a river, overlooking the Tautavel plain, with a plateau above, and mountainous terrain to the sides. During and after human occupation, the area swung from temperate and humid forestland, to cold and dry steppeland. Stratigraphically, humans are present from beds Q–C. Bed G, dating to roughly 455,000 years old during a forested event, has yielded the most remains. They seem to have hunted a variety of animals, including red deer, fallow deer, argali, tahr, horse, reindeer, beaver, and more. They made Acheuleanstone tools, but mainly produced smaller retouched tools such as scrapers, rather than more iconic macro-tools such as bifaces (hand axes). In beds G and F, they may have been practicing ritual cannibalism. Evidence of fire is absent until bed C (400,000 years ago). (Full article...)
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The Late Shang, also known as the Anyang period, is the earliest known literate civilization in China, spanning the reigns of the last nine kings of the Shang dynasty, beginning with Wu Ding in the second half of the 13th century BC and ending with the conquest of the Shang by the Zhou in the mid-11th century BC. The state is known from artifacts recovered from its capital at a site near Anyang now known as Yinxu and other sites across the North China Plain. One of the richest finds was the Tomb of Fu Hao at Yinxu, thought to belong to a consort of Wu Ding mentioned in Shang inscriptions.
Most Shang writing takes the form of inscriptions on oracle bones used for divinations on behalf of the king. Shang ritual focussed on offerings to ancestors, enabling modern investigators to deduce a king list that largely matches that of the traditional histories of Sima Qian and the Bamboo Annals. The inscriptions also give insight into royal concerns such as weather, the harvest, warfare with neighbouring polities, and mobilizing workers for warfare or agricultural work.
The Late Shang shared many features of the earlier Erlitou and Erligang cultures, including the rammed earth technique for foundations of rectangular walled compounds. Bronze casting reached new heights of decoration and a volume unmatched elsewhere in the world at that time. Workshops in the capital produced ceramics and carved stone and bone for a variety of ceremonial, decorative or utilitarian purposes. Besides writing, new features of the Late Shang included horse-drawn chariots, massive royal tombs and human sacrifice on an unprecedented scale, both in divination rituals and in royal burials. (Full article...)
The site has been inhabited for 6,000 years, first by hunter-gatherers and later by Khoikhoi herders. Both ethnic groups used it as a place of worship and a site to conduct shamanist rituals. In the process of these rituals at least 2,500 items of rock carvings have been created, as well as a few rock paintings. Displaying one of the largest concentrations of rock petroglyphs in Africa, UNESCO approved Twyfelfontein as Namibia's first World Heritage Site in 2007. (Full article...)
The idea of a Eurasiatic superfamily dates back more than 100 years. Joseph Greenberg's proposal, dating to the 1990s, is the most widely discussed version. In 2013, Mark Pagel and three colleagues published what they believe to be statistical evidence for a Eurasiatic language family.
The branches of Eurasiatic vary between proposals, but typically include the highly controversial Altaicmacrofamily (composed in part of Mongolic, Tungusic and Turkic), Chukchi-Kamchatkan, Eskimo–Aleut, Indo-European, and Uralic—although Greenberg uses the controversial Uralic-Yukaghir classification instead. Other branches sometimes included are the Kartvelian and Dravidian families, as proposed by Pagel et al., in addition to the language isolatesNivkh, Etruscan and Greenberg's "Korean–Japanese–Ainu". Some proposals group Eurasiatic with even larger macrofamilies, such as Nostratic; again, many other professional linguists regard the methods used as invalid.
The hypothesis has fallen out of favour and has limited degrees of acceptance, predominantly among a minority of Russian linguists. Linguists worldwide reject Eurasiatic and many other macrofamily hypotheses such as Nostratic, with the exception of Dené–Yeniseian languages, which has been met with some degree of acceptance. (Full article...)
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The Mount Gerizim Temple was an ancient Samaritan center of worship located on Mount Gerizim originally constructed in the mid-5th century BCE, reconstructed in the early 2nd century BCE, and destroyed later in that same century. The temple is attested in several historical sources, both literary and epigraphical, including references in 2 Maccabees from the second century BCE and two Greek inscriptions found on the island of Delos, also dating to the same period, which mention a sanctuary on the mountain. Additionally, the first-century CE historian Josephus provides an account of the temple's founding (though inaccurately dated) and its eventual destruction by Hasmonean leader John Hyrcanus c. 110 BCE.
Archaeological excavations on Mount Gerizim's main peak revealed remnants of the sacred precinct, or temenos, that enclosed the temple. During the Persian period (5th–4th centuries BCE), a small monumental sacred complex existed at the site, featuring ashlar masonry walls, courtyards, and chambers. Persian-era finds include pottery, silver jewelry, coins, and burned bones, primarily of goats, sheep, cattle, and doves, indicating sacrificial practices. The site underwent major expansion during the Hellenistic period during the reign of Antiochus III (223–187 BCE), when a large fortified town and a new sacred precinct were constructed. The Hellenistic structures were built with smooth quarried stones and included city walls, domiciles, and service buildings. According to Josephus, the temple resembled the Temple in Jerusalem. Excavations revealed thousands of coins and hundreds of inscriptions in Hebrew, Aramaic, and Greek, confirming the temple's dedication to the worship of Yahweh. The rebuilt temple remained in use for about 90 years before its final destruction.
Today, Mount Gerizim retains its status as the holiest site in Samaritanism, though the temple has followed a markedly different path than its Jerusalem counterpart. While the Jerusalem Temple remains central to Jewish theology, liturgy and historical consciousness, the Mount Gerizim temple has vanished from Samaritan memory, with modern Samaritans rejecting its historical existence altogether and interpreting the ancient remains as administrative buildings or a sacrificial compound. For Samaritans, Mount Gerizim itself is sacred, and the community gathers there for the three annual pilgrimages prescribed in the Torah, most notably during Passover when they perform the traditional sheep sacrifice atop the mountain. The current Samaritan holy site, known as "The Twelve Stones," may be situated where the temple's Holy of Holies once stood. (Full article...)
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Great Wilbraham is a Neolithiccausewayed enclosure, an archaeological site near the village of Great Wilbraham in Cambridgeshire, England. The enclosure is about 170 metres (560 ft) across, and covers about 2 hectares (4.9 acres). Causewayed enclosures were built in England from shortly before 3700 BC until at least 3500 BC; they are characterized by the full or partial enclosure of an area with ditches that are interrupted by gaps, or causeways. Their purpose is not known; they may have been settlements, meeting places, or ritual sites.
The Great Wilbraham enclosure was first identified from aerial photographs in 1972. An excavation was begun in 1975 by David Clarke, with a planned five-year research programme, but Clarke died in 1976 and the results from the dig remained unpublished for years. The surviving part of the archive of finds and records from Clarke's dig was reanalysed in the 2000s, and published in 2006. The site was rich in finds, including Neolithic flint, pottery from periods stretching from the Neolithic to the present day, and animal bone—mostly cattle, but also some sheep and pig. Radiocarbon dating of two samples from the enclosure found dates inconsistent with their context, and were assumed to be the result of later material intruding into the Neolithic levels. The site has been protected as a scheduled monument since 1976. (Full article...)
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Funerary art is any work of art forming, or placed in, a repository for the remains of the dead. The term encompasses a wide variety of forms, including cenotaphs ("empty tombs"), tomb-like monuments which do not contain human remains, and communal memorials to the dead, such as war memorials, which may or may not contain remains, and a range of prehistoric megalithic constructs. Funerary art may serve many cultural functions. It can play a role in burial rites, serve as an article for use by the dead in the afterlife, and celebrate the life and accomplishments of the dead, whether as part of kinship-centred practices of ancestor veneration or as a publicly directed dynastic display. It can also function as a reminder of the mortality of humankind, as an expression of cultural values and roles, and help to propitiate the spirits of the dead, maintaining their benevolence and preventing their unwelcome intrusion into the lives of the living.
The deposit of objects with an apparent aesthetic intention is found in almost all cultures – Hindu culture, which has little, is a notable exception. Many of the best-known artistic creations of past cultures – from the Egyptian pyramids and the Tutankhamun treasure, to the Terracotta Army surrounding the tomb of Qin Shi Huang, the Mausoleum of Halicarnassus, the Sutton Hoo ship burial and the Taj Mahal – are tombs or objects found in and around them. In most instances, specialized funeral art was produced for the powerful and wealthy, although the burials of ordinary people might include simple monuments and grave goods, usually from their possessions.
An important factor in the development of traditions of funerary art is the division between what was intended to be visible to visitors or the public after completion of the funeral ceremonies. The treasure of the 18th dynasty Pharaoh Tutankhamun, for example, though exceptionally lavish, was never intended to be seen again after it was deposited, while the exterior of the pyramids was a permanent and highly effective demonstration of the power of their creators. A similar division can be seen in grand East Asian tombs. In other cultures, nearly all the art connected with the burial, except for limited grave goods, was intended for later viewing by the public or at least those admitted by the custodians. In these cultures, traditions such as the sculpted sarcophagus and tomb monument of the Greek and Roman empires, and later the Christian world, have flourished. The mausoleum intended for visiting was the grandest type of tomb in the classical world, and later common in Islamic culture. (Full article...)
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The Corleck Head is a 1st or 2nd century AD three-faced Irish stone idol discovered in Drumeague in County Cavan c. 1855. Its dating to the Iron Age is based on its iconography, which is similar to that of contemporary northern European Celtic artefacts. Archaeologists agree that it probably depicts a Celtic god and was intended to be placed on top of a larger shrine associated with a Celtic head cult.
The head is carved in the round from a single block of limestone. It contains three relatively simply described faces, each with similar features, including protuding eyes, thin and narrow mouths and enigmatic expressions. Its dating and cultural significance are difficult to establish. The faces may depict all-knowing, all-seeing gods representing the unity of the past, present and future. Corleck Hill was a major religious centre during the late Iron Age and continued in use as such for the celebration of the Lughnasadh, a pre-Christian harvest festival.
Archaeologists assume that the head was buried in the Early Middle Ages, perhaps c. 900–1200 AD, due to its obvious paganism and association with human sacrifice. When unearthed, the sculpture was regarded as an insignificant local curiosity and for decades was placed on a farm gatepost. Its age and significance was realised in 1937 by the historian Thomas J. Barron and Adolf Mahr, then director of the National Museum of Ireland, which acquired it that year; it is usually on display there. (Full article...)
Between AD 900 and 1150, Chaco Canyon was a major cultural center for the Ancestral Puebloans. Chacoans quarried sandstone blocks and hauled timber from great distances, assembling fifteen major complexes that remained the largest buildings ever built in North America until the 19th century. Evidence of archaeoastronomy at Chaco has been proposed, with the "Sun Dagger" petroglyph at Fajada Butte a popular example. Many Chacoan buildings may have been aligned to capture the solar and lunar cycles, requiring generations of astronomical observations and centuries of skillfully coordinated construction. Climate change is thought to have led to the emigration of Chacoans and the eventual abandonment of the canyon, beginning with a fifty-year drought commencing in 1130.
A UNESCO World Heritage Site located in the arid and sparsely populated Four Corners region, the Chacoan cultural sites are fragile—concerns of erosion caused by tourists have led to the closure of Fajada Butte to the public. The sites are considered sacred ancestral homelands by the Hopi and Pueblo people, who maintain oral accounts of their historical migration from Chaco and their spiritual relationship to the land. Although park preservation efforts can conflict with native religious beliefs, tribal representatives work closely with the National Park Service to share their knowledge and respect the heritage of the Chacoan culture.
The Gozo Phoenician shipwreck is a seventh-century-BC shipwreck of a Phoenician trade ship lying at a depth of 110 meters (360 ft). The wreck was discovered in 2007 during a sonar survey off the coast of Malta's Gozo island. Since 2014 it has been the object of a multidisciplinary project led by University of Malta along with many other national and international entities. The Gozo shipwreck archaeological excavation is the first maritime archaeological survey to explore shipwrecks with divers beyond a depth of 100 meters (330 ft). (Full article...)
Born in Glasgow to a middle-class family, Wheeler was raised largely in Yorkshire before moving to London in his teenage years. After studying classics at University College London (UCL), he began working professionally in archaeology, specialising in the Romano-British period. During World War I he volunteered for service in the Royal Artillery, being stationed on the Western Front, where he rose to the rank of major and was awarded the Military Cross. Returning to Britain, he obtained his doctorate from UCL before taking on a position at the National Museum of Wales, first as Keeper of Archaeology and then as Director, during which time he oversaw excavation at the Roman forts of Segontium, Y Gaer, and Isca Augusta with the aid of his first wife, Tessa Wheeler. Influenced by the archaeologist Augustus Pitt Rivers, Wheeler argued that excavation and the recording of stratigraphic context required an increasingly scientific and methodical approach, developing the "Wheeler method". In 1926, he was appointed Keeper of the London Museum; there, he oversaw a reorganisation of the collection, successfully lobbied for increased funding, and began lecturing at UCL.
In 1934, he established the Institute of Archaeology as part of the federal University of London, adopting the position of Honorary Director. In this period, he oversaw excavations of the Roman sites at Lydney Park and Verulamium and the Iron Agehill fort of Maiden Castle. During World War II, he re-joined the Armed Forces and rose to the rank of brigadier, serving in the North African Campaign and then the Allied invasion of Italy. In 1944 he was appointed Director-General of the Archaeological Survey of India, through which he oversaw excavations of sites at Harappa, Arikamedu, and Brahmagiri, and implemented reforms to the subcontinent's archaeological establishment. Returning to Britain in 1948, he divided his time between lecturing for the Institute of Archaeology and acting as archaeological adviser to Pakistan's government. In later life, his popular books, cruise ship lectures, and appearances on radio and television, particularly the BBC series Animal, Vegetable, Mineral?, helped to bring archaeology to a mass audience. Appointed Honorary Secretary of the British Academy, he raised large sums of money for archaeological projects, and was appointed British representative for several UNESCO projects.
Wheeler is recognised as one of the most important British archaeologists of the 20th century, responsible for successfully encouraging British public interest in the discipline and advancing methodologies of excavation and recording. Furthermore, he is widely acclaimed as a major figure in the establishment of South Asian archaeology. However, many of his specific interpretations of archaeological sites have been discredited or reinterpreted. (Full article...)
