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This is an old revision of this page, as edited by 118.107.136.73 (talk) at 14:14, 23 April 2020 (Sri Badad was a Buddhist ruler). The present address (URL) is a permanent link to this revision, which may differ significantly from the current revision.


The following discussion is an archived debate of the proposal. Please do not modify it. Subsequent comments should be made in a new section on the talk page. No further edits should be made to this section.

The result of the debate was Move to Gilgit. Duja 16:08, 31 October 2006 (UTC)[reply]

The page should stay at Gilgit, a disambiguation page can be created separately at Gilgit (disambiguation), because the word Gilgit usually refers to the Gilgit that IS described on this page. Just like Opal has the main page and other meanings are written at Opal (disambiguation). Waqas.usman 12:43, 11 May 2006 (UTC)[reply]

Opal is much more known than Gilgit. Tobias Conradi (Talk) 23:30, 12 May 2006 (UTC)[reply]
Who defines "much more"? I don't know Opal, but I do know Gilgit. To anyone who's been to the Northern Areas (or has even heard about the places there), the single word Gilgit means Gilgit town, unless you specify Gilgit River or Gilgit District.
Also, see New York, it doesn't waste the main link of "New York" for a disambig page that says
New York may refer to
  • New York City
  • New York State
  • New York Police Department
  • New York Yankees
Did you note that New York City is more popular than New York State? The page New York by default tells about the main thing that's called New York, and that is New York State, unless you specify New York City (and it has a disambig link on top, just like the Gilgit page had before as well, you could expand that to a full disambig page). Same should be the case with Hunza and Gilgit; they should talk about the main thing that the word means, instead of wasting the most useful link on a disambig page. Do you get the point now or not?
If you still don't get it, I'd like you to change New York to a disambig page, first move the whole page to New York State. If you can't do that, don't do so with Hunza and Gilgit either. Waqas.usman 22:46, 16 May 2006 (UTC)[reply]
What would it help if I move New York to dab? Tobias Conradi (Talk) 23:53, 19 May 2006 (UTC)[reply]
  • I tend to agree with Waqas.usman. According to Wikipedia:Disambiguation#Primary topic: When there is a well known primary meaning for a term or phrase (indicated by a majority of links in existing articles and consensus of the editors of those articles that it will be significantly more commonly searched for and read than other meanings), then that topic may be used for the title of the main article[.] Clearly, the "majority of links in existing articles" test is met -- I went through the 79 pages that, as of today, contained links to Gilgit, and found that only 17 of them needed to be repointed to articles other than Gilgit, Pakistan (which I did). Of course, that is not the sole test, since it could lead to defining "consensus" based on who edited most recently. But I also note that Waqas.usman, who appears to be the only editor here familiar with common usage in the vicinity, has pointed out that "Gilgit" refers to the city in everyday use unless it is otherwise qualified. Finally, and to me most importantly, this is not a case like San Jose or Kingston where we have to disambiguate among a series of articles on places that are entirely unrelated except for coincidentally sharing a name. All of the "Gilgit" disambiguation targets are related to the city and its vicinity; a reader who accidentally ends up on Gilgit, Pakistan while searching for, say, the Gilgit Valley or Gilgit River will not have much trouble navigating to the correct article. So, that's a long-winded way of saying I support moving the disambig page to Gilgit (disambiguation) and changing Gilgit into a redirect to Gilgit, Pakistan. --Russ (talk) 21:24, 25 October 2006 (UTC)[reply]
The above discussion is preserved as an archive of the debate. Please do not modify it. Subsequent comments should be made in a new section on this talk page. No further edits should be made to this section.

Gilgit is part of india ao cant see that place as of pakistan

Schopade007 (talk) 08:34, 25 March 2019 (UTC)[reply]

Kashi

The Kashi that is being discussed in the Article, is it same as Varanasi? Currently that is where the redirect sends too. If this is not so, please mention the Kashi in the article into Kashi (disambiguation) and change the link.--Anupamsr 01:09, 17 August 2006 (UTC)[reply]

It was a reference to Kashgar and has been changed. --Bejnar (talk) 20:46, 20 January 2008 (UTC)[reply]

Brahmi text??

The text is not in Brahmi script. Any sources for the same? --the preceeding comment was added by 203.200.95.183 (talk) at 05:06, 14 November 2006 (UCT)

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== Havaldaar Lalak Jan (1967-1999): ==

is officially known as Havaldaar Lalak Jan Shaheed Nishan-i-Haider. He was born in Yasin, District Ghizer, in the Northern Areas of Pakistan. After schooling he joined the Pakistan army and was promoted to the rank of Havaladaar. As a junior officer of the Northern Light Infantry, he was one of those many who fought from the forefront to thwart heavy Indian attacks, in the Kargil *War in 1999. He volunteered himself to be deployed on the front positions and driven back many aggressive ventures by the Indian army.

