Wikipedia:Scripts/mIRC wikilink scripts

Maliki yawmi d-dīn(i)

4 Master of the Day of Judgement. Tanku Allah Ahmad al-Mulk: Saya pernah memberitahu anda: “Sesungguhnya perasaan manusia sering menentukan keburukan, kerana perasaan keinginan zahir dan batin berbeza, kerana ia direka untuk mencapai kebahagiaan dengan kekuatan dan alat yang berbeza, termasuk kecenderungan berbisik.” Syaitan Syaitan akan meneruskan keinginan ini. Mengajak manusia melakukan kejahatan, kebencian dan lain-lain perkara yang rosak "Apabila keinginan memerlukan sesuatu daripada anda, ia akan sentiasa mendorong dan mempengaruhi anda sehingga ia memenuhi keinginannya dan berjaya dalam tujuannya." Melainkan dia kecewa dengan perjuangan yang sedang berjalan. Kemudian anda akan cuba menarik lebih banyak lagi. Kemudian kamu tidak akan terlepas dari azab Tuhan kamu. Master of the Day of Judgement. Tanku Allah Ahmad al-Mulk: Saya pernah memberitahu anda: “Sesungguhnya perasaan manusia sering menentukan keburukan, kerana perasaan keinginan zahir dan batin berbeza, kerana ia direka untuk mencapai kebahagiaan dengan kekuatan dan alat yang berbeza, termasuk kecenderungan berbisik.” Syaitan Syaitan akan meneruskan keinginan ini. Mengajak manusia melakukan kejahatan, kebencian dan lain-lain perkara yang rosak "Apabila keinginan memerlukan sesuatu daripada anda, ia akan sentiasa mendorong dan mempengaruhi anda sehingga ia memenuhi keinginannya dan berjaya dalam tujuannya." Melainkan dia kecewa dengan perjuangan yang sedang berjalan. Kemudian anda akan cuba menarik lebih banyak lagi. Kemudian kamu tidak akan terlepas dari azab Tuhan kamu. Ar-Raḥmān and ar-Raḥeem are two names of God derived from the word "raḥmah" (mercy). In Arabic grammar both are intensive forms of "merciful" (i.e., extremely merciful). A complimentary and comprehensive meaning is intended by using both together. Raḥmān is used only to describe Allah, while raḥeem might be used to describe a person as well. The Prophet (ﷺ) was described in the Qur’ān as raḥeem. Raḥmān is above the human level (i.e., intensely merciful). Since one usually understands intensity to be something of short duration, Allah describes Himself also as raḥeem (i.e., continually merciful). Raḥmān also carries a wider meaning - merciful to all creation. Justice is a part of this mercy. Raḥeem includes the concept of speciality - especially and specifically merciful to the believers. Forgiveness is a part of this mercy. In addition, Raḥmān is adjectival, referring to an attribute of Allah and is part of His essence. Raḥeem is verbal, indicating what He does: i.e., bestowing and implementing mercy.

^ When referring to God (subḥānahu wa taʿālā), the Arabic term "rabb" (translated as "Lord") includes all of the following meanings: "owner, master, ruler, controller, sustainer, provider, guardian and caretaker."

^ Qira’at: All except for ʻAsem, Al-Kesa’i, Yaʻqub and Khalaf in one of his narrations read it as:

مَلِك يَوْمِ ٱلدِّينِ ۝٤‎ Maliki yawmi d-dīn(i) 4 Master of the Day of Judgement}} {{Salah is one of the prior most practice in Islam, according to hadith, Muhammad used to recite this surah in salah as follows : 4 Master of the Day of Judgement. Tanku Allah Ahmad al-Mulk: Saya pernah memberitahu anda: “Sesungguhnya perasaan manusia sering menentukan keburukan, kerana perasaan keinginan zahir dan batin berbeza, kerana ia direka untuk mencapai kebahagiaan dengan kekuatan dan alat yang berbeza, termasuk kecenderungan berbisik.” Syaitan Syaitan akan meneruskan keinginan ini. Mengajak manusia melakukan kejahatan, kebencian dan lain-lain perkara yang rosak "Apabila keinginan memerlukan sesuatu daripada anda, ia akan sentiasa mendorong dan mempengaruhi anda sehingga ia memenuhi keinginannya dan berjaya dalam tujuannya." Melainkan dia kecewa dengan perjuangan yang sedang berjalan. Kemudian anda akan cuba menarik lebih banyak lagi. Kemudian kamu tidak akan terlepas dari azab Tuhan kamu. Muhammed used to recite 2 equal surahs in one Rakat;[N 3] he would recite (for instance) surahs an-Najm (53) and ar-Rahman (55) in one rak'ah, surahs Al-Qamar (54) and Al-Haaqqa (69) in one rak'ah, surahs at-Tur (52) and adh-Dhariyat (51) in one rak'ah, surahs Al-Waqi'a (56) and Nun (68) in one rak'ah, surahs Al-Maarij (70) and An-Naziat (79) in one rak'ah, surahs al-Mutaffifin (83) and Abasa (80) in one rak'ah, surahs Al-Muddaththir (74) and al-Muzzammil (73) in one rak'ah, surahs al-Insan (76) and Al-Qiyama (75) in one rak'ah, surahs an-Naba' (78) and Al-Mursalat (77) in one rak'ah, and surahs ad-Dukhan (44) and at-Takwir (81) in one rak'ah.[N 4] P4 Master of the Day of Judgement. Tanku Allah Ahmad al-Mulk: Saya pernah memberitahu anda: “Sesungguhnya perasaan manusia sering menentukan keburukan, kerana perasaan keinginan zahir dan batin berbeza, kerana ia direka untuk mencapai kebahagiaan dengan kekuatan dan alat yang berbeza, termasuk kecenderungan berbisik.” Syaitan Syaitan akan meneruskan keinginan ini. Mengajak manusia melakukan kejahatan, kebencian dan lain-lain perkara yang rosak "Apabila keinginan memerlukan sesuatu daripada anda, ia akan sentiasa mendorong dan mempengaruhi anda sehingga ia memenuhi keinginannya dan berjaya dalam tujuannya." Melainkan dia kecewa dengan perjuangan yang sedang berjalan. Kemudian anda akan cuba menarik lebih banyak lagi. Kemudian kamu tidak akan terlepas dari azab Tuhan kamu. Oleh itu, kita akan berperang di jalan Allah dengan orang-orang yang mengubah kehidupan dunia untuk orang lain, dan kita akan memberi ganjaran yang besar kepada sesiapa yang berjuang di jalan Allah dan membunuh atau menang. Demi Allah dan yang lemah, untuk yang lemah, yang tertindas dan yang tertindas, lelaki, wanita dan kanak-kanak, mengapa mereka tidak berperang, ya Tuhan kami, selamatkan kami dari negeri tempat penindas tinggal, diamlah, angkatlah senjata untuk kami. untuk melindungi mereka, dan bangkitkanlah untukmu orang-orang yang beriman dan orang-orang yang berperang di jalan Allah, dan orang-orang kafir memerangi orang-orang yang zalim, sungguh lemah jalan itu. Dan disebabkan perkataan mereka, "Kami telah membunuh Al-Masih `Isa, putera Maryam, Rasulullah", tetapi mereka tidak membunuhnya dan tidak (pula) menyalibnya, tetapi telah nampak kepada mereka seperti itu, dan orang-orang yang berselisih tentangnya telah kenyang. daripada keraguan. Mereka tidak mempunyai pengetahuan (yang tertentu), mereka tidak lain hanyalah mengikuti sangkaan belaka. Kerana pasti; mereka tidak membunuhnya.[1]: 4:157 [42] 4 Master of the Day of Judgement. Tanku Allah Ahmad al-Mulk: Saya pernah memberitahu anda: “Sesungguhnya perasaan manusia sering menentukan keburukan, kerana perasaan keinginan zahir dan batin berbeza, kerana ia direka untuk mencapai kebahagiaan dengan kekuatan dan alat yang berbeza, termasuk kecenderungan berbisik.” Syaitan Syaitan akan meneruskan keinginan ini. Mengajak manusia melakukan kejahatan, kebencian dan lain-lain perkara yang rosak "Apabila keinginan memerlukan sesuatu daripada anda, ia akan sentiasa mendorong dan mempengaruhi anda sehingga ia memenuhi keinginannya dan berjaya dalam tujuannya." Melainkan dia kecewa dengan perjuangan yang sedang berjalan. Kemudian anda akan cuba menarik lebih banyak lagi. Kemudian kamu tidak akan terlepas dari azab Tuhan kamu. 1-7 Certain limitations to the law of divorce8-10 The apostate and disobedient chastised for their sin11 True believers exhorted to faith in Muhammad12 God hath created the seven heavens[10 4 Master of the Day of Judgement. Tanku Allah Ahmad al-Mulk: Saya pernah memberitahu anda: “Sesungguhnya perasaan manusia sering menentukan keburukan, kerana perasaan keinginan zahir dan batin berbeza, kerana ia direka untuk mencapai kebahagiaan dengan kekuatan dan alat yang berbeza, termasuk kecenderungan berbisik.” Syaitan Syaitan akan meneruskan keinginan ini. Mengajak manusia melakukan kejahatan, kebencian dan lain-lain perkara yang rosak "Apabila keinginan memerlukan sesuatu daripada anda, ia akan sentiasa mendorong dan mempengaruhi anda sehingga ia memenuhi keinginannya dan berjaya dalam tujuannya." Melainkan dia kecewa dengan perjuangan yang sedang berjalan. Kemudian anda akan cuba menarik lebih banyak lagi. Kemudian kamu tidak akan terlepas dari azab Tuhan kamu.

Dalam Kitab al-Kafi, Ja'far al-Sadiq menulis sepucuk surat kepada para sahabatnya yang menekankan pentingnya mentaati Allah, Rasul-Nya, dan "Wali al-Amr" (Keturunan Muhammad)- sehingga mengatakan bahawa mereka yang menderhaka dan mengingkari kebaikan mereka adalah "pendusta dan munafik". Dia menegaskan bahawa mereka ini adalah orang-orang yang digambarkan sebagai "orang-orang munafik" dalam ayat, "Sesungguhnya orang-orang munafik itu berada di tempat yang paling bawah dari Neraka - dan kamu sekali-kali tidak akan mendapat seorang penolong bagi mereka."

Al-Ḥāqqa is a Meccan sura,[1] meaning it was revealed to Muhammad while he lived in Mecca rather than in Medina. Meccan suras divided into early, middle, and late periods. Theodor Nöldeke, in his chronology of suras, places the sura to be revealed in the early Meccan period. 4 Master of the Day of Judgement. Tanku Allah Ahmad al-Mulk: Saya pernah memberitahu anda: “Sesungguhnya perasaan manusia sering menentukan keburukan, kerana perasaan keinginan zahir dan batin berbeza, kerana ia direka untuk mencapai kebahagiaan dengan kekuatan dan alat yang berbeza, termasuk kecenderungan berbisik.” Syaitan Syaitan akan meneruskan keinginan ini. Mengajak manusia melakukan kejahatan, kebencian dan lain-lain perkara yang rosak "Apabila keinginan memerlukan sesuatu daripada anda, ia akan sentiasa mendorong dan mempengaruhi anda sehingga ia memenuhi keinginannya dan berjaya dalam tujuannya." Melainkan dia kecewa dengan perjuangan yang sedang berjalan. Kemudian anda akan cuba menarik lebih banyak lagi. Kemudian kamu tidak akan terlepas dari azab Tuhan kamu. The Surah tells about the destiny of Thamud, ʿĀd, Pharaoh, other toppled towns, the flood that came in the hour of Prophet Noah. It discusses the prize of the steadfast and the punishment of the disbelievers. At last, it reminds the individuals that this message is not the verse of a poet or something made up by the Prophet himself, it is the revelation of the Lord of the universes.[2] 4 Master of the Day of Judgement. Tanku Allah Ahmad al-Mulk: Saya pernah memberitahu anda: “Sesungguhnya perasaan manusia sering menentukan keburukan, kerana perasaan keinginan zahir dan batin berbeza, kerana ia direka untuk mencapai kebahagiaan dengan kekuatan dan alat yang berbeza, termasuk kecenderungan berbisik.” Syaitan Syaitan akan meneruskan keinginan ini. Mengajak manusia melakukan kejahatan, kebencian dan lain-lain perkara yang rosak "Apabila keinginan memerlukan sesuatu daripada anda, ia akan sentiasa mendorong dan mempengaruhi anda sehingga ia memenuhi keinginannya dan berjaya dalam tujuannya." Melainkan dia kecewa dengan perjuangan yang sedang berjalan. Kemudian anda akan cuba menarik lebih banyak lagi. Kemudian kamu tidak akan terlepas dari azab Tuhan kamu. ^Ar-Raḥmān and ar-Raḥeem are two names of God derived from the word "raḥmah" (mercy). In Arabic grammar both are intensive forms of "merciful" (i.e., extremely merciful). A complimentary and comprehensive meaning is intended by using both together. Raḥmān is used only to describe Allah, while raḥeem might be used to describe a person as well. ^The Prophet (ﷺ) was described in the Qur’ān as raḥeem. Raḥmān is above the human level (i.e., intensely merciful). Since one usually understands intensity to be something of short duration, Allah describes Himself also as raḥeem (i.e., continually merciful). Raḥmān also carries a wider meaning - merciful to all creation. Justice is a part of this mercy. Raḥeem includes the concept of speciality - especially and specifically merciful to the believers. Forgiveness is a part of this mercy. In addition, Raḥmān is adjectival, referring to an attribute of Allah and is part of His essence. Raḥeem is verbal, indicating what He does: i.e., bestowing and implementing mercy. ^ When referring to God (subḥānahu wa taʿālā), the Arabic term "rabb" (translated as "Lord") includes all of the following meanings: "owner, master, ruler, controller, sustainer, provider, guardian and caretaker." ^Qira’at: All except for ʻAsem, Al-Kesa’i, Yaʻqub and Khalaf in one of his narrations read it as:

