Talk:Race and intelligence
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This is the talk page for discussing improvements to the Race and intelligence article. This is not a forum for general discussion of the article's subject. |
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Is there really a scientific consensus that there is no evidence for a genetic link between race and intelligence?
Yes, and for a number of reasons. Primarily:
Isn't it true that different races have different average IQ test scores?
On average and in certain contexts, yes, though these differences have fluctuated and in many cases steadily decreased over time. Crucially, the existence of such average differences today does not mean what racialists have asserted that it means (i.e. that races can be ranked according to their genetic predisposition for intelligence). Most IQ test data comes from North America and Europe, where non-White individuals represent ethnic minorities and often carry systemic burdens which are known to affect test performance. Studies which purport to compare the IQ averages of various nations are considered methodologically dubious and extremely unreliable. Further, important discoveries in the past several decades, such as the Flynn effect and the steady narrowing of the gap between low-scoring and high-scoring groups, as well as the ways in which disparities such as access to prenatal care and early childhood education affect IQ, have led to an understanding that environmental factors are sufficient to account for observed between-group differences. And isn't IQ a measure of intelligence?
Not exactly. IQ tests are designed to measure intelligence, but it is widely acknowledged that they measure only a very limited range of an individual's cognitive capacity. They do not measure mental adaptability or creativity, for example. You can read more about the limitations of IQ measurements here. These caveats need to be kept in mind when extrapolating from IQ measurements to statements about intelligence. But even if we were to take IQ to be a measure of intelligence, there would still be no good reason to assert a genetic link between race and intelligence (for all the reasons stated elsewhere in this FAQ). Isn't there research showing that there are genetic differences between races?
Yes and no. A geneticist could analyze a DNA sample and then in many cases make an accurate statement about that person's race, but no single gene or group of genes has ever been found that defines a person's race. Such variations make up a minute fraction of the total genome, less even than the amount of genetic material that typically varies from one individual to the next. It's also important to keep in mind that racial classifications are socially constructed, in the sense that how a person is classified racially depends on perceptions, racial definitions, and customs in their society and can often change when they travel to a different country or when social conventions change over time (see here for more details). So how can different races look different, without having different genes?
They do have some different genes, but the genes that vary between any two given races will not necessarily vary between two other races. Race is defined phenotypically, not genotypically, which means it's defined by observable traits. When a geneticist looks at the genetic differences between two races, there are differences in the genes that regulate those traits, and that's it. So comparing Africans to Europeans will show differences in genes that regulate skin color, hair texture, nose and lip shape, and other observable traits. But the rest of the genetic code will be essentially the same. In fact, there is much less genetic material that regulates the traits used to define the races than there is that regulates traits that vary from person to person. In other words, if you compare the genomes of two individuals within the same race, the results will likely differ more from each other than a comparison of the average genomes of two races. If you've ever heard people saying that the races "are more alike than two random people" or words to that effect, this is what they were referring to. Why do people insist that race is "biologically meaningless"?
Mostly because it is. As explained in the answer to the previous question, race isn't defined by genetics. Race is nothing but an arbitrary list of traits, because race is defined by observable features. The list isn't even consistent from one comparison to another. We distinguish between African and European people on the basis of skin color, but what about Middle Eastern, Asian, and Native American people? They all have more or less the same skin color. We distinguish African and Asian people from European people by the shape of some of their facial features, but what about Native American and Middle Eastern people? They have the same features as the European people, or close enough to engender confusion when skin color is not discernible. Australian Aborigines share numerous traits with African people and are frequently considered "Black" along with them, yet they are descended from an ancestral Asian population and have been a distinct cultural and ethnic group for fifty thousand years. These standards of division are arbitrary and capricious; the one drop rule shows that visible differences were not even respected at the time they were still in use. But IQ is at least somewhat heritable. Doesn't that mean that observed differences in IQ test performance between ancestral population groups must have a genetic component?
This is a common misconception, sometimes termed the "hereditarian fallacy". [1] In fact, the heritability of differences between individuals and families within a given population group tells us nothing about the heritability of differences between population groups. [2] [3] As geneticist and neuroscientist Kevin Mitchell explains:
What about all the psychometricians who claim there's a genetic link?
The short answer is: they're not geneticists. The longer answer is that there remains a well-documented problem of scientific racism, which has infiltrated psychometry (see e.g. [5] and [6]). Psychometry is a field where people who advocate scientific racism can push racist ideas without being constantly contradicted by the very work they're doing. And when their data did contradict their racist views, many prominent advocates of scientific racism simply falsified their work or came up with creative ways to explain away the problems. See such figures as Cyril Burt, J. Phillipe Rushton, Richard Lynn, and Hans Eysenck, who are best known in the scientific community today for the poor methodological quality of their work, their strong advocacy for a genetic link between race and intelligence, and in some cases getting away with blatant fraud for many years. Isn't it a conspiracy theory to claim that psychometricians do this?
No. It is a well-documented fact that there is an organized group of psychometricians pushing for mainstream acceptance of racist, unscientific claims, and that this group has a long history of doing so. See this, this and this, as well as our article on scientific racism for more information. Isn't this just political correctness?
No, it's science. As a group of scholars including biological anthropologists Agustín Fuentes of Princeton and Jonathan M. Marks of the University of North Carolina explain: "while it is true that most researchers in the area of human genetics and human biological diversity no longer allocate significant resources and time to the race/IQ discussion, and that moral concerns may play an important role in these decisions, an equally fundamental reason why researchers do not engage with the thesis is that empirical evidence shows that the whole idea itself is unintelligible and wrong-headed". These authors compare proponents of a genetic link between race and IQ to creationists, vaccine skeptics, and climate change deniers. [7] At the same time, researchers who choose to pursue this line of inquiry have in no way been hindered from doing so, as is made clear by this article: [8]. It's just that all the evidence they find points to environmental rather than genetic causes for observed differences in average IQ-test performance between racial groups. What about the surveys which say that most "intelligence experts" believe in some degree of genetic linkage between race and IQ?
Is there really no evidence at all for a genetic link between race and intelligence?