== Nazir Sabir Nazir Sabir ==

Nazir Sabir Nazir Sabir is a Gilgit climber. He was born in Ramanji a small hamlet in Chiporsun, upper Hunza known as Gojal. He is the only Gilgit Person to have climbed Mount Everest and four of the five 8000m peaks in Pakistan. He has also climbed the world? second highest peak K2 in 1981, Gasherbrum II and Broad Peak in 1982. Despite his tour operator business Nazir Sabir has been remained member of the Northern Areas Legislative Council and Education Advisor of the administration of the Northern Areas of Pakistan. After the abolution of the Hunza State in 1974, for the first time he defeated the last Mir of Hunza? son Ghanzanfer Ali Khan.

Disputed :Supersian your reference and Citation seems to need correction

Supersian the new section added by you seems to have a problem with the citation .page Text provided by you states :_
The rulers of Hunza and Nager also claim origin with the Trakhàn dynasty. They claim descent from an exiled Kayani Prince of Persia by the name of Azur Jamshid, who secretly married the Buddhist king Shri Badat's daughter. Although prince Azur Jamshid succeeded the king after overthrowing him, he abdicated after 16 years of rule in favour of his wife Nur Bakht Khatùn until their son Garg, grew of age and assumed the title of Raja and ruled, for 55 years. The dynasty flourished under the name of the Kayani dynasty until 1421 when Raja Torra Khan assumed rulership. He ruled as a memorable king until 1475. He distinguished his family line from his step brother Shah Rais Khan (who fled to the king of Badakshan and with who's help he gained Chitral from Raja Torra Khan), as the now known dynastic name of Trakhàn. The descendants of Shah Rais Khan being respectfully known as the Ra'issiya Dynasty. Ref History of Civilizations of Central Asia By Ahmad Hasan Dani, Vadim Mikhaĭlovich, Motilal Banarsidass Publ 1999, p216-217"


Now the reference and citation pages you have provided viz 216 and 217 to support this from History of Civilizations of Central Asia By Ahmad Hasan Dani, Vadim Mikhaĭlovich, Motilal Banarsidass Publ 1999, p216-217 . But page 216 and 217 discuss the Bronze age in Iran and Afghanistan with no mention whatsoever of the entire paragraph you have provided on the article page . You may have inadvertently provided the incorrect page and may like to correct this . Here s the link for the online edition I looked this up from .

History of Civilizations of Central AsiaBy Ahmad Hasan Dani, Vadim Mikhaĭlovich Masson, János
Cheers
Intothefire (talk) 19:14, 13 March 2008 (UTC) Intothefire (talk) 17:10, 15 March 2008 (UTC)[reply]

Citation is correct, your book is wrong

Hi intothefire,

The citation is absolutely correct, however the book you sourced may be wrong because as per this reference it is exactly page 216 and page 217. In fact the prince, Azur Jamshid himself is not mentioned anywhere as a Mohammedan (a false term, since Muslims are Muslims, who follow all Prophets with special onus on Muhammad (pbuh), this is a colonial term which displays the outdated and poorly sourced input of the reference you state) YET it states that the last king in fact was Buddhist.

Now I believe you added this added this reference because of your Hinduisation campaign reasons, since no scholar supports Sri Badat to have been a known confirmed acknowledged Hindu (great if he was, but kind of unfair to Hinduise a known Buddhist king dont you agree? Maybe not your fault dear boy, but certainly your authors fault lol).

References of this misinformation, and corrobration of Sri Badat's devoute Buddhist faith include;

1. Recent Research on Ladakh 4 & 5: Proceedings of the Fourth and Fifth by Henry Osmaston, Philip Denwood (1995 Motilal Banarsidas, p226)

2. History of Northern Areas of Pakistan by Ahmad Hasan Dani (1989, p163)

Gilgit has an immense Buddhist treasure of monuments etc to his day. My own opinion, I think previously in these remote areas, there was such a homogenous synthesis of cultures and races, that a definied religion may be hard to define since it would have extended and developed and progressed according to the nature of it's people etc.

Either way, citation stands correct, it was clearly NOT WRONG. I am removing your quote as it not only incorrect, but also uninformative as the info has already been recorded in the para's above, much more informatively by a recent book, rather than a rumour quote of nil proof....--Raja (talk) 21:04, 17 March 2008 (UTC)[reply]

I have also endeavoured to bring a little history of this Sri Badat that you so ignorantly tried to romanticise with the title of the Last Hindu King intothefire, appears he was so hated and tyrannically oppressive, his people TO THIS DAY celebrate his destruction with celebrations annually....
Some authors though, still contend he was Hindu? Maybe that should be elaborated also....--Raja (talk) 16:41, 18 March 2008 (UTC)[reply]


Response to Supersian

Supersian your responses violate all the three principles of debate on wikipedia it is

  • impolite (Be polite) –
  • Does not assume good faith (Assume good faith)
  • Contains Personal attacks(No personal attacks)


1) As to my contention that "You may have inadvertently provided the incorrect page and may like to correct this . "
It would have sufficed for you to have simply repaired/ improved the online reference by either linking to the page or providing the ref to the volume, as apparently the book which you have cited ,appears to be in 5 volumes. .

