Things Fall Apart
 A spiral stack of the 1994 Anchor Books edition | |
| Author | Chinua Achebe |
|---|---|
| Language | English |
| Publisher | Anchor Books |
Publication date | 1958 |
| Publication place | Nigeria |
| Media type | |
Things Fall Apart is a [[1959 in literatureState University study guide]</ref>
The novel concerns the life of Okonkwo colonialism and Christian missionaries on his traditional Igbo (archaically spelled "Ibo") community during an unspecified time in the late 1800s or early 1900s.
Literary history
Things Fall Apart is a milestone in African literature. It has achieved the status of the archetypal modern African novel in English[1], is read in Nigeria and the rest of Africa where it is a staple in schools; it is read and studied widely in Europe and North America where hundreds of articles and scores of major studies have been written about it; in India and Australia it is probably the most famous African novel.[1] It annually sells more than a million copies[citation needed] and is considered Achebe's magnum opus.
It was followed by a sequel, No Longer at Ease (1960), originally written as the second part of a larger work together with Things Fall Apart, and Arrow of God (1964), on a similar subject. In addition, Achebe states that his two later novels, A Man of the People (1966) and Anthills of the Savannah (1987), while not featuring Okonkwo's descendants and indeed set in completely fictional African countries, are spiritual successors to the previous novels in chronicling African history.
Summary
The bulk of the novel takes place in Umuofia, a cluster of nine villages on the lower Niger. Umuofia is a powerful clan, skilled in war and with a great population, with proud traditions and advanced social institutions.
Okonkwo has risen from nothing to a high position. Through hard work, he has become a great man among his people. He has taken three wives and his barn is full of yams, the staple crop. He rules his family with an iron fist.
One day, a neighboring clan commits an offense against Umuofia. To avoid war, the offending clan gives Umuofia one virgin and one young boy. The girl is to become the offended party's new wife. The boy, whose name is Ikemefuna, is to be sacrificed, but not immediately. He lives in Umuofia for three years, and during that time he lives under Okonkwo's roof. He becomes like a part of Okonkwo's family. In particular, Nwoye, Okonkwo's oldest son, loves Ikemefuna like a brother. But eventually the Oracle calls for the boy's death, and a group of men take Ikemefuna away to kill him in the forest. Okonkwo, fearful of being perceived as soft-hearted and weak, participates in the boy's death. He does so despite the advice of the clan elders. Nwoye is spiritually broken by the event.
Okonkwo is shaken as well, but he continues with his drive to become a lord of his clan. He is constantly disappointed by Nwoye, but he has great love for his daughter Ezinma, his child by his second wife Ekwefi. Ekwefi has born ten children, but only Ezinma has survived. She loves the girl fiercely. Ezinma is sickly, and sometimes Ekwefi fears that Ezinma, too, will die. Late one night, the powerful Oracle of Umuofia brings Ezinma with her for a spiritual encounter with the earth goddess. Terrified, Ekwefi follows the Oracle at a distance, fearing harm might come to her child. Okonkwo follows, too. Later, during a funeral for one of the great men of the clan, Okonkwo's gun explodes, killing a boy. In accordance with Umuofia's law, Okonkwo and his family must be exiled for seven years.
Okonkwo bears the exile bitterly. Central to his beliefs is faith that a man masters his own destiny. But the accident and exile are proof that at times man cannot control his own fate, and Okonkwo is forced to start over again without the strength and energy of his youth. He flees with his family to Mbanto, his mother's homeland. There they are received by his mother's family, who treat them generously. His mother's family is headed by Uchendu, Okonkwo's uncle, a generous and wise old man.
During Okonkwo's exile, the white man comes to both Umuofia and Mbanto. The missionaries arrive first, preaching a religion that seems mad to the Ibo people. They win converts, but generally the converts are men of low rank or outcasts. However, with time, the new religion gains momentum. Nwoye becomes a convert. When Okonkwo learns of Nwoye's conversion, he beats the boy. Nwoye leaves home. Okonkwo returns to Umuofia to find the clan sadly changed. The church has won some converts, some of whom are fanatical and disrespectful of clan custom. Worse, the white man's government has come to Umuofia. The clan is no longer free to judge its own; a District Commissioner judges cases in ignorance. He is backed by armed power.