No evidence for such a link has ever been presented in the scientific community. Much data has been claimed to be evidence by advocates of scientific racism, but each of these claims has been universally rejected by geneticists. Statistical arguments claiming to detect the signal of such a difference in polygenic scores have been refuted as fundamentally methodologically flawed (see e.g. [9]), and neither genetics nor neuroscience are anywhere near the point where a mechanistic explanation could even be meaningfully proposed (see e.g. [10]). This is why the question of a genetic link between race and intelligence is largely considered pseudoscience; it is assumed to exist primarily by advocates of scientific racism, and in these cases the belief is based on nothing but preconceived notions about race. What is the current state of the science on a link between intelligence and race?
Please see the article itself for an outline of the scientific consensus. What is the basis for Wikipedia's consensus on how to treat the material?
Wikipedia editors have considered this topic in detail and over an extended period. In short, mainstream science treats the claim that genetics explains the observable differences in IQ between races as a fringe theory, so we use our own guidelines on how to treat such material when editing our articles on the subject. Please refer to the following past discussions:
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Moved from user talk page
Putting the socks away. Dennis Brown - 2¢ 14:59, 16 November 2021 (UTC) |
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The following discussion has been closed. Please do not modify it. |
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FAQ edit
I made this edit on the FAQ page, as well as this one. Both edits got immediately reverted by user:NorthBySouthBaranof without explanation; naturally, I asked them for one on the talk page, but they haven't responded yet, and I thought I'd get a quicker response here. The first of my edits addresses the fact that the current version is slightly misleading, as it is written in such a way which is likely to mislead the reader into thinking that IQ is not a valid measure of any form of intelligence (especially by answering the question "doesn't IQ measure intelligence" with "not exactly"). It is generally agreed upon that this is not the case, and that IQ does actually measure some types of intelligence ─ just not all (as is actually explained by one of the sources provided in the FAQ). So my edit cleared up this confusion without changing the character of the answer, which conveys that IQ is not an all-encompassing measure of intelligence. The second edit replaced a dubious, America-centric example of Native Americans having the same features as Europeans (even though their phenotype is arguably more similar to that of East Asians) with a much clearer, more global example of North Indians, who actually came from the same Indo-European population as Europeans, so their connection to Europeans is unmistakable. Do people agree with NBSB's decision to revert both of these edits? Maxipups Mamsipupsovich (talk) 12:57, 20 June 2021 (UTC)
- Your first edit was not an improvement over the earlier text, because how accurately or reliably IQ measures any aspect of intelligence is open to debate. As with other tests, performance on IQ tests depends on many factors other than what the test was designed to measure. We cannot state as a fact that they're "valid and reliable". Your rationale for the second edit is very weak. "America-centrism" was not a problem in the text. The only America reference in the passage is to Native Americans. When people complain of Wikipedia having disproportionate coverage of the US, they're not talking about coverage of the indigenous population that was displaced by European colonialism. NightHeron (talk) 13:13, 20 June 2021 (UTC)
I don't think that's true. From the article on IQ, "While IQ tests are generally considered to measure some forms of intelligence, they may fail to serve as an accurate measure of broader definitions of human intelligence inclusive of creativity and social intelligence". And, from one of the sources described in the FAQ as a statement by a group of prominent geneticists, "Critics often assert that it is an oversimplified metric applied to a far-too-complex set of behaviours, that the cultural-specificity of tests renders them useless, or that IQ tests really only measure how good people are at doing IQ tests. Although an IQ score is far from a perfect measure, it does an excellent job of correlating with, and predicting, many educational, occupational, and health-related outcomes. IQ does not tell us everything that anyone could want to know about human intelligence – but because definitions of “intelligence” vary so widely, no measure could possibly meet that challenge".- Furthermore, the reliability of IQ tests is known to be very high and is certainly not up to debate. Once again, I direct you to the article on Intelligence quotient, where this is explained in more detail.
- All in all, that IQ tests are valid and reliable predictors of the types of intelligence associated with e.g. educational attainment and financial success is a well-documented fact that is barely disputable.
- As to my second edit, I don't really understand why my rationale is weak. Surely it's uncontroversial that North Indians resemble Europeans more than Native Americans do, given that Native Americans descended from Asia, while North Indians descended from the same population as Europeans?
That America-centrism wasn't a problem in the text is a sentiment that you have (as an American?), but I, as a non-American, don't share it. Most people outside of the US will not be familiar with what Native Americans look like, while the same cannot be said about North Indians, whose appearance more people around the world are likely to relate to. However, America-centrism wasn't even the main issue that I was addressing ─ that would be the fact that Native Americans really don't have similar features to Europeans, with North Indians being a far closer match. Maxipups Mamsipupsovich (talk) 14:18, 20 June 2021 (UTC)As to my second edit, I don't really understand why my rationale is weak. Surely it's uncontroversial that North Indians resemble Europeans more than Native Americans do, given that Native Americans descended from Asia, while North Indians descended from the same population as Europeans?
Listen, this is not an insult. I'll explain in as much detail as you need if you would like, but this quote right here demonstrates very conclusively that the you just completely missed the point of that answer.- The examples were chosen carefully: Yes, North Indians do resemble Europeans in terms of facial structure more than Native Americans, and yes, that's precisely because they're more closely related. But the whole point of the sentence was to show that there's a range a facial features that remains mostly constant across a large swathe of racial groups, which in turn helps illustrate how random and disconnected the traits that define race are.
- As to your first edit: I don't really have a problem with it. It's accurate enough. It's approaching the answer from a different direction, but it's not a complete 180° turn, so it's not really undermining the overall character of the FAQ. I don't think it's really an improvement mind, but if you prefer it, and you can convince a few other editors to support it, I'll certainly not contest it. ᛗᛁᛟᛚᚾᛁᚱPants Tell me all about it. 17:32, 20 June 2021 (UTC)
I don't understand how I could possibly take this as an insult haha. I think it was a good explanation. If the point was that, even given completely different genetic lineages, the facial features can still be similar, I can understand why Native Americans are a better fit than North Indians. Although I still think that saying that Native Americans have similar facial features to Europeans a bit of a stretch, and indeed that Generalrelative's aboriginal Australian example is much better (yes, it is also in the FAQ), I understand now why my second edit wasn't helpful. Maxipups Mamsipupsovich (talk) 02:07, 21 June 2021 (UTC)Although I still think that saying that Native Americans have similar facial features to Europeans a bit of a stretch,
As a person of mixed European and Native American ancestry; I disagree, and my family photo albums do, as well. ᛗᛁᛟᛚᚾᛁᚱPants Tell me all about it. 13:06, 21 June 2021 (UTC)
- (ec) The statement in wikivoice that IQ tests are "valid and reliable" is very misleading without many caveats and qualifications. Given many assumptions about the people taking the tests and the circumstances, perhaps. But that doesn't mean that the statement is true in the real world. It's well known that performance on IQ tests depends on many things not related to cognitive ability, such as whether one is in good health or sick at the time, whether one is well fed or malnourished, whether one had a good night's sleep the night before or suffered from insomnia, whether one is highly motivated to do well (e.g., it's being used to screen candidates for a job) or has no particular motivation to do well, whether one is distracted or able to concentrate, whether the test is given in one's mother tongue or in a 2nd or 3rd language, whether one has had a lot of prior experience taking IQ type tests or whether this is the first multiple-choice test one has ever taken.