Which is why we have the curious situation of two completely separate contents appearing for the referred pages from the book through ,

Contributor of link Link
Intothefire History of Civilizations of Central AsiaBy Ahmad Hasan Dani, Vadim Mikhaĭlovich Masson, János where Page 214 to 217 discuss the The Bronze Age in Afghanistan
Supersian History of Civilizations of Central AsiaBy Ahmad Hasan Dani, Vadim Mikhaĭlovich Masson, János


2) Next instead of concentrating on the article, in your haste to attack me personally (and my perceived motives) you have remarkably had to post content contradicting yourself in successive posts both in the article as well as in the talk page. For example on this talk page

Supersian post 17th March:

.

Supersian post 18th March

If your intention to insert balance , then where was no need to post this response . replete with sarcastic innuendos on this talk page .

3)Regarding your highlighting cannibalism and Shri Buddhot , this is best left to scholars with higher erudition than you or me , which is why I have provided a link to an interesting article by a Fullbright scholar . The demonizing of Hindu /Buddhist/Sikh indigenous sovereigns is not uncommon , a case in point that parallels the demonizing of Shri Buddot the last Hindu/Buddhist ruler of Gilgit , is the Chach Nama written by the relatives of Muhammad bin Qasim which demonises Raja Dahir the last Hindu ruler of Sindh .

As to weather Shri Buddhot was Hindu and Cannibal or if you would like to elaborate on prevalence of cannibalism in Hinduism and as you suggest "Some authors though, still contend he was Hindu Maybe that should be elaborated also" , please go ahead and elaborate .

4)Lets look at another point you make here justifying deletion from the article of cited content from a verifiable and notable source .
Supersian:


Well the cited content you have deleted from the article calling it a "rumor of nil proof " happens to be a quote from an important source on the subject viz Tribes of the Hindoo Kush by John Bidulph . I also fail to appreciate your appropriating editorial privilege by sitting in judgment of known historical sources .

In conclusion :

  • Be more civil in your debates
  • Stop deleting cited content on this or other articles .

Cheers
Intothefire (talk) 04:43, 27 March 2008 (UTC)[reply]

History

Does the History section under Gilgit city, belong under Gilgit District instead? --Bejnar (talk) 22:13, 14 September 2008 (UTC)[reply]

Pre-Trakhàn

Sri Badad was a Buddhist ruler as per Karl Jettmar and Ahmad Hassan Dani "History of Northern Areas of Pakistan" https://books.google.com.pk/books/about/History_of_Northern_Areas_of_Pakistan.html

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Gilgit History reorganization

I'd like to propose to incorporate following too specific section, removed from Gilgit History, to e.g. Kashmir Conflict and on Major Brown's participation into e.g. (yet non-existant] Gilgit Scouts article, or simply left out.

On 4 November 1947, Brown raised the new Pakistani flag in the Scouts’ lines, and by the third week of November a Political Agent from Pakistan had established himself at Gilgit. Brown had engineered Gilgit and its adjoining states to first secede from J&K, and, after some talk of being independent, had promptly acceded to Pakistan. His commander in Peshawar, a Col. Bacon, as well as Col. Iskander Mirza, Defence Secretary in the new Pakistan and later to lead the first military coup détat and become President of Pakistan, were pleased enough. In July 1948, Brown was awarded an MBE (Military) and the British Governor of the NWFP got him a civilian job with ICI~ which however sent him to Calcutta, where he came to be attacked and left for dead on the streets by Sikhs avenging the Bunji massacre. Brown survived, returned to England, started a riding school, and died in 1984. In March 1994, Pakistan awarded his widow the Sitara-I-Pakistan in recognition of his coup détat. Gilgit’s ordinary people had not participated in Brown’s coup which carried their fortunes into the new Pakistan, and to this day appear to remain without legislative representation. It was merely assumed that since they were mostly Muslim in number they would wish to be part of Pakistan ~ which also became Liaquat Ali Khan’s assumption about J&K State as a whole in his 1950 statements in North America. What the Gilgit case demonstrates is that J&K State’s descent into a legal condition of ownerless anarchy open to “Military Decision” had begun even before the Pakistani invasion of 22 October 1947 (viz. “Solving Kashmir”, The Statesman, 1-3 December 2005). Also, whatever else the British said or did with respect to J & K, they were closely allied to the new Pakistan on the matter of Gilgit.”

