Diskussion:Arawak und Sanatana Goswami: Unterschied zwischen den Seiten
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__INHALTSVERZEICHNIS_ERZWINGEN__ |
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{{Use dmy dates|date=May 2015}} |
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== Ureinwohner [[Kuba]]s (2008) == |
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{{Faith primary|date=March 2017}} |
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Unter [[Kuba]] steht, dass die Ureinwohner Kubas auch Arawak waren. Das sollte hier auch zum Ausdruck kommen.-- [[Benutzer:Rita2008|Rita2008]] 13:20, 7. Jan. 2008 (CET) |
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{{Vaishnavism}} |
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'''Sanatana Goswami''' ({{lang-sa|सनातन गोस्वामी}}, {{IAST3|Sanātana Gosvāmī}}; 1488–1558) was a principal follower of [[Chaitanya Mahaprabhu]]. Sanatana wrote a number of important works in the [[bhakti]] tradition of [[Gaudiya Vaishnavism]] and was the seniormost of the influential [[Six Goswamis of Vrindavan]], among whom was his brother [[Rupa Goswami]]. |
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===Family lineage=== |
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== Bevölkerungszahlen (2008) == |
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Sanatana's lineage can be traced to [[Indian State]] of [[Karnataka]] and [[Naihati]] in the district of [[North 24 Parganas]] in present-day [[West Bengal]], [[India]]. The former generations of ''Sanatana Goswami'' according to ''Bhakti-ratnakara'':<ref>{{cite book |author-last=Cakravarti |author-first=Sri Narahari |year=2009 |translator=Kusakratha dasa |editor=Grahila dasa |title=Bhakti-ratnakara |location=India |pages=33-42}}</ref> |
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* Zitat: "1515 hatte sich ihre Zahl auf Haiti von rund 250.000 auf geschätzt 50.000 reduziert, 1550 waren es noch rund 500 Menschen. Ein Bericht von 1650 stellte keine verbliebenen Arawaken fest.[4 " |
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"Hatte sich reduziert". Von alleine?<br /> |
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Oder aufgrund welcher Ursachen? --{{Unsigniert|86.33.156.118|13:28, 19. Jan. 2015 (CET)}} |
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'''Sarvajna Jagatguru''' was a famous [[brahmana]], great scholar in all [[Vedas]], respected [[Yajurveda|Yajur]]-vedi of the Baradvaja caste, and king of [[Karnataka]] in [[South India]], adored by all other contemporary kings. Sarvajna's son, '''Aniruddha''', was spirited, famous, a proficient scholar of the Vedas, and a favorite of the reigning kings at the time. Aniruddha's sons, '''Rupesvara''' (eldest) and '''Harihara''', were well respected due to their virtuous qualities. Rupesvara was famed as a scholar of the scriptures, while Harihara became a master in the art and science of weapons. Both brothers inherited the administration of the state after their father died, but Harihara soon snatched all the power, causing Rupesvara and his wife to travel to Paulastha-desa, where Sikharesvara befriended him and convinced him to settle there. |
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== Stil und Stringenz == |
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* Zitat: ''Die Arawak sind namensgebend für die arawakisch sprechenden Stämme, die sich über fast ganz Südamerika verbreitet haben und die ihre Gemeinsamkeit neben der arawakischen Sprachfamilie in ihren kulturellen Übereinstimmungen finden.'' |
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der Satz aus der Einleitung, ist sprachlich erheblich hoprig und hemdsärmlig. |
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# Der Aspekt der Awawakischen Sprache wird im 1. Nebensatz inkl. Hyperlink gemacht. Das Nachfolgende ist Wiederholung und besonders fragwürdige Schaumschlägerei. ''Über fast ganz Südmerika verbreitet'' ist absolut fragwürdig, da es im 1. Satz der Einleitung heisst, die Arawak seien ausgestorben, und insbesondere sehr extrem ungenau. Was denn mit kultureller Übereinstimmung gemeint sein soll, erschliesst sich keinem Menschen auf diesem Planeten. Der Editor dieser hochtrabend hemdsärmligen Zeilen vermag wohl auch nicht verständlich erklären, was er damit gement hat? |
