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REDIRECT NOTICE

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Between July 24, 2004 and January 9, 2005, I made edits w/o a username, and a few times since then, I may have inadvertently edited w/o logging in. Ooops! July 24 is when I got cable modem, finally, and a static IP. Prior thereto, I was on dialup, and despite my best efforts, have been unable to find a reliable list of my anon edits. Oh well. :-p Tomer TALK 04:32, May 16, 2005 (UTC) Apparently I'm now editing from 66.188.250.140 (talk · contribs).

Read this!

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About me

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Userbox overload

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This page was starting to suffer from userbox overload, so I got rid of all of them and put them here instead. Enjoy.

Wikipedia

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I first started messing around on wikipedia several years ago, at which time I was unaware that there was a login or contributors' list, or whatnot. Most of my dillydallying has been starting or contributing to articles about Jews and Judaism, as well as a few minor edits in other fields. I first signed up as a real "user" just a couple months ago, so now I've gotta be careful, since now ppl can see what I'm doing... ;-) TShilo12 01:17, 8 Feb 2005 (UTC)

OK, and so now, I spent a little time compiling a list of articles I started...have yet to compile a list of articles to which I've contributed extensively. For those wondering how many edits I've made on the English WP, click here. And here's a collection of garbage I've found on WP.

Autobiography

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I was born at 8:38 PM Atlantic time, April 15, 1972, in Aguadilla, Puerto Rico. That's right, income tax day. Since puertorricans don't pay U.S. Federal Income Tax, however, it's not such an evil day there.

I've lived in the Town of Washington, in Eau Claire County, Wisconsin (just south of Eau Claire, Wisconsin) since I was 7 years old. I hate winter, and blame it on the fact that I'm from Puerto Rico, eventhough my memories of PR are rather scanty, and none of them have anything to do with the climate there.

I went to Cleghorn Elementary School in Cleghorn, Wisconsin, and then to South Junior High School in Eau Claire, although from mid-October until early January of fifth grade (grade 5 for the Canucks out there), I went to Downsville Elementary School in Downsville, Wisconsin, and I went to Pepin High School in Pepin, Wisconsin for the first semester of 9th grade. (Incidentally, when I was going to Pepin HS, I was living near Lund, Wisconsin, about 2 miles from the girlhood home of Laura Ingalls Wilder. Every day on the way to school, I passed the park containing her real-life house described in Little House in the Big Woods. [1] I graduated June 6, 1990 from Eau Claire's Memorial High School. Unlike most people, apparently, I absolutely do not think High School was the best time of my life. One cool thing about High School tho, was the fact that the principal's office left us alone for the most part when we took over the lobby by the main auditorium every morning before school (sometimes as many as 40 of us), playing hackey sack...usually with koosh balls, in those days...

I went to UWEC off and on thereafter, finally getting a B.S. in Physics on May 22, 1998, after (sometimes serious) flirtations with Sociology, Geology and Cultural geography: Linguistics. I didn't go to commencement, as I had to work that day, at ShopKo's service desk, and didn't really regard my finally having graduated as much of an accomplishment (my GPA was only 2.44).

In July of 1999, I became manager of the shoe department at ShopKo #24 in Eau Claire, which meant, at that time, that I became an employee of J. Baker, Inc., a company that should rot in hell for the way they screwed over their employees and the chains that contracted with them. Oh wait. That's right, they went bankrupt. I guess annihilation is about the same thing as hell, except without the torment. Oh well. As that stupid country song says, "two outta three ain't bad"...

Payless Shoes took over JBI's ShopKo account in June of 2000, which meant I was either out of a job, (unless I was willing to accept the equivalent of anal rape from Payless, a store from which I will never buy a pair of shoes or even a pair of shoelaces as long as I live or) unless I went back to my service desk job at ShopKo. I was out of a job. Happily, I already had lined up a position at Honeywell, in the Advanced Circuits unit of their Electronic Materials division. Unfortunately, my brother, through whom I got the job, had made some enemies among the bigwigs, and so I was stuck in an unadvanceable position. When a layoff was offered in November of 2002, I took it happily. Greedily, you might say.

