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{{Infobox Book
|name = 最新支那要人传
|english_name =
|image =
|image_caption =
|author =
|title_orig = -{最新支那要人傳}-<br>{{lang|ja|最新支那要人伝}}
|translator =
|illustrator =
|cover_artist =
|country = [[日本]][[大阪市]][[北區 (大阪市)|北區]][[中之島 (大阪府)|中之島]]三丁目三番地
|language = 日文
|series =
|subject =
|genre =
|publisher = [[朝日新聞社]]
|release_date = 1941年2月2日
|chinese_release_date =
|media_type =
|pages =
|format =
|isbn =
|oclc =
|dewey =
|congress =
|preceded_by =
|followed_by =
}}
《'''最新支那要人传'''》（{{lang-ja|最新支那要人伝}}）是[[日本]][[朝日新闻社]]于[[昭和16年]]（[[1941年]]）出版的介绍当时[[中国]]包括[[中国国民党]]、[[中国共产党]]、[[汪精卫政权]]、[[蒙疆联合自治政府]]等方面领导人以及民主人士和社會知名人士的图书。该书由“東亞問題調查會”编。該書還收有343位書中所介紹人物的照片，並在照片右下角有編號。


<!-- Unsourced image removed: [[Image:Martyn_lloyd_jones.jpg|left|frame|Martyn Lloyd-Jones]] -->
該書是研究[[中國近代史]]的常用工具書之一。[[胡平生]]《中国现代史书籍论文资料举要（一）》<ref>胡平生，中国现代史书籍论文资料举要（一），臺北市：台湾学生书局, 1999年，第54頁</ref>及[[张宪文]]《中国现代史史料学》<ref>张宪文，中国现代史史料学，濟南：山东人民出版社, 1985年，第1頁</ref>皆將該書列入。
'''David Martyn Lloyd-Jones''' ([[December 20]], [[1899]] &ndash; [[March 1]], [[1981]]) was a [[Protestant]] [[Christian]] [[Minister (Christianity)|minister]] who was hugely influential in the [[reformed]] wing of the [[United Kingdom|British]] [[Evangelicalism|evangelical]] movement in the 20th century. For almost 30 years, he was the minister of [[Westminster Chapel]] in [[London]]. Lloyd-Jones was strongly opposed to the [[liberal theology]] that had become a part of many [[Christian denominations]] in [[Wales]] and [[England]], which he saw as unbiblical. He disagreed with the [[broad church]] approach and encouraged evangelical Christians (particularly [[Anglican]]s) to leave their existing denominations, as he felt that true Christian fellowship could only take place amongst those who shared the same views.


==Early life and ministry==
該書版權頁註明該書于昭和十六年二月二日印刷，二月七日發行。又註明“[[大阪市]][[北區 (大阪市)|北區]][[中之島 (大阪府)|中之島]]三丁目三番地[[朝日新聞社]] 編輯兼發行印刷者[[樋口正德]]”，印刷所為“[[朝日新聞社]]”，發行所為“[[株式會社]][[朝日新聞社]]”，地址皆為[[大阪市]]北區中之島三丁目三番地。
Lloyd-Jones was born in [[Cardiff]] and raised in [[Llangeitho]], [[Ceredigion]]. Llangeitho is associated with the [[Welsh Methodist revival]], as it was the location of [[Daniel Rowland]]'s ministry. Attending a London [[grammar school]] between 1914 and 1916 and then [[St Bartholomew's Hospital]] as a medical student, in 1921 he started work as assistant to the Royal Physician, Sir [[Thomas Horder]]. After struggling for two years over what he sensed was a calling to preach, in 1927 Lloyd-Jones returned to Wales, having married Bethan Phillips (with whom he later had two children, Elizabeth and Ann), accepting an invitation to minister at a church in [[Aberavon]] ([[Port Talbot]]).