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PS: Angesichts der Tatsache, dass die westliche Kulturgesellschaft nahezu alle traditionellen Lebenskulturgemeinschaften an den Abgrund der Existenz gedrängt hat, bis zum heutigen Tage, wirkt dieser extrem magere, holprige und von Sorglosigkeit geprägter Artikel zu einem nicht unerheblichen Masse zynisch. --[[Spezial:Beiträge/178.197.229.21|178.197.229.21]] ([[Benutzer Diskussion:178.197.229.21|Diskussion]]) 22:54, 16. Jul. 2019 (CEST) |
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Rupesvara's son, '''Padmanabha''', was a genius and easily learned the four Vedas making him famous. He had impeccable character and was genuinely absorbed in love of [[Jagannath|Lord Jagannatha]]. He left Sikharabhumi and settled on the bank of the [[Ganges]] in the village Navahatta (present-day [[Naihati]], [[West Bengal]], [[India]])<ref name = "Mitra351">Mitra, Satishchandra (1914), ''Jashohar- Khulnar Itihas Vol.1'', p 351</ref>, where he had eighteen daughters and five sons. His five sons were '''Purusottama''' (eldest), '''Jagannatha''', '''Narayana''', '''Murari''', and '''Mukunda''' (youngest), where Purusottama and Mukunda were the best in experience and character. Mukunda's son, '''Kumara''', was a great brahmana and highly virtuous. He privately engaged in oblations and purificatory penances. Becoming very disturbed by family difficulties, he left his birthplace Navahatta (present-day [[Naihati]], [[West Bengal]]) with his followers and settled in the village [[Chandradwip|Bakla Chandradvipa]] in [[East Bengal]] (now [[Bangladesh]]). He built a house in the village [[Faridpur District|Fateyabad]] in [[Jessore]] for the convenience of communications with devotees and traveling [[Vaishnavism|Vaishnavas]]. |
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: Als Wikipedia-Autor muss ich dieser Einschätzung leider vollumfänglich zustimmen. Aber: Irgendwann wird irgendwer hier aufräumen und daraus einen besseren Artikel machen. Das ist der Vorteil gegenüber Brockhaus & Co. (Mal sehen, ob ich das Thema auf meine ToDo-Liste schreiben kann, die allerdings schon seeeehr lang ist. Oder vielleicht kann ich den Autor [[Benutzer:Chiananda|Chiananda]] bewegen, der ausgesprochen korrekte ethnologische Artikel verfasst ;). Viele Grüße --[[Benutzer:Fährtenleser|Fährtenleser]] ([[Benutzer Diskussion:Fährtenleser|Diskussion]]) 06:47, 17. Jul. 2019 (CEST) |
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Among Kumara's many sons, '''[[Sanatana Goswami|Sanatana]]''' (eldest), '''[[Rupa Goswami|Rupa]]''' (middle), and '''Vallabha''' (youngest) were the life of the Vaishnava community and great devotees, all three becoming well known for their academic genius and devotion, and they lived in the village Ramakeli in [[Gauda Kingdom|Gauda]] (present-day [[Maldah District|Maldah]], [[West Bengal]]). |
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:: Ich habe bisschen QS gemacht und die fragliche Passage entfernt, auch einige Links, die tot oder nicht valide waren. Weiterleitungen habe ich aufgelöst und Bilder angepasst. |
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Alternatively, it is said that Rup Goswami's ancestors migrated from [[Karnataka]] to [[Gauda Kingdom|Gauda]] (present-day [[Maldah District|Maldah]], [[West Bengal]])<ref name = "Ray72">Ray, Shankarnath (1927), ''Bharater Sadhak Vol. 11'', p 72</ref> and lived in the village Ramkeli, near [[Gauda]] for generations. |
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:: 3 aussagekräftige "[[Arawak#Weblinks|Weblinks]]" habe ich eingefügt, die auch Literatur angeben. |
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==Birth and early years== |
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:: Der englische Artikel [[:en:Arawak]]" scheint gehaltvoll und bietet einige Literatur. |
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Sanatana was born in [[Jessore (city)|Jessore]], now in [[Bangladesh]], in 1488 as the son of Mukunda, the private secretary of the Sultan of [[Bengal]], [[Jalaluddin Fateh Shah]] (ruled 1481–1487). Sanatana was the eldest son of Mukunda, and his younger brothers were [[Rupa Goswami|Rupa]] and Vallabha (Anupama). Rupa Goswami's nephew, [[Jiva Goswami]] has explained in his Laghu Tosani that Rupa's ancestors were of the Bharadvaja gotra (Rajshahi) from Kedarnath and used to live in Jessore. |
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:: Mehr habe ich im Moment nicht zu bieten… ;-) Grüße --[[Benutzer:Chiananda|Chiananda]] ([[Benutzer Diskussion:Chiananda|Diskussion]]) 15:37, 17. Jul. 2019 (CEST) |