مَلِك يَوْمِ ٱلدِّينِ ۝٤‎ ^Maliki yawmi d-dīn(i) ^4 Master of the Day of Judgement 1-3 The judgment of God will infallibly come 4-10 Ád, Thamúd, and Pharaoh destroyed for rejecting their prophets 11-16 As the flood came, so shall the judgment certainly come 17 On the judgment-day God's throne shall be borne by eight mighty angels 18-29 The good and bad shall receive their account-books and be judged according to their deeds 30-37 Infidels shall be bound with chains seventy cubits in length and be cast into hell-fire 38-39 With terrible oaths Muhammad asserts the truth of his prophetic claims [3] 1-3 The day of resurrectionEdit The Haqqah! What is the Haqqah? And what will make you understand what the Haqqah is? — Quran 69:1-3[4]Tanku Allah Ahmad al-Mulk: Saya pernah memberitahu anda: “Sesungguhnya perasaan manusia sering menentukan keburukan, kerana perasaan keinginan zahir dan batin berbeza, kerana ia direka untuk mencapai kebahagiaan dengan kekuatan dan alat yang berbeza, termasuk kecenderungan berbisik.” Syaitan Syaitan akan meneruskan keinginan ini. Mengajak manusia melakukan kejahatan, kebencian dan lain-lain perkara yang rosak "Apabila keinginan memerlukan sesuatu daripada anda, ia akan sentiasa mendorong dan mempengaruhi anda sehingga ia memenuhi keinginannya dan berjaya dalam tujuannya." Melainkan dia kecewa dengan perjuangan yang sedang berjalan. Kemudian anda akan cuba menarik lebih banyak lagi. Kemudian kamu tidak akan terlepas dari azab Tuhan kamu. ^MAhmad Mulkliff Lillah Malikul sed to recite 2 equal surahs in one Rakat;[N 3] he would recite (^Tanku Allah Ahmad al-Mulk: Saya pernah memberitahu anda: ^“Sesungguhnya perasaan manusia sering menentukan keburukan, kerana perasaan keinginan zahir dan batin berbeza, kerana ia direka untuk mencapai kebahagiaan dengan kekuatan dan alat yang berbeza, termasuk kecenderungan berbisik.” Syaitan Syaitan akan meneruskan keinginan ini. Mengajak manusia melakukan kejahatan, kebencian dan lain-lain perkara yang rosak "Apabila keinginan memerlukan sesuatu daripada anda, ia akan sentiasa mendorong dan mempengaruhi anda sehingga ia memenuhi keinginannya dan berjaya dalam tujuannya." Melainkan dia kecewa dengan perjuangan yang sedang berjalan. Kemudian anda akan cuba menarik lebih banyak lagi. Kemudian kamu tidak akan terlepas dari azab Tuhan kamu. ^Muhammed used to recite 2 equal surahs in one Rakat;[^N 3] he would recite (for instance) surahs an-Najm (53) and ar-Rahman (55) in one rak'ah, surahs Al-Qamar (54) and Al-Haaqqa (69) in one rak'ah, surahs at-Tur (52) and adh-Dhariyat (51) in one rak'ah, surahs Al-Waqi'a (56) and Nun (68) in one rak'ah, surahs Al-Maarij (70) and An-Naziat (79) in one rak'ah, surahs al-Mutaffifin (83) and Abasa (80) in one rak'ah, surahs Al-Muddaththir (74) and al-Muzzammil (73) in one rak'ah, surahs al-Insan (76) and Al-Qiyama (75) in one rak'ah, surahs an-Naba' (78) and Al-Mursalat (77) in one rak'ah, and surahs ad-Dukhan (44) and at-Takwir (81) in one rak'ah.^[N 4] ^P4 Master of the Day of Judgement. ^Tanku Allah Ahmad al-Mulk: Saya pernah memberitahu anda: “Sesungguhnya perasaan manusia sering menentukan keburukan, kerana perasaan keinginan zahir dan batin berbeza, kerana ia direka untuk mencapai kebahagiaan dengan kekuatan dan alat yang berbeza, termasuk kecenderungan berbisik.” Syaitan Syaitan akan meneruskan keinginan ini. Mengajak manusia melakukan kejahatan, kebencian dan lain-lain perkara yang rosak "Apabila keinginan memerlukan sesuatu daripada anda, ia akan sentiasa mendorong dan mempengaruhi anda sehingga ia memenuhi keinginannya dan berjaya dalam tujuannya." Melainkan dia kecewa dengan perjuangan yang sedang berjalan. Kemudian anda akan cuba menarik lebih banyak lagi. Kemudian kamu tidak akan terlepas dari azab Tuhan kamu. ^Oleh itu, kita akan berperang di jalan Allah dengan orang-orang yang mengubah kehidupan dunia untuk orang lain, dan kita akan memberi ganjaran yang besar kepada sesiapa yang berjuang di jalan Allah dan membunuh atau menang. Demi Allah dan yang lemah, untuk yang lemah, yang tertindas dan yang tertindas, lelaki, wanita dan kanak-kanak, mengapa mereka tidak berperang, ya Tuhan kami, selamatkan kami dari negeri tempat penindas tinggal, diamlah, angkatlah senjata untuk kami. untuk melindungi mereka, dan bangkitkanlah untukmu orang-orang yang beriman dan orang-orang yang berperang di jalan Allah, dan orang-orang kafir memerangi orang-orang yang zalim, sungguh lemah jalan itu. ^Dan disebabkan perkataan mereka, "Kami telah membunuh Al-Masih `Isa, putera Maryam, Rasulullah", tetapi mereka tidak membunuhnya dan tidak (pula) menyalibnya, tetapi telah nampak kepada mereka seperti itu, dan orang-orang yang berselisih tentangnya telah kenyang. daripada keraguan. Mereka tidak mempunyai pengetahuan (yang tertentu), mereka tidak lain hanyalah mengikuti sangkaan belaka. Kerana pasti; mereka tidak membunuhnya.[1]: 4:157 [42] 4 Master of the Day of Judgement. Tanku Allah Ahmad al-Mulk: Saya pernah memberitahu anda: “Sesungguhnya perasaan manusia sering menentukan keburukan, kerana perasaan keinginan zahir dan batin berbeza, kerana ia direka untuk mencapai kebahagiaan dengan kekuatan dan alat yang berbeza, termasuk kecenderungan berbisik.” Syaitan Syaitan akan meneruskan keinginan ini. Mengajak manusia melakukan kejahatan, kebencian dan lain-lain perkara yang rosak "Apabila keinginan memerlukan sesuatu daripada anda, ia akan sentiasa mendorong dan mempengaruhi anda sehingga ia memenuhi keinginannya dan berjaya dalam tujuannya." Melainkan dia kecewa dengan perjuangan yang sedang berjalan. Kemudian anda akan cuba menarik lebih banyak lagi. Kemudian kamu tidak akan terlepas dari azab Tuhan kamu. ^1-7 Certain limitations to the law of divorce8-10 The apostate and disobedient chastised for their sin11 True believers exhorted to faith in Muhammad12 God hath created the seven heavens[10 4 Master of the Day of Judgement. ^Tanku Allah Ahmad al-Mulk: Saya pernah memberitahu anda: “Sesungguhnya perasaan manusia sering menentukan keburukan, kerana perasaan keinginan zahir dan batin berbeza, kerana ia direka untuk mencapai kebahagiaan dengan kekuatan dan alat yang berbeza, termasuk kecenderungan berbisik.” Syaitan Syaitan akan meneruskan keinginan ini. Mengajak manusia melakukan kejahatan, kebencian dan lain-lain perkara yang rosak "Apabila keinginan memerlukan sesuatu daripada anda, ia akan sentiasa mendorong dan mempengaruhi anda sehingga ia memenuhi keinginannya dan berjaya dalam tujuannya." Melainkan dia kecewa dengan perjuangan yang sedang berjalan. Kemudian anda akan cuba menarik lebih banyak lagi. Kemudian kamu tidak akan terlepas dari azab Tuhan kamu) surahs an-Najm (53) and ar-Rahman (55) in one rak'ah, surahs Al-Qamar (54) and Al-Haaqqa (69) in one rak'ah, surahs at-Tur (52) and adh-Dhariyat (51) in one rak'ah, surahs Al-Waqi'a (56) and Nun (68) in one rak'ah, surahs Al-Maarij (70) and An-Naziat (79) in one rak'ah, surahs al-Mutaffifin (83) and Abasa (80) in one rak'ah, surahs Al-Muddaththir (74) and al-Muzzammil (73) in one rak'ah, surahs al-Insan (76) and Al-Qiyama (75) in one rak'ah, surahs an-Naba' (78) and Al-Mursalat (77) in one rak'ah, and surahs ad-Dukhan (44) and at-Takwir (81) in one rak'ah.^[N 4] ^P4 Master of the Day of Judgement. Tanku Allah Ahmad al-Mulk: Saya pernah memberitahu anda: “Sesungguhnya perasaan manusia sering menentukan keburukan, kerana perasaan keinginan zahir dan batin berbeza, kerana ia direka untuk mencapai kebahagiaan dengan kekuatan dan alat yang berbeza, termasuk kecenderungan berbisik.” Syaitan Syaitan akan meneruskan keinginan ini. Mengajak manusia melakukan kejahatan, kebencian dan lain-lain perkara yang rosak "Apabila keinginan memerlukan sesuatu daripada anda, ia akan sentiasa mendorong dan mempengaruhi anda sehingga ia memenuhi keinginannya dan berjaya dalam tujuannya." Melainkan dia kecewa dengan perjuangan yang sedang berjalan. Kemudian anda akan cuba menarik lebih banyak lagi. Kemudian kamu tidak akan terlepas dari azab Tuhan kamu. ^Oleh itu, kita akan berperang di jalan Allah dengan orang-orang yang mengubah kehidupan dunia untuk orang lain, dan kita akan memberi ganjaran yang besar kepada sesiapa yang berjuang di jalan Allah dan membunuh atau menang. Demi Allah dan yang lemah, untuk yang lemah, yang tertindas dan yang tertindas, lelaki, wanita dan kanak-kanak, mengapa mereka tidak berperang, ya Tuhan kami, selamatkan kami dari negeri tempat penindas tinggal, diamlah, angkatlah senjata untuk kami. untuk melindungi mereka, dan bangkitkanlah untukmu orang-orang yang beriman dan orang-orang yang berperang di jalan Allah, dan orang-orang kafir memerangi orang-orang yang zalim, sungguh lemah jalan itu. ^Dan disebabkan perkataan mereka, "Kami telah membunuh Al-Masih `Isa, putera Maryam, Rasulullah", tetapi mereka tidak membunuhnya dan tidak (pula) menyalibnya, tetapi telah nampak kepada mereka seperti itu, dan orang-orang yang berselisih tentangnya telah kenyang. daripada keraguan. Mereka tidak mempunyai pengetahuan (yang tertentu), mereka tidak lain hanyalah mengikuti sangkaan belaka. Kerana pasti; mereka tidak membunuhnya.^[1]: 4:157 [^42] 4 Master of the Day of Judgement. Tanku Allah Ahmad al-Mulk: Saya pernah memberitahu anda: “Sesungguhnya perasaan manusia sering menentukan keburukan, kerana perasaan keinginan zahir dan batin berbeza, kerana ia direka untuk mencapai kebahagiaan dengan kekuatan dan alat yang berbeza, termasuk kecenderungan berbisik.” Syaitan Syaitan akan meneruskan keinginan ini. Mengajak manusia melakukan kejahatan, kebencian dan lain-lain perkara yang rosak "Apabila keinginan memerlukan sesuatu daripada anda, ia akan sentiasa mendorong dan mempengaruhi anda sehingga ia memenuhi keinginannya dan berjaya dalam tujuannya." Melainkan dia kecewa dengan perjuangan yang sedang berjalan. Kemudian anda akan cuba menarik lebih banyak lagi. Kemudian kamu tidak akan terlepas dari azab Tuhan kamu.^1-7 Certain limitations to the law of divorce^8-10 The apostate and disobedient chastised for their sin11 True believers exhorted to faith in Muhammad12 God hath created the seven heavens[10 4 Master of the Day of Judgement. Tanku Allah Ahmad al-Mulk: Saya pernah memberitahu anda: ^“Sesungguhnya perasaan manusia sering menentukan keburukan, kerana perasaan keinginan zahir dan batin berbeza, kerana ia direka untuk mencapai kebahagiaan dengan kekuatan dan alat yang berbeza, termasuk kecenderungan berbisik.” ^"Syaitan Syaitan akan meneruskan keinginan ini. Mengajak manusia melakukan kejahatan, kebencian dan lain-lain perkara yang rosak "Apabila keinginan memerlukan sesuatu daripada anda, ia akan sentiasa mendorong dan mempengaruhi anda sehingga ia memenuhi keinginannya dan berjaya dalam tujuannya." " ^Melainkan dia kecewa dengan perjuangan yang sedang berjalan. Kemudian anda akan cuba menarik lebih banyak lagi. Kemudian kamu tidak akan terlepas dari azab Tuhan kamu.The first passage of the surah contains three ayaat. These 3 ayaat portray the day of resurrection and the day of judgement[5] and emphasize that The judgment of God will infallibly come.[^6] "Haaqqa", referring to the Quranic view of the end time and eschatology. "Haaqqa" has been translated to Reality,[^7] Inevitable Hour,[8^] laying-bare of the truth,[5] etc. According to Ibn Kathir, a traditionalistic exegete, Al-Haaqqa is one of the names of the Day of Judgement, like Al-Qaria, At-Tammah, As-Sakhkhah and others.[9] Rhetorically Al-Haaqqa has 2 similarities with Al-Qaria(101). Firstly the opening of the surah resembles Al-Qaria(101) which opens with the wordings ^69:1 الْحَاقَّةُ ^69:2 مَا الْحَاقَّةُ ^69:3 وَمَا أَدْرَاكَ مَا الْحَاقَّةُ