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Eddisbury hill fort, also known as Castle Ditch, is an Iron Agehill fort near Delamere, Cheshire, in northern England. Hill forts are fortified hill-top settlements constructed across Britain during the Iron Age. Eddisbury is the largest and most complex of the seven hill forts in the county of Cheshire. It was constructed before 200–100 BC and expanded in 1–50 AD. In the 1st century AD, the Romans slighted the site. It was reoccupied in the 6th–8th centuries AD, and an Anglo-Saxonburh was probably established at Eddisbury in 914. In the medieval and post-medieval periods quarrying and farming have damaged the site. Ownership is currently split between the Forestry Commission and a local farm. Eddisbury is protected as a Scheduled Ancient Monument. (Full article...)
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Al-Rahba (/ALA-LC: al-Raḥba, sometimes spelled Raḥabah), also known as Qal'at al-Rahba, which translates as the "Citadel of al-Rahba", is a medieval Arab fortress on the west bank of the Euphrates River, adjacent to the city of Mayadin in Syria. Situated atop a mound with an elevation of 244 meters (801 ft), al-Rahba oversees the Syrian Desert steppe. It has been described as "a fortress within a fortress"; it consists of an inner keep measuring 60 by 30 meters (197 ft × 98 ft), protected by an enclosure measuring 270 by 95 meters (886 ft × 312 ft). Al-Rahba is largely in ruins today as a result of wind erosion.
The original site, which was known as "Rahbat Malik ibn Tawk" after its Abbasid namesake and founder, was located along the Euphrates. It was viewed by Muslim armies, caravans and travelers as the key to Syria from Iraq and sometimes vice versa. Bedouin tribes often took control of it and used it as a launching point for invasions of northern Syria. Because of its strategic location, al-Rahba was frequently fought over by Muslim powers, including local lords, the Hamdanids, the Uqaylids, the Mirdasids and the Seljuks, among others. Rahbat Malik ibn Tawk was destroyed in an earthquake in 1157.
A few years later, the current fortress was built close to the desert edge by the Zengid–Ayyubid lord Shirkuh. The latter's descendants held al-Rahba as a hereditary fief granted by Saladin until 1264. One of them, Shirkuh II, oversaw a third major reconstruction in 1207. Through the early Mamluk era (late 13th–14th centuries), the fortress was continuously restored and strengthened as a result of frequent sieges by the Ilkhanid Mongols of Iraq. Al-Rahba was the most important Mamluk fortress along the Euphrates, an administrative center and the terminal stop on the sultanate's postal route. It fell into disuse during Ottoman rule (1517–1918) and from then until the early 20th century, the fortress primarily served as a shelter for local shepherds and their flocks. Excavations were carried out at the site between 1976 and 1981. (Full article...)
The track extended across the now largely drained marsh between what was then an island at Westhay and a ridge of high ground at Shapwick, a distance close to 1,800 metres (5,900 ft) or around 1.1 mi. The track is one of a network that once crossed the Somerset Levels. Various artifacts and prehistoric finds, including a jadeitite ceremonial axe head, have been found in the peat bogs along its length.
Construction was of crossed wooden poles, driven into the waterlogged soil to support a walkway that consisted mainly of planks of oak, laid end-to-end. The track was used for a period of only around ten years and was then abandoned, probably due to rising water levels. Following its discovery in 1970, most of the track has been left in its original location, with active conservation measures taken, including a water pumping and distribution system to maintain the wood in its damp condition. Some of the track is stored at the British Museum and at the Museum of Somerset in Taunton. A reconstruction has been made on which visitors can walk, on the same line as the original, in Shapwick Heath National Nature Reserve. (Full article...)
Born in Glasgow to a middle-class family, Wheeler was raised largely in Yorkshire before moving to London in his teenage years. After studying classics at University College London (UCL), he began working professionally in archaeology, specialising in the Romano-British period. During World War I he volunteered for service in the Royal Artillery, being stationed on the Western Front, where he rose to the rank of major and was awarded the Military Cross. Returning to Britain, he obtained his doctorate from UCL before taking on a position at the National Museum of Wales, first as Keeper of Archaeology and then as Director, during which time he oversaw excavation at the Roman forts of Segontium, Y Gaer, and Isca Augusta with the aid of his first wife, Tessa Wheeler. Influenced by the archaeologist Augustus Pitt Rivers, Wheeler argued that excavation and the recording of stratigraphic context required an increasingly scientific and methodical approach, developing the "Wheeler method". In 1926, he was appointed Keeper of the London Museum; there, he oversaw a reorganisation of the collection, successfully lobbied for increased funding, and began lecturing at UCL.
In 1934, he established the Institute of Archaeology as part of the federal University of London, adopting the position of Honorary Director. In this period, he oversaw excavations of the Roman sites at Lydney Park and Verulamium and the Iron Agehill fort of Maiden Castle. During World War II, he re-joined the Armed Forces and rose to the rank of brigadier, serving in the North African Campaign and then the Allied invasion of Italy. In 1944 he was appointed Director-General of the Archaeological Survey of India, through which he oversaw excavations of sites at Harappa, Arikamedu, and Brahmagiri, and implemented reforms to the subcontinent's archaeological establishment. Returning to Britain in 1948, he divided his time between lecturing for the Institute of Archaeology and acting as archaeological adviser to Pakistan's government. In later life, his popular books, cruise ship lectures, and appearances on radio and television, particularly the BBC series Animal, Vegetable, Mineral?, helped to bring archaeology to a mass audience. Appointed Honorary Secretary of the British Academy, he raised large sums of money for archaeological projects, and was appointed British representative for several UNESCO projects.
Wheeler is recognised as one of the most important British archaeologists of the 20th century, responsible for successfully encouraging British public interest in the discipline and advancing methodologies of excavation and recording. Furthermore, he is widely acclaimed as a major figure in the establishment of South Asian archaeology. However, many of his specific interpretations of archaeological sites have been discredited or reinterpreted. (Full article...)
In its earliest form, the castle consisted of a stone keep, with an enclosure protected by an earthen bank and a wooden palisade. When the castle was built, Robert de Vieuxpont was one of the only lords in the region who were loyal to King John. The Vieuxponts were a powerful land-owning family in North West England, who also owned the castles of Appleby and Brough. In 1264, Robert de Vieuxpont's grandson, also named Robert, was declared a traitor, and his property was confiscated by Henry III. Brougham Castle and the other estates were eventually returned to the Vieuxpont family, and stayed in their possession until 1269, when the estates passed to the Clifford family through marriage.
With the outbreak of the Wars of Scottish Independence, in 1296, Brougham became an important military base for Robert Clifford, 1st Baron de Clifford. He began refortifying the castle: the wooden outer defences were replaced with stronger, more impressive stone walls, and a large stone gatehouse was added. The importance of Brougham and Robert Clifford was such that, in 1300, he hosted King Edward I of England at the castle. Robert's son, Roger Clifford, was executed as a traitor, in 1322, and the family estates passed into the possession of King Edward II of England, although they were returned once his son Edward III became king. The region was often at risk from the Scots, and in 1388, the castle was captured and sacked.
Following this, the Cliffords began spending more time at their other castles, particularly Skipton Castle in North Yorkshire. Brougham descended through several generations of Cliffords, intermittently serving as a residence. However, by 1592, it was in a state of disrepair, as George Clifford, 3rd Earl of Cumberland was spending more time in southern England due to his role as Queen's Champion. The castle was briefly restored in the early 17th century, to such an extent, that King James I of England was entertained there in 1617. In 1643, Lady Anne Clifford inherited the estates, including the castles of Brougham, Appleby, and Brough, and set about restoring them. Brougham Castle was kept in good condition for a short time, after Lady Anne's death in 1676; however, Thomas Tufton, 6th Earl of Thanet, who had inherited the Clifford estates, sold the furnishings in 1714. The empty shell was left to decay, as it was too costly to maintain. As a ruin, Brougham Castle inspired a painting by J. M. W. Turner, and was mentioned at the start of William Wordsworth's poem The Prelude, as well as becoming the subject of Wordsworth's Song at the Feast of Brougham Castle upon the Restoration of Lord Clifford, the Shepherd, to the Estates and Honours of his Ancestors. The castle was left to the Ministry of Works, in the 1930s, and is today maintained by its successor, English Heritage. (Full article...)
Archaeologists have established that the monument was built by pastoralist communities shortly after the introduction of agriculture to Britain from continental Europe. Although representing part of an architectural tradition of long barrow building widespread across Neolithic Europe, Smythe's Megalith belonged to a localised regional variant produced in the vicinity of the River Medway, now known as the Medway Megaliths. Several of these still survive: Coldrum Long Barrow, Addington Long Barrow, and Chestnuts Long Barrow are on the river's western side, while Kit's Coty House, the Little Kit's Coty House, and the Coffin Stone are on the eastern side nearer to Smythe's Megalith. Close to the site of the lost monument is the White Horse Stone, a standing stone that may have once been part of another chambered long barrow.
The site may have been ransacked during the Middle Ages, as other Medway Megaliths were. By the early 19th century it was buried beneath soil, largely due to millennia of hillwash coming down from the adjacent Blue Bell Hill. In 1822, it was discovered by farm labourers ploughing the land; the local antiquarians Clement Smythe and Thomas Charles were called in to examine it. Shortly after, the labourers pulled away the stones and dispersed most of the human remains, destroying the monument. Smythe and Charles produced, but did not publish, reports on their findings, and these have been discussed by archaeologists since the mid-20th century. (Full article...)
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The Mary Rose was a carrack in the English Tudor navy of King Henry VIII. She was launched in 1511 and served for 34 years in several wars against France, Scotland, and Brittany. After being substantially rebuilt in 1536, she saw her last action on 19 July 1545. She led the attack on the galleys of a French invasion fleet, but sank off Spithead in the Solent, the strait north of the Isle of Wight.
The wreck of the Mary Rose was located in 1971 and was raised on 11 October 1982 by the Mary Rose Trust in one of the most complex and expensive maritime salvage projects in history. The surviving section of the ship and thousands of recovered artefacts are of great value as a Tudor period time capsule. The excavation and raising of the Mary Rose was a milestone in the field of maritime archaeology, comparable in complexity and cost to the raising of the 17th-century Swedish warship Vasa in 1961. The Mary Rose site is designated under the Protection of Wrecks Act 1973 by statutory instrument 1974/55. The wreck is a Protected Wreck managed by Historic England.
The finds include weapons, sailing equipment, naval supplies, and a wide array of objects used by the crew. Many of the artefacts are unique to the Mary Rose and have provided insights into topics ranging from naval warfare to the history of musical instruments. The remains of the hull have been on display at the Portsmouth Historic Dockyard since the mid-1980s while undergoing restoration. An extensive collection of well-preserved artefacts is on display at the Mary Rose Museum, built to display the remains of the ship and her artefacts.
Mary Rose was one of the largest ships in the English navy through more than three decades of intermittent war, and she was one of the earliest examples of a purpose-built sailing warship. She was armed with new types of heavy guns that could fire through the recently invented gun-ports. She was substantially rebuilt in 1536 and was also one of the earliest ships that could fire a broadside, although the line of battle tactics had not yet been developed. Several theories have sought to explain the demise of the Mary Rose, based on historical records, knowledge of 16th-century shipbuilding, and modern experiments. The precise cause of her sinking is subject to conflicting testimonies and a lack of conclusive evidence. (Full article...)
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Lindow Man, also known as Lindow II and (in jest) as Pete Marsh, is the preserved bog body of a man discovered in a peat bog at Lindow Moss near Wilmslow in Cheshire, North West England. The remains were found on 1 August 1984 by commercial peat cutters. Lindow Man is not the only bog body to have been found in the moss; Lindow Woman was discovered the year before, and other body parts have also been recovered. The find was described as "one of the most significant archaeological discoveries of the 1980s" and caused a media sensation. It helped invigorate the study of British bog bodies, which had previously been neglected.
Dating the body has proven problematic, but it is thought that he was deposited into Lindow Moss, face down, sometime between 2 BC and 119 AD, in either the Iron Age or Romano-British period. At the time of death, Lindow Man was a healthy male in his mid-20s, and may have been of high social status as his body shows little evidence of having done heavy or rough physical labour during his lifetime. There has been debate over the reason for his death; his death was violent and perhaps ritualistic.
DonaTeresa Cristina (14 March 1822 – 28 December 1889), nicknamed "the Mother of the Brazilians", was Empress of Brazil as the consort of Emperor Dom Pedro II from their marriage on 30 May 1843 until 15 November 1889, when the monarchy was abolished. Born a princess of the Kingdom of the Two Sicilies in present-day southern Italy, Teresa Cristina was the daughter of King Don Francesco I (Francis I) of the Italian branch of the House of Bourbon and his wife Maria Isabel (Maria Isabella). It was long believed by historians that the Princess was raised in an ultra-conservative, intolerant atmosphere which resulted in a timid and unassertive character in public and an ability to be contented with very little materially or emotionally. Recent studies revealed a more complex character, who despite having respected the social norms of the era, was able to assert a limited independence due to her strongly opinionated personality as well as her interest in learning, sciences and culture.
The Princess was married by proxy to Pedro II in 1843. Her spouse's expectations had been raised when a portrait was presented that depicted Teresa Cristina as an idealized beauty, but he was displeased by his bride's appearance upon their first meeting later that year. Despite a cold beginning on the part of Pedro, the couple's relationship improved as time passed, due primarily to Teresa Cristina's patience, kindness and generosity. These traits also helped her win the hearts of the Brazilian people, and her distance from political controversies shielded her from criticism. She also sponsored archaeological studies in Italy and Italian immigration to Brazil.
The marriage between Teresa Cristina and Pedro II never became passionately romantic, although a bond based upon family, mutual respect and fondness did develop. The Empress was a dutiful spouse and unfailingly supported the Emperor's positions and never interposed with her own views in public. She remained silent on the topic of his suspected extra-marital relationships—including a liaison with her daughters' governess. In turn, she was treated with unfailing respect and her position at court and home was always secure. Of the imperial couple's four children, two boys died in infancy and a daughter died of typhoid fever at the age of 24.