- As far as which racial or population groups have facial appearances close to other groups, I think the point of the FAQ is that this is subjective. Race is a social construct, and people are often classified by self-identification. It's not surprising that there can be disagreement on who looks like whom. A large proportion of the population is of mixed ancestry. Concerning your proposal to replace "Native American" by "North Indian", this is the first I've heard that "North Indian" is a term for a racial group. Do you have RS that use that term in racial classifications? In any case, you haven't made a convincing argument that referring to "Native Americans" is an example of Wikipedia's excessive coverage of the US. NightHeron (talk) 18:00, 20 June 2021 (UTC)
- Yes and.... Just to throw out another explanatory example: Australian Aboriginal Peoples have notable phenotypic similarities with many Sub-Saharan African Peoples (dark skin, broad noses, curly hair) which are in no way indicative of an especially close phylogenetic relationship. Indeed, Australian Aboriginal Peoples are more closely related to Norwegians phylogenetically than either are to, say, Bantu-speaking populations in Africa. Generalrelative (talk) 18:57, 20 June 2021 (UTC)
- I think (unless someone changed it) this is even mentioned in the FAQ. Same question, or the next one. ᛗᛁᛟᛚᚾᛁᚱPants Tell me all about it. 19:12, 20 June 2021 (UTC)
- Just a note that Maxipups Mamsipupsovich has been blocked as a sockpuppet of the banned User:Oldstone James. I've struck his comments; it might be worth going over his edits for anything problematic per WP:BLOCKEVADE. --Aquillion (talk) 16:52, 29 June 2021 (UTC)
- I'm shocked, I tell you.
- Not by the fact that a sockpuppet decided to try to make sweeping changes to this article without regards for the sources, but by this nine volt battery I just can't stop licking.
- It's so tingly! ᛗᛁᛟᛚᚾᛁᚱPants Tell me all about it. 20:35, 29 June 2021 (UTC)
- Just a note that Maxipups Mamsipupsovich has been blocked as a sockpuppet of the banned User:Oldstone James. I've struck his comments; it might be worth going over his edits for anything problematic per WP:BLOCKEVADE. --Aquillion (talk) 16:52, 29 June 2021 (UTC)
- I think (unless someone changed it) this is even mentioned in the FAQ. Same question, or the next one. ᛗᛁᛟᛚᚾᛁᚱPants Tell me all about it. 19:12, 20 June 2021 (UTC)
- Yes and.... Just to throw out another explanatory example: Australian Aboriginal Peoples have notable phenotypic similarities with many Sub-Saharan African Peoples (dark skin, broad noses, curly hair) which are in no way indicative of an especially close phylogenetic relationship. Indeed, Australian Aboriginal Peoples are more closely related to Norwegians phylogenetically than either are to, say, Bantu-speaking populations in Africa. Generalrelative (talk) 18:57, 20 June 2021 (UTC)
- The objections to the reliability and validity of IQ tests above—"whether one had a good night's sleep the night before or suffered from insomnia", and so on—along with such broad claims as "how accurately or reliably IQ measures any aspect of intelligence is open to debate" surely apply to all psychological testing. But "reliability" and "validity" have specific meanings in statistical contexts, and elsewhere Wikipedia states with confidence both that "[p]sychometricians generally regard IQ tests as having high statistical reliability" and that "clinical psychologists generally regard IQ scores as having sufficient statistical validity". WP:BALANCE certainly supports the statement in Wikipedia voice that "IQ tests are statistically valid and reliable", no? Elle Kpyros (talk) 21:11, 27 August 2021 (UTC)
- To rehash a lot of the arguments when the FAQ was made: historically, there are a lot of problems with the use and interpretations of IQ results—it's not clear what element of intelligence it measures, even if the results for a person are consistent. (Also, since the "Intelligence quotient" page is not a WP guideline in itself, WP:LOCALCONSENSUS on this page doesn't have to follow the consensus on that page.) —Wingedserif (talk) 21:24, 27 August 2021 (UTC)
- Yes, and... it's worth pointing out that nothing in the FAQ contradicts what's written at Intelligence quotient#Reliability and validity. The bit that the recent OP left out, "...for many clinical purposes", is a crucial caveat. This appears to be a non-issue. Generalrelative (talk) 21:42, 27 August 2021 (UTC)
- The only thing an IQ test measures is one's ability to take an IQ test. ←Baseball Bugs What's up, Doc? carrots→ 11:44, 28 August 2021 (UTC)
- Yes, and... it's worth pointing out that nothing in the FAQ contradicts what's written at Intelligence quotient#Reliability and validity. The bit that the recent OP left out, "...for many clinical purposes", is a crucial caveat. This appears to be a non-issue. Generalrelative (talk) 21:42, 27 August 2021 (UTC)
Revert
NightHeron can you clarify how the reverted passage violates WP:NPOV? Is the journal where the referenced study has been published not good? Ping Ekpyros Alaexis¿question? 12:24, 14 September 2021 (UTC) Added diff link –dlthewave ☎ 12:34, 20 September 2021 (UTC)
- @Alaexis: Russell Warne is a polemicist, blogger, and promoter of racial hereditarianism. A strong consensus of Wikipedia editors has determined, most recently in the RfC on this talk-page a few months ago (see [15]), that racial hereditarianism is a fringe view. This means that it must be treated as such, and we must avoid FALSEBALANCE. That's why I reverted
yourthe edit. NightHeron (talk) 13:04, 14 September 2021 (UTC)- Just FYI Alaexis is asking a follow-up but didn't make the edit. That was Ekpyros. Generalrelative (talk) 16:57, 14 September 2021 (UTC)
- Agreed. Also please note that Russell Warne is a psychologist at Utah Valley University with no professional expertise in genetics. For statements on controversial topics we look to relevant subject matter experts, not just anyone with a "Dr." in front of their name who believes passionately one way or the other. Generalrelative (talk) 14:57, 14 September 2021 (UTC)
- NightHeron, as Alaexis notes, you reverted my GF edit in which:
- I clarified that Block's example uses randomly distributed seeds (it's clearly in Block's source and important to understanding the analogy)
- I removed the overly broad and thus inaccurate claim that the analogy "shows how heritability works"
- I added that analogy was popularized by Lewontin
- I included criticism that the analogy misleads by using random groups as stand-ins for non-random racial groups
- I attributed the figure to Block (to clarify any confusion as to why he's mentioned by Chomsky in the following quote)
- I added a Wikilink to the article on Block
- I am undoing your reversion, since I find it exceedingly hard to accept—and your reply above doesn't support—that every single one of the six above changes "makes the article clearly worse". How, for example, did attributing the diagram to Block or clarifying that it uses randomly selected seeds "clearly harming" the article? And unless all six did do clear harm, your wholesale reversion patently violated WP:MASSR. I'd further note the warning that those "with past involvement in an article have a natural prejudice in favor of the status quo"—given that I see no editor "involved" in the article as much, or as passionately, as you seem to have been.