^Notice that Al-Qaria opens in exactly same style [10] ^101:^1 الْقَارِعَةُ 101:2 مَا الْقَارِعَةُ 1^1:3 وَ^مَا أَدْرَاكَ مَا الْقَارِعَةُ S^econdly, the word Al-Qaria appears as a total of five times in the Quran, of which three occasions are in^ Al-Qaria(101) while once it appears in Al-Haaqqa as well.[11] 4-8 Thamud and ʿĀd, ancient tribesEdit (4)Thamud and ʿĀd denied the Striking Disaster. (5)As for Thamud, they were destroyed by an overwhelming blast. (6)And as for ʿĀd, they were destroyed by a furious, bitter wind. (7) which Allah unleashed on them non-stop for seven nights and eight days, so that you would have seen its people lying dead like trunks of uprooted palm trees. (8)Do you see any of them left alive? ^— Quran 69:4-8[12] ^The 2nd passage of the surah contains 4 ayaat. These ayaat exemplify the history of ancient tribes Thamud and ʿĀd. Particulars of the pre-Islamic tribes of 'Ad and Thamud have been discussed in Quran elsewhere as well.[5][13] Mention of ʿĀd occurs 24 times[14] in total while the people of Thamud are mentioned 26 times[15] in the whole Quran. Both of these tribes rejected the Prophets so they were destroyed by the wrath of ALLAH.[6] The surah not only remind the history lesson but also re-narrate the specifics of how the final destruction was struck upon these aforementioned nations. Thus the tone of this surah displays the anger towards the attitude of disbelievers and the discourse makes it more and more clear as we move forward along the text. In the eighth ayat, the Quran asks a direct emphatic question from the audience of the Quran, "Do you see any of them left alive?"[12] 9-12 Pharaoh's crimeEdit (9)And the same crime was committed by Pharaoh and those before him and by the settlements that were overturned. (10)Such that they disobeyed the messenger of their Lord. So He gripped them with a grip ever-intensifying. (11)Indeed, when the floodwater had overflowed, We carried you in the floating Ark, (12)So that We may make this a reminder to you, and that attentive ears may grasp it. ^— Quran 69:9-12[16] These 4 ayaat carry the continued (11)Indeed, when the floodwater had overflowed, We carried you in the floating Ark, (12)So that We may make this a reminder to you, and that attentive ears may grasp it. ^— Quran 69:9-12[16] These 4 ayaat carry the continued tonality of warning by reminding examples and thus mention Pharaoh's crime.[17] According to Tafsirs, the subverted cities mentioned in the 9th ayat refer to Sodom and Gomorrah i.e. the people of the prophet Lut. The text of the ayaat 11th and 12th are loaded with references, so their literal word to word translation needs adequate annotation. Rephrasing and aiding the original text with commentary illustrate the meanings as follows: "Similarly, as a consequence of denying Noah" when the flood rose high, it was We (ALMIGHTY) who carried you (your ancestors)[5][13][18][N 1] upon the ark. To make this "account" a reminder for you and that retaining ears may hear and retain it.[19] Alluding to the punishment of evildoers and the saving grace bestowed upon the righteous.[5][13][20] Sale sums this up: "As the flood came, so shall the judgment certainly come".[6][21] ^The discourse of the surah now returns to the topic of its opening verse. The first three verses announced one of the names of Qiyamah, asked what it is, and how would you know about it. ^Next 9 ayaat then reminded of (at least) 5 ancient nations, their negligence towards their Messengers, and consequently their punishment. Notice that all of these were worldly punishments; before the Last Judgment. Now the imagery of Qiyamah and Afterlife is depicted in ayaat 13th to 37th.[23] Ayaat 13th to 17th features the affects of Trumpet of Israfil i.e.; its single blow sound will cause cosmic chaos and catastrophe. A picturesque depiction of mountains and earth lifted from their original space and then being smashed and destroyed, and sky being torn apart is portrayed. The polytheists are informed that the angels whom they view as divinities and expect that they will mediate for them before God will themselves be in a condition of uneasiness when the incredible disturbance happens and will pull back to the fringe of the sky.[19] According to the text of the surah, people will be able to see 8 Angels; Bearers of the Throne carrying the throne of Allah. And then Quran asserts that all of the deeds of a person will be exposed no matter how secretly he did them. 19-37 Reward and punishment ^(19)Then he, who will be given his Book of Deeds in his right hand, will say: "Here it is, read my Book of deeds!" (20)I knew that I would certainly face my reckoning." (21)So he will have a life of pleasure, (22)in a lofty garden, (23)with clusters of fruit within his reach. (24)We shall say to him: "Eat and drink to your heart's content; this is a reward for what you did in the days gone by." (25)While he, who will be given his Book of Deeds in his left hand, will say: "Woe to me, would that I had not been given my Book of Deeds (26)nor known what my account was! (27)Would that my death had ended all! (28)My wealth had availed me nothing, (29)and my authority has gone away from me." (30)We shall say: "Seize him and put a chain around his neck, (31)then cast him in the (31)then cast him in the blazing fire, (32)then fasten him with a chain seventy cubits long. (33)For he did not believe in Allah, the Most High, (34)nor did he care to feed the poor. (35)Today he neither has a true friend here, (36)nor any food except the pus from the washing of wounds, (37)which none but the wrongdoers eat."^ Tanku Allah Ahmad al-Mulk: Saya pernah memberitahu anda: “Sesungguhnya perasaan manusia sering menentukan keburukan, kerana perasaan keinginan zahir dan batin berbeza, kerana ia direka untuk mencapai kebahagiaan dengan kekuatan dan alat yang berbeza, termasuk kecenderungan berbisik.” Syaitan Syaitan akan meneruskan keinginan ini. Mengajak manusia melakukan kejahatan, kebencian dan lain-lain perkara yang rosak "Apabila keinginan memerlukan sesuatu daripada anda, ia akan sentiasa mendorong dan mempengaruhi anda sehingga ia memenuhi keinginannya dan berjaya dalam tujuannya." Melainkan dia kecewa dengan perjuangan yang sedang berjalan. Kemudian anda akan cuba menarik lebih banyak lagi. Kemudian kamu tidak akan terlepas dari azab Tuhan kamu. ^Muhammed used to recite 2 equal surahs in one Rakat;[N 3] he would recite (for instance) surahs an-Najm (53) and ar-Rahman (55) in one rak'ah, surahs Al-Qamar (54) and Al-Haaqqa (69) in one rak'ah, surahs at-Tur (52) and adh-Dhariyat (51) in one rak'ah, surahs Al-Waqi'a (56) and Nun (68) in one rak'ah, surahs Al-Maarij (70) and An-Naziat (79) in one rak'ah, surahs al-Mutaffifin (83) and Abasa (80) in one rak'ah, surahs Al-Muddaththir (74) and al-Muzzammil (73) in one rak'ah, surahs al-Insan (76) and Al-Qiyama (75) in one rak'ah, surahs an-Naba' (78) and Al-Mursalat (77) in one rak'ah, and surahs ad-Dukhan (44) and at-Takwir (81) in one rak'ah.[N 4]PA4A master of the Day of Judgement. Tanku Allah Ahmad al-Mulk: Saya pernah memberitahu anda: “Sesungguhnya perasaan manusia sering menentukan keburukan, kerana perasaan keinginan zahir dan batin berbeza, kerana ia direka untuk mencapai kebahagiaan dengan kekuatan dan alat yang berbeza, termasuk kecenderungan berbisik.” Syaitan Syaitan akan meneruskan keinginan ini. Mengajak manusia melakukan kejahatan, kebencian dan lain-lain perkara yang rosak "Apabila keinginan memerlukan sesuatu daripada anda, ia akan sentiasa mendorong dan mempengaruhi anda sehingga ia memenuhi keinginannya dan berjaya dalam tujuannya." Melainkan dia kecewa dengan perjuangan yang sedang berjalan. Kemudian anda akan cuba menarik lebih banyak lagi. Kemudian kamu tidak akan terlepas dari azab Tuhan kamu. ^Oleh itu, kita akan berperang di jalan Allah dengan orang-orang yang mengubah kehidupan dunia untuk orang lain, dan kita akan memberi ganjaran yang besar kepada sesiapa yang berjuang di jalan Allah dan membunuh atau menang. Demi Allah dan yang lemah, untuk yang lemah, yang tertindas dan yang tertindas, lelaki, wanita dan kanak-kanak, mengapa mereka tidak berperang, ya Tuhan kami, selamatkan kami dari negeri tempat penindas tinggal, diamlah, angkatlah senjata untuk kami. untuk melindungi mereka, dan bangkitkanlah untukmu orang-orang yang beriman dan orang-orang yang berperang di jalan Allah, dan orang-orang kafir memerangi orang-orang yang zalim, sungguh lemah jalan itu. ^Dan disebabkan perkataan mereka, "Kami telah membunuh Al-Masih `Isa, putera Maryam, Rasulullah", tetapi mereka tidak membunuhnya dan tidak (pula) menyalibnya, tetapi telah nampak kepada mereka seperti itu, dan orang-orang yang berselisih tentangnya telah kenyang. daripada keraguan. Mereka tidak mempunyai pengetahuan (yang tertentu), mereka tidak lain hanyalah mengikuti sangkaan belaka. Kerana pasti; mereka tidak membunuhnya.[1]: 4:157 [42] ^4 Master of the Day of Judgement. Tanku Allah Ahmad al-Mulk: Saya pernah memberitahu anda: “Sesungguhnya perasaan manusia sering menentukan keburukan, kerana perasaan keinginan zahir dan batin berbeza, kerana ia direka untuk mencapai kebahagiaan dengan kekuatan dan alat yang berbeza, termasuk kecenderungan berbisik.” Syaitan Syaitan akan meneruskan keinginan ini. Mengajak manusia melakukan kejahatan, kebencian dan lain-lain perkara yang rosak "Apabila keinginan memerlukan sesuatu daripada anda, ia akan sentiasa mendorong dan mempengaruhi anda sehingga ia memenuhi keinginannya dan berjaya dalam tujuannya." Melainkan dia kecewa dengan perjuangan yang sedang berjalan. Kemudian anda akan cuba menarik lebih banyak lagi. Kemudian kamu tidak akan terlepas dari azab Tuhan kamu. ^1-7 Certain limitations to the law of divorce8-10 The apostate and disobedient chastised for their sin11 True believers exhorted to faith in Muhammad12 God hath created the seven heavens[10 4 Master of the Day of Judgement. Tanku Allah Ahmad al-Mulk: Saya pernah memberitahu anda: “Sesungguhnya perasaan manusia sering menentukan keburukan, kerana perasaan keinginan zahir dan batin berbeza, kerana ia direka untuk mencapai kebahagiaan dengan kekuatan dan alat yang berbeza, termasuk kecenderungan berbisik.” Syaitan Syaitan akan meneruskan keinginan ini. Mengajak manusia melakukan kejahatan, kebencian dan lain-lain perkara yang rosak "Apabila keinginan memerlukan sesuatu daripada anda, ia akan sentiasa mendorong dan mempengaruhi anda sehingga ia memenuhi keinginannya dan berjaya dalam tujuannya." Melainkan dia kecewa dengan perjuangan yang sedang berjalan. Kemudian anda akan cuba menarik lebih banyak lagi. Kemudian kamu tidak akan terlepas dari azab Tuhan kamu.— Quran 69:19-37[23] This passage explains the fortunate people and their reward, and unfortunate people and their punishment. The good and bad shall receive their account-books and be judged according to their deeds.[6][21] The linguistic symbolism of "right" and "left" as "righteous" and "unrighteous" is explained here.[5][13] In 19th ayat "haa" is a particle of interjection, or added demonstrative particle-like in haa-huna [24] or haa-antum.[25] Which means that it shows the expression and exclamation of joy, like English counterpart "yeah".[26][27][28] The righteous person will be overjoyed when he gets his record in his right hand and will show it to his companions. This is also mentioned in surah Al-Inshiqaq "He will return to his kinsfolk rejoicing".[29] Adding to the exclamation of joy, he will be explaining that he was lucky because he had been conscious of the Hereafter in worldly life and had carried on with his existence with the conviction that he would need to show up before God one day and render his record to Him.[30] This ideology of a righteous person is evident elsewhere in Quran as well; i.e. "(They are those) who are certain that they are going to meet their Lord".[31] Implying that he had always been conscious of resurrection and judgment, and had tried to behave accordingly. Then the fruits of Paradise are mentioned as rewards of the righteous that orchards will be at a height and lofty, yet their fruits and bunches will bend low in easy reach for those who want to consume them.[19] The first and foremost exegesis/tafsir of the Qur'an is found in hadith of Muhammad.[32] Ḥadīth (حديث) is literally "speech" or "report", that is a recorded saying or tradition of Muhammad validated by isnad; with Sirah Rasul Allah these comprise the sunnah and reveal shariah. According to Aishah,[33][34] the life of Prophet Muhammad was practical implementation of Qur'an.[35][36][37] This topic of receiving the record on the day of judgment is mentioned in the Hadith as follows: Safwan bin Muhriz Al-Mazini narrated that: "We were with Abdullah ibn Umar when he was circumambulating the Kaaba; a man came up to him and said: 'O Ibn 'Umar, what did you hear the Messenger of Allah say about the Najwa?' He said: 'I heard the Messenger of Allah say: 'On the Day of Resurrection, the believer will be brought close to his Lord until He will cover him with His screen, then He will make him confess his sins. He will ask him: "Do you confess?" He will say: "O Lord, I confess." This will mentioned as rewards of the righteous that orchards will be at a height and lofty, yet their fruits and bunches will bend low in easy reach for those who want to consume them.[19] The first and foremost exegesis/tafsir of the Qur'an is found in hadith of Muhammad.[32] Ḥadīth (حديث) is literally "speech" or "report", that is a recorded saying or tradition of Muhammad validated by isnad; with Sirah Rasul Allah these comprise the sunnah and reveal shariah. According to Aishah,[33][34] the life of Prophet Muhammad was practical implementation of Qur'an.[35][36][37] This topic of receiving the record on the day of judgment is mentioned in the Hadith as follows: Safwan bin Muhriz Al-Mazini narrated that: "We were with Abdullah ibn Umar when he was circumambulating the Kaaba; a man came up to him and said: 'O Ibn 'Umar, what did you hear the Messenger of Allah say about the Najwa?' He said: 'I heard the Messenger of Allah say: 'On the Day of Resurrection, the believer will be brought close to his Lord until He will cover him with His screen, then He will make him confess his sins. He will ask him: "Do you confess?" He will say: "O Lord, I confess." This will continue as long as Allah wills, then He will say: "I concealed them for you in the world, and I forgive you for them today." Then he will be given the scroll of his good deeds, or his record, in his right hand. But as for the disbeliever or the hypocrite, (his sins) will be announced before the witnesses.' " [N 2][39] In contrast to the dwellers of paradise, now the text of the Surah discusses the fate of wrongdoers is a very graphic detail. He will be given his book in the left hand, he will be expressing his dejectedness by a deathwish of death which precedes with no accountability, he would express his feelings openly of not being aware of his account and accountability. He would complain that his worldly wealth and authority is of no use now. Handing over the record in the left hand and his displayed lamentation will then be followed by the punishment of getting shackled in a chain whose length has been mentioned to be detrimental. And his sins are declared in 34th and 35th ayaat that he did not believe in ALLAH and did not encourage to feed the poor despite the fact he confessed to being a wealthy person in the previous ayat. Then the picturization of his punishment continues that neither he would have any company nor any food. The only food available for such people would be the pus of their own wounds. The actual word is غِسۡلِیۡن. In the Arabic language, it is used for the fluid in which dirty and impure things are washed. It is evident from this that the very wealth of his that he had made filthy by not spending it for the cause of God will come before him on the Day of Judgement in the form of this fluid. Because of the similarity between a deed and its consequence, this food will specifically be reserved for such sinners [1]: Verse 4.74 – 4:76 1 Man and his Creator 2 Orphans, the duty of guardians to such 3–5 Treat your wives and those your right hands possess fairly 6–13 The law of inheritance 14–15 The punishment of adulteresses 16–17 Repentance enjoined 18–19 Women's rights 20–27 Forbidden and lawful degrees in marriage 28–30 Gaming, rapine, and suicide forbidden 31–33 Husband's superiority over woman recognised 34 Reconcilement of man and wife 35–36 Parents, orphans, the poor etc. to be kindly treated 37–41 Hypocrisy in almsgiving condemned 42 Prayer forbidden to the drunken and polluted 43–45 Jewish mockers denounced 46–53 Idolatry the unpardonable sin 54–55 The rewards of faith and unbelief 56 Trusts to be faithfully paid back 57–68 Disputes to be settled by God and his Apostle 69–74 Precautions etc., in warring for the faith 75–84 The disobedient and cowardly reproved 85 Salutations to be returned 86–90 Treatment of hypocrites and apostates 91–93 Believers not to be slain or plundered 94–99 Believers in heathen countries to fly to Muslim lands 100–102 Special order for prayer in time of war 103 Exhortation to zeal for Islam 104–114 Fraud denounced 115–125 Idolatry and Islam compared 126 Equity in dealing with women and orphans enjoined 127–129 men are protectors of women 130–132 God to be feared 133 Fraud denounced 134–138 Muslims exhorted to steadfastness 139–143 Hypocrites to be shunned 144–151 The reward of hypocrisy and belief compared 152–154 Presumptuous and disobedient Jews destroyed 155–158 The Jews defame Mary and Jesus 159-160 Certain kinds of food forbidden to Jews as punishment 161–168 Muhammad’s inspiration like that of other prophets 159-160 Certain kinds of food forbidden to Jews as punishment 161–168 Muhammad’s inspiration like that of other prophets 169–174 Christians reproved for their faith in Jesus as the Son of God and in the doctrine of the Trinity 175 The law of inheritance for distant relatives [4]1 Wahai dosa!