==Westminster Chapel==
==所收人物照片==
After a decade ministering in Aberavon, in 1939 he went back to London, where he had been appointed as associate pastor of [[Westminster Chapel]], London, working alongside [[G. Campbell Morgan]]. The day before he was officially to be accepted into his new position, [[World War II]] broke out in Europe. During the same year, he became the president of the [[Inter-Varsity Fellowship of Students]] (known today as the [[Universities and Colleges Christian Fellowship (UK)]]). During the war he and his family moved to Haslemere, Surrey. In 1943 Morgan retired, leaving Jones as the sole Pastor of Westminster Chapel.
以下人物姓名，除明顯為印刷錯誤外，一般不予更動。人物照片皆採用本書原版照片。該書照片為集中排版，25張為一頁，下表玆據此仍以25人爲一組排列。
===1~50===
{| width="100%"
|-----
| width="50%" align="left" valign="top" |
1~25
{| class="wikitable"
|-
! 编号 !! 照片 !! 姓名
|-
| 1 || [[File:Alataneqier.jpg|100px]] || [[阿勒坦鄂齊爾]]
|-
| 2 || [[File:Yin Rugeng3.jpg|100px]] || [[殷汝耕]]
|-
| 3 || [[File:Yin Tong.jpg|100px]] || [[殷同]]
|-
| 4 || [[File:Yu Xuezhong.jpg|100px]] || [[于學忠]]
|-
| 5|| [[File:Yu Pinqing.jpg|100px]] || [[于品卿]]
|-
| 6 || [[File:Yu Youren.jpg|100px]] || [[于右任]]
|-
| 7 || [[File:Wu Guting.jpg|100px]] || [[烏古廷]]
|-
| 8 || [[File:Wei Lihuang.jpg|100px]] || [[衛立煌]]
|-
| 9 || [[File:Yuan Lvdeng.jpg|100px]] || [[袁禮敦]]
|-
| 10 || [[File:Yan Xishan4.jpg|100px]] || [[閻錫山]]
|-
| 11 || [[File:Wang Yitang3.jpg|100px]] || [[王揖唐]]
|-
| 12 || [[File:Wang Yintai.jpg|100px]] || [[王蔭泰]]
|-
| 13 || [[File:Wang Yongquan.jpg|100px]] || [[王永泉]]
|-
| 14 || [[File:Wang Jiazhen.jpg|100px]] || [[王家楨 (外交)|王家楨]]
|-
| 15|| [[File:Wang Jingqi.jpg|100px]] || [[王景岐]]
|-
| 16 || [[File:Wang Xiaolai.jpg|100px]] || [[王曉籟]]
|-
| 17 || [[File:Wang Kemin3.jpg|100px]] || [[王克敏]]
|-
| 18 || [[File:Wang Zuanxu.jpg|100px]] || [[王纘緒]]
|-
| 19 || [[File:Wang Xiu.jpg|100px]] || [[王修 (民國)|王修]]
|-
| 20 || [[File:Wang Shuhan.jpg|100px]] || [[王樹翰]]
|-
| 21 || [[File:Wang Shuchang.jpg|100px]] || [[王樹常]]
|-
| 22 || [[File:Wang Shijie2.jpg|100px]] || [[王世杰 (中华民国政治家)|王世杰]]
|-
| 23 || [[File:Wang Zhengting4.jpg|100px]] || [[王正廷]]
|-
| 24 || [[File:Wang Jingguo.jpg|100px]] || [[王靖國]]
|-
| 25|| [[File:Wang Zaoshi.jpg|100px]] || [[王造時]]
|}
| width="50%" align="left" valign="top" |
26~50
{| class="wikitable"
|-
! 编号 !! 照片 !! 姓名
|-
| 26 || [[File:Wang Dazhen.jpg|100px]] || [[王大楨]]
|-
| 27 || [[File:Wang Chonghui.jpg|100px]] || [[王寵惠]]
|-
| 28 || [[File:Wang Boqun.jpg|100px]] || [[王伯群]]
|-
| 29 || [[File:Wang Luyi.jpg|100px]] || [[王陸一]]
|-