- I'd add that neither your claim of WP:NPOV nor WP:PROFRINGE has any merit; indeed the opposite would seem true, given that the latter's guidance clearly states that: "The neutral point of view policy requires that all majority and significant-minority positions be included in an article." Warne's summary of longstanding criticism of the corn analogy has indeed "received critical review from the scientific community"—it was published in a reputable peer-reviewed journal, and as far as I am aware (although I'm happy to be corrected), no one has challenged it. I see nothing about his critique of the analogy that's controversial or not obviously true—let alone a "fringe theory" about "racial hereditarianism". He simply points out that analogizing randomly selected corn seeds is misleading when talking about human races, which no one argues are genetically random.
- Nor is including criticism of the corn-seed analogy WP:FALSEBALANCE—unless you're arguing that the criticism of the analogy is itself some "fringe theory". You've confused the guidance in WP:BALANCE, which states that Wikipedia shouldn't promote fringe views, with your personal opinion that an individual has promoted a "fringe theory", then further erred by extrapolating from that to conclude that simply citing that individual's valid criticism of an analogy therefor must have violated WP:BALANCE. It does not, since Warne's criticism of the seed analogy is not "the theory that a genetic link exists between race and intelligence".
- As to your claims about Professor Russell Warne, I'm aware of no RS who has described him as a promoter of "fringe theories"—that claim would appear to be your WP:OR based on your Rfc, which doesn't mention him at all. It's irrelevant that he's not a geneticist, just as it's irrelevant that the source of the analogy in the article, philosopher Ned Block, isn't one either—the latter fact being something that seems, oddly, not to have occurred to, let alone troubled Generalrelative or any other editor.
- Last, I've read the Rfc you linked to—which, indeed, you created and are clearly very passionate about!—but fail to see how it in any way applies to my edit. Frankly, your statement seems hopelessly vague and designed to censor even obviously legitimate "viewpoints"—which, I'd note, are quite different from scientific "theories". No serious scientist of whom I'm aware has argued that IQ differences between groups have been proven to be entirely the result of either genetics or environment (and of course genetics and environment interact and shape each other), leaving the question of whether there is any genetic contribution to the differences unanswered. The obvious fact—that the question hasn't yet been settled by science — is in no way a "fringe theory", since it's not a theory at all. Nor is the the "viewpoint" that genetics may play some, as-of-yet undetermined role.
- Thanks! Elle Kpyros (talk) 21:30, 15 September 2021 (UTC)
- @Ekpyros: There is no consensus here on the talk-page in favor of your edits. I'm not going to debate your WP:WALLOFTEXT defending your POV that disputes Lewontin's explanation of the fallacy of going from genetic variation between individuals to genetic differences between groups. You have a right to your passionate opinion on the subject, but according to WP:NOR the only relevant issue is the quality of your two sources. Russell Warne is the author or lead author of both, and he's a promoter of fringe racial hereditarianism who has no expertise in genetics. NightHeron (talk) 21:46, 15 September 2021 (UTC)
- @NightHeron: What is the problem with identifying Ned Block as the source of the analogy image? Or linking to his article? Or adding that the seeds are randomly selected? None of those has anything to do with Russell Warne, do they? Elle Kpyros (talk) 23:42, 15 September 2021 (UTC)
- @Ekpyros: Instead of reinserting your original edit, which is sourced to Russell Warne and is contrary to consensus, why don't you propose here on the talk-page a brief edit sourced to Ned Block that does what you just outlined? Then we can see what other editors think about it. NightHeron (talk) 23:52, 15 September 2021 (UTC)
- I second this suggestion. Perhaps cite the relevant piece by Richard Lewontin too since he was, ya know, an actual evolutionary biologist? Generalrelative (talk) 00:09, 16 September 2021 (UTC)
- @Ekpyros: Instead of reinserting your original edit, which is sourced to Russell Warne and is contrary to consensus, why don't you propose here on the talk-page a brief edit sourced to Ned Block that does what you just outlined? Then we can see what other editors think about it. NightHeron (talk) 23:52, 15 September 2021 (UTC)
- @NightHeron: What is the problem with identifying Ned Block as the source of the analogy image? Or linking to his article? Or adding that the seeds are randomly selected? None of those has anything to do with Russell Warne, do they? Elle Kpyros (talk) 23:42, 15 September 2021 (UTC)
- @Ekpyros: There is no consensus here on the talk-page in favor of your edits. I'm not going to debate your WP:WALLOFTEXT defending your POV that disputes Lewontin's explanation of the fallacy of going from genetic variation between individuals to genetic differences between groups. You have a right to your passionate opinion on the subject, but according to WP:NOR the only relevant issue is the quality of your two sources. Russell Warne is the author or lead author of both, and he's a promoter of fringe racial hereditarianism who has no expertise in genetics. NightHeron (talk) 21:46, 15 September 2021 (UTC)
- NightHeron, as Alaexis notes, you reverted my GF edit in which:
- @NightHeron:, something is sideways with the Wikipedia editing process on this article.