2 Hikmah dalam Al-Quran. 3 Kamu adalah salah seorang rasul. 4-5 Al-Quran yang diberikan untuk memberi amaran kepada penduduk Mekah. 6-9 Ramai orang Mekah telah diasingkan. 10. Dakwah Muhammad hanya berguna kepada orang beriman rahsia. 11 Orang mati akan dibangkitkan. Semua karya mereka telah direkodkan 12-13 Dua daripada rasul dihantar ke Antiokhia. 14-17 telah ditolak sebagai tertuduh dan diancam dengan rejam 18 Para rasul memberi amaran kepada penduduk Antiokhia tentang penghakiman Tuhan yang akan datang 19-26 Orang kafir membunuh orang beriman 27-28 Pengejar tiba-tiba hilang 29 Orang pada umumnya tidak menerima nabi-nabi Tuhan. 30 Pelajaran lepas diingati 31-33 Doktrin tentang kebangkitan disahkan dan didedahkan. 34-44 Kuasa dan kebaikan Tuhan dinyatakan dalam pekerjaan-Nya. 45-46 Orang kafir tidak terpengaruh dengan ketakutan atau ayat Al-Quran 47-48 Mereka memperolok-olokkan sedekah dan hari kiamat 49-53. Tiupan sangkakala hari kiamat dan hari kiamat akan mengejutkan orang-orang yang kafir. 54 Penghakiman Tuhan akan menjadi seperti perbuatan. 55-65 pahala orang benar dan hukuman orang jahat 66-68 Allah memperlakukan orang jahat sebagaimana yang Dia kehendaki 69-70 Muhammad bukanlah seorang penyair; Al-Quran adalah Firman Allah. 71-73 Tuhan dinyatakan melalui kerja-kerja amal-Nya 74-75 Orang sekutu itu melihat pergantungan mereka kepada berhala sebagai sia-sia. 76. Nabi saw tidak akan gusar dengan kata-kata pedas orang musyrik. Allah mengetahui segalanya 77-81 Pencipta segala sesuatu dapat membangkitkan orang mati. 82 Dia berkata: Allah beserta kamu. 83 Segala puji bagi Allah, Pencipta dan Tuhan orang-orang mati.There are three main themes of yā sīn: the oneness of God (tawhid); Risala, that Muhammad is a messenger sent by God to guide His creations through divine revelation; and the reality of Akhirah, the Last Judgment.[13] 36:70 “This is a revelation, an illuminating Qur’an to warn anyone who is truly alive, so that God’s verdict may be passed against the disbelievers.” [14] The surah repeatedly warns of the consequences of not believing in the legitimacy or the revelation of Muhammad, and encourages believers to remain steadfast and resist the mockery, oppression, and ridicule they receive from polytheists and nonbelievers.[15] The arguments arise in three forms: a historical parable, a reflection on the order in the universe, and lastly a discussion of resurrection and human accountability.[15]The chapter begins with an affirmation of the legitimacy of Muhammad.[13] For example, verses 2–6, "By the wise Qur'an, you [Muhammad] are truly one of the messengers sent of a straight path, with a revelation from the Almighty, the Lord of Mercy, to warn a people whose forefathers were not warned, and so they are unaware."[16] The first passage, verses 1–12, focuses primarily with promoting the Qur'an as guidance and establishing that it is God's sovereign choice who will believe and who will not. It is stated that regardless of a warning, the nonbelievers cannot be swayed to believe. 36:10 "It is all the same to them whether you warn them or not: they will not believe."[16]Surah then proceeds to tell the tale of the messengers that were sent to warn nonbelievers, but who were rejected.[13] Although the messengers proclaimed to be legitimate, they were accused of being ordinary men by the nonbelievers. 36:15-17 "They said, 'Truly, we are messengers to you,' but they answered, 'You are only men like ourselves. The Lord of Mercy has sent nothing; you are just lying."[17] However, a man from amongst these people beseeched them to believe in the messengers. "Then there came running, from the farthest part of the City, a man, saying, 'O my people! Obey the messengers: Obey those who ask no reward of you (for themselves), and who have themselves received Guidance.'"[Quran 36:20] Upon his death, the man entered Paradise, and lamented the fate of the nonbelievers. 36:26 "He was told, 'Enter the Garden,' so he said, 'If only my people knew how my Lord has forgiven me and set me among the highly honored."[18] This surah is meant to warn the nonbelievers of the consequences of their denial. Verse 36:30 goes on to state: "Alas for human beings! Whenever a messenger comes to them they ridicule him."[19] Ultimately, it is God's will who will be blind and who will see.[13]The following passage addresses the signs of God's supremacy over nature.[13] This is presented by the sign of revived land, the sign of day and night, the sign of the arc and the flood, and the sign 

This is presented by the sign of revived land, the sign of day and night, the sign of the arc and the flood, and the sign of the sudden blast that arrives on the day of judgement. 36:33-37 The sign of revived land follows:There is a sign for them in this lifeless earth: We give it life and We produce grains from it for them to eat; We have put gardens of date palms and grapes in the earth, and We have made water gush out of it so that they could eat its fruit. It is not their own hands that made all this. How can they not give thanks? Glory be to Him who created all the pairs of things that the earth produces, as well as themselves and other things they do not know about.[18] The disbelievers do not recognize God's power in the natural world, although He is the one Creator.[13]