| 30 || [[File:Wang Shijing.jpg|100px]] || [[汪時璟]]
|-
| 31 || [[File:Wang Zhaoming.jpg|100px]] || [[汪精衛]]
|-
| 32 || [[File:Wang Zuze.jpg|100px]] || [[汪祖澤]]
|-
| 33 || [[File:Wang Daoyuan.jpg|100px]] || [[汪道源]]
|-
| 34 || [[File:Weng Zhaoyuan.jpg|100px]] || [[翁照垣]]
|-
| 35 || [[File:Weng Wenhao.jpg|100px]] || [[翁文灝]]
|-
| 36 || [[File:Ou Daqing.jpg|100px]] || [[歐大慶]]
|-
| 37 || [[File:Enkebatu.jpg|100px]] || [[恩克巴圖]]
|-
| 38 || [[File:Wen Shizhen.jpg|100px]] || [[温世珍]]
|-
| 39 || [[File:Wen Zongyao3.jpg|100px]] || [[溫宗堯]]
|-
| 40 || [[File:He Yingqin3.jpg|100px]] || [[何應欽]]
|-
| 41 || [[File:He Jian3.jpg|100px]] || [[何鍵]]
|-
| 42 || [[File:He Xiangning.jpg|100px]] || [[何香凝]]
|-
| 43 || [[File:He Chengjun.jpg|100px]] || [[何成濬]]
|-
| 44 || [[File:He Supu.jpg|100px]] || [[何素璞]]
|-
| 45 || [[File:He Tingliu.jpg|100px]] || [[何庭流]]
|-
| 46 || [[File:He Dong.jpg|100px]] || [[何東]]
|-
| 47 || [[File:He Peirong.jpg|100px]] || [[何佩瑢]]
|-
| 48 || [[File:He Lian.jpg|100px]] || [[何廉]]
|-
| 49 || [[File:Xia Qifeng.jpg|100px]] || [[夏奇峰]]
|-
| 50 || [[File:Xia Gong.jpg|100px]] || [[夏恭]]
|}


Lloyd-Jones was well-known for his expository style of [[preaching]], and the Sunday morning and evening meetings at which he officiated drew crowds of several hundred, as did the Friday evening [[Bible]] studies &ndash; which were, in effect, [[sermons]] in the same style. He would take many months &ndash; even years &ndash; to expound a chapter of the Bible verse by verse. His sermons would often be around fifty minutes to an hour in length, attracting many students from universities and colleges in London. His sermons were also transcribed and printed (virtually ''verbatim'') in the weekly ''Westminster Record'', which was read avidly by those who enjoyed his preaching.
|}


==The evangelical controversy==
===51~100===
In 1966 he caused controversy in the Christian press when, at the National Assembly of Evangelicals organised by the [[Evangelical Alliance]], he called on all clergy of evangelical conviction to leave denominations which contained both liberal and evangelical congregations, which was taken to be a reference primarily to the [[Church of England]], although this had not been his intention. As a significant figure to many [[Free Churches|free churches]], Lloyd-Jones had hoped to encourage those Christians who held orthodox evangelical views on subjects such as the [[atonement]], [[regeneration (theology)]] and the inspiration of [[Scripture]] to withdraw from any churches which did not share these beliefs.