The imperial family was sent into exile after a coup d'état staged by a clique of army officers in 1889. Being cast from her beloved adopted land had a devastating effect on Teresa Cristina's spirit and health. Grieving and ill, she died of respiratory failure leading to cardiac arrest a month after the monarchy's collapse. She was greatly loved by her subjects, both during her lifetime and afterwards. She was even respected by the republicans who overthrew the Empire. Despite having had no direct impact on Brazil's political history, Teresa Cristina is well regarded by historians not only for her character and irreproachable behavior, but also for her sponsorship of Brazilian culture. (Full article...)
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Withypool Stone Circle, also known as Withypool Hill Stone Circle, is a stone circle located on the Exmoormoorland, near the village of Withypool in the southwestern English county of Somerset. The ring is part of a tradition of stone circle construction that spread throughout much of Britain, Ireland, and Brittany during the Late Neolithic and Early Bronze Age, over a period between 3300 and 900 BCE. The purpose of such monuments is unknown, although archaeologists speculate that the stones represented supernatural entities for the circle's builders.
Many monuments were built in Exmoor during the Bronze Age, but only two stone circles survive in this area: the other is Porlock Stone Circle. The Withypool ring is located on the south-western slope of Withypool Hill, on an area of heathland. It is about 36.4 metres (119 feet 5 inches) in diameter. Around thirty small gritstones remain, although there may originally have been around 100; there are conspicuous gaps on the northern and western sides of the monument. The site was rediscovered in 1898 and surveyed by the archaeologist Harold St George Gray in 1905. (Full article...)
Born in Bombay, British India, to a wealthy middle-class Scottish family, Crawford moved to England as an infant and was raised by his aunts in London and Hampshire. He studied geography at Keble College, Oxford, and worked briefly in that field before devoting himself professionally to archaeology. Employed by the philanthropist Henry Wellcome, Crawford oversaw the excavation of Abu Geili in Sudan before returning to England shortly before the First World War. During the conflict he served in both the London Scottish Regiment and the Royal Flying Corps, where he was involved in ground and aerial reconnaissance along the Western Front. After an injury forced a period of convalescence in England, he returned to the Western Front, where he was captured by the German Army in 1918 and held as a prisoner of war until the end of the conflict.
In 1920, Crawford was employed by the Ordnance Survey, touring Britain to plot the location of archaeological sites, and in the process identified several that were previously unknown. Increasingly interested in aerial archaeology, he used Royal Air Force photographs to identify the extent of the Stonehenge Avenue, excavating it in 1923. With the archaeologist Alexander Keiller, he conducted an aerial survey of many counties in southern England and raised the finances to secure the land around Stonehenge for The National Trust. In 1927, he established the scholarly journal Antiquity, which contained contributions from many of Britain's most prominent archaeologists, and in 1939 he served as president of The Prehistoric Society. An internationalist and socialist, he came under the influence of Marxism and for a time became a Soviet sympathiser. During the Second World War he worked with the National Buildings Record, photographically documenting Southampton. After retiring in 1946, he refocused his attention on Sudanese archaeology and wrote several further books prior to his death.
Friends and colleagues remembered Crawford as a cantankerous and irritable individual. His contributions to British archaeology, including in Antiquity and aerial archaeology, have been widely acclaimed; some have referred to him as one of the great pioneering figures in the field. His photographic archive remained of use to archaeologists into the 21st century. A biography of Crawford by Kitty Hauser was published in 2008. (Full article...)
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Herbert James MaryonOBEFSAFIIC (9 March 1874 – 14 July 1965) was an English sculptor, conservator, goldsmith, archaeologist and authority on ancient metalwork. Maryon practiced and taught sculpture until retiring in 1939, then worked as a conservator with the British Museum from 1944 to 1961. He is best known for his work on the Sutton Hooship-burial, which led to his appointment as an Officer of the Order of the British Empire.
By the time of his mid-twenties Maryon attended three art schools, apprenticed in silversmithing with C. R. Ashbee, and worked in Henry Wilson's workshop. From 1900 to 1904 he served as the director of the Keswick School of Industrial Art, where he designed numerous Arts and Crafts works. After moving to the University of Reading and then Durham University, he taught sculpture, metalwork, modelling, casting, and anatomy until 1939. He also designed the University of Reading War Memorial, among other commissions. Maryon published two books while teaching, including Metalwork and Enamelling, and many articles. He frequently led archaeological digs, and in 1935 discovered one of the oldest gold ornaments known in Britain while excavating the Kirkhaugh cairns.
In 1944 Maryon was brought out of retirement to work in the Sutton Hoo finds. His responsibilities included restoring the shield, the drinking horns, and the iconic Sutton Hoo helmet, which proved academically and culturally influential. Maryon's work, much of which was revised in the 1970s, created credible renderings upon which subsequent research relied; likewise, one of his papers coined the term pattern welding to describe a method employed on the Sutton Hoo sword to decorate and strengthen iron and steel. The initial work ended in 1950, and Maryon turned to other matters. He proposed a widely publicised theory in 1953 on the construction of the Colossus of Rhodes, influencing Salvador Dalí and others, and restored the Roman Emesa helmet in 1955. He left the museum in 1961, a year after his official retirement, and began an around-the-world trip lecturing and researching Chinese magic mirrors. (Full article...)
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Freston is a Neolithiccausewayed enclosure, an archaeological site near the village of Freston in Suffolk, England. Causewayed enclosures were built in England from shortly before 3700 until at least 3500 BC; they are characterised by the full or partial enclosure of an area with ditches that are interrupted by gaps, or causeways. Their purpose is unknown; they may have been settlements, meeting places, or ritual sites.
The Freston enclosure was first identified in 1969 from cropmarks in aerial photographs. At 8.55 ha (21.1 acres) it is one of the largest causewayed enclosures in Britain, and would have required thousands of person-days to construct. The cropmarks show an enclosure with two circuits of ditches, and a palisade that ran between the two circuits. There is also evidence of a rectangular structure in the northeastern part of the site, which may be a Neolithic longhouse or an Anglo-Saxon hall. In 2018, a group from McMaster University organized a research project focused on the site, beginning with a geophysical survey and a pedestrian survey to collect any items of archaeological interest from the surface of the site. This was followed by an excavation in 2019 which recovered some Neolithic material and obtained radiocarbon dates indicating that the site was constructed in the mid-4th millennium BC. Other finds included oak charcoal fragments believed to come from the palisade, and evidence of a long ditch to the southeast that probably predated the enclosure, and which may have accompanied a long barrow, a form of Neolithic burial mound. The site has been protected as a scheduled monument since 1976. (Full article...)
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Kronan, also called Stora Kronan, was a Swedish warship that served as the flagship of the Swedish Navy in the Baltic Sea in the 1670s. When built, she was one of the largest seagoing vessels in the world. The construction of Kronan lasted from 1668 to 1672 and was delayed by difficulties with financing and conflicts between the shipwright Francis Sheldon and the Swedish admiralty. After four years of service, the ship sank in rough weather at the Battle of Öland on 1 June 1676: while making a sharp turn under too much sail she capsized, and the gunpowdermagazine ignited and blew off most of the bow. Kronan sank quickly, taking about 800 men and more than 100 guns with her, along with valuable military equipment, weapons, personal items, and large quantities of silver and gold coins.
The loss of Kronan was a hard blow for Sweden during the Scanian War. Besides being the largest and most heavily armed ship in the Swedish Navy, she had been an important status symbol for the monarchy of the young Charles XI. Along with Kronan, the navy lost a sizeable proportion of its best manpower, acting supreme commander Lorentz Creutz, numerous high-ranking fleet officers, and the chief of the navy medical staff. A commission was set up to investigate whether any individuals could be held responsible for the defeat at the Battle of Öland and other major defeats during the war.
Most of the guns that sank with Kronan were salvaged in the 1680s, but eventually the wreck fell into obscurity. Its exact position was rediscovered in 1980 by the amateur researcher Anders Franzén, who had also located the 17th-century warship Vasa in the 1950s. Yearly diving operations have since surveyed and excavated the wreck site and salvaged artifacts, and Kronan has become the most widely publicized shipwreck in the Baltic after Vasa. More than 30,000 artifacts have been recovered, and many have been conserved and put on permanent public display at the Kalmar County Museum in Kalmar. The museum is responsible for the maritime archaeological operations and the permanent exhibitions on Kronan. (Full article...)
Rundkvist has studied and excavated various sites in Sweden, particularly in the country's south. In 2003 and 2004, he published a three-volume work which doubled as his PhD dissertation, cataloguing the finds from Barshalder [sv; de], the largest prehistoric cemetery on the Swedish island of Gotland. A subsequent book identified nine possible regional power centres in Östergötland, and attempted to determine where the "Beowulfian mead halls" of the day once stood. Excavating years later at one of these sites, Aska [sv], Rundkvist uncovered the foundations of a large mead hall, and 30 ornate gold figures that might have represented gods or royals. In other works, Rundkvist has excavated a Vikingboat grave, and analysed both the placement of deposited artefacts in the landscape and the lifestyles of the Scandinavian élite during the Middle Ages.
Richard III, the final ruler of the Plantagenet dynasty, was killed on 22 August 1485 in the Battle of Bosworth Field, the last significant battle of the Wars of the Roses. His body was taken to Greyfriars, Leicester, where it was buried in a crude grave in the friary church. Following the friary's dissolution in 1538 and subsequent demolition, Richard's tomb was lost. An erroneous account arose that Richard's bones had been thrown into the River Soar at the nearby Bow Bridge.
A search for Richard's body began in August 2012, initiated by Philippa Langley and the Looking for Richard project with the support of the Richard III Society. The archaeological excavation was led by University of Leicester Archaeological Services, working in partnership with Leicester City Council. On the first day a human skeleton belonging to a man in his thirties was uncovered showing signs of severe injuries. The skeleton, which had several unusual physical features, most notably scoliosis, a severe curvature of the back, was exhumed to allow scientific analysis. Examination showed that the man had probably been killed either by a blow from a large bladed weapon, probably a halberd, which cut off the back of his skull and exposed the brain, or by a sword thrust that penetrated all the way through the brain. Other wounds on the skeleton had probably occurred after death as "humiliation injuries", inflicted as a form of posthumous revenge.
The age of the bones at death matched that of Richard when he was killed; they were dated to about the period of his death and were mostly consistent with physical descriptions of the king. Preliminary DNA analysis showed that mitochondrial DNA extracted from the bones matched that of two matrilineal descendants, one 17th-generation and the other 19th-generation, of Richard's sister Anne of York. Taking these findings into account along with other historical, scientific and archaeological evidence, the University of Leicester announced on 4 February 2013 that it had concluded beyond reasonable doubt that the skeleton was that of Richard III.
As a condition of being allowed to disinter the skeleton, the archaeologists agreed that, if Richard were found, his remains would be reburied in Leicester Cathedral. A controversy arose as to whether an alternative reburial site, York Minster or Westminster Abbey, would be more suitable. A legal challenge confirmed there were no public law grounds for the courts to be involved in that decision. Reinterment took place in Leicester on 26 March 2015, during a televised memorial service held in the presence of the Archbishop of Canterbury and senior members of other Christian denominations. (Full article...)
The city was probably founded between 300 and 285 BC by an official acting on the orders of Seleucus I Nicator or his son Antiochus I Soter, the first two rulers of the Seleucid dynasty. There is a possibility that the site was known to the earlier Achaemenid Empire, who established a small fort nearby. Ai-Khanoum was originally thought to have been a foundation of Alexander the Great, perhaps as Alexandria Oxiana, but this theory is now considered unlikely. Located at the confluence of the Amu Darya (a.k.a. Oxus) and Kokcha rivers, surrounded by well-irrigated farmland, the city itself was divided between a lower town and a 60-metre-high (200 ft) acropolis. Although not situated on a major trade route, Ai-Khanoum controlled access to both mining in the Hindu Kush and strategically important choke points. Extensive fortifications, which were continually maintained and improved, surrounded the city.
Ai-Khanoum, which may have initially grown in population because of royal patronage and the presence of a mint in the city, lost some importance through the secession of the Greco-Bactrians under Diodotus I (c. 250 BC). Seleucid construction programmes were halted and the city probably became primarily military in function; it may have been a conflict zone during the invasion of Antiochus III (c. 209 – c. 205 BC). Ai-Khanoum began to grow once more under Euthydemus I and his successor Demetrius I, who began to assert control over the northwest Indian subcontinent. Many of the present ruins date from the time of Eucratides I, who substantially redeveloped the city and who may have renamed it Eucratideia, after himself. Soon after his death c. 145 BC, the Greco-Bactrian kingdom collapsed—Ai-Khanoum was captured by Saka invaders and was generally abandoned, although parts of the city were sporadically occupied until the 2nd century AD. Hellenistic culture in the region would persist longer only in the Indo-Greek kingdoms.
In his Dream Pool Essays or Dream Torrent Essays (夢溪筆談; Mengxi Bitan) of 1088, Shen was the first to describe the magnetic needle compass, which would be used for navigation (first described in Europe by Alexander Neckam in 1187). Shen discovered the concept of true north in terms of magnetic declination towards the north pole, with experimentation of suspended magnetic needles and "the improved meridian determined by Shen's [astronomical] measurement of the distance between the pole star and true north". This was the decisive step in human history to make compasses more useful for navigation, and may have been a concept unknown in Europe for another four hundred years (evidence of German sundials made circa 1450 show markings similar to Chinese geomancers' compasses in regard to declination).
Alongside his colleague Wei Pu, Shen planned to map the orbital paths of the Moon and the planets in an intensive five-year project involving daily observations, yet this was thwarted by political opponents at court. To aid his work in astronomy, Shen Kuo made improved designs of the armillary sphere, gnomon, sighting tube, and invented a new type of inflow water clock. Shen Kuo devised a geological hypothesis for land formation (geomorphology), based upon findings of inland marinefossils, knowledge of soil erosion, and the deposition of silt. He also proposed a hypothesis of gradual climate change, after observing ancient petrifiedbamboos that were preserved underground in a dry northern habitat that would not support bamboo growth in his time. He was the first literary figure in China to mention the use of the drydock to repair boats suspended out of water, and also wrote of the effectiveness of the relatively new invention of the canal pound lock. Although not the first to invent camera obscura, Shen noted the relation of the focal point of a concave mirror and that of the pinhole. Shen wrote extensively about movable typeprinting invented by Bi Sheng (990–1051), and because of his written works the legacy of Bi Sheng and the modern understanding of the earliest movable type has been handed down to later generations. Following an old tradition in China, Shen created a raised-relief map while inspecting borderlands. His description of an ancient crossbow mechanism he unearthed as an amateur archaeologist proved to be a Jacob's staff, a surveying tool which wasn't known in Europe until described by Levi ben Gerson in 1321.