I returned to UWEC in January of 2003 and completed a second degree, this time in Computer Science.

While working on my CS degree, and then for a year afterwards, I worked as the regulatory coördinator and biolab tech for a local veterinary pharmaceutical laboratory. Since June of 2007, I've been working as a data tech for IDEXX Computer Systems, a division of IDEXX Laboratories.

Other stuff about me

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I have a mom and a dad.

I have 2 sisters and a brother, some cousins, nephews, grandparents, nieces, and various other relatives.

I'm a proud Jew.

I'm single and love it, but would also love to not be. I'm just starting a relationship with a great girl who, if things work out alright, will be my wife come Sept. 2006. Well wishing is welcome, but gifts and financial contributions will be appreciated even more.

One of my fun little projects in high schools (besides inventing my own language) , was to invent a new orthography for English.

For the dialectologists, the way I speak English, "Atlantis" sounds like /ɛʔ·'læn nis/, "Toronto" sounds like /tɹ̩·'a no/ or /'tɹa·no/, and while "dentist" is usually /'dɛ·nɪst̚/, "dentists" is /'dɛ·nɪs:/ (not to be confused with "Dennis", which is /'dɛ·nɪs/).

What American accent do you have?
Your Result: The Inland North
 

You may think you speak "Standard English straight out of the dictionary" but when you step away from the Great Lakes you get asked annoying questions like "Are you from Wisconsin?" or "Are you from Chicago?" Chances are you call carbonated drinks "pop."

The Northeast
 
Philadelphia
 
The South
 
North Central
 
The Midland
 
Boston
 
The West
 
" What American accent do you have?
Quiz Created on GoToQuiz

My Interests

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Music

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Basically, I like anything except most of what comes out of the Rap and Country world. I hate any and everything, however, bearing the label Jazz.

Movies

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Friends

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My closest friendships in the world are with Jordan, Munch and a few other great guys, more recently, Coot, Shneb, Lester and Milas, none of whom have any particular overriding interest in Wikimania.

Actrons

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  • Mili Avital (the hottest actress ever)
  • Arnold Schwarzenegger (and not only because I can spell his name w/o looking it up)
  • Nicolas Cage I hate. He's a crappy actor and should go work in a gas station. I take that back. He probably can't even pump gas properly.

Politics

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I honestly believe that people who believe that "communism works, it just hasn't been tried by the right people" are delusional.

My favorite vandal

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Contact me

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Email me by clicking here.

I have a number of instant messenger sns, but I'm not going to list them here. Email me and I'll email you how to IM me.

Weekly Torah Portion
Naso (נשא)
Numbers 4:21–7:89
“The Lord bless you and protect you! The Lord deal kindly and graciously with you! The Lord bestow His favor upon you and grant you peace!" (Numbers 6:22–27.)

God told Moses to take a census of the Gershonites between 30 and 50 years old, who were subject to service for the Tabernacle. The Gershonites had the duty, under the direction of Aaron’s son Ithamar, to carry the cloths of the Tabernacle, the Tent of Meeting with its covering, the covering of tachash skin on top of it, the screen for the entrance of the Tent of Meeting, the hangings of the enclosure, the screen at the entrance of the gate of the enclosure surrounding the Tabernacle, the cords thereof, the altar, and all their service equipment and accessories. Moses was also to take a census of the Merarites between 30 and 50 years old. The Merarites had responsibility, under the direction of Ithamar, for the planks, the bars, the posts, and the sockets of the Tabernacle, and the posts around the enclosure and their sockets, pegs, and cords. Moses, Aaron, and the chieftains thus recorded the Levites age 30 to 50 as follows: Kohathites: 2,750; Gershonites: 2,630; and Merarites: 3,200; for a total of 8,580.