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Alternatively, as mentioned in Sri Navadvip dham Parikrama by Srila Bhaktivedanta Narayana Gosvami Maharaja, Śrī Rūpa, Śrī Sanātana and their youngest brother Anupama who were Yajurvedīya Bhāradvāja Gotrīya brāhmaṇas, whose forefathers supposedly hailed from [[Karnataka|Karnāṭaka]], South India. Śrī Sanātana Gosvāmī's previous name was Amara and Śrī Rūpa Gosvāmī's name was Santoṣa. |
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== Atlantik- oder Karibikküste? == |
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Atlantikküste - meine Korrektur auf "Karibikküste" wurde leider wieder rückgängig gemacht - ist in diesem geographischen Raum (der Ostküste Mittelamerikas, der karibischen (niemals: ''atlantischen''!) Inseln, auch der Nordküste Südamerikas und der Südküste Nordamerikas, völlig unangebracht und unüblich. Niemand bezeichnet die Karibik als Atlantik. Außer dem Artikelverfasser hier. Ich selbst kenne den gesamten Raum übrigens gut. Im gesamten Raum der Staaten von Mexiko bis Venezuela und auch sonst auf Kastilisch ("Spanisch") heißt der Meeresbereich ausschließlich und grundsätzlich "'''El Mar Caribe'''" (Die Karibische See)! Daher sollte hier unbedingt der Begriff "Karibikküste" verwendet werden. |
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--[[Benutzer:JFritsche|JFritsche]] ([[Benutzer Diskussion:JFritsche|Diskussion]]) 17:54, 17. Feb. 2023 (CET) |
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Sanatana and his brothers studied [[Nyaya]] (rhetortic) and [[Vedanta]] from the famous logician Vasudeva Sarvabhauma Bhattacharya. They also studied under Sarvabhauma's brother, Madhusudana Vidyavacaspati, from whom Sanatana took initiation in his childhood. |
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Hier editieren leider wieder Leute, die von dem Begriff "Karibik" und der Region an sich keine Ahnung haben und augenscheinlich auch nichts dazulernen wollen. --[[Benutzer:JFritsche|JFritsche]] ([[Benutzer Diskussion:JFritsche|Diskussion]]) 01:25, 11. Okt. 2023 (CEST) |
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On the death of his father, Sanatana was forced to take up the post of Sakara Mallik (treasurer) to the new ruler of Bengal, [[Alauddin Husayn Shah|Alauddin Hussein Shah]] (ruled 1493–1519), while his brother Rupa was given the post of Dabir-i-khas (private secretary).{{Citation needed|date=June 2020}} |
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==First meeting with Chaitanya Mahaprabhu== |
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{{Refimprovesection|date=June 2020}} |
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Sanatana and Rupa received land from the government for their personal use in [[Fatehabad, Uttar Pradesh|Fatehabad]], where they built a huge palace. They also built several mansions at [[Ramakeli]]. It was at Ramakeli in 1513 that Sanatana and his two brothers met Chaitanya Mahaprabhu for the first time. After meeting them, Chaitanya gave them the names Rupa, Sanatana and Anupama. Due to this meeting, the brothers decided to renounce the world and join Chaitanya and his entourage. Rupa resigned from his post, but Sanatana's resignation was refused by the Sultan. Sanatana stopped coming to court and feigned sickness. But when the Sultan sent his personal physicians to treat Sanatana they returned and reported that Sanatana was in perfectly good health. The Sultan personally visited Sanatana and tried to convince him to continue to render his governmental duties and accompany him on a military campaign against the neighbouring state of [[Odisha]]. Upon Sanatana's refusal, Hussein Shah had him thrown into [[prison]]. |
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While in prison, Sanatana received a letter from his brother Rupa telling him that Chaitanya Mahaprabhu had left [[Puri]] to go to [[Vrindavan]] and that Rupa and Anupama had decided to meet him there. Sanatana managed to bribe the jailer with money Rupa had sent him for emergencies. Sanatana then crossed the [[Ganges River]] and made his way towards Vrindavan. |
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==Chaitanya Mahaprabhu in Varanasi== |