- Are you serious in suggesting that I "propose" what I "just outlined" regarding Block? It was in the edit you reverted—and I listed it in the edit summary, then again above in points 1, 2, 5, and 6. You're clearly not even aware what was in the edit, which is precisely you shouldn't have reverted it. You tell me: what was objectionable about the edits I made regarding Block that caused you to revert them?
- Again, please do kindly familiarize yourself with WP:MASSR and only revert the portions of an edit you disagree with. Crying "no consensus" is never a valid reason for reversion, per WP:DRNC, and Wikipedia has a bias that favors editing, not the status quo. I don't need to "propose" anything—I made an edit, and it is on you to revert only the parts that obviously harm the article. I I've done you the favor by beginning the "discussion" you say you want with what you refer to as a "wall of text"—I'd call it a well-organized list of points—and you've failed to substantively respond. To you and MrOllie: I see no prior "consensus" on criticism of the corn-seed analogy, which is what my edit concerned. The issue here is not some purported "fallacy of going from genetic variation between individuals to genetic differences between groups"—unclear what that means—but rather something far more narrow than you apparently imagine and describe it to be.
- The Archives of Scientific Psychology is a peer-reviewed journal published by the APA, the premiere association of US psychologists. What RS has ever suggested it publishes "fringe racial hereditarianism"? Or that Russell Warne "promotes" any such "fringe theories"? Just because some Wiki editors once signed onto your Rfc claiming that "the theory that a genetic link exists between race and intelligence"—whatever that mouthful of mush might mean—is a "fringe theory" doesn't make it so, nor does it mean that you can violate WP:BLP by maligning a respected researcher based on nothing but your personal opinion. What's most relevant is that Warne is indisputably a published expert on myths and misconceptions regarding the study of intelligence and how that subject is taught—which is the capacity in which I've cited him. Even more pertinently, his paper is 100% a RS by Wikipedia standards, and I encourage you to provide any RS that disputes his points which I've included.
- Most importantly: which of Warne's specific points about the analogy that I included do you claim to be false, and what is your reliably-sourced basis for doing so?
- Thanks! Elle Kpyros (talk) 12:50, 16 September 2021 (UTC)
- Except for a brief, unsourced reference to Block, the main part of your edit was an attempted refutation of Lewontin's point, sourced to Warne. The basic claim in your attempted refutation was the assertion that individual genetic differences (in intelligence, since that's what the article is about) must lead to intergroup genetic differences:
interracial differences must be at least partly the result of individual genetic differences
. Thus, the main point of your edit was to directly contradict the consensus reached at two recent RfC's that this is a fringe POV and so must be treated in accordance with WP:PROFRINGE, avoiding FALSEBALANCE. There was nothing "sideways" about reverting your edit. NightHeron (talk) 13:41, 16 September 2021 (UTC)- The corn stalks analogy is now sourced to Ned Black, who is not a geneticist either (and not a scholar, for that matter). If we want to use this analogy in the article, we should add the criticism too, unless it can be shown that this criticism is refuted by the majority of scholars in this field.
- Regarding the sentence about the interracial differences, I agree with you that a single article cannot overturn the consensus and therefore it should not be added. Alaexis¿question? 19:48, 16 September 2021 (UTC)
- Reading Ned Block's BLP, I see that he has a PhD in philosophy from Harvard, has been a professor at MIT, and since 1996 has been a professor (or professor emeritus) at NYU. As a professional philosopher, he has standing to comment on the illogicality of the claim that the existence of a genetic role in individual differences implies a genetic role in intergroup differences. NightHeron (talk) 20:56, 16 September 2021 (UTC)
- I'm not saying he doesn't, this was a response to Generalrelative's characterisation of Russel Warne (a psychologist at Utah Valley University with no professional expertise in genetics. For statements on controversial topics we look to relevant subject matter experts, not just anyone with a "Dr." in front of their name who believes passionately one way or the other.). Alaexis¿question? 21:07, 16 September 2021 (UTC)
- Generalrelative also made the suggestion of including a citation to Richard Lewontin, who was a geneticist and who popularized Ned Block's observation because he thought it was valid and important for people to understand. NightHeron (talk) 22:00, 16 September 2021 (UTC)
- Yup. If, as Ekpyros has asserted, Lewontin is responsible for popularizing the analogy, it shouldn't be hard to cite Lewontin and leave it at that. For the record as well:
- 1) I'd support getting rid of the Chomsky quotation which mentions Block. I don find it particularly helpful here. We can also cut the one sentence which cites Block as its source. It's true that neither of them are subject-matter experts, which is the standard we should abide by.
- 2) This section really is incomplete, only not at all in the way Ekpyros seems to believe. Indeed, there is zero controversy among population geneticists today about the fact that the heritability of traits at the individual level tells us nothing about between-group difference. That's population genetics 101. See e.g. "Heritability in the genomics era — concepts and misconceptions" by Visscher et al. in Nature Reviews Genetics (2008): [16]. We can definitely do a better job of presenting this. Whether the corn analogy should stay or go is an open question, as far as I'm concerned, but what we must not do is misrepresent the state of scientific consensus regarding the difference between individual- and group-level heritability.
- 3) The entire first paragraph of the section is, in my view, hopelessly garbled and off-topic. The section could easily be improved by simply removing it.
- Generalrelative (talk) 23:41, 16 September 2021 (UTC)
- Generalrelative also made the suggestion of including a citation to Richard Lewontin, who was a geneticist and who popularized Ned Block's observation because he thought it was valid and important for people to understand. NightHeron (talk) 22:00, 16 September 2021 (UTC)
- I'm not saying he doesn't, this was a response to Generalrelative's characterisation of Russel Warne (a psychologist at Utah Valley University with no professional expertise in genetics. For statements on controversial topics we look to relevant subject matter experts, not just anyone with a "Dr." in front of their name who believes passionately one way or the other.). Alaexis¿question? 21:07, 16 September 2021 (UTC)
- Reading Ned Block's BLP, I see that he has a PhD in philosophy from Harvard, has been a professor at MIT, and since 1996 has been a professor (or professor emeritus) at NYU. As a professional philosopher, he has standing to comment on the illogicality of the claim that the existence of a genetic role in individual differences implies a genetic role in intergroup differences. NightHeron (talk) 20:56, 16 September 2021 (UTC)
- Except for a brief, unsourced reference to Block, the main part of your edit was an attempted refutation of Lewontin's point, sourced to Warne. The basic claim in your attempted refutation was the assertion that individual genetic differences (in intelligence, since that's what the article is about) must lead to intergroup genetic differences:
- @NightHeron:, something is sideways with the Wikipedia editing process on this article.