Shen Kuo wrote several other books besides the Dream Pool Essays, yet much of the writing in his other books has not survived. Some of Shen's poetry was preserved in posthumous written works. Although much of his focus was on technical and scientific issues, he had an interest in divination and the supernatural, the latter including his vivid description of unidentified flying objects from eyewitness testimony. He also wrote commentary on ancient Daoist and Confucian texts. (Full article...)
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Ursula Martius FranklinCCOOntFRSC (16 September 1921 – 22 July 2016) was a Canadian metallurgist, activist, research physicist, author, and educator who taught at the University of Toronto for more than 40 years. Franklin is best known for her writings on the political and social effects of technology. She was the author of The Real World of Technology, which is based on her 1989 Massey Lectures; The Ursula Franklin Reader: Pacifism as a Map, a collection of her papers, interviews, and talks; and Ursula Franklin Speaks: Thoughts and Afterthoughts, containing 22 of her speeches and five interviews between 1986 and 2012. Franklin was a practising Quaker and actively worked on behalf of pacifist and feminist causes. She wrote and spoke extensively about the futility of war and the connection between peace and social justice. Franklin received numerous honours and awards, including the Governor General's Award in Commemoration of the Persons Case for promoting the equality of girls and women in Canada and the Pearson Medal of Peace for her work in advancing human rights. In 2012, she was inducted into the Canadian Science and Engineering Hall of Fame. A Toronto high school, Ursula Franklin Academy, as well as Ursula Franklin Street on the University of Toronto campus, have been named in her honor.
For Franklin, technology was much more than machines, gadgets or electronic transmitters. It was a comprehensive system that includes methods, procedures, organization, "and most of all, a mindset". She distinguished between holistic technologies used by craft workers or artisans and prescriptive ones associated with a division of labour in large-scale production. Holistic technologies allow artisans to control their own work from start to finish. Prescriptive technologies organize work as a sequence of steps requiring supervision by bosses or managers. Franklin argued that the dominance of prescriptive technologies in modern society discourages critical thinking and promotes "a culture of compliance".
For some, Franklin belongs in the intellectual tradition of Harold Innis and Jacques Ellul who warn about technology's tendency to suppress freedom and endanger civilization. Franklin herself acknowledged her debt to Ellul as well as to several other thinkers including Lewis Mumford, C. B. Macpherson, E. F. Schumacher, and Vandana Shiva. She recognized that this list had few women. In addition to the philosophy of technology, she believed that science was "severely impoverished because women are discouraged from taking part in the exploration of knowledge". (Full article...)
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The Olmec colossal heads are stone representations of human heads sculpted from large basalt boulders. They range in height from 1.17 to 3.4 metres (3.8 to 11.2 ft). The heads date from at least 900 BCE and are a distinctive feature of the Olmec civilization of ancient Mesoamerica. All portray mature individuals with fleshy cheeks, flat noses, and slightly-crossed eyes; their physical characteristics correspond to a type that is still common among the inhabitants of Tabasco and Veracruz. The backs of the monuments are often flat.
The boulders were brought from the Sierra de Los Tuxtlas mountains of Veracruz. Given that the extremely large slabs of stone used in their production were transported more than 150 kilometres (93 mi), requiring a great deal of human effort and resources, it is thought that the monuments represent portraits of powerful individual Olmec rulers. Each of the known examples has a distinctive headdress. The heads were variously arranged in lines or groups at major Olmec centres, but the method and logistics used to transport the stone to these sites remain unclear. The heads all display distinctive headgear and one theory is that these were worn as protective helmets, maybe worn for war or to take part in a ceremonial Mesoamerican ballgame. The discovery of the first colossal head at Tres Zapotes in 1862 by José María Melgar y Serrano was not well documented nor reported outside Mexico. The excavation of the same colossal head by Matthew Stirling in 1938 spurred the first archaeological investigations of Olmec culture. Seventeen confirmed examples are known from four sites within the Olmec heartland on the Gulf Coast of Mexico. Most colossal heads were sculpted from spherical boulders but two from San Lorenzo Tenochtitlán were re-carved from massive stone thrones. An additional monument, at Takalik Abaj in Guatemala, is a throne that may have been carved from a colossal head. This is the only known example from outside the Olmec heartland.
Dating the monuments remains difficult because many were removed from their original contexts prior to archaeological investigation. Most have been dated to the Early Preclassic period (1500–1000 BC) with some to the Middle Preclassic (1000–400 BC) period. The smallest weigh 5 tonnes (6 short tons), while the largest is estimated to weigh 36 to 45 t (40 to 50 short tons); it was abandoned and left uncompleted close to the source of its stone. (Full article...)
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Solo Man (Homo erectus soloensis) is a subspecies of H. erectus that lived along the Solo River in Java, Indonesia, about 117,000 to 108,000 years ago in the Late Pleistocene. This population is the last known record of the species. It is known from 14 skullcaps, two tibiae, and a piece of the pelvis excavated near the village of Ngandong, and possibly three skulls from Sambungmacan and a skull from Ngawi depending on classification. The Ngandong site was first excavated from 1931 to 1933 under the direction of Willem Frederik Florus Oppenoorth, Carel ter Haar, and Gustav Heinrich Ralph von Koenigswald, but further study was set back by the Great Depression, World War II and the Indonesian War of Independence. In accordance with historical race concepts, Indonesian H. erectus subspecies were originally classified as the direct ancestors of Aboriginal Australians, but Solo Man is now thought to have no living descendants because the remains far predate modern human immigration into the area, which began roughly 55,000 to 50,000 years ago.
The Solo Man skull is oval-shaped in top view, with heavy brows, inflated cheekbones, and a prominent bar of bone wrapping around the back. The brain volume was quite large, measuring from 1,013 to 1,251 cubic centimetres (61.8 to 76.3 cu in), which is within the range of variation for present-day modern humans. One potentially female specimen may have been 158 cm (5 ft 2 in) tall and weighed 51 kg (112 lb); males were probably much bigger than females. Solo Man was in many ways similar to the Java Man (H. e. erectus) that had earlier inhabited Java, but was far less archaic.
Solo Man likely inhabited an open woodland environment much cooler than present-day Java, along with elephants, tigers, wild cattle, water buffalo, tapirs, and hippopotamuses, among other megafauna. They manufactured simple flakes and choppers (hand-held stone tools), and possibly spears or harpoons from bones, daggers from stingray stingers, as well as bolas or hammerstones from andesite. They may have descended from or were at least closely related to Java Man. The Ngandong specimens likely died during a volcanic eruption. The species probably went extinct with the takeover of tropical rainforest and loss of preferred habitat, beginning by 125,000 years ago. The skulls sustained damage, but it is unclear if it resulted from an assault, cannibalism, the volcanic eruption, or the fossilisation process. (Full article...)
Archaeologists have established that long barrows were built by pastoralist communities shortly after the introduction of agriculture to Britain from continental Europe. Representing an architectural tradition of long barrow building that was widespread across Neolithic Europe, Chestnuts Long Barrow belongs to a localised regional style of barrows produced in the vicinity of the River Medway. The long barrows built in this area are now known as the Medway Megaliths. Chestnuts Long Barrow lies near to both Addington Long Barrow and Coldrum Long Barrow on the western side of the river. Two further surviving long barrows, Kit's Coty House and Little Kit's Coty House, as well as the destroyed Smythe's Megalith and possible survivals as the Coffin Stone and White Horse Stone, are on the eastern side of the Medway.
The long barrow was built on land previously inhabited in the Mesolithic period. It consisted of a sub-rectangular earthen tumulus, estimated to have been 15 metres (50 feet) in length, with a chamber built from sarsenmegaliths on its eastern end. Both inhumed and cremated human remains were placed within this chamber during the Neolithic period, representing at least nine or ten individuals. These remains were found alongside pottery sherds, stone arrow heads, and a clay pendant. In the 4th centuryAD, a Romano-British hut was erected next to the long barrow. In the 12th or 13th century, the chamber was dug into and heavily damaged, either by treasure hunters or iconoclastic Christians. The mound gradually eroded and was completely gone by the twentieth century, leaving only the ruined stone chamber. The ruin attracted the interest of antiquarians in the 18th and 19th centuries, while archaeological excavation took place in 1957, followed by limited reconstruction. The site is on privately owned land. (Full article...)
Born to a wealthy middle-class English family in Calcutta, British India, Murray divided her youth between India, Britain, and Germany, training as both a nurse and a social worker. Moving to London, in 1894 she began studying Egyptology at UCL, developing a friendship with department head Flinders Petrie, who encouraged her early academic publications and appointed her junior lecturer in 1898. In 1902–1903, she took part in Petrie's excavations at Abydos, Egypt, there discovering the Osireion temple, and the following season investigated the Saqqara cemetery, both of which established her reputation in Egyptology. Supplementing her UCL wage by giving public classes and lectures at the British Museum and Manchester Museum, it was at the latter in 1908 that she led the unwrapping of Khnum-nakht, one of the mummies recovered from the Tomb of two Brothers – the first time that a woman had publicly unwrapped a mummy. Recognising that British Egyptomania reflected the existence of widespread public interest in Ancient Egypt, Murray wrote several books on Egyptology targeted at a general audience.
Murray became closely involved in the first-wave feminist movement, joining the Women's Social and Political Union and devoting much time to improving women's status at UCL. Unable to return to Egypt due to the First World War, she focused her research on the witch-cult hypothesis, the theory that the witch trials of Early Modern Christendom were an attempt to extinguish a surviving pre-Christian, pagan religion devoted to a Horned God. Although later academically discredited, the theory gained widespread attention and proved a significant influence on the emerging new religious movement of Wicca. From 1921 to 1931, she undertook excavations of prehistoric sites on Malta and Menorca and developed her interest in folkloristics. Awarded an honorary doctorate in 1927, she was appointed assistant professor in 1928 and retired from UCL in 1935. That year she visited Palestine to aid Petrie's excavation of Tall al-Ajjul and in 1937 she led a small excavation at Petra, Jordan. Taking on the presidency of the Folklore Society in later life, she lectured at such institutions as the University of Cambridge and City Literary Institute, and continued to publish until her death.
Murray's work in Egyptology and archaeology was widely acclaimed and earned her the nickname of "The Grand Old Woman of Egyptology", although after her death many of her contributions to the field were overshadowed by those of Petrie. Conversely, Murray's work in folkloristics and the history of witchcraft has been academically discredited and her methods in these areas heavily criticised. The influence of her witch-cult theory in both religion and literature has been examined by scholars, and she herself has been dubbed the "Grandmother of Wicca". (Full article...)
Frantz was born in Minnesota. Following her father's early death, she lived briefly in Scotland, where she first took an interest in photography. She studied classics at Smith College in Massachusetts, graduating in 1924. She first visited Greece in 1925 and held a fellowship at the American School of Classical Studies at Athens (ASCSA) in 1929–1930. She carried out her doctoral research under Charles Rufus Morey, receiving her PhD from Columbia University in 1937. Frantz began working at the ASCSA's Agora excavations in January 1934. From 1935, she took on an increasing share of the excavation's photography, and was made its official photographer in 1939. She also took the first photographs of the Linear B tablets from the Mycenaean site of Pylos, images used for the first transcription of the tablets and consequently for the decipherment of Linear B. As part of her work in the Agora excavations, she excavated and restored the Church of the Holy Apostles, the site's last surviving Byzantine structure.
Frantz left the Agora excavations in 1964. Her later work largely consisted of collaborations with archaeologists such as Gisela Richter, Martin Robertson and Bernard Ashmole. Her publications included some of the earliest archaeological research into Ottoman Greece, as well as photography of archaic kore sculptures, Byzantine architecture and artifacts from the Aegean Bronze Age. Her work on late antiquity and later periods is considered pioneering, and to have contributed to raising the scholarly standing of post-classical archaeology in Greece. She was considered among the foremost photographers of ancient Greek antiquities, and her work has been cited as a major influence on the scholarship and popular reception of classical Greece. (Full article...)
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The Bonn–Oberkassel dog (German: Hund von Bonn–Oberkassel) was a Late Paleolithic (c. 14,000 years BP / c. 12,000 BCE) dog whose skeletal remains were found buried alongside two humans. Discovered in early 1914 by quarry workers in Oberkassel, Bonn, Germany, the double burial site was analyzed by a team of archaeologists from the University of Bonn. It was around 7.5 months old at death, 40–50 cm (16–20 in) tall at the shoulder, and weighed 13–18 kg (29–40 lb), suggesting a slender build similar to West Asian wolves (such as the Indian wolf) or some modern sighthounds.
The dog's lower jaw was first thought to be from a wolf and placed into museum storage with the human remains, while the dog's other bones were put into the university's geological collections. The bones of the Bonn–Oberkassel dog were reunited in the late 1970s and reidentified as a domestic dog attributed to the Magdalenian culture, dating to the beginning of the Late Glacial Interstadial, c. 14,000 BP. A total of 32 identifiable bone fragments have been attributed to the dog. These have been used to estimate a number of the animal's characteristics.
Osteoarthritis, alongside signs of enamel defects, missing teeth, and gum disease, indicate that the Bonn–Oberkassel dog survived a canine distemper infection as a puppy. Due to the high likelihood of death without assistance, the puppy's survival was probably due to human care. Such care would have involved providing food and water, as well as frequent cleaning. Extensive human care suggests significant compassion towards the dog, possibly indicating that the dog was seen as a pet. It is unknown how the dog died; it may have been due to the effects of its illness or other natural causes. An alternate possibility is that it was killed or sacrificed to be buried alongside the humans, an archaeologically attested practice linked to spiritual and religious motives. A molar belonging to a second, older dog was found at the site, likely used as a grave good. (Full article...)
The helmet was constructed by covering the outside of an iron framework with plates of horn and the inside with cloth or leather; the organic material has since decayed. The helmet would have provided some protection against weapons, but was also ornate and may have been intended for ceremonial use. It was the first Anglo-Saxon helmet to be discovered, with five others found since: Sutton Hoo (1939), Coppergate (1982), Wollaston (1997), Shorwell (2004) and Staffordshire (2009). The helmet features a unique combination of structural and technical attributes, but contemporaneous parallels exist for its individual characteristics. It is classified as one of the "crested helmets" used in Northern Europe from the 6th to 11th centuries AD.