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As Sanatana made his way to [[Vrindavan]] he learned that Chaitanya Mahaprabhu had already left Vrindavan and was then residing in [[Varanasi]]. There Sanatana met Chaitanya, who imparted to him instructions pertaining to ''sambandha-jnana'' (knowledge of the self and one's relationship with God). Chaitanya taught that the constitutional identity of each soul is to be an eternal servant of God. Chaitanya explained his teachings to Sanatana by summarizing them in three categories: ''sambandha'' (one's relationship with Godhead), ''abhidheya'' (the method for reviving that relationship), and ''prayojana'' (the ultimate attainment of the supreme goal of life). After instructing Sanatana in the sambandha aspect of Gaudiya Vaishnava theology, Chaitanya instructed him to go to Vrindavan, where Sanatana visited the sites connected to Krishna's pastimes. |
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When Sanatana later went to [[Puri]] and met Chaitanya once more, Chaitanya gave him four direct instructions:{{Citation needed|date=June 2020}} |
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# To write books teaching [[Bhakti yoga]], the process of devotion to [[Krishna]] |
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# To discover and excavate the places in Vrindavan where Krishna had his pastimes |
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# To establish the service of the [[deity]] ([[murthi]]s) of Krishna in Vrindavan |
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# To compile a book establishing the proper behavior for devotees of Krishna in order to create the foundations of a Vaishnava society. |
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==Vrindavan== |
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Sanatana Goswami returned to [[Vrindavan]], where he located various lost holy places. He also established the worship of the deity of Madana-mohana. Soon after Sanatana discovered the deity, a rich officer in the [[Mughal Empire|Moghul]] army named Krishna Dasa Kapura built a temple for Madana-mohan. This later became one of the seven principal temples of Vrindavan. |
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Sanatana Goswami disappeared in the year 1558 CE. His [[samādhi]] (tomb) is located next to the Madana-mohana temple. |
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==Literary works== |
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Sanatana Goswami wrote four important books in Sanskrit on [[Gaudiya Vaishnava]] philosophy: |
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* ''Brihat-bhagavtamrita'' ("The Great Nectar of the Lord’s Devotees") |
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This work of 2,500 verses is divided into two parts. The first section explains the ontological hierarchy of the devotees of Krishna. The second section deals with the soul's journey to the eternal realm of Krishna. Narrated as stories, both sections explain many aspects of Gaudiya Vaishnava philosophy. Sanatana also wrote for this book his own commentary, called the ''Dig-darshini.'' |
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* ''Hari-bhakti-vilasa'' ("Performance of Devotion to Hari") |
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This book was a joint work between Sanatana Goswami and Gopala Bhatta Goswami. Compiled on the order of Chaitanya Mahaprabhu, the book deals with the rituals and conduct of Gaudiya Vaisnavas. Sanatana also wrote an auto-commentary on ''Hari-bhakti Vilasa.'' |
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* ''Krishna-lila-stava'' ("Glorification of the Pastimes of Krishna") |
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Krishna-lila-stava consists of 432 verses tracing Krishna's pastimes as told in the [[Bhagavata Purana]], from the beginning of the 10th Canto up through the vanquishing of Kamsa. Krishna-lila-stava is also sometimes referred to as the Dasama-charita. |
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* ''Brihad Vaishnava Toshani'' ("That which brings Great Joy to the Devotees of Krishna") |
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The ''Brihad Vaishnava Toshani'' is Sanatana's extensive commentary on the Tenth Canto of the Bhagavata Purana. This commentary is also known as the ''Dasama-tipanni.'' |
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==Bibliography== |
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*Dasa, Gopiparanadhana. ''{{IAST|Śrī Bṛhad-bhagavatāmrta}} of {{IAST|Śrīla Sanātana Goswāmī}}.'' Includes the [[Devanagari]] text, a roman transliteration, word-for-word meanings, English translation, and a summary of the ''{{IAST|Dig-darśinī}}'' commentary. Los Angeles: [[Bhaktivedanta Book Trust|The Bhaktivedanta Book Trust]], 2002. 3 volumes: {{ISBN|0-89213-348-1}}. |