God directed the Israelites to remove from camp anyone with an eruption or a discharge and anyone defiled by a corpse, so that they would not defile the camp. God told Moses to direct the Israelites that when one wronged a fellow Israelite, thus breaking faith with God, and realized his guilt, he was to confess the wrong and make restitution to the one wronged in the principal amount plus one-fifth. If the one wronged had no kinsman to whom restitution could be made, the amount repaid was to go to the priest, along with a ram of expiation. Similarly, any gift among the sacred donations that the Israelites offered was to be the priest's to keep.

God told Moses to instruct the Israelites about the test where a husband, in a fit of jealousy, accused his wife of being unfaithful — the ritual of the sotah. The man was to bring his wife to the priest, along with barley flour as a meal offering of jealousy. The priest was to dissolve some earth from the floor of the Tabernacle into some sacral water in an earthen vessel. The priest was to bare the woman’s head, place the meal offering on her hands, and adjure the woman: if innocent, to be immune to harm from the water of bitterness, but if guilty, to be cursed to have her thigh sag and belly distend. And the woman was to say, “Amen, amen!” The priest was to write these curses down, rub the writing off into the water of bitterness, and make the woman drink the water. The priest was to elevate the meal offering, present it on the altar, and burn a token part of it on the altar. If she had broken faith with her husband, the water would cause her belly to distend and her thigh to sag, and the woman was to become a curse among her people, but if the woman was innocent, she would remain unharmed and be able to bare children.

grapes, forbidden to the nazirite

God told Moses to instruct the Israelites about the vows of a nazirite, should one wish to set himself or herself apart for God. The nazirite was to abstain from wine, intoxicants, vinegar, grapes, raisins, or anything obtained from the grapevine. No razor was to touch the nazirite’s head until the completion of the nazirite term. And the nazirite was not to go near a dead person, even a father, mother, brother, or sister. If a person died suddenly near a nazirite, the nazirite was to shave his or her head on the seventh day. On the eighth day, the nazirite was to bring two turtledoves or two pigeons to the priest, who was to offer one as a sin offering and the other as a burnt offering. That same day, the nazirite was to reconsecrate his or her head, rededicate the Nazirite term, and bring a lamb in its first year as a penalty offering. On the day that a nazirite completed his or her term, the nazirite was to be brought to the entrance of the Tent of Meeting and present a male lamb in its first year for a burnt offering, a ewe lamb in its first year for a sin offering, a ram for an offering of well-being, a basket of unleavened cakes, unleavened wafers spread with oil, and meal offerings. The priest was to present the offerings, and the nazirite was to shave his or her consecrated hair and put the hair on the fire under the sacrifice of well-being.

the positioning of the fingers of the Kohanim during the Priestly Blessing

God told Moses to instruct Aaron and his sons that they should bless the Israelites with this blessing: “The Lord bless you and protect you! The Lord deal kindly and graciously with you! The Lord bestow His favor upon you and grant you peace!”

Moses finished setting up the Tabernacle, and anointed and consecrated it, its furnishings, the altar, and its utensils. The chieftains of the tribes then brought their offerings — 6 draught carts and 12 oxen — and God told Moses to accept them for use by the Levites in the service of the Tent of Meeting. The chieftains then each on successive days brought the same dedication offerings for the altar: a silver bowl and silver basin filled with flour mixed with oil, a gold ladle filled with incense, a bull, 2 oxen, 6 rams, 6 goats, and 6 lambs. When Moses went into the Tent of Meeting to speak with God, Moses would hear the Voice addressing him from above the cover that was on top of the ark between the two cherubim, and thus God spoke to him.



Commentaries from Aleph Beta Academy

To do

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My to do list Check out musicthing. If you're looking for something to do, how about checking out some of these articles in need of attention:


This user observes Shabbat.