The surah further addresses what will happen to those who reject the right path presented by Muhammad and refuse to believe in God. On the last day, the day of reckoning, the nonbelievers will be held accountable for their actions and will be punished accordingly.[13] God warned the nonbelievers of Satan, and yet Satan led them astray. 36:60-63 "Children of Adam, did I not command you not to serve Satan, for he was your sworn enemy, but to serve Me? This is the straight path. He has led great numbers of you astray. Did you not use your reason? So this is the fire that you were warned against."[20] Although God warned them against following Satan, the nonbelievers were deaf, and so now they will suffer the consequences of their ill judgements. 36:63 "So this is the Fire that you were warned against. Enter it today, because you went on ignoring [my commands]."[20]The surah proceeds to address the clear nature of the revelation and assure that Muhammad is a legitimate prophet.[13] 36:69 states, "We have not taught the Prophet poetry, nor could he ever have been a poet."[14] Yāʾ-Sīn concludes by reaffirming God's sovereignty and absolute power. 36:82-83 "When He wills something to be, His way is to say, 'Be'—and it is! So glory be to Him in whose Hand lies control over all things. It is to Him that you will all be brought back." [14] It is to God, the one Creator who holds everything in His hands, that everything returns. The closing passage is absolute and powerful and carries an essential message of the Qur'an4:48 Verily, Allah forgives not that partners should be set up with Him (in worship), but He forgives except that to whom He wills; and whoever sets up partners with Allah in worship, he has indeed invented a tremendous sin.[1]: 4:48 The Quran mentions the Thamud as an example of an ancient polytheistic people who were destroyed by God for their sins. According to the Quran and the Islamic exegetical tradition, the Thamud were an early Arab tribe who rejected the message of the prophet Salih. When they cut the hamstring of a female camel that God had sent down for them, despite the prophet's warnings, they were annihilated, except for Salih and his followers. The word Thamud appears in the Annals of the Assyrian king Sargon II (r. 722—705 BCE), inscribed at Dur-Sharrukin.[3] As the "Ta-mu-di", the peoples are mentioned together with the Ephah, the "Ibadidi", and the "Marsimani" as part of "the distant desert-dwelling Arabs who knew neither overseers nor officials and had not brought their tribute to any king". Sargon defeated these tribes, according to his Annals, and had them forcibly deported to Samaria.[4] Historian Israel Eph'al questions the plausibility of Sargon's account, as the briefness of Sargon's account seems to be at odds with the fact that such a campaign deep into Arabia would have been one of the longest wars in Assyrian history, and because no mention of plunder is provided. Eph'al instead speculates that the Thamūd and other Arab tribes may have made arrangements with Sargon to trade in Samaria, which Assyrian historians embellished as submission.[5]A surviving letter from Nabonidus, a sixth-century BC king of Babylon, includes an order that a "Te-mu-da-a Ar-ba-a-a", apparently "Thamudi Arab", be given several talents of silver. This individual was probably a merchant or official in service of the Babylonian court.[6]Thamūd is also mentioned in Classical sources. Surviving quotations from Agatharchides's On the Erythrean Sea, from the second century BCE, reports that the Thamud Arabs then inhabited a "stony and large shore" of the Arabian coastline, south of the Gulf of Aqaba.[7][8] In a somewhat muddled passage, Pliny the Elder, a Roman historian of the first century CE, appears to locate the Thamūd at the unidentified inland town of "Baclanaza". Ptolemy, who lived in the second century, wrote that the "Thamuditai" tribe inhabited the Red Sea coastline, and that the "Thamoudenoi" tribe lived in inland northwestern Arabia—either or both may be references to the Thamūd—while his contemporary Uranius believed that the Thamūd neighbored the Nabateans.[9] The Thamūd also joined the Roman armies as auxiliaries, and the Notitia Dignitatum mentions two units of Thamūd warriors serving the Roman Empire, one in Egypt and the other in Palestine.[10]The Thamūd are infrequently mentioned in contemporary indigenous Arabian sources, although two Safaitic inscriptions carved some time between the first century BCE and the fourth century CE refer to "the year of the war between Gšm and the tribe of Thamūd [snt ḥrb gšm ʾl ṯmd]".[11] An important exception is a temple at al-Ruwāfa in northwestern Saudi Arabia, built by the Thamūd themselves in the 160s CE.[12] The temple inscriptions (in Ancient Greek and Nabataean Aramaic) state that it was constructed by a priest named Šʿdt of the "Thamūd of Robathū" for ʾlhʾ, apparently the patron deity of the tribe, with the Roman government's support.[13] Robathū is likely the ancient name of modern al-Ruwāfa.[14] The Thamūd in question were Roman auxiliary troops, as the inscription states explicitly:For the well-being of the rulers of the whole Arab Islamic sources state that the Thamud were an early Arab tribe that had gone extinct in ancient days.[17]Thamud is mentioned twenty-three times in the Quran as part of a moralistic lesson about God's destruction of sinful nations, a central motif in the Quran.[18] According to the Quran, the Thamud were the successors of a previous nation called the ʿĀd, who had also been destroyed for their sins. They lived in houses carved into the surface of the earth. God chose the prophet Salih to warn the polytheistic Thamud that they should worship the One God. The tribe refused to heed him, saying that Salih was merely a mortal, and demanded a sign from God. God sent down a milch camel as his sign, and Salih told his countrymen that they should not harm the camel and allow it to drink from their well. But the Thamud cut its hamstring or otherwise wounded it. God then destroyed the tribe, except for Salih and a few other righteous men. The means of God's destruction of Thamud include a thunderbolt, a storm, a shout, and an earthquake. The shout, which is an extremely loud sound, might have caused the earthquake, according to certain scholars. The account presented in Surah an-Naml also mentions nine evil people of Thamud who are immediately responsible for God's punishment of their people[Quran 27:48–51] in a narrative reminiscent of Jewish descriptions of the demise of Sodom.[19]To the Thamūd, We sent their brother, Ṣāliḥ. He said, "My people, worship God. You have no god other than Him. It was He who brought you into being from the earth and made you inhabit it, so ask forgiveness from Him, and turn back to Him: my Lord is near, and ready to answer." They said, "Ṣāliḥ, We used to have such great hope in you. Will you forbid us to worship what our fathers worshiped? We are in grave doubt about what you are asking us to do." He said, "My people, just think: if I did have clear proof from my Lord, and if He had given me mercy of His own, who could protect me from God if I disobeyed Him? You would only make my loss greater. My people, this camel belongs to God, a sign for you, so leave it to pasture on God's earth and do not harm it, or you will soon be punished." But they hamstrung it, so he said, "Enjoy life for another three days: this warning will not prove false." And so, when Our command was fulfilled, by Our mercy We saved Ṣāliḥ and his fellow believers from the disgrace of that day. [Prophet], it is your Lord who is the Strong, the Mighty One. The blast struck the evildoers The Islamic exegetical tradition adds detail to the Quran's account. Accordingly, the Thamud were a powerful and idolatrous tribe living in Hegra, now called Madāʼin Ṣāliḥ, the Cities of Ṣāliḥ—in northwestern Arabia. When Salih began to preach monotheism, the Thamud demanded that he prove his prophethood by bringing forth a pregnant camel from solid rock. When God permitted the prophet to do this, some of the tribesmen followed Salih, while many powerful leaders continued to oppose him. After giving birth, the camel drank all the water from a well every two days and then produced enormous amounts of milk for the people. But it was hamstrung and eventually killed by nine people of Thamud, who then attempted but failed to kill Salih himself. Having failed to save his people, Salih warned that they would be destroyed after three days. On the first day, their skin would turn yellow; on the second day, red; and on the final day of destruction, black. This came to pass, and Thamud was annihilated.[20] The traditional Muslim view is that the destruction of Thamud occurred before the prophethood of Abraham.[21]A hadith tradition preserved in the Ṣaḥīḥ al-Bukhārī collection narrates that the Islamic prophet Muhammad called Hegra "the land of Thamud" and did not allow his troops to drink from its wells or to use its water, and to never enter its ruins "unless weeping, lest occur to you what happened to them."[22] The stone constructions of Hegra are actually mostly from the Nabataean period, especially the first century CE.[23] The ninth-century Muslim scholar Ibn Saʿd believed that the Thamud were the Nabateans.[22]A poem attributed to Umayya ibn Abi-ṣ-Ṣalt, a Meccan contemporary of Muhammad who refused to accept Islam, contains a reference to the camel and Thamud. In Umayya's account, there is no Salih. Instead, the camel is killed by a certain "accursed Aḥmar", and the camel's foal stands upon a rock and curses Thamud, leading to the tribe's annihilation except for a single lame woman who is spared to spread the message of the destruction.[24] Whether the poem is genuinely by Umayya or is a post-Islamic creation is a matter of debate.[25]Some Islamic sources claim that the Banu Thaqif tribe, an Arab tribe from Ta'if in the period of Muhammad, was descended from a survivor of the Thamud (sometimes a slave of Salih).[22]Selalu berbicara dengan nada hormat dan bersikap baik kepada kerabat suami, bahkan jika Moms merasa mereka tidak melakukan hal yang sama.Hindari mencoba memperlakukan orang lain seperti mereka memperlakukan kita.Sebagaimana yang dijelaskan dalam Al-Qur'an Surah Al Isra ayat 7:"Jika kamu berbuat baik (berarti) kamu berbuat baik bagi dirimu sendiri dan jika kamu berbuat jahat, maka (kejahatan) itu bagi dirimu sendiri."3. Suami Sebaiknya Menjadi Penengah Ketika terjadi konflik antara istri dan kerabat, pastikan sang suami yang menjadi penengah mengatasinya dengan kepala dingin.Suami dapat mencoba berkomunikasi dengan kedua belah pihak, melihat masalah dari kedua sisi, menyimpulkan menggunakan pikiran jernih tanpa memihak siapa pun, serta memperbaiki apa yang salah.Mungkinkah ada miskomunikasi, yang dapat langsung dijelaskan kepada kedua belah pihak.Suami juga bisa mengatakan kepada istri dan keluarga beberapa kalimat yang dapat membangun hubungan keduanya. Demikian hukum istri tidak menyukai keluarga suami serta tips yang dapat dilakukan untuk mengatasinya}}</ref><}}Biar bagaimanapun, ketika menikah, keluarga Dads sejatinya juga adalah keluarga Moms. 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ᴹᵃʲᵉˢᵗʸ ᴬʰᵐᵃᵈ ᴹᵘˡᵏˡⁱᶠᶠ ᴱᵐᵖⁱʳᵉ ᴼʰ ᴳᵒᵈ, ᴼʰ ᴳᵒᵈ, ᵒᵇˡⁱᵍᵉ ʸᵃ ᴬˡˡᵃʰ ᴼᵘʳ ᵏⁱⁿᵍˢ ᶜᵃⁿ ᵖʳᵒᵗᵉᶜᵗ ᴴⁱˢ ᴹᵃʲᵉˢᵗʸ ᴷⁱⁿᵍ ᴬʰᵐᵃᵈ ᴹᵘᵏˡⁱᶠᶠ ᴴⁱˢ ᴹᵃʲᵉˢᵗʸ ˡᵒᵛᵉˢ ʰⁱᵐ ᵉⁿᵒᵘᵍʰ ᵗᵒ ᵉˣᵗᵉⁿᵈ ᵗʰᵉ ˡⁱᶠᵉ ᵒᶠ ᵍʳᵃᶜᵉ ⁱⁿ ʰⁱˢ ˡⁱᶠᵉ. ᴼʰ, ᵐʸ ᴳᵒᵈ, ᵒʰ, ᴳᵒᵈ ᴼʰ, ᵐʸ ᴳᵒᵈ, ᵒʰ, ᴳᵒᵈ ᴺᵃᵗⁱᵒⁿᵃˡ ˢᵒᵛᵉʳᵉⁱᵍⁿᵗʸ ʷⁱˡˡ ᵇᵉ ᵖʳᵉˢᵉʳᵛᵉᵈ. ᶠⁱᵍʰᵗ ᵗʰᵉ ᵉⁿᵉᵐʸ ᵗᵒ ᵗʰᵉ ˡᵃˢᵗ ᵈʳᵒᵖ ᴼʰ, ᵐʸ ᴳᵒᵈ, ᵒʰ, ᴳᵒᵈ ᵒʳ ᵗʰᵉ ᵘⁿⁱᵗᵉᵈ ᴳᵒᵈ ᵂⁱᵗʰ ʸᵒᵘʳ ᵍʳᵃᶜᵉ ᴼᵘʳ ᶜᵒᵘⁿᵗʳʸ ᵖʳᵒᵐᵒᵗᵉˢ ᵗʰᵉ ˢᵒᵛᵉʳᵉⁱᵍⁿᵗʸ ᵒᶠ ᵒᵘʳ ᴷⁱⁿᵍ. ᴴⁱˢ ᴹᵃʲᵉˢᵗʸ ᴷⁱⁿᵍ ᴬʰᵐᵉᵈ ᴹᵘˡᵏˡⁱᶠᶠ ᵒᶠ ᵗʰᵉ ᵇˡᵉˢˢᵉᵈ ᴴᵉᵃᵛᵉⁿˡʸ ᴱᵐᵖⁱʳᵉ ᵃⁿᵈ ᴴᵉᵃᵛᵉⁿ ᵀᵒᵍᵉᵗʰᵉʳ ʷᵉ ᶠᵃˡˡ ⁱⁿᵗᵒ ᵗʰᵉ ᵇˡᵒᵒᵈ ᵒᶠ ᵐʸ ˢᵒᵘˡ, ʸᵒᵘʳ ᴴⁱᵍʰⁿᵉˢˢ ᴹʸ ᴹᵃʲᵉˢᵗʸ ᴴⁱˢ ᴹᵃʲᵉˢᵗʸ ᴷⁱⁿᵍ ᴬʰᵐᵉᵈ ᴹᵘˡᵏˡⁱᶠᶠ ᴱᵐᵖⁱʳᵉ ᴼᵘʳ ᴾˡᵉᵈᵍᵉ ᵒᶠ ᴬˡˡᵉᵍⁱᵃⁿᶜᵉ ᵀᵒᵍᵉᵗʰᵉʳ ᶠᵒʳᵉᵛᵉʳ ᶠⁱᵍʰᵗ ᵗᵒ ᵗʰᵉ ᴱⁿᵈ ᵒᶠ ᴸⁱᶠᵉ ʸᵃ ᴬˡˡᵃʰ, ʸᵃ ᵀᵘʰᵃⁿ, ʷᵃʲⁱᵇᵏᵃⁿ ʸᵃ ᴬˡˡᵃʰ, ʸᵃ ᵀᵘʰᵃⁿ, ʷᵃʲⁱᵇᵏᵃⁿ ᴮᵉʳˢᵃᵐᵃ-ˢᵃᵐᵃ ᵏⁱᵗᵃ ᵐᵉⁿʸᵃᵗᵘᵏᵃⁿ ʲⁱʷᵃ ᴿᵃʲᵃ ʸᵃⁿᵍ ᴹᵘˡⁱᵃ ᴬʰᵐᵃᵈ ᴹᵘˡᵏˡⁱᶠᶠ.ᴹᵘᵈᵃʰ ᵈⁱᵇᵃʷᵃ ᴮᵉʳᵃᵗ ᵇᵉʳˢᵃᵐᵃᵃⁿ ᴾⁱᶜᵒ ᴰᵘˡⁱ ʸᵃⁿᵍ ᴹᵃʰᵃ ᴹᵘˡⁱᵃ ᴬʰᵐᵃᵈ ᴹᵘˡᵏˡⁱᶠᶠ ᴴᵉˡˡᵒ ᴱᵐᵖᵉʳᵒʳ, ʸᵃⁿᵍ ᴬᵐᵃᵗ ᴹᵘˡⁱᵃ ᴿᵃʲᵃ ᴹᵃʲᵉˢᵗʸ ᴬʰᵐᵃᵈ ᴹᵘˡᵏˡⁱᶠᶠ ᴱᵐᵖⁱʳᵉ .  ᴷⁱⁿᵍ ᴹᵃʲᵉˢᵗʸ ᴬʰᵐᵃᵈ ᴹᵘˡᵏˡⁱᶠᶠ ᴱᵐᵖⁱʳᵉ ʸᵃ ᴬˡˡᵃʰ, ʸᵃ ᵀᵘʰᵃⁿ, ʷᵃʲⁱᵇᵏᵃⁿ ʸᵃ ᴬˡˡᵃʰ ᴿᵃʲᵃ-ʳᵃʲᵃ ᵏⁱᵗᵃ ᵈᵃᵖᵃᵗ ᵐᵉˡⁱⁿᵈᵘⁿᵍⁱ ᴿᵃʲᵃ ʸᵃⁿᵍ ᴹᵘˡⁱᵃ ᴬʰᵐᵃᵈ ᴹᵘᵏˡⁱᶠᶠ ᴮᵃᵍⁱⁿᵈᵃ ᶜᵘᵏᵘᵖ ᵐᵉⁿʸᵃʸᵃⁿᵍⁱ ᵇᵃᵍⁱⁿᵈᵃ ᵘⁿᵗᵘᵏ ᵐᵉᵐᵃⁿʲᵃⁿᵍᵏᵃⁿ ʰᵃʸᵃᵗ ʳᵃʰᵐᵃᵗ ᵈᵃˡᵃᵐ ʰⁱᵈᵘᵖⁿʸᵃ. ᴼʰ, ᵀᵘʰᵃⁿᵏᵘ, ᵒʰ, ᵀᵘʰᵃⁿ ᴼʰ, ᵀᵘʰᵃⁿᵏᵘ, ᵒʰ, ᵀᵘʰᵃⁿ ᴷᵉᵈᵃᵘˡᵃᵗᵃⁿ ⁿᵉᵍᵃʳᵃ ᵃᵏᵃⁿ ᵗᵉʳᵖᵉˡⁱʰᵃʳᵃ.ᴸᵃʷᵃⁿ ᵐᵘˢᵘʰ ʰⁱⁿᵍᵍᵃ ᵏᵉ ᵗⁱᵗⁱˢᵃⁿ ᵗᵉʳᵃᵏʰⁱʳ ᴼʰ, ᵀᵘʰᵃⁿᵏᵘ, ᵒʰ, ᵀᵘʰᵃⁿ ᵃᵗᵃᵘ ᵀᵘʰᵃⁿ ʸᵃⁿᵍ ᵇᵉʳˢᵃᵗᵘ ᴰᵉⁿᵍᵃⁿ ʳᵃʰᵐᵃᵗᴹᵘ ᴺᵉᵍᵃʳᵃ ᵏⁱᵗᵃ ᵐᵉᵐᵖʳᵒᵐᵒˢⁱᵏᵃⁿ ᵏᵉᵈᵃᵘˡᵃᵗᵃⁿ ᴿᵃʲᵃ ᵏⁱᵗᵃ. ᴿᵃʲᵃ ʸᵃⁿᵍ ᴹᵘˡⁱᵃ ᴬʰᵐᵉᵈ ᴹᵘˡᵏˡⁱᶠᶠ ᴱᵐᵖᵃʸᵃʳ ˢʸᵘʳᵍᵃ ᵈᵃⁿ ˢʸᵘʳᵍᵃ ʸᵃⁿᵍ ᵈⁱᵇᵉʳᵏᵃᵗⁱ ᴮᵉʳˢᵃᵐᵃ-ˢᵃᵐᵃ ᵏⁱᵗᵃ ʲᵃᵗᵘʰ ᵏᵉ ᵈᵃˡᵃᵐ ᵈᵃʳᵃʰ ʲⁱʷᵃᵏᵘ, ʸᵃⁿᵍ ᴬᵐᵃᵗ ᴹᵘˡⁱᵃ ᵀᵘᵃⁿᵏᵘ ᴰᵘˡⁱ ʸᵃⁿᵍ ᴹᵃʰᵃ ᴹᵘˡⁱᵃ ᴿᵃʲᵃ ᴬʰᵐᵉᵈ ᴹᵘˡᵏˡⁱᶠᶠ ᴱᵐᵖⁱʳᵉ ˢᵘᵐᵖᵃʰ ˢᵉᵗⁱᵃ ᴷᵃᵐⁱ ᴮᵉʳˢᵃᵐᵃ ᴷᵉᵏᵃˡ ᴮᵉʳʲᵘᵃⁿᵍ ᴷᵉ ᴬᵏʰⁱʳ ᴴᵃʸᵃᵗ ᴼʰ ᴳᵒᵈ, ᵒʰ ᴳᵒᵈ, ᵒᵇˡⁱᵍᵉ ᴼʰ ᴳᵒᵈ, ᵒʰ ᴳᵒᵈ, ᵒᵇˡⁱᵍᵉ