The most striking feature of the helmet is the boar at its apex; this pagan symbol faces towards a Christian cross on the nasal in a display of syncretism. This is representative of 7th-century England when Christian missionaries were slowly converting Anglo-Saxons away from traditional Germanic paganism. The helmet seems to exhibit a stronger preference toward paganism, with a large boar and a small cross. The cross may have been added for talismanic effect, the help of any god being welcome on the battlefield. The boar atop the crest was likewise associated with protection and suggests a time when boar-crested helmets may have been common, as do the helmet from Wollaston and the Guilden Morden boar. The contemporary epic Beowulf mentions such helmets five times and speaks of the strength of men "when the hefted sword, its hammered edge and gleaming blade slathered in blood, razes the sturdy boar-ridge off a helmet". (Full article...)
Mylonas was born in Smyrna, then part of the Ottoman Empire, and received an elite education. He enrolled in 1919 at the University of Athens to study classics, joined the Greek Army, and fought in the Greco-Turkish War of 1919–1922. He witnessed the destruction of Smyrna in September 1922, and was subsequently taken prisoner; he was recaptured after a brief escape, but was released in 1923 after bribing his captors with money sent by his American contacts.
Mylonas's excavation work included the sites of Pylos, Artemision, Mekyberna, Polystylos and Aspropotamos. Along with John Papadimitriou, he was given responsibility for the excavation of Mycenae's Grave Circle B in the early 1950s, and from 1957 until 1985 excavated on the citadel of the site. His excavations helped to establish the chronological relationships between Mycenae's structures, which had been excavated piecemeal over the preceding century, and to determine the religious function of the site's Cult Center, to which he gave its name. He was awarded the Order of George I, the Royal Order of the Phoenix and the Gold Medal of the Archaeological Institute of America, of which he was the first foreign-born president. His work at Mycenae has been credited with bringing coherence to the previously scattered and sporadically published record of excavation at the site. At the same time, his belief that ancient Greek mythical traditions, particularly concerning the Trojan War and the Eleusinian Mysteries, could be verified by archaeological excavation was controversial in his day and has generally been discredited since. (Full article...)
Archaeologists have established that the monument was built by pastoralist communities shortly after the introduction of agriculture to Britain from continental Europe. Although representing part of an architectural tradition of long barrow building widespread across Neolithic Europe, Smythe's Megalith belonged to a localised regional variant produced in the vicinity of the River Medway, now known as the Medway Megaliths. Several of these still survive: Coldrum Long Barrow, Addington Long Barrow, and Chestnuts Long Barrow are on the river's western side, while Kit's Coty House, the Little Kit's Coty House, and the Coffin Stone are on the eastern side nearer to Smythe's Megalith. Close to the site of the lost monument is the White Horse Stone, a standing stone that may have once been part of another chambered long barrow.
The site may have been ransacked during the Middle Ages, as other Medway Megaliths were. By the early 19th century it was buried beneath soil, largely due to millennia of hillwash coming down from the adjacent Blue Bell Hill. In 1822, it was discovered by farm labourers ploughing the land; the local antiquarians Clement Smythe and Thomas Charles were called in to examine it. Shortly after, the labourers pulled away the stones and dispersed most of the human remains, destroying the monument. Smythe and Charles produced, but did not publish, reports on their findings, and these have been discussed by archaeologists since the mid-20th century. (Full article...)
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The sarcophagus ofEshmunazar II is a 6th-century BC sarcophagus unearthed in 1855 in the grounds of an ancient necropolis southeast of the city of Sidon, in modern-day Lebanon, that contained the body of Eshmunazar II (Phoenician: 𐤀𐤔𐤌𐤍𐤏𐤆𐤓ʾšmnʿzr, r. c. 539 – c. 525 BC), PhoenicianKing of Sidon. One of only three Ancient Egyptian sarcophagi found outside Egypt, with the other two belonging to Eshmunazar's father King Tabnit and to a woman, possibly Eshmunazar's mother Queen Amoashtart, it was likely carved in Egypt from local amphibolite, and captured as booty by the Sidonians during their participation in Cambyses II's conquest of Egypt in 525 BC. The sarcophagus has two sets of Phoenician inscriptions, one on its lid and a partial copy of it on the sarcophagus trough, around the curvature of the head. The lid inscription was of great significance upon its discovery as it was the first Phoenician language inscription to be discovered in Phoenicia proper and the most detailed Phoenician text ever found anywhere up to that point, and is today the second longest extant Phoenician inscription, after the Karatepe bilingual.
The sarcophagus was discovered by Alphonse Durighello, a diplomatic agent in Sidon engaged by Aimé Péretié, the chancellor of the French consulate in Beirut. The sarcophagus was sold to Honoré de Luynes, a wealthy French nobleman and scholar, and was subsequently removed to the Louvre after the resolution of a legal dispute over its ownership.
More than a dozen scholars across Europe and the United States rushed to translate the sarcophagus inscriptions after its discovery, many noting the similarities between the Phoenician language and Hebrew. The translation allowed scholars to identify the king buried inside, his lineage, and his construction feats. The inscriptions warn against disturbing Eshmunazar II's place of repose; it also recounts that the "Lord of Kings", the Achaemenid king, granted Eshmunazar II the territories of Dor, Joppa, and Dagon in recognition for his services.
The discovery led to great enthusiasm for archaeological research in the region and was the primary reason for Renan's 1860–1861 Mission de Phénicie, the first major archaeological mission to Lebanon and Syria. Today, it remains one of the highlights of the Louvre's Phoenician collection. (Full article...)
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Guandimiao (Chinese: 关帝庙遗址; pinyin: Guāndìmiào yízhǐ; lit. 'Guandi temple ruins') is a Chinese archaeological site 18 km (11 miles) south of the Yellow River in Xingyang, Henan. It is the site of a small Late Shang village that was inhabited from roughly 1250 to 1100 BCE. Located 200 km (120 miles) from the site of the Shang dynasty capital at Yinxu in Anyang, the site was first studied as a part of excavations undertaken between 2006 and 2008 in preparation for the nearby South–North Water Transfer Project. Excavation and study at Guandimiao has significantly broadened scholars' understanding of rural Shang economies and rituals, as well as the layout of rural villages, which had received comparatively little attention compared to urban centers like Yinxu and Huanbei.
Calculations derived from the number of graves and pit-houses at Guandimiao suggest a maximum population of around 100 individuals at the site's peak during the early 12th century BCE. The presence of 23 kilns suggests large-scale regional exports of ceramics from the village. Residents used bone tools, including many that were locally produced, as well as sophisticated arrowheads and hairpins likely imported from Anyang, where facilities produced them en masse. Local ritual practice is evidenced by the presence of locally produced oracle bones used in pyromancy and large sacrificial pits where mainly cattle had been buried, alongside a smaller number of pigs and (rarely) humans. Over 200 graves were found at the site. Apart from an almost complete absence of grave goods beyond occasional cowrie shells and sacrificed dogs, they generally resemble shaft tombs found elsewhere in ancient China. (Full article...)
Archaeologists have established that the monument was built by pastoralist communities shortly after the introduction of agriculture to Britain from continental Europe. Part of an architectural tradition of long barrow building that was widespread across Neolithic Europe, the Coldrum Stones belong to a localised regional variant of barrows produced in the vicinity of the River Medway, now known as the Medway Megaliths. Of these, it is in the best surviving condition. It lies near to both Addington Long Barrow and Chestnuts Long Barrow on the western side of the river. Two further surviving long barrows, Kit's Coty House and Little Kit's Coty House, as well as possible survivals such as the Coffin Stone and White Horse Stone, are located on the Medway's eastern side.
Built out of earth and around fifty local sarsen-stone megaliths, the long barrow consisted of a sub-rectangular earthen tumulus enclosed by kerb-stones. Within the eastern end of the tumulus was a stone chamber, into which human remains were deposited on at least two separate occasions during the Early Neolithic. Osteoarchaeological analysis of these remains has shown them to be those of at least seventeen individuals, a mixture of men, women, and children. At least one of the bodies had been dismembered before burial, potentially reflecting a funerary tradition of excarnation and secondary burial. As with other barrows, Coldrum has been interpreted as a tomb to house the remains of the dead, perhaps as part of a belief system involving ancestor veneration, although archaeologists have suggested that it may also have had further religious, ritual, and cultural connotations and uses.
After the Early Neolithic, the long barrow fell into a state of ruined dilapidation, perhaps experiencing deliberate destruction in the Late Medieval period, either by Christian iconoclasts or treasure hunters. In local folklore, the site became associated with the burial of a prince and the countless stones motif. The ruin attracted the interest of antiquarians in the 19th century, while archaeological excavation took place in the early 20th. In 1926, ownership was transferred to heritage charity the National Trust. Open without charge to visitors all year around, the stones are the site of a rag tree, a May Daymorris dance, and various modern Pagan rituals. (Full article...)
The grave was discovered by members of a metal detecting club in May 2004, and excavated by archaeologists that November. Ploughing had destroyed much of the surrounding Anglo-Saxon cemetery, leaving this as the only individually identifiable grave. The helmet had fragmented into around 400 pieces, perhaps in part because of subsoiling, and was originally identified as a "fragmentary iron vessel". Only after it was acquired by the British Museum and reconstructed was it identified as a helmet. It remains in the museum's collection, but as of 2019 is not on display.
Exhibiting hardly any decoration other than a speculative exterior leather covering, the Shorwell helmet was a utilitarian fighting helmet. It was simply and sturdily designed out of eight pieces of riveted iron; its only decorative elements were paired with functional uses. The helmet's plainness belies its significance, for helmets were rare in Anglo-Saxon England, and appear to have been limited to the higher classes. The recovery of only six Anglo-Saxon helmets despite the excavation of thousands of graves suggests that their owners had some status. (Full article...)
The city was probably founded between 300 and 285 BC by an official acting on the orders of Seleucus I Nicator or his son Antiochus I Soter, the first two rulers of the Seleucid dynasty. There is a possibility that the site was known to the earlier Achaemenid Empire, who established a small fort nearby. Ai-Khanoum was originally thought to have been a foundation of Alexander the Great, perhaps as Alexandria Oxiana, but this theory is now considered unlikely. Located at the confluence of the Amu Darya (a.k.a. Oxus) and Kokcha rivers, surrounded by well-irrigated farmland, the city itself was divided between a lower town and a 60-metre-high (200 ft) acropolis. Although not situated on a major trade route, Ai-Khanoum controlled access to both mining in the Hindu Kush and strategically important choke points. Extensive fortifications, which were continually maintained and improved, surrounded the city.
Ai-Khanoum, which may have initially grown in population because of royal patronage and the presence of a mint in the city, lost some importance through the secession of the Greco-Bactrians under Diodotus I (c. 250 BC). Seleucid construction programmes were halted and the city probably became primarily military in function; it may have been a conflict zone during the invasion of Antiochus III (c. 209 – c. 205 BC). Ai-Khanoum began to grow once more under Euthydemus I and his successor Demetrius I, who began to assert control over the northwest Indian subcontinent. Many of the present ruins date from the time of Eucratides I, who substantially redeveloped the city and who may have renamed it Eucratideia, after himself. Soon after his death c. 145 BC, the Greco-Bactrian kingdom collapsed—Ai-Khanoum was captured by Saka invaders and was generally abandoned, although parts of the city were sporadically occupied until the 2nd century AD. Hellenistic culture in the region would persist longer only in the Indo-Greek kingdoms.
A double concentric circle consisting of sarsenmegaliths, the Fir Clump stone circle was oval-shaped. The outer ring measured 107 metres (351 ft) by 86.5 metres (284 ft) in diameter, and the inner ring 86.5 metres (284 ft) by 73.7 metres (242 ft). It was one of at least seven stone circles that are known to have been erected in the area south of Swindon in northern Wiltshire. Around the 1860s, the megaliths of Fir Clump stone circle were levelled. In the 1890s, the antiquarian A. D. Passmore observed that the circle was no longer visible. Some of the fallen megaliths were rediscovered in 1965 by the archaeologist Richard Reiss, who described and measured the monument. In 1969, these stones were removed during construction of the M4 motorway. (Full article...)
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The Pioneer Helmet (also known as the Wollaston Helmet or Northamptonshire Helmet), is an Anglo-Saxonboar-crested helmet from the late seventh century found in Wollaston, Northamptonshire, United Kingdom. It was discovered during a March 1997 excavation before the land was to be mined for gravel and was part of the grave of a young man. Other objects in the grave, such as a hanging bowl and a pattern welded sword, suggest that it was the burial mound of a high-status warrior.
The sparsely decorated nature of the helmet, a utilitarian iron fighting piece, belies its rarity. It is one of just six Anglo-Saxon helmets yet discovered, joined by finds from Benty Grange (1848), Sutton Hoo (1939), Coppergate (1982), Shorwell (2004) and Staffordshire (2009); its basic form is nearly identical to that of the richer Coppergate helmet found in York. Like these, the Pioneer Helmet is an example of the "crested helmets" that flourished in England and Scandinavia from the sixth through eleventh centuries.
The distinctive feature of the helmet is the boar mounted atop its crest. Boar-crested helmets are a staple of Anglo-Saxon imagery, evidence of a Germanic tradition in which the boar invoked the protection of the gods. The Pioneer Helmet is one of three—together with the Benty Grange helmet and the detached Guilden Morden boar—known to have survived. These boar crests recall a time when such decoration may have been common; the Anglo-Saxon poem Beowulf, in which boar-adorned helmets are mentioned five times, speaks of a funeral pyre "heaped with boar-shaped helmets forged in gold," forging a link between the warrior hero of legend and the Pioneer Helmet of reality.
Nico Ditch is a six-mile (9.7 km) long linear earthwork between Ashton-under-Lyne and Stretford in Greater Manchester, England. It was dug as a defensive fortification, or possibly a boundary marker, between the 5th and 11th century. The ditch is still visible in short sections, such as a 330-yard (300 m) stretch in Denton Golf Course. For the parts which survived, the ditch is 4–5 yards (3.7–4.6 m) wide and up to 5 feet (1.5 m) deep. Part of the earthwork is protected as a Scheduled Ancient Monument. (Full article...)