{| width="100%"
|-----
| width="50%" align="left" valign="top" |
51~75
{| class="wikitable"
|-
! 编号 !! 照片 !! 姓名
|-
| 51 || [[File:Xia Suchu.jpg|100px]] || [[夏肅初]]
|-
| 52 || [[File:Xia Jinlin.jpg|100px]] || [[夏晋麟]]
|-
| 53 || [[File:Jia Shiyi.jpg|100px]] || [[贾士毅]]
|-
| 54 || [[File:He Guoguang.jpg|100px]] || [[賀國光]]
|-
| 55 || [[File:He Yaozu.jpg|100px]] || [[賀耀祖]]
|-
| 56 || [[File:Guo Weimin.jpg|100px]] || [[郭衛民]]
|-
| 57 || [[File:Guo Taiqi.jpg|100px]] || [[郭泰祺]]
|-
| 58 || [[File:Guo Moruo.jpg|100px]] || [[郭沫若]]
|-
| 59 || [[File:Guoerzhuoerzhapu.jpg|100px]] || [[郭爾卓爾札普]]
|-
| 60 || [[File:Yue Kaixian.jpg|100px]] || [[岳開先]]
|-
| 61 || [[File:Gan Jiehou.jpg|100px]] || [[甘介侯]]
|-
| 62 || [[File:Gan Naiguang.jpg|100px]] || [[甘乃光]]
|-
| 63 || [[File:Guan Linzheng.jpg|100px]] || [[关麟征|關麟徴]]
|-
| 64 || [[File:Dr.W.W.Yan.jpg|100px]] || [[顔惠慶]]
|-
| 65|| [[File:Wei Daoming.jpg|100px]] || [[魏道明]]
|-
| 66 || [[File:Ju Zheng.jpg|100px]] || [[居正]]
|-
| 67 || [[File:Xu Jixiang.jpg|100px]] || [[許繼祥]]
|-
| 68 || [[File:Xu Xiuzhi.jpg|100px]] || [[許修直]]
|-
| 69 || [[File:Xu Shaorong.jpg|100px]] || [[許少榮]]
|-
| 70 || [[File:Xu Chonghao.jpg|100px]] || [[許崇灝]]
|-
| 71 || [[File:Xu Chongqing.jpg|100px]] || [[許崇清]]
|-
| 72 || [[File:Xu Chongzhi.jpg|100px]] || [[許崇智]]
|-
| 73 || [[File:Xu Shiying.jpg|100px]] || [[許世英]]
|-
| 74 || [[File:Jin Yongchang.jpg|100px]] || [[金永昌]]
|-
| 75 || [[File:Jin Fusheng.jpg|100px]] || [[金馥生]]
|}
| width="50%" align="left" valign="top" |
76~100
{| class="wikitable"
|-
! 编号 !! 照片 !! 姓名
|-
| 76 || [[File:Jin Wensi.jpg|100px]] || [[金問泗]]
|-
| 77 || [[File:Yu Hede.jpg|100px]] || [[虞洽卿|虞和德]]
|-
| 78 || [[File:Yan Jiachi.jpg|100px]] || [[嚴家熾]]
|-
| 79 || [[File:Hu Shi.jpg|100px]] || [[胡適]]
|-
| 80 || [[File:Hu Wenhu.jpg|100px]] || [[胡文虎]]
|-
| 81 || [[File:Hu Lin.jpg|100px]] || [[胡政之|胡霖]]
|-
| 82 || [[File:Gu Weijun.jpg|100px]] || [[顧維鈞]]
|-
| 83 || [[File:Gu Zhutong.jpg|100px]] || [[顧祝同]]
|-
| 84 || [[File:Gu Mengyu.jpg|100px]] || [[顧孟餘]]
|-
| 85|| [[File:Wu Heling.jpg|100px]] || [[吳鶴齡]]
|-
| 86 || [[File:Wu Jingheng.jpg|100px]] || [[吳敬恆]]
|-
| 87 || [[File:Wu Siyu.jpg|100px]] || [[吳思豫]]
|-
| 88 || [[File:Wu Zhongxin.jpg|100px]] || [[吳忠信]]
|-
| 89 || [[File:Wu Dingchang.jpg|100px]] || [[吳鼎昌]]
|-
| 90 || [[File:Wu Tiecheng2.jpg|100px]] || [[吳鐵城]]
|-
| 91 || [[File:Kong Xiangxi2.jpg|100px]] || [[孔祥熙]]
|-
| 92 || [[File:Jiang Kanghu.jpg|100px]] || [[江亢虎]]
|-
| 93 || [[File:Jiang Chaozong.jpg|100px]] || [[江朝宗]]
|-
| 94 || [[File:Xiang Hanping.jpg|100px]] || [[香翰屏]]
|-
| 95|| [[File:Gao Yihan.jpg|100px]] || [[高一涵]]
|-
| 96 || [[File:Gao Guanwu.jpg|100px]] || [[高冠吾]]
|-
| 97 || [[File:Gao Zongwu.jpg|100px]] || [[高宗武]]
|-
| 98 || [[File:Huang Yanpei2.jpg|100px]] || [[黃炎培]]
|-
| 99 || [[File:Huang Jilu.jpg|100px]] || [[黃季陸]]
|-
| 100 || [[File:Huang Qixiang.jpg|100px]] || [[黃琪翔]]
|}
|}


However, he was publicly rebuked by leading evangelical Anglican [[John Stott]], who was chairing the meeting, who refuted the stance of Lloyd-Jones by stating that his opinion was against history and [[the Bible]]. At the first [[National Evangelical Anglican Congress]] the following year, the Anglican evangelicals committed themselves to working within their denomination, distancing themselves from Lloyd-Jones' separatist approach.