Thanks, Rayshade (talk) 12:54, 10 June 2009 (UTC)[reply]

Climate data

Aye, just wanted to ask opinions—which has probably been discussed elsewhere at length—on different climate data presentations. The Template:Infobox weather seems to be easier to typeset into page, but I do prefer the more visual Template:Climate chart. What's the latest consensus on these? Cheers, Rayshade (talk) 22:02, 2 August 2010 (UTC)[reply]

Online source problem

Every other (different) online source cited seems to have the same "|url=http://www.the-south-asian.com/aug2004/Gilgit_manuscript.htm" in the citation. — SMcCandlish Talk⇒ ʕ(Õلō Contribs. 02:14, 23 March 2011 (UTC)[reply]

Gilgit Language Scripts

Several presumably Indian editors repeatedly place Hindi script on the page. Gilgit is part of Pakistani-Administered Kashmir, which does not recognize Hindi as an official language. The same is even true in Indian-Administered Kashmir: The only recognized languages are Urdu and Kashmiri. Hindi is not an official language in either Kashmir - its use is merely political and should not be allowed. Further, even within India, Hindi script is not used in the names of towns like Chennai (where Tamil is only used as it is the language of Tamil Nadu), or Calcutta (where only Bengali is used). — Preceding unsigned comment added by 131.183.0.122 (talk) 02:13, 10 April 2012 (UTC)[reply]

Agreed — Preceding unsigned comment added by Willard84 (talkcontribs) 00:57, 12 April 2012 (UTC)[reply]

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Religion

172.98.154.223, Regarding this change to numbers, can you specify which source you are talking about, and provide a quote? -- Kautilya3 (talk) 08:40, 6 June 2016 (UTC)[reply]

India or Pakistan?

The Lead of this article states India, but Gilgit-Baltistan more correctly identifies the region as disputed, administered by Pakistan. "India maintains that Gilgit-Baltistan is a part of the former princely state of Jammu and Kashmir that is 'an integral part of the country.'" However, from Government of Gilgit-Baltistan "While administratively controlled by Pakistan since 1947, Gilgit-Baltistan has not yet been formally integrated into the Pakistani federation state and does not participate in constitutional political affairs. On 29 August 2009, the Gilgit-Baltistan Empowerment and Self-Governance Order 2009 was passed by the Government of Pakistan and later signed by the President. The order granted self-rule to the people of Gilgit-Baltistan, by creating, among other things, an elected Gilgit-Baltistan Legislative Assembly and a Gilgit-Baltistan Council. Gilgit-Baltistan thus gained de facto province-like status without constitutionally becoming part of Pakistan." Could someone familiar with the situation resolve this? David notMD (talk) 10:31, 4 March 2019 (UTC)[reply]

Note about my reversion: I made a Huggle rollback to this page after reading an edit summary that said "We have written about what the truth is about Gilgit OK???", which seemed ungrammatical, and like an agenda pushing edit. The editor in question had made few edits, and since it was an India/Pakistan article I assumed that it was someone with an agenda who was trolling. In hindsight, I see that the editor was trying to revert a vandal or actually correct the article, and that their poor edit summary led me to incorrectly believe they were being unconstructive. Edit: However their edit was still not a neutral one, as they simply said "Pakistan" instead of "India", which doesn't accurately capture the complexities of the issue.
Upon closer examination it becomes clear that the territory is not in fact Indian, but its also not strictly Pakistani either. As part of the Kashmir, it is disputed, and both states claim that it is theirs. On a day to day basis, Pakistan administers its government, but it is not officially integrated into either India or Pakistan. I think the wording in the lead of Gilgit-Baltistan has a good compromise wording in territory administered by Pakistan, and Pakistani administered Kashmir. I think the lead needs to clearly lay out the fact that it is in the disputed Kashmir region, and the complexities that entails. Captain Eek Edits Ho Cap'n! 19:25, 4 March 2019 (UTC)[reply]
I suggest that we leave the sleeping dogs lie. There is no correct way to do this, because you can find sources that say all kinds of things. The legal position is that the entire Kashmir region is an "integral part" of India as per the Indian constitution, whereas none of it is part of Pakistan as per the Constitution of Pakistan. (Let us not go into why that is.) By that token "territory administered by Pakistan" would be correct. However, if you do that, you will find that all pro-Pakistan editors will want to do the same thing to the Indian administered portions, and the pro-India editors will reject them, and you will end up spending your life mediating between the two. As per the 1972 Simla agreement, the two countries have accepted to let each other administer the territories under their control without prejudice to their stated positions. Under its strength, there is no great harm in stating that the respective regions are parts of the respective countries. -- Kautilya3 (talk) 10:19, 5 March 2019 (UTC)[reply]
Very matured and wise opinion indeed. I agree with your analysis. --Jaydayal (talk) 13:09, 5 March 2019 (UTC)[reply]