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Netley Abbey is a ruined late medievalmonastery in the village of Netley near Southampton in Hampshire, England. The abbey was founded in 1239 as a house for monks of the austere Cistercian order. Despite royal patronage, Netley was never rich, produced no influential scholars nor churchmen, and its nearly 300-year history was quiet. The monks were best known to their neighbours for the generous hospitality they offered to travellers on land and sea.
In 1536, Netley Abbey was seized by Henry VIII of England during the Dissolution of the Monasteries and the buildings granted to William Paulet, a wealthy Tudor politician, who converted them into a mansion. The abbey was used as a country house until the beginning of the eighteenth century, after which it was abandoned and partially demolished for building materials. Subsequently the ruins became a tourist attraction, and provided inspiration to poets and artists of the Romantic movement. In the early twentieth century the site was given to the nation, and it is now a Scheduled Ancient Monument, cared for by English Heritage. The extensive remains consist of the church, cloister buildings, abbot's house, and fragments of the post-Dissolution mansion. Netley Abbey is one of the best preserved medieval Cistercian monasteries in southern England. (Full article...)
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Offham Hill is a causewayed enclosure near Lewes, East Sussex, England. Causewayed enclosures were built in England from shortly before 3700 BC until about 3300 BC; they are characterized by the full or partial enclosure of an area with ditches that are interrupted by gaps, or causeways. Their purpose is not known; they may have been settlements, meeting places, or ritual sites. The site was identified as a possible causewayed enclosure in 1964 by a member of the Sussex Archaeological Society. The Ordnance Survey inspected the site in 1972 and recommended an excavation, which was carried out in 1976 by Peter Drewett.
The site had been badly damaged by ploughing by the time of Drewett's excavation, which limited his ability to draw conclusions from finds in the ploughsoil. Drewett mapped what appeared to be ditches, banks, and causeways before beginning to dig, and then cleared about half the site down to the chalk, confirming the location of the ditches and causeways. The majority of Drewett's finds came from the ditches, including about 7,000 worked flints, nearly 300 sherds of pottery, a human burial, other human bone, and animal remains. Most of the pottery was identified as Neolithic, and radiocarbon dating of charcoal found in one of the ditches confirmed that the enclosure dated to the Neolithic. A reanalysis of the radiocarbon dates in 2011, along with further radiocarbon dates from the human remains, concluded that the enclosure was constructed in the mid-fourth millennium BC. Further ploughing after the 1976 excavation led to the complete destruction of the site, in Drewett's opinion. The site was designated a scheduled monument in 1954. (Full article...)
Born in Sydney to a middle-class English migrant family, Childe studied classics at the University of Sydney before moving to England to study classical archaeology at the University of Oxford. There, he embraced the socialist movement and campaigned against the First World War, viewing it as a conflict waged by competing imperialists to the detriment of Europe's working class. Returning to Australia in 1917, he was prevented from working in academia because of his socialist activism. Instead, he worked for the Labor Party as the private secretary of the politician John Storey. Growing critical of Labor, he wrote an analysis of their policies and joined the radical labour organisation Industrial Workers of the World. Emigrating to London in 1921, he became librarian of the Royal Anthropological Institute and journeyed across Europe to pursue his research into the continent's prehistory, publishing his findings in academic papers and books. In doing so, he introduced the continental European concept of an archaeological culture—the idea that a recurring assemblage of artefacts demarcates a distinct cultural group—to the British archaeological community.
From 1927 to 1946, he worked as the Abercromby Professor of Archaeology at the University of Edinburgh, and then from 1947 to 1957 as the director of the Institute of Archaeology, London. During this period he oversaw the excavation of archaeological sites in Scotland and Northern Ireland, focusing on the society of NeolithicOrkney by excavating the settlement of Skara Brae and the chambered tombs of Maeshowe and Quoyness. In these decades he published prolifically, producing excavation reports, journal articles, and books. With Stuart Piggott and Grahame Clark he co-founded The Prehistoric Society in 1934, becoming its first president. Remaining a committed socialist, he embraced Marxism, and—rejecting culture-historical approaches—used Marxist ideas such as historical materialism as an interpretative framework for archaeological data. He became a sympathiser with the Soviet Union and visited the country on several occasions, although he grew sceptical of Soviet foreign policy following the Hungarian Revolution of 1956. His beliefs resulted in him being legally barred from entering the United States, despite receiving repeated invitations to lecture there. Upon retirement, he returned to Australia's Blue Mountains, where he committed suicide.
One of the best-known and most widely cited archaeologists of the twentieth century, Childe became known as the "great synthesizer" for his work integrating regional research with a broader picture of Near Eastern and European prehistory. He was also renowned for his emphasis on the role of revolutionary technological and economic developments in human society, such as the Neolithic Revolution and the Urban Revolution, reflecting the influence of Marxist ideas concerning societal development. Although many of his interpretations have since been discredited, he remains widely respected among archaeologists. (Full article...)
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Great Wilbraham is a Neolithiccausewayed enclosure, an archaeological site near the village of Great Wilbraham in Cambridgeshire, England. The enclosure is about 170 metres (560 ft) across, and covers about 2 hectares (4.9 acres). Causewayed enclosures were built in England from shortly before 3700 BC until at least 3500 BC; they are characterized by the full or partial enclosure of an area with ditches that are interrupted by gaps, or causeways. Their purpose is not known; they may have been settlements, meeting places, or ritual sites.
The Great Wilbraham enclosure was first identified from aerial photographs in 1972. An excavation was begun in 1975 by David Clarke, with a planned five-year research programme, but Clarke died in 1976 and the results from the dig remained unpublished for years. The surviving part of the archive of finds and records from Clarke's dig was reanalysed in the 2000s, and published in 2006. The site was rich in finds, including Neolithic flint, pottery from periods stretching from the Neolithic to the present day, and animal bone—mostly cattle, but also some sheep and pig. Radiocarbon dating of two samples from the enclosure found dates inconsistent with their context, and were assumed to be the result of later material intruding into the Neolithic levels. The site has been protected as a scheduled monument since 1976. (Full article...)
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The Clonmacnoise Crozier is a late-11th-century Insular crozier that would have been used as a ceremonial staff for bishops and mitred abbots. Its origins and medieval provenance are unknown. It was likely discovered in the late 18th or early 19th century in the monastery of Clonmacnoise in County Offaly, Ireland. The crozier has two main parts: a long shaft and a curved crook. Its style reflects elements of Viking art, especially the snake-like animals in figure-of-eight patterns running on the sides of the body of the crook, and the ribbon of dog-like animals in openwork (ornamentation with openings or holes) that form the crest at its top. Apart from a shortening to the staff length and the loss of some inserted gems, it is largely intact and is one of the best-preserved surviving pieces of Insular metalwork.
The crozier may have been associated with Saint Ciarán of Clonmacnoise (died c. 549 CE), and was perhaps commissioned by Tigernach Ua Braín (died 1088), Abbot of Clonmacnoise, but little is known of its origin or rediscovery. It was built in two phases: the original 11th-century structure received an addition sometime around the early 15th century. The staff is made from a wooden core wrapped in copper-alloy (bronze) tubes, fixed in place by binding strips, and three barrel-shaped knops (protruding decorative metal fittings). The hook was concurrently but separately constructed before it was placed on top of the staff. The crozier's decorative attachments include the crest and terminal (or "drop") on the crook, and the knops and ferrule on the staff; these components are made from silver, niello, glass and enamel. The hook is further embellished with round blue glass studs and white and red millefiori (glassware) insets.
Angkor Wat was built at the behest of the Khmer king Suryavarman II in the early 12th century in Yaśodharapura (present-day Angkor), the capital of the Khmer Empire, as his state temple and eventual mausoleum. Angkor Wat combines two basic plans of Khmer temple architecture: the temple-mountain and the later galleried temple. It is designed to represent Mount Meru, home of the devas in Hindu mythology and is surrounded by a moat more than 5 km (3.1 mi). Enclosed within an outer wall 3.6 kilometres (2.2 mi) long are three rectangular galleries, each raised above the next. At the centre of the temple stands a quincunx of towers. Unlike most Angkorian temples, Angkor Wat is oriented to the west with scholars divided as to the significance of this.
The temple complex fell into disuse before being restored in the 20th century with various international agencies involved in the project. The temple is admired for the grandeur and harmony of the architecture, its extensive bas-reliefs and devatas adorning its walls. The Angkor area was designated as a UNESCOWorld Heritage Site in 1992. The Angkor Wat is a major tourist attraction and attracts more than 2.5 million visitors every year. (Full article...)
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Egyptian temples were built for the official worship of the gods and in commemoration of the pharaohs in ancient Egypt and regions under Egyptian control. Temples were seen as houses for the gods or kings to whom they were dedicated. Within them, the Egyptians performed the central rituals of Egyptian religion: giving offerings to the gods, reenacting their mythology through festivals, and warding off the forces of chaos. These rituals were seen as necessary for the gods to continue to uphold maat, the divine order of the universe. Caring for the gods was the obligations of pharaohs, who dedicated prodigious resources to temple construction and maintenance. Pharaohs delegated most of their ritual duties to priests, but most of the populace was excluded from direct participation in ceremonies and forbidden to enter a temple's most sacred areas. Nevertheless, a temple was an important religious site for all classes of Egyptians, who went there to pray, give offerings, and seek oracular guidance.
The most important part of the temple was the sanctuary, which typically contained a cult image of its god. The rooms outside the sanctuary grew larger and more elaborate over time, so that temples evolved from small shrines in late Prehistoric Egypt (late fourth millennium BC) to large stone edifices in the New Kingdom (c. 1550–1070 BC) and later. These edifices are among the largest and most enduring examples of ancient Egyptian architecture, with their elements arranged and decorated according to complex religious symbolism. Their typical layout comprised a series of enclosed halls, open courts, and entrance pylons aligned along the path used for festival processions. Beyond the temple proper was an outer wall enclosing secondary buildings.
A large temple owned sizable tracts of land and employed thousands of laymen to supply its needs. Temples were therefore key economic as well as religious centers. The priests who managed these powerful institutions wielded considerable influence, and despite their ostensible subordination to the king, they may have posed significant challenges to his authority.
Temple-building in Egypt continued despite the nation's decline and ultimate loss of independence to the Roman Empire in 30 BC. With the coming of Christianity, traditional Egyptian religion faced increasing persecution, and temple cults died out during the fourth through sixth centuries AD. The buildings suffered centuries of destruction and neglect. At the start of the nineteenth century, a wave of interest in ancient Egypt swept Europe, giving rise to the discipline of Egyptology and drawing increasing numbers of visitors to the civilization's remains. Dozens of temples survive, and some have become world-famous tourist attractions that contribute significantly to the modern Egyptian economy. Egyptologists continue to study the surviving temples and the remains of destroyed ones for information about ancient Egyptian society. (Full article...)
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Solo Man (Homo erectus soloensis) is a subspecies of H. erectus that lived along the Solo River in Java, Indonesia, about 117,000 to 108,000 years ago in the Late Pleistocene. This population is the last known record of the species. It is known from 14 skullcaps, two tibiae, and a piece of the pelvis excavated near the village of Ngandong, and possibly three skulls from Sambungmacan and a skull from Ngawi depending on classification. The Ngandong site was first excavated from 1931 to 1933 under the direction of Willem Frederik Florus Oppenoorth, Carel ter Haar, and Gustav Heinrich Ralph von Koenigswald, but further study was set back by the Great Depression, World War II and the Indonesian War of Independence. In accordance with historical race concepts, Indonesian H. erectus subspecies were originally classified as the direct ancestors of Aboriginal Australians, but Solo Man is now thought to have no living descendants because the remains far predate modern human immigration into the area, which began roughly 55,000 to 50,000 years ago.
The Solo Man skull is oval-shaped in top view, with heavy brows, inflated cheekbones, and a prominent bar of bone wrapping around the back. The brain volume was quite large, measuring from 1,013 to 1,251 cubic centimetres (61.8 to 76.3 cu in), which is within the range of variation for present-day modern humans. One potentially female specimen may have been 158 cm (5 ft 2 in) tall and weighed 51 kg (112 lb); males were probably much bigger than females. Solo Man was in many ways similar to the Java Man (H. e. erectus) that had earlier inhabited Java, but was far less archaic.
Solo Man likely inhabited an open woodland environment much cooler than present-day Java, along with elephants, tigers, wild cattle, water buffalo, tapirs, and hippopotamuses, among other megafauna. They manufactured simple flakes and choppers (hand-held stone tools), and possibly spears or harpoons from bones, daggers from stingray stingers, as well as bolas or hammerstones from andesite. They may have descended from or were at least closely related to Java Man. The Ngandong specimens likely died during a volcanic eruption. The species probably went extinct with the takeover of tropical rainforest and loss of preferred habitat, beginning by 125,000 years ago. The skulls sustained damage, but it is unclear if it resulted from an assault, cannibalism, the volcanic eruption, or the fossilisation process. (Full article...)
The priory was established as an Augustinian foundation in the 12th century, and was raised to the status of an abbey in 1391. The abbey was closed in 1536, as part of the dissolution of the monasteries. Nine years later the surviving structures, together with the manor of Norton, were purchased by Sir Richard Brooke, who built a Tudor house on the site, incorporating part of the abbey. This was replaced in the 18th century by a Georgian house. The Brooke family left the house in 1921, and it was partially demolished in 1928. In 1966 the site was given in trust for the use of the general public.
Excavation of the site began in 1971, and became the largest to be carried out by modern methods on any European monastic site. It revealed the foundations and lower parts of the walls of the monastery buildings and the abbey church. Important finds included: a Norman doorway; a finely carved arcade; a floor of mosaic tiles, the largest floor area of this type to be found in any modern excavation; the remains of the kiln where the tiles were fired; a bell casting pit used for casting the bell; and a large medieval statue of Saint Christopher.
The priory was opened to the public as a visitor attraction in the 1970s. The 42-acre site, run by an independent charitable trust, includes a museum, the excavated ruins, and the surrounding garden and woodland. In 1984 the separate walled garden was redesigned and opened to the public. Norton Priory offers a programme of events, exhibitions, educational courses, and outreach projects. In August 2016, a larger and much extended museum opened. (Full article...)