For those without institutional access, here’s the money quote from Visscher et al.:
Box 2: Misconceptions regarding heritability
[...]
Heritability is informative about the nature of between-group differences –– This misconception comes in two forms, and in both cases height and IQ in human populations are good examples. The first misconception is that when the heritability is high, groups that differ greatly in the mean of the trait in question must do so because of genetic differences. The second misconception is that the observation of a shift in the mean of a character over time (when we can discount changes in gene frequencies) for a trait with high heritability is a paradox. For IQ, a large increase in the mean has been observed in numerous populations, and this effect is called the Flynn Effect, after its discoverer. The problem with this suggested paradox is that heritability should not be used to make predictions about changes in the population over time or about differences between groups, because in each individual calculation the heritability is defined for a particular population and says nothing about environments in other populations. White males born in the United States were the tallest in the world in the mid-19th century and about 9cm taller than Dutch males. At the end of the 20th century, although the height of males in the United States had increased, many European countries had overtaken them and Dutch males are now approximately 5cm taller than white US males, a trend that is likely to be environmental rather than genetic in origin.
Including a summary of this, and perhaps a bit of quotation as well, could certainly improve the section we’re discussing. Generalrelative (talk) 23:57, 16 September 2021 (UTC)
- Generalrelative, I'd be happy to get rid of the corn analogy, which everyone knows is weak sauce—but from judging by the completely uninformed and histrionic response I got for simply describing its well-known and well-sourced shortcomings in a minor edit—good luck with that! Elle Kpyros (talk) 04:31, 17 September 2021 (UTC)
- I would be careful about what appears to be a pattern of projecting your own behavior onto others re. "completely uninformed and histrionic", "weak sauce". NightHeron is both very measured and very well informed on this topic, and has the support of a broad consensus for the work he does to protect this article from racialist POV-pushing. That doesn't mean he never makes a mistake. We all do. But reacting as though you're being persecuted when you get reverted is incompatible with the values of this project. If others are not persuaded by your arguments, perhaps they're simply unpersuasive? Generalrelative (talk) 04:37, 17 September 2021 (UTC)
- Generalrelative, I'd be happy to get rid of the corn analogy, which everyone knows is weak sauce—but from judging by the completely uninformed and histrionic response I got for simply describing its well-known and well-sourced shortcomings in a minor edit—good luck with that! Elle Kpyros (talk) 04:31, 17 September 2021 (UTC)
- NightHeron—you have utterly missed the point of what I wrote, which in no way said that all interracial differences—let alone those in intelligence—must be the result of individual genetic differences. Just that in groups with non-random genetics, some differences must be the result of individual genetics. In other words, we know that genes create differences, and we know that human races have genetic distinctions—therefor those genetic distinctions must create differences between races. Whether racial IQ differences are genetically caused remains to be seen—and you'll note I made no claims about the subject. My edit pointed out solely that Lewontin's analogy only proves that between-group differences in corn height are 100% environmental, because the corn is genetically random—and since human races decidedly are not, his analogy fails when extrapolating to interracial differences. His analogy would only apply to IQ differences between identical twins, or other genetically matched groups.
- Get it? Once you do, you will realize why your accusation that my edit promoted some "fringe theory"—or said anything about whether interracial differences in intelligence are caused by genetics—was entirely false, caused by your failure to understand what I'd written, and why your reversion was unwarranted. Curious: did you even bother to read Warne's material which I cited? Elle Kpyros (talk) 03:55, 17 September 2021 (UTC)
- As I stated above, there is zero controversy among population geneticists about the fact that the heritability of traits at the individual level tells us nothing about between-group difference. Neither your original reasoning nor that of Warne –– who is not (for all the hot air he spews on the topic) a subject-matter expert –– will change that. And please, try not to throw stones in the glass house of "failure to understand". Generalrelative (talk) 04:30, 17 September 2021 (UTC)
- Generalrelative Kindly show me where I have suggested the heritability of a trait at the individual level suggests a genetic cause for between-group differences in that trait. Let alone having suggested that in the context of racial difference in intelligence. Thanks! Elle Kpyros (talk) 05:16, 17 September 2021 (UTC)
- BTW: "did you even bother to read..." is a typical question of proponents of fringe theories. --Rsk6400 (talk) 04:58, 17 September 2021 (UTC)
- When an editor suggests adding something to an article they've just reverted—and does so in a thread about their reversion—it seems an eminently fair assumption that they didn't read what they reverted. And characterizing something I've written as a "typical of fringe theorists" isn't just puerile and asinine—it's an obvious concession that I haven't actually put forth any such theories. Elle Kpyros (talk) 05:22, 17 September 2021 (UTC)
- I don't think it was suggested that anyone is a fringe theorist. What Rsk6400 said was "...proponents of fringe theories". I believe there is a difference. One is labeling and the other is more about editing. A proponent edits in such a way as to support a fringe theory or a set of fringe theories. And fringe view is simply a minority viewpoint. However, a fringe view could also have no support. ---Steve Quinn (talk) 06:13, 17 September 2021 (UTC)
- When an editor suggests adding something to an article they've just reverted—and does so in a thread about their reversion—it seems an eminently fair assumption that they didn't read what they reverted. And characterizing something I've written as a "typical of fringe theorists" isn't just puerile and asinine—it's an obvious concession that I haven't actually put forth any such theories. Elle Kpyros (talk) 05:22, 17 September 2021 (UTC)
- As I stated above, there is zero controversy among population geneticists about the fact that the heritability of traits at the individual level tells us nothing about between-group difference. Neither your original reasoning nor that of Warne –– who is not (for all the hot air he spews on the topic) a subject-matter expert –– will change that. And please, try not to throw stones in the glass house of "failure to understand". Generalrelative (talk) 04:30, 17 September 2021 (UTC)
- NightHeron This is beyond parody:
- Ned Block attributes the corn-seed analogy to Lewontin—not the other way around. You're proposal would completely misrepresent the facts. This is inexcusable, given that it's right there in the cited source, which you obviously didn't even bother to consult before suggesting further editing. The reason I wrote that the latter "popularized" it is because he didn't come up with it any more than Block did, and indeed appears possibly to have plagiarized it. In other words, I was correcting the (implied) misattribution to Block. But you reverted my edit about Block—again, because you've not the foggiest idea what you're blathering on about.