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*Dasa, Gopiparanadhana. ''{{IAST|Śrī Kṛṣņa-līlā-stava}} of {{IAST|Śrīla Sanātana Goswāmī}}.'' Includes the [[Devanagari]] text, a roman transliteration, word-for-word meanings, English translation, and commentary. Los Angeles: [[Bhaktivedanta Book Trust|The Bhaktivedanta Book Trust]], 2007. {{ISBN|978-1-84599-056-5}}. |
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*Tirtha, Swami B.B.,'' Sri Caitanya and His Associates,'' 2002, Mandala Publishing, San Francisco. {{ISBN|1-886069-28-X}} |
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* Mahayogi, Swami B.V., ''Lives of the Saints,'' translated from Gaura Parsada Citravali, unpublished work. |
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* ''Bhakti-ratnakara'' (Bengali), Narahari Chakravarti, Pub. By Gaudiya Mission, Kolkata, 1986. |
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* Narayana Goswami Maharaja, Sri Srimad Bhaktivedanta; 'Sri Brihad Bhagavatamrita' of Srila Sanatana Goswami {{ISBN|978-1-935428-32-9}} |
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==See also== |
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*[[Govardhan hill]] |
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*[[Gopala Bhatta Goswami|Gopal]] |
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*[[International Society for Krishna Consciousness|Hare Krishna]] |
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*[[Krishnology]] |
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==External links== |
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* [http://www.radhakunda.com/personalities/sanatana_gosvami.html Sanatana Goswami] (radhakunda.com) |
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* [https://web.archive.org/web/20070117072311/http://www.iskcon.com/about/parampara/sanatan_goswami.html Srila Sanatana Goswami] (iskcon.com) |
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* [https://web.archive.org/web/20070219220743/http://www.radhadamodarmandir.com/six-goswamis/govardhan.html The Govardhan Sila of Sanatana Goswami] (radhadamodarmandir.com) |
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{{Caitanya sampradaya}} |
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{{DEFAULTSORT:Goswami, Sanatana}} |
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[[Category:Gaudiya religious leaders]] |
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[[Category:People from Jessore District]] |
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[[Category:1488 births]] |
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[[Category:1558 deaths]] |
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[[Category:Devotees of Krishna]] |
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[[Category:Vaishnava saints]] |
Version vom 7. Oktober 2020, 00:46 Uhr
Vorlage:EngvarB Vorlage:Use dmy dates Vorlage:Faith primary Vorlage:Vaishnavism Sanatana Goswami (Vorlage:Lang-sa, Vorlage:IAST3; 1488–1558) was a principal follower of Chaitanya Mahaprabhu. Sanatana wrote a number of important works in the bhakti tradition of Gaudiya Vaishnavism and was the seniormost of the influential Six Goswamis of Vrindavan, among whom was his brother Rupa Goswami.
Family lineage
Sanatana's lineage can be traced to Indian State of Karnataka and Naihati in the district of North 24 Parganas in present-day West Bengal, India. The former generations of Sanatana Goswami according to Bhakti-ratnakara:[1]
Sarvajna Jagatguru was a famous brahmana, great scholar in all Vedas, respected Yajur-vedi of the Baradvaja caste, and king of Karnataka in South India, adored by all other contemporary kings. Sarvajna's son, Aniruddha, was spirited, famous, a proficient scholar of the Vedas, and a favorite of the reigning kings at the time. Aniruddha's sons, Rupesvara (eldest) and Harihara, were well respected due to their virtuous qualities. Rupesvara was famed as a scholar of the scriptures, while Harihara became a master in the art and science of weapons. Both brothers inherited the administration of the state after their father died, but Harihara soon snatched all the power, causing Rupesvara and his wife to travel to Paulastha-desa, where Sikharesvara befriended him and convinced him to settle there.