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Ursula Martius FranklinCCOOntFRSC (16 September 1921 – 22 July 2016) was a Canadian metallurgist, activist, research physicist, author, and educator who taught at the University of Toronto for more than 40 years. Franklin is best known for her writings on the political and social effects of technology. She was the author of The Real World of Technology, which is based on her 1989 Massey Lectures; The Ursula Franklin Reader: Pacifism as a Map, a collection of her papers, interviews, and talks; and Ursula Franklin Speaks: Thoughts and Afterthoughts, containing 22 of her speeches and five interviews between 1986 and 2012. Franklin was a practising Quaker and actively worked on behalf of pacifist and feminist causes. She wrote and spoke extensively about the futility of war and the connection between peace and social justice. Franklin received numerous honours and awards, including the Governor General's Award in Commemoration of the Persons Case for promoting the equality of girls and women in Canada and the Pearson Medal of Peace for her work in advancing human rights. In 2012, she was inducted into the Canadian Science and Engineering Hall of Fame. A Toronto high school, Ursula Franklin Academy, as well as Ursula Franklin Street on the University of Toronto campus, have been named in her honor.
For Franklin, technology was much more than machines, gadgets or electronic transmitters. It was a comprehensive system that includes methods, procedures, organization, "and most of all, a mindset". She distinguished between holistic technologies used by craft workers or artisans and prescriptive ones associated with a division of labour in large-scale production. Holistic technologies allow artisans to control their own work from start to finish. Prescriptive technologies organize work as a sequence of steps requiring supervision by bosses or managers. Franklin argued that the dominance of prescriptive technologies in modern society discourages critical thinking and promotes "a culture of compliance".
For some, Franklin belongs in the intellectual tradition of Harold Innis and Jacques Ellul who warn about technology's tendency to suppress freedom and endanger civilization. Franklin herself acknowledged her debt to Ellul as well as to several other thinkers including Lewis Mumford, C. B. Macpherson, E. F. Schumacher, and Vandana Shiva. She recognized that this list had few women. In addition to the philosophy of technology, she believed that science was "severely impoverished because women are discouraged from taking part in the exploration of knowledge". (Full article...)
In his Dream Pool Essays or Dream Torrent Essays (夢溪筆談; Mengxi Bitan) of 1088, Shen was the first to describe the magnetic needle compass, which would be used for navigation (first described in Europe by Alexander Neckam in 1187). Shen discovered the concept of true north in terms of magnetic declination towards the north pole, with experimentation of suspended magnetic needles and "the improved meridian determined by Shen's [astronomical] measurement of the distance between the pole star and true north". This was the decisive step in human history to make compasses more useful for navigation, and may have been a concept unknown in Europe for another four hundred years (evidence of German sundials made circa 1450 show markings similar to Chinese geomancers' compasses in regard to declination).
Alongside his colleague Wei Pu, Shen planned to map the orbital paths of the Moon and the planets in an intensive five-year project involving daily observations, yet this was thwarted by political opponents at court. To aid his work in astronomy, Shen Kuo made improved designs of the armillary sphere, gnomon, sighting tube, and invented a new type of inflow water clock. Shen Kuo devised a geological hypothesis for land formation (geomorphology), based upon findings of inland marinefossils, knowledge of soil erosion, and the deposition of silt. He also proposed a hypothesis of gradual climate change, after observing ancient petrifiedbamboos that were preserved underground in a dry northern habitat that would not support bamboo growth in his time. He was the first literary figure in China to mention the use of the drydock to repair boats suspended out of water, and also wrote of the effectiveness of the relatively new invention of the canal pound lock. Although not the first to invent camera obscura, Shen noted the relation of the focal point of a concave mirror and that of the pinhole. Shen wrote extensively about movable typeprinting invented by Bi Sheng (990–1051), and because of his written works the legacy of Bi Sheng and the modern understanding of the earliest movable type has been handed down to later generations. Following an old tradition in China, Shen created a raised-relief map while inspecting borderlands. His description of an ancient crossbow mechanism he unearthed as an amateur archaeologist proved to be a Jacob's staff, a surveying tool which wasn't known in Europe until described by Levi ben Gerson in 1321.
Shen Kuo wrote several other books besides the Dream Pool Essays, yet much of the writing in his other books has not survived. Some of Shen's poetry was preserved in posthumous written works. Although much of his focus was on technical and scientific issues, he had an interest in divination and the supernatural, the latter including his vivid description of unidentified flying objects from eyewitness testimony. He also wrote commentary on ancient Daoist and Confucian texts. (Full article...)
As a representative of the "Bavarocracy" – the dominance by northern Europeans, especially Bavarians, of Greek government and institutions under the Bavarian King Otto of Greece – Ross attracted the enmity of the native Greek archaeological establishment. He was forced to resign as Ephor General over his delivery of the Athenian "Naval Records", a series of inscriptions first unearthed in 1834, to the German August Böckh for publication. He was subsequently appointed as the first professor of archaeology at the University of Athens, but lost his post as a result of the 3 September 1843 Revolution, which removed most non-Greeks from public service in the country. He spent his final years as a professor in Halle, where he argued unsuccessfully against the reconstruction of the Indo-European language family, believing the Latin language to be a direct descendant of Ancient Greek.
Ross has been called "one of the most important figures in the cultural revival of Greece". He is credited with creating the foundations for the science of archaeology in independent Greece, and for establishing a systematic approach to excavation and conservation in the earliest days of the country's formal archaeological practice. His publications, particularly in epigraphy, were widely used by contemporary scholars. At Athens, he educated the first generation of natively trained Greek archaeologists, including Panagiotis Efstratiadis, one of the foremost Greek epigraphers of the 19th century and a successor of Ross as Ephor General. (Full article...)
In 2007, the Tussauds Group was purchased by the Blackstone Group, which merged it with Merlin Entertainments. Warwick Castle was then sold to Nick Leslau's investment firm, Prestbury Group, under a sale and leaseback agreement. Merlin continues to operate the site under a renewable 35-year lease. (Full article...)
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A castle is a type of fortified structure built during the Middle Ages predominantly by the nobility or royalty and by military orders. Scholars usually consider a castle to be the private fortified residence of a lord or noble. This is distinct from a mansion, palace, and villa, whose main purpose was exclusively for pleasance and are not primarily fortresses but may be fortified. Use of the term has varied over time and, sometimes, has also been applied to structures such as hill forts and 19th- and 20th-century homes built to resemble castles. Over the Middle Ages, when genuine castles were built, they took on a great many forms with many different features, although some, such as curtain walls, arrowslits, and portcullises, were commonplace.
European-style castles originated in the 9th and 10th centuries after the fall of the Carolingian Empire, which resulted in its territory being divided among individual lords and princes. These nobles built castles to control the area immediately surrounding them and they were both offensive and defensive structures: they provided a base from which raids could be launched as well as offering protection from enemies. Although their military origins are often emphasised in castle studies, the structures also served as centres of administration and symbols of power. Urban castles were used to control the local populace and important travel routes, and rural castles were often situated near features that were integral to life in the community, such as mills, fertile land, or a water source.
Many northern European castles were originally built from earth and timber but had their defences replaced later by stone. Early castles often exploited natural defences, lacking features such as towers and arrowslits and relying on a central keep. In the late 12th and early 13th centuries, a scientific approach to castle defence emerged. This led to the proliferation of towers, with an emphasis on flanking fire. Many new castles were polygonal or relied on concentric defence – several stages of defence within each other that could all function at the same time to maximise the castle's firepower. These changes in defence have been attributed to a mixture of castle technology from the Crusades, such as concentric fortification, and inspiration from earlier defences, such as Roman forts. Not all the elements of castle architecture were military in nature, so that devices such as moats evolved from their original purpose of defence into symbols of power. Some grand castles had long winding approaches intended to impress and dominate their landscape.
Although gunpowder was introduced to Europe in the 14th century, it did not significantly affect castle building until the 15th century, when artillery became powerful enough to break through stone walls. While castles continued to be built well into the 16th century, new techniques to deal with improved cannon fire made them uncomfortable and undesirable places to live. As a result, true castles went into a decline and were replaced by artillery star forts with no role in civil administration, and château or country houses that were indefensible. From the 18th century onwards, there was a renewed interest in castles with the construction of mock castles, part of a Romanticrevival of Gothic architecture, but they had no military purpose. (Full article...)
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Nigel Reuben Rook Williams (15 July 1944 – 21 April 1992) was an English conservator and expert on the restoration of ceramics and glass. From 1961 until his death he worked at the British Museum, where he became the Chief Conservator of Ceramics and Glass in 1983. There his work included the successful restorations of the Sutton Hoo helmet and the Portland Vase.
Joining as an assistant at age 16, Williams spent his entire career, and most of his life, at the British Museum. He was one of the first people to study conservation, not yet recognised as a profession, and from an early age was given responsibility over high-profile objects. In the 1960s he assisted with the re-excavation of the Sutton Hooship-burial, and in his early- to mid-twenties he conserved many of the objects found therein: most notably the Sutton Hoo helmet, which occupied a year of his time. He likewise reconstructed other objects from the find, including the shield, drinking horns, and maplewood bottles.
The "abiding passion of his life" was ceramics, and the 1970s and 1980s gave Williams ample opportunities in that field. After nearly 31,000 fragments of shattered Greek vases were found in 1974 amidst the wreck of HMS Colossus, Williams set to work piecing them together. The process was televised, and turned him into a television personality. A decade later, in 1988 and 1989, Williams's crowning achievement came when he took to pieces the Portland Vase, one of the most famous glass objects in the world, and put it back together. The reconstruction was again televised for a BBC programme, and as with the Sutton Hoo helmet, took nearly a year to complete.
Williams died at age 47 of a heart attack while in Aqaba, Jordan, where he was working on a British Museum excavation. The Ceramics & Glass group of the Institute of Conservation awards a biennial prize in his honour, recognising his significant contributions in the field of conservation. (Full article...)
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Archaeology, Anthropology, and Interstellar Communication is a 2014 collection of essays edited by Douglas Vakoch and published by NASA. The book is focused on the role that the humanities and social sciences, in particular anthropology and archaeology, play in the search for extraterrestrial intelligence (SETI). The seventeen essays are gathered into four sections, which respectively explore the history of SETI as a field; archaeological comparisons for human-alien communication, such as the difficulties of translating ancient languages; the inferential gap between humans and aliens, and the consequences this would have for communication and trade; and the potential nature of alien intelligences.
Originally scheduled for publication in June 2014, a PDF of Archaeology, Anthropology, and Interstellar Communication was accidentally released a month before the intended date and reviewed by Gizmodo. The positive response to the review inspired NASA to bring forward its release as an e-book, making it available on their website from May of that year.
The book gained widespread media coverage upon release. As well as receiving generally positive reviews, it was at the center of controversy regarding misinterpretation of one of its essays. A quote about ancient terrestrial stone carvings, rhetorically stating that they "might have been made by aliens" for all that they were understood by modern anthropologists, was misreported by publications such as TheBlaze, The Huffington Post, and Artnet. (Full article...)
At Sydney's primary weather station at Observatory Hill, extreme temperatures have ranged from 45.8 °C (114.4 °F) on 18 January 2013 to 2.1 °C (35.8 °F) on 22 June 1932. An average of 14.9 days a year have temperatures at or above 30 °C (86 °F) in the central business district (CBD). In contrast, the metropolitan area averages between 35 and 65 days, depending on the suburb. The hottest day in the metropolitan area occurred in Penrith on 4 January 2020, where a high of 48.9 °C (120.0 °F) was recorded. The average annual temperature of the sea ranges from 18.5 °C (65.3 °F) in September to 23.7 °C (74.7 °F) in February. Sydney has an average of 7.2 hours of sunshine per day and 109.5 clear days annually. Due to the inland location, frost is recorded early in the morning in Western Sydney a few times in winter. Autumn and spring are the transitional seasons, with spring showing a larger temperature variation than autumn.
Sydney experiences an urban heat island effect. This makes certain parts of the city more vulnerable to extreme heat, including coastal suburbs. In late spring and summer, temperatures over 35 °C (95 °F) are not uncommon, though hot, dry conditions are usually ended by a southerly buster, a powerful southerly that brings gale winds and a rapid fall in temperature. Since Sydney is downwind of the Great Dividing Range, it occasionally experiences dry, westerly foehn winds typically in winter and early spring (which are the reason for its warm maximum temperatures). Westerly winds are intense when the Roaring Forties (or the Southern Annular Mode) shift towards southeastern Australia, where they may damage homes and affect flights, in addition to making the temperature seem colder than it actually is.
Rainfall has a moderate to low variability and has historically been fairly uniform throughout the year, although in recent years it has been more summer-dominant and erratic. Precipitation is usually higher in summer through to autumn, and lower in late winter to early spring. In late autumn and winter, east coast lows may bring large amounts of rainfall, especially in the CBD. In the warm season black nor'easters are usually the cause of heavy rain events, though other forms of low-pressure areas, including remnants of ex-cyclones, may also bring heavy deluge and afternoon thunderstorms. 'Snow' was last alleged in 1836, more than likely a fall of graupel, or soft hail; and in July 2008 the Upper North Shore saw a fall of graupel that was mistaken by many for 'snow'. In 2009, dry conditions brought a severe dust storm towards the city. (Full article...)
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Perth receives moderate, though highly seasonal, winter-based rainfall. Summers are generally hot, sunny and dry, lasting from December to March, with February generally the hottest month. Winters are relatively mild and wet, giving Perth a hot-summer Mediterranean climate (Köppen climate classificationCsa). Perth has an average of 8.8 hours of sunshine per day, which equates to around 3,200 hours of sunshine and 138.7 clear days annually, making it Australia's sunniest capital city.
Summers are typically hot and dry but not completely devoid of rain, with sporadic rainfall in the form of short-lived thunderstorms, weak cold fronts and on occasions decaying tropical cyclones from Western Australia's north-west, which can bring heavy rain. Temperatures above 35 °C (95 °F) occur, on average, 26 days per year and rise above 40 °C (104 °F) on 5 days per year. The highest temperature recorded in Perth was 46.2 °C (115.2 °F) on 23 February 1991, although Perth Airport recorded 46.7 °C (116.1 °F) on the same day. On most summer afternoons a sea breeze, known locally as the Fremantle Doctor, blows from the south-west, providing relief from the hot north-easterly winds. Temperatures often fall below 30 °C (86 °F) a few hours after the arrival of the wind change. In the summer, the 3p.m. dewpoint averages at around 12 °C (54 °F).