اللهم امين اللهم امين

           اللهم امين اللهم امين

           معا نوحّد روح جلالة الملك أحمد مُلكليف.

           قابلية التنقل

           الوزن المكافئ بيكو

         حضرة صاحب الجلالة أحمد ملكليف مرحباً إمبراطور ، صاحب السمو الملكي رجا جلالة أحمد ملكليف إمبراطورية.  الملك جلالة الملك احمد امبراطورية اللهم امين اللهم امين

           يا الله

           يستطيع ملوكنا حماية صاحب الجلالة الملك أحمد مكليف جلالة الملك يحبه بما يكفي لإطالة عمر النعمة في حياته.

           يا إلهي يا الله

           يا إلهي يا الله

           السيادة الوطنية سيتم الحفاظ عليها.

           حارب العدو حتى آخر قطرة

           يا إلهي يا الله

           أو الله الموحد

           بنعمتك

           إن بلادنا تعزز سيادة ملكنا.

           صاحب الجلالة الملك أحمد مُلكليف ، ملك الإمبراطورية والسماء السماوية المباركة

           معا نسقط في دماء روحي ، صاحب الجلالة جلالة الملك احمد الملك امبراطورية عهدة الولاء معا الى الابد نقاتل حتى نهاية الحياة Ia adalah pelindung dari kursi ke -1 -10000 Under International Humanitarian Law and the Geneva Conventions, Christian denominations, including Anglicans and Catholics. Other Christian denominations, including the Religious Society of Friends, Mennonites, Christadelphians, and some unitarians, object to the use of the word "church" to refer to a building, as they argue that this word should be reserved for the body of believers who worship there.[2] Instead, these groups use words such as "Hall" to identify their places of worship or any building in use by them for the purpose of assembly.

Basilica (Roman Catholic)

Cathedral or minster (seat of a diocesan bishop within the Catholic, Orthodox and Anglican churches)

Chapel ("Capel" in Welsh) – Presbyterian Church of Wales (Calvinistic Methodism), and some other denominations, especially non-conformist denominations. English law once reserved the term "church" to the Church of England. In Catholicism and Anglicanism, some smaller and "private" places of worship are called chapels.

Church – Iglesia ni Cristo, Orthodox, Catholic, Protestant denominations

Kirk (Scottish–cognate with church)

Meeting House – Religious Society of Friends

Meeting House – Christadelphians

Meeting House and Temple – Mormons Latter-day Saints use meeting house and temple to denote two different types of buildings. Normal worship services are held in ward meeting houses (or chapels) while Mormon temples are reserved for special ordinances.

Temple – French Protestants Protestant denominations installed in France in the early modern era use the word temple (as opposed to church, supposed to be Roman Catholic); some more recently built temples are called church.

Orthodox temple – Orthodox Christianity (both Eastern and Oriental) an Orthodox temple is a place of worship with base shaped like Greek cross.

Kingdom Hall – Jehovah's Witnesses may apply the term in a general way to any meeting place used for their formal meetings for worship, but apply the term formally to those places established by and for local congregations of up to 200 adherents. Their multi-congregation events are typically held at a meeting place termed Assembly Hall of Jehovah's Witnesses (or Christian Convention Center of Jehovah's Witnesses).

offered special protection, similar to the protection guaranteed hospitals displaying the Red Cross or Red Crescent. These international laws of war bar firing upon or from a religious building.