During a religious gathering, a convert unmasks one of the clan spirits. The offense is grave, and in response the clan decides that the church will no longer be allowed in Umuofia. They tear the building down. Soon afterward, the District Commissioner asks the leaders of the clan, Okonkwo among them, to come see him for a peaceful meeting. The leaders arrive, and are quickly seized. In prison, they are humiliated and beaten, and they are held until the clan pays a heavy fine.
After a release of the men, the clan calls a meeting to decide whether they will fight or try to live peacefully with the whites. Okonkwo wants war. During the meeting, court messengers come to order the men to break up their gathering. The clan meetings are the heart of Umuofia's government; all decisions are reached democratically, and an interference with this institution means the end of the last vestiges of Umuofia's independence. Enraged, Okonkwo kills the court messenger. The other court messengers escape, and because the other people of his clan did not seize them, Okonkwo knows that his people will not choose war. His act of resistance will not be followed by others. Embittered and grieving for the destruction of his people's independence, and fearing the humiliation of dying under white law, Okonkwo returns home and hangs himself.
Perspective
Things Fall Apart is written in third-person omniscient; the reader experiences the novel through an outside narrator. This way, the reader is able to not only see all that is happening, but the thoughts and motives of different characters as well. This allows dramatic irony to occur. The perspective of the novel was appropriate because of the language barrier; Achebe has peppered pieces of the Ibo language throughout the book (with an appropriate glossary for the terms at the back of the novel in some editions) proving that it is too complex for a complete English translation. By having a third-person narrator, it allows the reader to understand what is going on at all times. Things Fall Apart has relatively limited dialogue, because the language is so different from English; in order to understand the whole plot the reader must know what the characters are thinking and their motives.
References to history
The events of the novel unfold around the turn of the 20th century.[1] The majority of the story takes place in the fictional village of Umuofia, located west of the actual Onitsha, on the east bank of the Niger River in Nigeria.[1] The culture depicted is similar to that of Achebe's birthplace of Ogidi, where Ibo-speaking people lived together in groups of independent villages ruled by titled elders. The customs described in the novel mirror those of the actual Onitsha people, who lived near Ogidi, and with whom Achebe was familiar.
When the British arrived in the first decades of the 20th century to "pacify" the region, they often practiced many of the brutal techniques described in the novel. As with the massacre at Abame, entire communities would be attacked and slaughtered in reprisal for offenses. Sometimes village elders would be invited to a meeting and then be taken hostage or killed, just as in the novel. The British would appoint Africans from other parts of the country to carry out orders, known as kotma (an Ibo corruption of the English "court messenger"), who would, as in the novel, abuse their position for personal gain.
Within forty years of the British arrival, by the time Achebe was born in 1930, the missionaries were well-established. Achebe's father was among the first to be converted in Ogidi, around the turn of the century. Achebe himself was an orphan, so it can safely be said the character of Nwoye, who joins the church because of a conflict with his father, is not meant to represent the author.[1] Achebe was raised by his grandfather. His grandfather, far from opposed to Achebe's conversion to Christianity, allowed Achebe's Christian marriage to be celebrated in his compound.[1]
Adaptations
A dramatic radio program called Okonkwo was made of the novel in April 1961 by the Nigerian Broadcasting Corporation. It featured Wole Soyinka in a supporting role.[2]
In 1987, the book was made into a very successful mini series directed by David Orere and broadcast on Nigerian television by the NTA (Nigerian Television Authority). It starred movie veterans like Pete Edochie, Nkem Owoh and Sam Loco.
Notes
External links
- Teacher's Guide at Random House
- Study Resource for writing about Things Fall Apart
- Study guide
- Resource connecting the novel to historical evidence. From MSN Encarta
- Describes the citicism technique demonstrated in the novel. From virtuaLit
- Words present in the novel used in past SATs Includes definitions, words in order from the book, and three different tests.
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