Rupesvara's son, Padmanabha, was a genius and easily learned the four Vedas making him famous. He had impeccable character and was genuinely absorbed in love of Lord Jagannatha. He left Sikharabhumi and settled on the bank of the Ganges in the village Navahatta (present-day Naihati, West Bengal, India)[2], where he had eighteen daughters and five sons. His five sons were Purusottama (eldest), Jagannatha, Narayana, Murari, and Mukunda (youngest), where Purusottama and Mukunda were the best in experience and character. Mukunda's son, Kumara, was a great brahmana and highly virtuous. He privately engaged in oblations and purificatory penances. Becoming very disturbed by family difficulties, he left his birthplace Navahatta (present-day Naihati, West Bengal) with his followers and settled in the village Bakla Chandradvipa in East Bengal (now Bangladesh). He built a house in the village Fateyabad in Jessore for the convenience of communications with devotees and traveling Vaishnavas.
Among Kumara's many sons, Sanatana (eldest), Rupa (middle), and Vallabha (youngest) were the life of the Vaishnava community and great devotees, all three becoming well known for their academic genius and devotion, and they lived in the village Ramakeli in Gauda (present-day Maldah, West Bengal). Alternatively, it is said that Rup Goswami's ancestors migrated from Karnataka to Gauda (present-day Maldah, West Bengal)[3] and lived in the village Ramkeli, near Gauda for generations.
Birth and early years
Sanatana was born in Jessore, now in Bangladesh, in 1488 as the son of Mukunda, the private secretary of the Sultan of Bengal, Jalaluddin Fateh Shah (ruled 1481–1487). Sanatana was the eldest son of Mukunda, and his younger brothers were Rupa and Vallabha (Anupama). Rupa Goswami's nephew, Jiva Goswami has explained in his Laghu Tosani that Rupa's ancestors were of the Bharadvaja gotra (Rajshahi) from Kedarnath and used to live in Jessore.
Alternatively, as mentioned in Sri Navadvip dham Parikrama by Srila Bhaktivedanta Narayana Gosvami Maharaja, Śrī Rūpa, Śrī Sanātana and their youngest brother Anupama who were Yajurvedīya Bhāradvāja Gotrīya brāhmaṇas, whose forefathers supposedly hailed from Karnāṭaka, South India. Śrī Sanātana Gosvāmī's previous name was Amara and Śrī Rūpa Gosvāmī's name was Santoṣa.
Sanatana and his brothers studied Nyaya (rhetortic) and Vedanta from the famous logician Vasudeva Sarvabhauma Bhattacharya. They also studied under Sarvabhauma's brother, Madhusudana Vidyavacaspati, from whom Sanatana took initiation in his childhood.
On the death of his father, Sanatana was forced to take up the post of Sakara Mallik (treasurer) to the new ruler of Bengal, Alauddin Hussein Shah (ruled 1493–1519), while his brother Rupa was given the post of Dabir-i-khas (private secretary).Vorlage:Citation needed
First meeting with Chaitanya Mahaprabhu
Vorlage:Refimprovesection Sanatana and Rupa received land from the government for their personal use in Fatehabad, where they built a huge palace. They also built several mansions at Ramakeli. It was at Ramakeli in 1513 that Sanatana and his two brothers met Chaitanya Mahaprabhu for the first time. After meeting them, Chaitanya gave them the names Rupa, Sanatana and Anupama. Due to this meeting, the brothers decided to renounce the world and join Chaitanya and his entourage. Rupa resigned from his post, but Sanatana's resignation was refused by the Sultan. Sanatana stopped coming to court and feigned sickness. But when the Sultan sent his personal physicians to treat Sanatana they returned and reported that Sanatana was in perfectly good health. The Sultan personally visited Sanatana and tried to convince him to continue to render his governmental duties and accompany him on a military campaign against the neighbouring state of Odisha. Upon Sanatana's refusal, Hussein Shah had him thrown into prison.
While in prison, Sanatana received a letter from his brother Rupa telling him that Chaitanya Mahaprabhu had left Puri to go to Vrindavan and that Rupa and Anupama had decided to meet him there. Sanatana managed to bribe the jailer with money Rupa had sent him for emergencies. Sanatana then crossed the Ganges River and made his way towards Vrindavan.
Chaitanya Mahaprabhu in Varanasi
As Sanatana made his way to Vrindavan he learned that Chaitanya Mahaprabhu had already left Vrindavan and was then residing in Varanasi. There Sanatana met Chaitanya, who imparted to him instructions pertaining to sambandha-jnana (knowledge of the self and one's relationship with God). Chaitanya taught that the constitutional identity of each soul is to be an eternal servant of God. Chaitanya explained his teachings to Sanatana by summarizing them in three categories: sambandha (one's relationship with Godhead), abhidheya (the method for reviving that relationship), and prayojana (the ultimate attainment of the supreme goal of life). After instructing Sanatana in the sambandha aspect of Gaudiya Vaishnava theology, Chaitanya instructed him to go to Vrindavan, where Sanatana visited the sites connected to Krishna's pastimes.