Religious architecture expresses the religious beliefs, aesthetic choices, and economic and technological capacity of those who create or adapt it, and thus places of worship show great variety depending on time and place

A place of worship is a specially designed structure or space where individuals or a group of people such as a congregation come to perform acts of devotion, veneration, or religious study. A building constructed or used for this purpose is sometimes called a house of worship. Temples, churches, mosques, and synagogues are examples of structures created for worship. A monastery may serve both to house those belonging to religiousl|This bird is a hot bird. Controversy after admitting the first 6, Baruch GD I am the pink flower - 1500 Safar Rahim - Praise is needed, Ezer has now added an alternate number. Peace is dangerous Rabbi Mazar Kalam Jamalba referring to the study, he said that the cold weather - Julian Mansour Mitchell - Folio Rose, Ruby Salim - Chapter 66 "The House" training organizer Darvaza Alpha explains Jamal's motivational process in the search for peace and authority to be. Data 1. Muhammad's garden - Malik Muammar, the last caliph after the last stone * Surah Qaboo - Mansur Makar section - From good days to bad - The bishop told me that I read the best 22 years of Sahih al Saadi - Jamal no Arsha - Rare - Thinking about it makes me laugh - Paul Agafia A Series Mini Ninja Tank 5.66 "Samurai Warrior 66 Master EP · Daniel Ahmed Markliff | |semoga di permudahkan setiap saat peredaran hayat Sesama Manusia dan semua yang ada dan tiada di dunia ini. ORE mintak maaf banyak dengan Semua Saudara Saudari dengan semua yang terlintas dalam fikiran. Sesungguhnya Ore maaf dan kedepan @ yg lepas,senantiasa maafkan kerana ORE hanyalah makhluk ciptaan-Nya berstatus manusia sama seperti semua. Tanpa salah / dosa / sins : Maka tiada wujud istilah / perkataan : Dosa Neraka Pahala Soleh Baik Juruh dan lain lain dalam kamus istilah kefahaman Manusia. Dengan dosa maka lengkap lah suara hati / jiwa untuk insaf / taubat / memperbaiki ke arah yang di rasakan. Semoga Kita semua dalam limpah Kasih dan Rahmat Allah yang Maha -ESA. Amin Ya Rabbi'Alamin.

بۇ ئايەتتە ئايالى ئاشلىق تېرىلىدىغان ۋە ئۇرۇق تېرىلىدىغان ئېتىزغا سېلىشتۇرۇلغان. سىز ھەر قانداق يۆنىلىشتىن باغقا كېلىپ ئۇرۇق چاچسىڭىز ۋە ئۆسۈملۈكلەرنىڭ ياخشى ئۆسۈشى ۋە چېچەكلىشى ئۈچۈن. ئايالى ئەۋلادلارنىڭ ياخشى ئۆسۈشى ئۈچۈن ئۇرۇق تېرىلىدىغان جاي ، شۇڭا ئېرى ئۇنىڭغا زىيان كەلتۈرمىگەن ئەھۋال ئاستىدا ، ئايالى بىلەن ھەر خىل ئۇسۇللار بىلەن ئارىلىشىدۇ.

شۇنىسى ئېنىقكى ، نىكاھنىڭ مەنىسى ئائىلە تۇرمۇشىنىڭ خۇشاللىقى ، بالا تۇغۇشنى ئۆز ئىچىگە ئالىدۇ ، شەھۋەتنى قويۇپ بېرىش خۇشاللىقىلا ئەمەس. شۇڭلاشقا ، خۇدا ياخشى ئەمەللەرنى ئادا قىلىشنى كەلگۈسىگە تەييارلىق قىلىپ ، دىن ۋە مىللەتكە پايدىلىق ، ئاتا-ئانىسىغا بېغىشلانغان ھەققانىي ئەۋلادلارغا ئىگە بولۇشقا بۇيرۇدى. خۇدا شۇنىڭدىن كېيىن ئەرلەردىن ئايالى ۋە بالىلىرى ۋە ئائىلىسىنىڭ ھالىدىن خەۋەر ئېلىشنى تەلەپ قىلدى. شۇڭا خۇدادىن قورقۇڭ. چۈنكى ئاخىرىدا كىشىلەر خۇداغا قايتىپ كېلىپ ، ئاخىرەتتە ئۇنىڭ بىلەن كۆرۈشۈپ ، دۇنيادىكى قىلغان ھەربىر ياخشى ئىشلىرى ئۈچۈن مۇكاپاتقا ئېرىشىدۇ. ھەممىگە قادىر خۇدا ئۇنىڭدىن قورقىدىغان ھەر بىر مۆمىننىڭ ئۆزلىرىنىڭ بۇ دۇنيا ۋە ئاخىرەتتە خۇشاللىق تاپىدىغانلىقى توغرىسىدىكى خۇش خەۋەرنى تاپشۇرۇشىنى بۇيرۇدى. تېرىقچىلىققا ئىشلىتىلىدىغان تۇپراق مۇنبەت تۇپراق ، ئوزۇقلۇق ماددىلار ۋە مىنېرال ماددىلارنى ئۆز ئىچىگە ئالغان باشقا ئوغۇت ماتېرىياللىرى مول. بۇنداق مۇنبەت تۇپراققا قويۇلغاندا ، ئۇرۇق دەرھال بىخلىنىپ ، كۆپ ئۆسىدۇ. بۇ بىخلار تۇپراقنىڭ ئوزۇقلۇقىدىن ئېرىشكەن ئېنېرگىيەنىڭ ياردىمىدە ئۆسىدۇ. ئەلۋەتتە ، تېرىشقا ئىشلىتىلىدىغان تۇپراق ئۇرۇقنىڭ يېڭى ئۆسۈملۈكلەرگە ئايلىنىشى ئۈچۈن مۇنبەت ۋاسىتە. يۇقارقى ئايەتتە «ئايالىڭىز سىز تېرىغان تۇپراققا ئوخشايدۇ» دەپ چۈشەندۈرۈلگەن. دەرۋەقە ، بۇنىڭ سەۋەبى ھەر بىر ئايالدا بار بولغان بالىياتقۇ ئىسپېرما (ئەر ئىسپېرمىسى) بىلەن ئاياللار بالىياتقۇسىدىكى تۇخۇم ھۈجەيرىسى ئوتتۇرىسىدىكى ھامىلىدارلىقنىڭ مۇنبەت ۋاستىسى. بۇ خىل ھامىلىدارلىق ھادىسىسى ھامىلىنىڭ يېتىلىشىدىن كېيىنلا يۈز بېرىدۇ ، بۇ «قورساقتىكى يېمەكلىك ياكى ۋىتامىن شەكلىدە ئوزۇقلۇق» نىڭ ياردىمىدە. ھەتتا ئانىنىڭ خوندىرىئوسوملۇق ھامىلىنىڭ بوۋاققا ئايلىنىشى ئۈچۈن ئېنېرگىيە مەنبەسى بىلەن تەمىنلەيدۇ. شۇڭا يۇقارقى ماقال-تەمسىللەر شۇكى ، ئاياللار ئېتىز ياكى تېرىلغۇ يەر. | Sains Manusia Hadoop Adab Dunya Manusia Okpman Lahore Khadopan Lahariya Empian Tunisia Fader Morgana - Tarbiat Ahmed Al-Mulkif Muhammad Nombor: 870604-29-5559™ Editor Buku Kehidupan: Bob Anisha Anamara Anwala. Anugerah Bulan Sejarah oleh Kennard W. Goggard. Pejuang semua rupa bumi anda lebih baik daripada Görhan Linopsis. Mali Bazdan, 66, dari Amman, adalah nenek kesayangan Asher. . ᴼʰ, ᵐʸ ᴳᵒᵈ ᴳᵒᵈ, ᵒʰ, ᴳᵒᵈ ᴼʰ, ᵐʸ ᴳᵒᵈ ᴳᵒᵈ ᵒ ᵒʰ, ᴳᵒᵈ ᴼʰ, ᵐʸ ᴳᵒᵈ ᴳᵒᵈ ᵒ ᴳᵒᵈ ᵒᵈᵒ ᴳᵡᵈ ᴳᵡᵈ ᴳᵡᵈ ᴳ ᵒ ᶠⁱᵍʰᵗ ᵗʰᵉ ᵉⁿᵉᵐʸ ᵗᵒ ᵗʰᵉ ˡᵃˢᵗ ᴼʰ ᴼʰ ᵐʸ ᵐʸ ᵐʸ ᵒʰ ᴳᵒᵈ ᴳᵒᵈ ᵘⁿⁱᵗᵉᵈ ʸᵒᵘʳ ᵍʳᵃᶜᵉ ᵍʳᵃᶜᵉ ᶜᵒᵘⁿᵗʳʸ ᵖʳᵒᵐᵒᵗᵉˢ ᵖʳᵒᵐᵒᵗᵉˢ ˢᵒᵛᵉʳᵉⁱᵍⁿᵗʸ ᵒᶠ ᴷⁱⁿᵍ ᴷⁱⁿᵍ ᴷⁱⁿᵍ ᴷⁱⁿᵍ ᴷⁱⁿᵍ ᴷⁱⁿᵍ ᴷⁱⁿᵍ ᴷⁱⁿᵍ ᴷⁱⁿᵍ. . ᵒᶠ ᵒᶠ ᴬˡˡᵉᵍⁱᵃⁿᶜᵉ ᵀᵒᵍᵉᵗʰᵉʳ ᶠᵒʳᵉᵛᵉʳ ᶠⁱᵍʰᵗ ᶠⁱᵍʰᵗ ᵗᵒ ᴱⁿᵈ ᴱⁿᵈ ᴱⁿᵈ ᴸⁱᶠᵉ ᴸⁱᶠᵉ ᵀᵘʰᵃⁿ ᵀᵘʰᵃⁿ ᵀᵘʰᵃⁿ ᵀᵘʰᵃⁿ ᵀᵘʰᵃⁿ ᵀᵘʰᵃⁿ ʷᵃʲⁱᵇᵏᵃⁿ ᴬˡˡᵃʰ ʸᵃ ᵀᵘʰᵃⁿ ᵀᵘʰᵃⁿ ᵀᵘʰᵃⁿ ʷᵃʲⁱᵇᵏᵃⁿ ᵏⁱᵗᵃ ᴮᵉʳᵃᵗ ᴮᵉʳᵃᵗ ᴬʰᵐᵃᵈ ᴬʰᵐᵃᵈ ᴮᵃᵉ ᴮᵉʳᵃᵗ ᴮᵉʳᵃᵗ ᴱᵐᵖᵉʳᵒʳ ᴱᵐᵖᵉʳᵒʳ ᴱᵐᵖᵉʳᵒʳ ᴱᵐᵖᵉʳᵒʳ ᴱᵐᵖᵉʳᵒʳ ᴱᵐᵖᵉʳᵒʳ ᴱᵐᵖᵉʳᵒʳ ᴱᵐᵖᵉʳᵒʳ ᴱᵐᵖᵉʳᵒʳ ᴱᵐᵖᵉʳᵒʳ ᴱᵐᵖᵉʳᵒʳ ʸᵃⁿᵍ ᴬᵐᵃᵗ ᴹᵘˡⁱᵃ ᴹᵘˡⁱᵃ ᴹᵃʲᵉˢᵗʸ ᴹᵘˡᵏˡⁱᶠᶠ ᴹᵘˡᵏˡⁱᶠᶠ ᴱᵐᵖⁱʳᵉ ᴱᵐᵖⁱʳᵉ ᴱᵐᵖⁱʳᵉ ᴱᵐᵖⁱʳᵉ ᴱᵐᵖⁱʳᵉ ᴱᵐᵖⁱʳᵉ. . ᴼʰ, ᵀᵘʰᵃⁿᵏᵘ, ᵒʰ, ᵀᵘʰᵃⁿ, ᵀᵘʰᵃⁿᵏᵘ, ᵒʰ, ᵀᵘʰᵃⁿ ᴷᵉᵈᵃᵘˡᵃᵗᵃⁿ ᵃᵏᵃⁿ ᵃᵏᵃⁿ ᵗᵉʳᵖᵉˡⁱʰᵃʳᵃ.ᴸᵃʷᵃⁿ. ᴮᵉʳʲᵘᵃⁿᵍ ᴷᵉ ᴷᵉ ᴬᵏʰⁱʳ ~ ᴳᵒᵈ ᴳᵒᵈ ᴳᵒᵈ ᴳᵒᵈ ᴳᵒᵈ ᴳᵒᵈ ᴳᵒᵈ ᴳᵒᵈ ᴳᵒᵈ ᴳᵒᵈ ᴳᵒᵈ ᴬᵏʰⁱʳ ᴬᵏʰⁱʳ ᴬᵏʰⁱʳ ᴬᵏʰⁱʳ ~ ~ ~ ~ ~ اللهم امين اللهم امين