===101~150===
{| width="100%"
|-----
| width="50%" align="left" valign="top" |
101~125
{| class="wikitable"
|-
! 编号 !! 照片 !! 姓名
|-
| 101 || [[File:Huang Xuchu.jpg|100px]] || [[黄旭初]]
|-
| 102 || [[File:Xiang Ying.jpg|100px]] || [[項英]]
|-
| 103 || [[File:Gu Zhongxiu2.jpg|100px]] || [[谷鐘秀]]
|-
| 104 || [[File:Gu Zhenggang.jpg|100px]] || [[谷正綱]]
|-
| 105|| [[File:Gu Zhengding.jpg|100px]] || [[谷正鼎]]
|-
| 106 || [[File:Gu Zhenglun.jpg|100px]] || [[谷正倫]]
|-
| 107 || [[File:Cai Tingkai.jpg|100px]] || [[蔡廷鍇]]
|-
| 108 || [[File:Cai Pei.jpg|100px]] || [[蔡培]]
|-
| 109 || [[File:Alfred Sao-ke Sze2.jpg|100px]] || [[施肇基]]
|-
| 110 || [[File:Xie Guansheng.jpg|100px]] || [[謝冠生(中華民國政治家)|謝冠生]]
|-
| 111 || [[File:Zhu Jiahua2.jpg|100px]] || [[朱家骅]]
|-
| 112 || [[File:Zhu Guishan.jpg|100px]] || [[朱桂山]]
|-
| 113 || [[File:Zhu Jingnong.jpg|100px]] || [[朱經農]]
|-
| 114 || [[File:Zhu Shaoliang.jpg|100px]] || [[朱紹良]]
|-
| 115 || [[File:Zhu Shen.jpg|100px]] || [[朱深]]
|-
| 116 || [[File:Zhu Jiqing.jpg|100px]] || [[朱霽青]]
|-
| 117 || [[File:Zhu De4.jpg|100px]] || [[朱德]]
|-
| 118 || [[File:Zhu Pu.jpg|100px]] || [[朱樸]]
|-
| 119 || [[File:Zhu lvhe.jpg|100px]] || [[朱履龢]]
|-
| 120 || [[File:Zhou Enlai.jpg|100px]] || [[周恩來]]
|-
| 121 || [[File:Zhou Huaren.jpg|100px]] || [[周化人]]
|-
| 122 || [[File:Zhou Jiayan.jpg|100px]] || [[周家彥]]
|-
| 123 || [[File:Zhou Qigang.jpg|100px]] || [[周啟剛]]
|-
| 124 || [[File:Zhou Gengsheng.jpg|100px]] || [[周鯁生]]
|-
| 125 || [[File:Zhou Zuoren2.jpg|100px]] || [[周作人]]
|}
| width="50%" align="left" valign="top" |
126~150
{| class="wikitable"
|-
! 编号 !! 照片 !! 姓名
|-
| 126 || [[File:Zhou Zuomin.jpg|100px]] || [[周作民]]
|-
| 127 || [[File:Zhou Zhenlin.jpg|100px]] || [[周震麟]]
|-
| 128 || [[File:Zhou Fohai.jpg|100px]] || [[周佛海]]
|-
| 129 || [[File:Zhou Longxiang2.jpg|100px]] || [[周隆庠]]
|-
| 130 || [[File:Zhu Qinglai2.jpg|100px]] || [[諸青來]]
|-
| 131 || [[File:Xu Yongchang2.jpg|100px]] || [[徐永昌]]
|-
| 132 || [[File:Xu Qian2.jpg|100px]] || [[徐謙]]
|-
| 133 || [[File:Xu Yuanquan.jpg |100px]] || [[徐源泉]]
|-
| 134 || [[File:Xu Shuxi.jpg|100px]] || [[徐淑希]]
|-
| 135 || [[File:Xu Mo.jpg|100px]] || [[徐謨]]