Winters are mild and wet, with most of Perth's annual rainfall between May and September. Winters see significant rainfall as frontal systems move across the region, interspersed with clear and sunny days where minimum temperatures tend to drop below 5 °C (41 °F). The lowest temperature recorded in Perth was −0.7 °C (30.7 °F) on 17 June 2006. The lowest temperature within the Perth metropolitan area was −3.4 °C (25.9 °F) on the same day at Jandakot Airport, although temperatures at or below zero are rare occurrences. The lowest maximum temperature recorded in Perth is 8.8 °C (47.8 °F) on 26 June 1956. It occasionally gets cold enough for frost to form. While snow has never been recorded in the Perth CBD, light snowfalls have been reported in outer suburbs of Perth in the Perth Hills around Kalamunda, Roleystone and Mundaring. The most recent snowfall was in 1968.
The rainfall pattern has changed in Perth and south-west Western Australia since the mid-1970s. A significant reduction in winter rainfall has been observed with a greater number of extreme rainfall events in the summer, such as the slow-moving storms on 8 February 1992 that brought 120.6 millimetres (4.75 in) of rain, heavy rainfall associated with a tropical low on 10 February 2017, which brought 114.4 millimetres (4.50 in) of rain, and the remnants of ex-Tropical Cyclone Joyce on 15 January 2018 with 96.2 millimetres (3.79 in). Perth was also hit by a severe thunderstorm on 22 March 2010, which brought 40.2 mm (1.58 in) of rain, and large hail and caused significant damage in the metropolitan area.
The average sea temperature ranges from 18.9 °C (66.0 °F) in October to 23.4 °C (74.1 °F) in March. (Full article...)
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Adelaide has a hot-summer Mediterranean climate (Csa) under the Köppen climate classification. The city has hot, dry summers and cool winters with moderate rainfall. Most precipitation falls in the winter months, leading to the suggestion that the climate be classified as a "cold monsoon". Rainfall is unreliable, light and infrequent throughout summer, although heavy falls can occur. The winter has fairly reliable rainfall with June being the wettest month of the year, averaging around 80 mm. Frosts are occasional, with the most notable occurrences in 1908 and 1982. Hail may occur in winter.
Adelaide is a windy city with significant wind chill in winter, which makes the temperature seem colder than it actually is. Snowfall in the metropolitan area is extremely rare, although light and sporadic falls in the nearby hills and at Mount Lofty occur during winter. Dewpoints in the summer typically range from 8 to 10 °C (46 to 50 °F). There are usually several days in summer where the temperature reaches 40.0 °C (104.0 °F) or above.
While conditions vary from year-to-year, a warming trend has been increasing in recent years, and with drought conditions experienced in SA in 2024−25, Adelaide has had to rely on desalination to augment its water supply.
Temperature extremes range from −0.4 °C (31.4 °F), 8 June 1982 to 47.7 °C (117.9 °F), 24 January 2019. The city features 90.6 clear days annually.
The average sea temperature ranges from 13.7 °C (56.7 °F) in August to 21.2 °C (70.2 °F) in February. (Full article...)
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Melbourne has a temperate oceanic climate (Köppen climate classificationCfb), with warm summers and cool winters. Melbourne is well known for its changeable weather conditions, mainly due to it being located on the boundary of hot inland areas and the cool southern ocean. This temperature differential is most pronounced in the spring and summer months and can cause strong cold fronts to form. These cold fronts can be responsible for varied forms of severe weather from gales to thunderstorms and hail, large temperature drops and heavy rain. Winters, while exceptionally dry by southern Victorian standards, are nonetheless drizzly and overcast. The lack of winter rainfall is because of Melbourne's rain shadowed location between the Otway and Macedon Ranges, which block much of the rainfall arriving from the north and west.
Port Phillip is often warmer than the surrounding oceans or the land mass, particularly in spring and autumn; this can set up a "bay effect rain", where showers are intensified leeward of the bay. Relatively narrow streams of heavy showers can often affect the same places (usually the eastern suburbs) for an extended period, while the rest of Melbourne and surrounds stays dry. Overall, the area around Melbourne is, owing to its rain shadow, nonetheless significantly drier than average for southern Victoria. Within the city and surrounds, rainfall varies widely, from around 425 mm (17 in) at Little River to 1,250 mm (49 in) on the eastern fringe at Gembrook. Melbourne receives 48.6 clear days annually. Dewpoint temperatures in the summer range from 9.5 to 11.7 °C (49.1 to 53.1 °F).
Melbourne is also prone to isolated convective showers forming when a cold pool crosses the state, especially if there is considerable daytime heating. These showers are often heavy and can include hail, squalls, and significant drops in temperature, but they often pass through very quickly with a rapid clearing trend to sunny and relatively calm weather and the temperature rising back to what it was before the shower. This can occur in the space of minutes and can be repeated many times a day, giving Melbourne a reputation for having "four seasons in one day", a phrase that is part of local popular culture. The lowest temperature on record is −2.8 °C (27.0 °F), on 21 July 1869. The highest temperature recorded in Melbourne city was 46.4 °C (115.5 °F), on 7 February 2009. While snow is occasionally seen at higher elevations in the outskirts of the city, and dustings were observed in 2020, it has not been recorded in the central business district since 1986.
The sea temperature in Melbourne is warmer than the surrounding ocean during the summer months, and colder during the winter months. This is predominantly due to Port Phillip Bay being an enclosed and shallow bay that is largely protected from the ocean, resulting in greater temperature variation across seasons. (Full article...)
At Sydney's primary weather station at Observatory Hill, extreme temperatures have ranged from 45.8 °C (114.4 °F) on 18 January 2013 to 2.1 °C (35.8 °F) on 22 June 1932. An average of 14.9 days a year have temperatures at or above 30 °C (86 °F) in the central business district (CBD). In contrast, the metropolitan area averages between 35 and 65 days, depending on the suburb. The hottest day in the metropolitan area occurred in Penrith on 4 January 2020, where a high of 48.9 °C (120.0 °F) was recorded. The average annual temperature of the sea ranges from 18.5 °C (65.3 °F) in September to 23.7 °C (74.7 °F) in February. Sydney has an average of 7.2 hours of sunshine per day and 109.5 clear days annually. Due to the inland location, frost is recorded early in the morning in Western Sydney a few times in winter. Autumn and spring are the transitional seasons, with spring showing a larger temperature variation than autumn.
Sydney experiences an urban heat island effect. This makes certain parts of the city more vulnerable to extreme heat, including coastal suburbs. In late spring and summer, temperatures over 35 °C (95 °F) are not uncommon, though hot, dry conditions are usually ended by a southerly buster, a powerful southerly that brings gale winds and a rapid fall in temperature. Since Sydney is downwind of the Great Dividing Range, it occasionally experiences dry, westerly foehn winds typically in winter and early spring (which are the reason for its warm maximum temperatures). Westerly winds are intense when the Roaring Forties (or the Southern Annular Mode) shift towards southeastern Australia, where they may damage homes and affect flights, in addition to making the temperature seem colder than it actually is.
Rainfall has a moderate to low variability and has historically been fairly uniform throughout the year, although in recent years it has been more summer-dominant and erratic. Precipitation is usually higher in summer through to autumn, and lower in late winter to early spring. In late autumn and winter, east coast lows may bring large amounts of rainfall, especially in the CBD. In the warm season black nor'easters are usually the cause of heavy rain events, though other forms of low-pressure areas, including remnants of ex-cyclones, may also bring heavy deluge and afternoon thunderstorms. 'Snow' was last alleged in 1836, more than likely a fall of graupel, or soft hail; and in July 2008 the Upper North Shore saw a fall of graupel that was mistaken by many for 'snow'. In 2009, dry conditions brought a severe dust storm towards the city. (Full article...)
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Melbourne has a temperate oceanic climate (Köppen climate classificationCfb), with warm summers and cool winters. Melbourne is well known for its changeable weather conditions, mainly due to it being located on the boundary of hot inland areas and the cool southern ocean. This temperature differential is most pronounced in the spring and summer months and can cause strong cold fronts to form. These cold fronts can be responsible for varied forms of severe weather from gales to thunderstorms and hail, large temperature drops and heavy rain. Winters, while exceptionally dry by southern Victorian standards, are nonetheless drizzly and overcast. The lack of winter rainfall is because of Melbourne's rain shadowed location between the Otway and Macedon Ranges, which block much of the rainfall arriving from the north and west.
Port Phillip is often warmer than the surrounding oceans or the land mass, particularly in spring and autumn; this can set up a "bay effect rain", where showers are intensified leeward of the bay. Relatively narrow streams of heavy showers can often affect the same places (usually the eastern suburbs) for an extended period, while the rest of Melbourne and surrounds stays dry. Overall, the area around Melbourne is, owing to its rain shadow, nonetheless significantly drier than average for southern Victoria. Within the city and surrounds, rainfall varies widely, from around 425 mm (17 in) at Little River to 1,250 mm (49 in) on the eastern fringe at Gembrook. Melbourne receives 48.6 clear days annually. Dewpoint temperatures in the summer range from 9.5 to 11.7 °C (49.1 to 53.1 °F).
Melbourne is also prone to isolated convective showers forming when a cold pool crosses the state, especially if there is considerable daytime heating. These showers are often heavy and can include hail, squalls, and significant drops in temperature, but they often pass through very quickly with a rapid clearing trend to sunny and relatively calm weather and the temperature rising back to what it was before the shower. This can occur in the space of minutes and can be repeated many times a day, giving Melbourne a reputation for having "four seasons in one day", a phrase that is part of local popular culture. The lowest temperature on record is −2.8 °C (27.0 °F), on 21 July 1869. The highest temperature recorded in Melbourne city was 46.4 °C (115.5 °F), on 7 February 2009. While snow is occasionally seen at higher elevations in the outskirts of the city, and dustings were observed in 2020, it has not been recorded in the central business district since 1986.
The sea temperature in Melbourne is warmer than the surrounding ocean during the summer months, and colder during the winter months. This is predominantly due to Port Phillip Bay being an enclosed and shallow bay that is largely protected from the ocean, resulting in greater temperature variation across seasons. (Full article...)
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Adelaide has a hot-summer Mediterranean climate (Csa) under the Köppen climate classification. The city has hot, dry summers and cool winters with moderate rainfall. Most precipitation falls in the winter months, leading to the suggestion that the climate be classified as a "cold monsoon". Rainfall is unreliable, light and infrequent throughout summer, although heavy falls can occur. The winter has fairly reliable rainfall with June being the wettest month of the year, averaging around 80 mm. Frosts are occasional, with the most notable occurrences in 1908 and 1982. Hail may occur in winter.
Adelaide is a windy city with significant wind chill in winter, which makes the temperature seem colder than it actually is. Snowfall in the metropolitan area is extremely rare, although light and sporadic falls in the nearby hills and at Mount Lofty occur during winter. Dewpoints in the summer typically range from 8 to 10 °C (46 to 50 °F). There are usually several days in summer where the temperature reaches 40.0 °C (104.0 °F) or above.
While conditions vary from year-to-year, a warming trend has been increasing in recent years, and with drought conditions experienced in SA in 2024−25, Adelaide has had to rely on desalination to augment its water supply.
Temperature extremes range from −0.4 °C (31.4 °F), 8 June 1982 to 47.7 °C (117.9 °F), 24 January 2019. The city features 90.6 clear days annually.
The average sea temperature ranges from 13.7 °C (56.7 °F) in August to 21.2 °C (70.2 °F) in February. (Full article...)
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Perth receives moderate, though highly seasonal, winter-based rainfall. Summers are generally hot, sunny and dry, lasting from December to March, with February generally the hottest month. Winters are relatively mild and wet, giving Perth a hot-summer Mediterranean climate (Köppen climate classificationCsa). Perth has an average of 8.8 hours of sunshine per day, which equates to around 3,200 hours of sunshine and 138.7 clear days annually, making it Australia's sunniest capital city.
Summers are typically hot and dry but not completely devoid of rain, with sporadic rainfall in the form of short-lived thunderstorms, weak cold fronts and on occasions decaying tropical cyclones from Western Australia's north-west, which can bring heavy rain. Temperatures above 35 °C (95 °F) occur, on average, 26 days per year and rise above 40 °C (104 °F) on 5 days per year. The highest temperature recorded in Perth was 46.2 °C (115.2 °F) on 23 February 1991, although Perth Airport recorded 46.7 °C (116.1 °F) on the same day. On most summer afternoons a sea breeze, known locally as the Fremantle Doctor, blows from the south-west, providing relief from the hot north-easterly winds. Temperatures often fall below 30 °C (86 °F) a few hours after the arrival of the wind change. In the summer, the 3p.m. dewpoint averages at around 12 °C (54 °F).
Winters are mild and wet, with most of Perth's annual rainfall between May and September. Winters see significant rainfall as frontal systems move across the region, interspersed with clear and sunny days where minimum temperatures tend to drop below 5 °C (41 °F). The lowest temperature recorded in Perth was −0.7 °C (30.7 °F) on 17 June 2006. The lowest temperature within the Perth metropolitan area was −3.4 °C (25.9 °F) on the same day at Jandakot Airport, although temperatures at or below zero are rare occurrences. The lowest maximum temperature recorded in Perth is 8.8 °C (47.8 °F) on 26 June 1956. It occasionally gets cold enough for frost to form. While snow has never been recorded in the Perth CBD, light snowfalls have been reported in outer suburbs of Perth in the Perth Hills around Kalamunda, Roleystone and Mundaring. The most recent snowfall was in 1968.
The rainfall pattern has changed in Perth and south-west Western Australia since the mid-1970s. A significant reduction in winter rainfall has been observed with a greater number of extreme rainfall events in the summer, such as the slow-moving storms on 8 February 1992 that brought 120.6 millimetres (4.75 in) of rain, heavy rainfall associated with a tropical low on 10 February 2017, which brought 114.4 millimetres (4.50 in) of rain, and the remnants of ex-Tropical Cyclone Joyce on 15 January 2018 with 96.2 millimetres (3.79 in). Perth was also hit by a severe thunderstorm on 22 March 2010, which brought 40.2 mm (1.58 in) of rain, and large hail and caused significant damage in the metropolitan area.
The average sea temperature ranges from 18.9 °C (66.0 °F) in October to 23.4 °C (74.1 °F) in March. (Full article...)
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