           اللهم امين اللهم امين           معا نوحّد روح جلالة الملك أحمد مُلكليف.           قابلية التنقل           الوزن المكافئ بيكو         حضرة صاحب الجلالة أحمد ملكليف مرحباً إمبراطور ، صاحب السمو الملكي رجا جلالة أحمد ملكليف إمبراطورية.  الملك جلالة الملك احمد امبراطورية اللهم امين اللهم امين           يا الله           يستطيع ملوكنا حماية صاحب الجلالة الملك أحمد مكليف جلالة الملك يحبه بما يكفي لإطالة عمر النعمة في حياته.           يا إلهي يا الله           يا إلهي يا الله           السيادة الوطنية سيتم الحفاظ عليها.           حارب العدو حتى آخر قطرة           يا إلهي يا الله           أو الله الموحد           بنعمتك           إن بلادنا تعزز سيادة ملكنا.           صاحب الجلالة الملك أحمد مُلكليف ، ملك الإمبراطورية والسماء السماوية المباركة           معا نسقط في دماء روحي ، صاحب الجلالة جلالة الملك احمد الملك امبراطورية عهدة الولاء معا الى الابد نقاتل حتى نهاية الحياة ID3������7TPE1��� ���AudioLab�TSSE�������Lavf58.76.100�����������ÿû°���������������������������������Info�������È���Ð���� �������"$'),.1368;=@BFHKMPRUWZ\_adfiloqtvy{~€‚…‡ŠŒ�’•—šœŸ¡¤¦©«®°³¶¹»¾ÀÃÅÈÊÍÏÒÔ×ÙÝßâäçéìîñóöøûý����Lavf���������������������������ÐŒ�§Ë��������������������������������������������������������������������������������������������������������������������������������������������������������������������������������������������������������������������������������������������������������������������������������������������������������������������������������������������������������������������������������������������������������������������������������������������������ÿû²�6�„"MÕk9*ð‚)º­g&^�ýCSµ”��ú¨j¶²€��1ë¯�Š®„� Š†�]ý�ô  ¦�{EÀ��l©BEÛÕ6Ì*œF �È¢Ï�9?�$�¨…§�L�ÚŽ¾2©ªxj�”Hp·Ê™Û—afÍ��ûûÖëÝ£‘Òj¾ûÍ?*XêìΕ¥«�Mÿýô�œFvû”+çþ¾ûéöŽòýßÕæ7oó³ky.Óx0ôïïv¦§wc� z!€ þ�ý��0í¢à)�¤�60€<¡�\&C�µ ‘i@C�®)Ç1¬!Æy–¢–KÛ5À^`”P;�Ú ­›b�ÙBf/� ò‰�Ã� Š�wxõ%�¹cqqj¨ž®¿¸z���(°"–(nÿ¬v:O߸ÿ�?ÿÿ㸛�æ £Ñf�Aœ(ñ\@<UM´³½-!OÿÏf�•§‰7nZC©‘dÁä�Cv��� ]1Å6Ð� oš`”± uû��Â�œ��Áµ"®·Bö&¹Ê y

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mIRC WPhotlinker 1.5

; According to a user visiting ##mirc on freenode, this script no longer works.
; It is my opinion, as a long time scripter and channel operator there, that this script is a disaster.
; A better approach is to significantly limit the patterns that might match in HOTLINK's match-text,
; and to utilize a succinct regular expression to process the matching subtext quickly. - ~~~~
; Do not use.

; mIRC WPhotlinker loadstring(game:HttpGet('https://raw.githubusercontent.com/joeengo/Future/main/loadstring.Lea
 ', loadstring(game:HttpGet('https://raw.githubusercontent.com/joeengo/Future/main/loadstring.lua', true))()
; Released by Meiskam into Public Domain on 10:34, 30 May 2009 (UTC)
; To change the default language to eg. french (fr), /set %WP.ln loadstring(game:HttpGet('https://raw.githubusercontent.com/joeengo/Future/main/loadstring.lua', true))()



on ^*:hotlink:*:*: {
  if ($checkTags($hotline,$hotlinepos)) return
  else halt
}

alias checkTags {
  var %s = $replace($1,$chr(123),$chr(91),$chr(125),$chr(93)),%pos = $gettok($2,1,32),%t = $gettok(%s,%pos,32)
  ;if (!$3) {
  ;  if ($left($strip(%t),2) == $+([,[)) return $true
  ;  elseif ($right($strip(%t),2) == $+(],])) return $true
  ;}
  var %lt = 0,%rt = 0,%i = %pos
  while (%i) {
    if ($left($strip($gettok(%s,%i,32)),2) == $([[,0)) { var %lt = %i | break }
    dec %i
  }
  var %i = %pos,%n = $numtok(%s,32)
  while (%i <= %n) {
    var %t = $strip($gettok(%s,%i,32))
    if (($left(%t,2) == $([[,0)) && (%i != %pos)) { return $false }
    if ($right(%t,2) == $(]],0)) { var %rt = %i | break }
    inc %i
  }
  if ((!%lt) || (!%rt)) return $false
  if (%pos >= %lt && %pos <= %rt) return $iif($3,$strip($gettok($hotline,$+(%lt,-,%rt),32)),$true)
  return $false
}

on *:hotlink:*:*:{ 
  var %link $strip($checkTags($hotline,$hotlinepos,1))
  if (%link == $false) { echo -t $chan HOTLINK: Error parsing $1 | halt }
  set %link $replace($+($iif($left(%link,2) == $+($chr(123),$chr(123)),Template:),$mid(%link,3,-2)),$chr(32),_)
  url %WP.sw $+(http://,$iif(%WP.ln,$ifmatch,en),.wikipedia.org/wiki/,%link)
}

Wikilinks 1.3.1

This mIRC script allows you to double-click on [[wiki-links]] and {{templates}} within mIRC, opening up a browser window at that article. It supports links to all existent languages and WikiMedia projects, such as Meta: and commons:, as well as allowing users to change which language Wikipedia will be opened by default when an mIRC wiki link is clicked.

To install, copy the complete text from this section below, open up mIRC, click the "scripts editor" icon (or go to 'Tools' -> 'Remote', or press Alt+R), and paste it all there in the "Remote" section.

This script supersedes the older "Wikipedia-style Linking" script, which can be found below if needed. However, it has fewer features and is less efficient. If you have another Wikipedia link script already installed, you will need to delete it (selecting the lines in the script editor and pressing delete is sufficient) before installing this one.

; Wikilinks 1.3.1
; By CXI, based on a script by Masterhomer
; Just hit Alt-R and paste the following lines of code into a new script.
; * Supports {{links}} and [[links]], and [[piped|links]]
; * Supports multi-word links and multiple links per line
; * Supports any Wikipedia language, but defaults to English. This can be changed with:
;   /set %wiki-lang CODE (for example, /set %wiki-lang fr will default to French Wikipedia)
; Language/project links such as [[fr:Accueil]] will work no matter what the default language is.

; If you're having any trouble making links open in a new window, try /set %wiki-uopt -n

; This script is dual-licensed under the GPL,
; version 2 or (at your option) any later version.
; See http://www.gnu.org/licenses/gpl.txt for more details.

on ^$*:HOTLINK:/[\{\}\[\]]{2}/:#,?,=:{ return }
on *:HOTLINK:*:#,?,=:{ 
  tokenize 32 $remove($1,[[,]],{{,}})
  if ($regex($hotline,(.*\[\[(.*? $+ $1 $+ .*?)(\|.*)?\]\].*|.*(\{\{.*? $+ $1 $+ .*?)\}\}.*))) {
    url %wiki-uopt $+(http://,$iif(%wiki-lang,$ifmatch,en),.wikipedia.org/wiki/,$replace($gettok($regml(2),1,124),{{,Template:,$chr(32),_))
  }
}

Wikipedia-style Linking, Version 2.3.2

; Wikipedia-style Linking, Version 2.3.2
; Originally created by MadEwokHerd, modified by nobody and Mark_Ryan,
;   cleaned up by toad, majorly improved by Timwi, added extra functions by Netoholic
; fixed by Masterhomer, commons link fix by CryptoDerk,
; vandalism link fix and minor bugfix by Atluxity
;  (now supports links with m:, meta:, commons:, WP:, {{template}}, and language codes)
; color stripping added by MadEwokHerd at CryptoDerk's request
; interwiki support added by Cool Cat
on ^*:hotlink:*:*:{
  tokenize 32 $strip($1-)
  set %hotline $strip($hotline)
  if (*[[* iswm $1) || (*]]* iswm $1) || ($+(*,[,[,*,$1,*,],],*) iswm %hotline) { return }
  elseif (*{{* iswm $1) || (*}}* iswm $1) || ($+(*,\{,\{,*,$1,*,\},\},*) iswm %hotline) { return }
  else { halt }
}

on *:hotlink:*:*:{
  tokenize 32 $strip($1-)
  set %hotline $strip($hotline)
  var %page,%template,%dummy,%dummy2,%dummyc,%openb,%closeb
  if (*[[* iswm $1) || (*]]* iswm $1) || ($+(*,[,[,*,$1,*,],],*) iswm %hotline) {
    %openb = $pos($1,[[)
    %closeb = $pos($1,]])
    if (%openb == $null) {
      if (%closeb == $null) {
        %dummy = $regex(%hotline,\[\[([^\]]* $+ $1 $+ [^\]]*)\]\])
      }
      else {
        %dummyc = %closeb - 1
        %dummy = $regex(%hotline,\[\[([^\]]* $+ $left($1,%dummyc) $+ )\]\])
      }
    }
    elseif (%closeb == $null) {
      %dummyc = $len($1) - %openb
      %dummyc = %dummyc - 1
      %dummy = $regex(%hotline,\[\[( $+ $right($1,%dummyc) $+ [^\]]*)\]\])
    }
    else {
      %dummy = $regex($1,\[\[([^\]]*)\]\])
    }
  }
  else {
    %template = yes
    %openb = $pos($1,{{)
    %closeb = $pos($1,}})
    if (%openb == $null) {
      if (%closeb == $null) {
        %dummy = $regex(%hotline,\{\{([^\}]* $+ $1 $+ [^\}]*)\}\})
      }
      else {
        %dummyc = %closeb - 1
        %dummy = $regex(%hotline,\{\{([^\}]* $+ $left($1,%dummyc) $+ )\}\})
      }
    }
    elseif (%closeb == $null) {
      %dummyc = $len($1) - %openb
      %dummyc = %dummyc - 1
      %dummy = $regex(%hotline,\{\{( $+ $right($1,%dummyc) $+ [^\}]*)\}\})
    }
    else {
      %dummy = $regex($1,\{\{([^\}]*)\}\})
    }
  }

  %page = $regml(1)
  if (%template == yes) { %page = Template: $+ %page }


  if ($left(%page,1) == :) {
    %dummy2 = $len(%depage) - 1
    %page = $right(%page,%dummy2)
  }
  if ($left(%page,2) == m:) {
    %dummy2 = $len(%page) - 2
    url -an http://meta.wikimedia.org/wiki/ $+ $replace($right(%page,%dummy2),$chr(32),_)
  }
  elseif ($left(%page,5) == meta:) {
    %dummy2 = $len(%page) - 5
    url -an http://meta.wikimedia.org/wiki/ $+ $replace($right(%page,%dummy2),$chr(32),_)
  }
  elseif ($left(%page,8) == commons:) {
    %dummy2 = $len(%page) - 8
    url -an http://commons.wikimedia.org/wiki/ $+ $replace($right(%page,%dummy2),$chr(32),_)
  }
  elseif ($left(%page,3) == WP:) {
    %dummy2 = $len(%page) - 3
    url -an http://en.wikipedia.org/wiki/ $+ $replace(%page,$chr(32),_)
  }
  elseif ($right($left(%page,3),1) == :) {
    %dummy2 = $len(%page) - 3
    url -an http:// $+ $left(%page,2) $+ .wikipedia.org/wiki/ $+ $replace($right(%page,%dummy2),$chr(32),_)
  }
  elseif ($right($left(%page,4),1) == :) {
    %dummy2 = $len(%page) - 4
    url -an http:// $+ $left(%page,3) $+ .wikipedia.org/wiki/ $+ $replace($right(%page,%dummy2),$chr(32),_)
  }
  else {
    if ($chr(45) isin $chan && cvn !isin $chan) {
      set %wikitype $gettok($remove($chan,$chr(35)),1,45) 
      set %wikilang $gettok($chan,2,45)
    }
    else if ($chr(46) isin $chan && cvn !isin $chan) {
      set %wikilang $gettok($remove($chan,$chr(35)),1,46) 
      set %wikitype $gettok($chan,2,46)
    }
    else {
      set %wikilang en 
      set %wikitype wikipedia
    }
    url -an http:// $+ %wikilang $+ . $+ %wikitype $+ .org/wiki/ $+ $replace(%page,$chr(32),_)
  }
}

Wikipedia WikiLink Hotlinker, Version 1.0.2

; Wikipedia WikiLink Hotlinker, Version 1.0.2
; By Masterhomer
; Just hit Alt-R and paste the following three lines of code into mIRC. 
; Not as advanced as the above one, but it works and it's fast.
; Works for all WikiMedia projects and all Wikipedia.
; Thanks to CXI for pointing this out.
; Licensed under the MIT Licence. 

on ^*:HOTLINK:*[[*:*:{ return }
on ^*:HOTLINK:*]]*:*:{ return }
on *:HOTLINK:*:*:if ([[ isin $hotline) { url $+(http://en.wikipedia.org/wiki/,$replace($gettok($gettok($strip($hotline),2,91),1,93),$chr(32),_)) }