When Sanatana later went to Puri and met Chaitanya once more, Chaitanya gave him four direct instructions:Vorlage:Citation needed
- To write books teaching Bhakti yoga, the process of devotion to Krishna
- To discover and excavate the places in Vrindavan where Krishna had his pastimes
- To establish the service of the deity (murthis) of Krishna in Vrindavan
- To compile a book establishing the proper behavior for devotees of Krishna in order to create the foundations of a Vaishnava society.
Vrindavan
Sanatana Goswami returned to Vrindavan, where he located various lost holy places. He also established the worship of the deity of Madana-mohana. Soon after Sanatana discovered the deity, a rich officer in the Moghul army named Krishna Dasa Kapura built a temple for Madana-mohan. This later became one of the seven principal temples of Vrindavan.
Sanatana Goswami disappeared in the year 1558 CE. His samādhi (tomb) is located next to the Madana-mohana temple.
Literary works
Sanatana Goswami wrote four important books in Sanskrit on Gaudiya Vaishnava philosophy:
- Brihat-bhagavtamrita ("The Great Nectar of the Lord’s Devotees")
This work of 2,500 verses is divided into two parts. The first section explains the ontological hierarchy of the devotees of Krishna. The second section deals with the soul's journey to the eternal realm of Krishna. Narrated as stories, both sections explain many aspects of Gaudiya Vaishnava philosophy. Sanatana also wrote for this book his own commentary, called the Dig-darshini.
- Hari-bhakti-vilasa ("Performance of Devotion to Hari")
This book was a joint work between Sanatana Goswami and Gopala Bhatta Goswami. Compiled on the order of Chaitanya Mahaprabhu, the book deals with the rituals and conduct of Gaudiya Vaisnavas. Sanatana also wrote an auto-commentary on Hari-bhakti Vilasa.
- Krishna-lila-stava ("Glorification of the Pastimes of Krishna")
Krishna-lila-stava consists of 432 verses tracing Krishna's pastimes as told in the Bhagavata Purana, from the beginning of the 10th Canto up through the vanquishing of Kamsa. Krishna-lila-stava is also sometimes referred to as the Dasama-charita.
- Brihad Vaishnava Toshani ("That which brings Great Joy to the Devotees of Krishna")
The Brihad Vaishnava Toshani is Sanatana's extensive commentary on the Tenth Canto of the Bhagavata Purana. This commentary is also known as the Dasama-tipanni.
Bibliography
- Dasa, Gopiparanadhana. Śrī Bṛhad-bhagavatāmrta of Śrīla Sanātana Goswāmī. Includes the Devanagari text, a roman transliteration, word-for-word meanings, English translation, and a summary of the Dig-darśinī commentary. Los Angeles: The Bhaktivedanta Book Trust, 2002. 3 volumes: Vorlage:ISBN.
- Dasa, Gopiparanadhana. Śrī Kṛṣņa-līlā-stava of Śrīla Sanātana Goswāmī. Includes the Devanagari text, a roman transliteration, word-for-word meanings, English translation, and commentary. Los Angeles: The Bhaktivedanta Book Trust, 2007. Vorlage:ISBN.
- Tirtha, Swami B.B., Sri Caitanya and His Associates, 2002, Mandala Publishing, San Francisco. Vorlage:ISBN
- Mahayogi, Swami B.V., Lives of the Saints, translated from Gaura Parsada Citravali, unpublished work.
- Bhakti-ratnakara (Bengali), Narahari Chakravarti, Pub. By Gaudiya Mission, Kolkata, 1986.
- Narayana Goswami Maharaja, Sri Srimad Bhaktivedanta; 'Sri Brihad Bhagavatamrita' of Srila Sanatana Goswami Vorlage:ISBN
See also
External links
- Sanatana Goswami (radhakunda.com)
- Srila Sanatana Goswami (iskcon.com)
- The Govardhan Sila of Sanatana Goswami (radhadamodarmandir.com)