- This is especially rich: I did cite Lewontin as having popularized the analogy, as you claim GeneralRelative wants to do… in my edit which you wholesale reverted. The fact that you that you apparently don't even realize this reveals how thoughtlessly you're running roughshod over this article, while treating it as your private fiefdom. Unbelievably enough, it appears that you didn't even read, let alone understand what you reverted.
- You've not only revealed yourself to have been clueless regarding every part of my 6-item edit you blanket reverted—it's now abundantly clear that you didn't make the slightest effort to try to understand what you were reverting, such as by actually consulting the cited RS. Instead, you ignorantly believed that I was claiming race differences in IQ are genetically caused (see my other reply), and simply wholesale reverted the other 5-odd edits I'd made, while blathering on about "fringe theories" and your pet Rfc. You made an ad hominem attack on the author of a source you never read—or if you did, never comprehended in the slightest. I very seriously believe you should not be editing this article at all, given that you're going around hair-trigger reverting stuff you haven't read and/or can't be bothered to try to understand. It's shambolic, an utter betrayal of the responsibility of building an encyclopedia, and a perfect disgrace. Elle Kpyros (talk) 05:12, 17 September 2021 (UTC)
- NightHeron This is beyond parody:
@Ekryros: In thinking that Ned Block was the source of the corn analogy and Lewontin popularized it, I was responding to what you wrote above: What is the problem with identifying Ned Block as the source of the analogy image?
and later: that analogy was popularized by Lewontin
. From this I assumed that Ned Block was the source of the corn analogy, and Lewontin popularized it. Sorry -- from what you now say, I guess we both got it backwards. I didn't check the citation to Block because there was no citation to Block; that part of your edit was unsourced.
Above I specified which part of your edit endorsed the fringe theory that, as you put it in your edit, interracial differences must be at least partly the result of individual genetic differences.
According to geneticists, there is zero evidence that interracial differences in performance on intelligence tests are partly the result of individual genetic differences. The reason why the claim in your edit relates to intelligence (and so is covered by the two recent RfCs) is that you put your edit in an article titled "Race and intelligence".
I don't appreciate your litany of personal name-calling, which violates WP:NPA and could result in sanctions against you if you continue. You have called me uninformed, histrionic, blathering, clueless, ignorant, puerile, asinine
. Wikipedia is not some kind of social media platform where insults and name-calling are accepted. Please stop this behavior immediately. NightHeron (talk) 12:29, 17 September 2021 (UTC)
- NightHeron, I'm not sure why you're still not getting it:
- Yes, you got it backwards; no, I did not. I never suggested Block was the original source of the analogy; I'm well-read in this area and have long-known the analogy is commonly referred to as "Lewontin's" (although it appears not to have originated with him either, which is why I wrote "popularized"). I identified Block as the source of the image in the article, because he was; I didn't write the Wikipedia article or cite Block and didn't see any need to change the image to the one Lewontin previously used, as I assumed (perhaps mistakenly) that the editors who did write the article had some familiarity with the subject matter. Again, if you'd bothered to read the cited material before reverting, you wouldn't have been confused about this—Block introduces the analogy by stating "Richard Lewontin responded a year later with a graphic illustration…" Is it really too much to ask that an editor make a basic effort to understand another's edit before they revert it?
- I sincerely don't understand why this is so difficult for you to grasp. I never wrote that all racial differences are the result of genetic differences, let alone the black-white intelligence gap. I noted that human races are not genetically identical groups, therefore some of their differences must be genetic—not all differences or some part of each and every difference. Again, the analogy was the subject of my edit. If you failed to understand all this, all you had to do was look at the cited source. My edit stands without that sentence—again, if you objected to it based on a misunderstanding, all you had to do was ask, or even edit that portion which you found objectionable. The simplest attempt to familiarize yourself with what you reverted, plus an assumption of good faith, would have led to a very different result.
- What I find so grating is your refusal to follow or even acknowledge basic reversion guidelines. This would have been a simple matter if, rather than wholesale reverting my edit, you had properly reverted only the portion you believed harmed the article, and explained specifically why you believed that part did so—which is exactly what I've been asking you to do. Instead, it has taken this long for you to simply identify the sentence you objected to and to explain why. Now that you've actually articulated your objection, it's easy for me to respond as to why you're mistaken. Instead, you immediately accused me of POV-pushing and fringe-theory-promotion for, in part, identifying Ned Block as the source of the image in the article or pointing out that the corn seeds in the analogy were genetically random—just totally indefensible editing.
- I didn't "name-call". I pointed out, for example, that you were uninformed on the topic you're editing—which you've acknowledged—not an uninformed or stupid person, broadly. Nor did "puerile" or "asinine" refer to your actions, unless you're also Rsk6400. If I've hurt your feeling, I of course apologize unreservedly—I assure you everything I've written was entirely in regards to your poor editing here, not any sort of broader observation of you as a person.
- Last but hardly least, in terms of moving forward: was there anything in my multipartite edit other than that sentence that you found objectionable? Or which you still don't understand?
- Thanks, Elle Kpyros (talk) 15:31, 17 September 2021 (UTC)
- Since NightHeron and I are not the same person, you might also want to apologize to me. --Rsk6400 (talk) 16:05, 17 September 2021 (UTC)
- Rsk6400, perhaps you can explain the utility of your claim that "'did you even bother to read...' is a typical question of proponents of fringe theories"—because to me, it reeks of WP:NOTHERE. Even if we posit that your claim is true—how does it in any way help to advance this article? If I understood it to be constructive, I would of course wholeheartedly apologize for having characterizing it—again, not you—as puerile and asinine. Thanks! Elle Kpyros (talk) 17:46, 17 September 2021 (UTC)
- Since NightHeron and I are not the same person, you might also want to apologize to me. --Rsk6400 (talk) 16:05, 17 September 2021 (UTC)
- @Ekpyros: My mistake -- I didn't notice that the insulting words "puerile" and "asinine" were directed at another editor, not at me. That actually makes your conduct worse, since it means that you've been insulting two editors, not just one.
- I'll also respond to your misapplication of WP:MASSR (which, by the way, is an essay, not a policy). I did not do a massive reverting. Your edit was a short one, and except for a small, unsourced addition about Ned Block, about 90% of it consisted of an attempted refutation of the corn analogy based on a statement you wrote that directly contradicts what geneticists say and also violates WP:NPOV and WP:PROFRINGE. You used wikivoice to falsely suggest that scientists have refuted the Block/Lewontin argument:
Subsequent scientists have pointed out that the corn-stalk analogy...can be misleading:...individual humans are not randomly sorted into racial groups. Due to differing evolutionary histories and shared ancestries, racial groups have inherited genetic differences, and thus interracial differences must be at least partly the result of individual genetic differences.
It harms the encyclopedia to insert an edit that promotes the theory of genetic superiority of certain races over others in intelligence. NightHeron (talk) 19:24, 17 September 2021 (UTC)- Just to be clear, referring to any other editors as: uninformed, histrionic, blathering, clueless, ignorant, puerile, asinine and so on contradicts WP:NPA and could ultimately lead to a block. Saying it is about editors' actions does not change how it is viewed on Wikipedia. "
Comment on content, not on the contributor. Personal attacks harm the Wikipedia community and the collaborative atmosphere needed to create a good encyclopedia
". Also, aspersions (personal attacks) may be removed from the page per WP:NPA. ---Steve Quinn (talk) 20:45, 17 September 2021 (UTC) - If you have a problem with an editor generalizing or mentioning that proponents of fringe typically ask a certain question - that proponents tend to edit in this way - then it is best to simply say so - that there is a perceived problem with that. Countering with personal attacks does not help with the discussion. In fact, it could drive other editors away. ---Steve Quinn (talk) 20:57, 17 September 2021 (UTC)
- Just to be clear, referring to any other editors as: uninformed, histrionic, blathering, clueless, ignorant, puerile, asinine and so on contradicts WP:NPA and could ultimately lead to a block. Saying it is about editors' actions does not change how it is viewed on Wikipedia. "
Merger discussion at The Bell Curve
Your participation is welcome in the discussion at Talk:The Bell Curve#Merger proposal concerning merging the article Cognitive elite into The Bell Curve. NightHeron (talk) 22:10, 6 November 2021 (UTC)
Should the Q&A section have sources?
For example the claim "So comparing Africans to Europeans will show differences in genes that regulate skin color, hair texture, nose and lip shape, and other observable traits. But the rest of the genetic code will be essentially the same." I would be interesting to learn what sources the claim that difference in genes between Africans and Europeans are limited to observable traits is based on.
Similarly there are many other claims there that read more like opinions rather than facts. What are the editing guidelines that apply to the Q&A?
2A00:23C7:EE82:7701:90A2:E3C3:BD92:E870 (talk) 22:11, 15 November 2021 (UTC)
- The procedure is pretty simple. You suggest specific changes to the FAQ and then establish a consensus here on the talk page by persuading others. Typically that's done by referencing high quality reliable sources and Wikipedia's policies and guidelines. Be aware, however, that this is one of the most contentious topic areas on the whole encyclopedia, with 103 talk page archives for this page alone. Until recently only extended-confirmed users could even comment here due to a long history of disruption. Many of us have been over these issues again and again and again, so you will sometimes reach the limit of people's patience relatively quickly, especially when you can find out the answers to your questions on your own by reading through the archives or doing some basic research on Google.
- All that said, I'll assume that you're asking in good faith and will direct you to, e.g. this rather straightforward explanation: [17]. And if you're looking for something a bit more on the peer-reviewed scientific paper side of things, see e.g. [18] or [19]. I hope that's helpful.
- Also, many of the answers in the FAQ are full of citations. I'd be more than happy to work with anyone who'd like to add pertinent references to the others. Generalrelative (talk) 04:53, 16 November 2021 (UTC)
- Thanks Generalrelative, I do not have a subscription to National Geographic, but I did read the two studies you linked. However, I must have missed the part where they mention that the differences are limited to observable traits. Hope you can quote me where in those sources such claim is made? Its contrary to what I have been taught in my own professional sphere.2A00:23C7:EE82:7701:1906:630D:E828:D194 (talk) 11:36, 16 November 2021 (UTC)
- I suggest going back to the first study and everywhere it says "phenotype" understand that by that the authors mean "observable traits" because that's what the term means. Both studies support the scientific consensus that there is no genetic basis for grouping humanity into natural population groups as can be done with other species because of the extraordinarily high degree of interrelatedness that is evident in the human genome, despite the outward differences that would seem to suggest otherwise like skin color and hair type. Again, I hope that's helpful. Generalrelative (talk) 13:55, 16 November 2021 (UTC)
- Possibly there is some confusion because of the ambiguity of the term "observable traits." In the phenotype article they are defined as "the set of observable characteristics or traits of an organism. The term covers the organism's morphology or physical form and structure, its developmental processes, its biochemical and physiological properties, its behavior, and the products of behavior" while in the Q&A it seems to refer to visible traits only. Alaexis¿question? 14:40, 16 November 2021 (UTC)
- Ah, thanks Alaexis. I see what you mean, and I'd support adding "susceptibility to certain diseases" or something like that for clarity. The key thing I wouldn't want to lose sight of here is the principle of some astonishment, in this case that despite the outward differences which would seem to suggest otherwise we are far too interrelated to be meaningfully sorted into genetically distinct population groups. Generalrelative (talk) 14:56, 16 November 2021 (UTC)
- Thanks Alexis! So observable traits include not just physical characteristics, as the Q&A seemed to suggest, but also observable differences in behaviour and cognition?
2A00:23C7:EE82:7701:1906:630D:E828:D194 (talk) 17:13, 16 November 2021 (UTC)
Mixing "observable" and "visible" traits?
The Q&A seems to confuse "observable" and "visible" traits. Differences in behaviour or cognitive abilities can be observable, although they are not physical. Therefore the claim that "So comparing Africans to Europeans will show differences in genes that regulate skin color, hair texture, nose and lip shape, and other observable traits. But the rest of the genetic code will be essentially the same." Seems nonsensical. How could we find differences in traits that are not observable? Is IQ not consist an "observable trait"?
2A00:23C7:EE82:7701:1906:630D:E828:D194 (talk) 17:27, 16 November 2021 (UTC)
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