|-
| 136 || [[File:Xu Liang.jpg|100px]] || [[徐良 (民国外交官)|徐良]]
|-
| 137 || [[File:Shao Lizi.jpg|100px]] || [[邵力子]]
|-
| 138 || [[File:Songjin Wangchuke.jpg|100px]] || [[松津旺楚克]]
|-
| 139 || [[File:Shang Zhen.jpg|100px]] || [[商震]]
|-
| 140 || [[File:Zhang Shizhao.jpg|100px]] || [[章士釗]]
|-
| 141 || [[File:Zhang Naiqi.jpg|100px]] || [[章乃器]]
|-
| 142 || [[File:Jiao Yitang.jpg|100px]] || [[焦易堂]]
|-
| 143 || [[File:Jiang Jieshi.jpg|100px]] || [[蔣介石]]
|-
| 144 || [[File:Jiang Zuobin3.jpg|100px]] || [[蒋作賓]]
|-
| 145|| [[File:Jiang Tingfu.jpg|100px]] || [[蔣廷黻]]
|-
| 146 || [[File:Jiang Dingwen.jpg|100px]] || [[蔣鼎文]]
|-
| 147 || [[File:Jiang Menglin.jpg|100px]] || [[蔣夢麟]]
|-
| 148 || [[File:Xiao Jishan.jpg|100px]] || [[蕭吉珊]]
|-
| 149 || [[File:Xiao Tongzi.jpg|100px]] || [[蕭同茲]]
|-
| 150 || [[File:Nie Qijie.jpg|100px]] || [[聶其杰]]
|}
|}


===151~200===
==Later life==
{| width="100%"
|-----
| width="50%" align="left" valign="top" |
151~175
{| class="wikitable"
|-
! 编号 !! 照片 !! 姓名
|-
| 151 || [[File:Zhi Ziqing.jpg|100px]] || [[植子卿]]
|-
| 152 || [[File:Cen Deguang.jpg|100px]] || [[岑德廣]]
|-
| 153 || [[File:Qin Fen.jpg|100px]] || [[秦汾]]
|-
| 154 || [[File:Zou Taofen.jpg|100px]] || [[鄒韜奮]]
|-
| 155 || [[File:Zou Lin.jpg|100px]] || [[鄒琳]]
|-
| 156 || [[File:Zou Lu.jpg|100px]] || [[鄒魯]]
|-
| 157 || [[File:Cheng Fangwu.jpg|100px]] || [[成仿吾]]
|-
| 158 || [[File:Qi Xieyuan.jpg|100px]] || [[齊燮元]]
|-
| 159 || [[File:Shi Xingchuang.jpg|100px]] || [[石星川]]
|-
| 160 || [[File:Shi Yousan.jpg|100px]] || [[石友三]]
|-
| 161 || [[File:Xue Yue2.jpg|100px]] || [[薛岳]]
|-
| 162 || [[File:Qian Yongming.jpg|100px]] || [[錢永銘]]
|-
| 163 || [[File:Qian Dajun.jpg|100px]] || [[錢大鈞]]
|-
| 164 || [[File:Su Tiren.jpg|100px]] || [[蘇體仁]]
|-
| 165 || [[File:Song Ailing.jpg|100px]] || [[宋靄齡]]
|-
| 166 || [[File:Song Qingling.jpg|100px]] || [[宋慶齡]]
|-
| 167 || [[File:Song Ziwen.jpg|100px]] || [[宋子文]]
|-
| 168 || [[File:Song Ziliang.jpg|100px]] || [[宋子良]]
|-
| 169 || [[File:Song Meiling.jpg|100px]] || [[宋美齡]]
|-
| 170 || [[File:Cao Haosen.jpg|100px]] || [[曹浩森]]
|-
| 171 || [[File:Cao Ruoshan.jpg|100px]] || [[曹若山]]
|-
| 172 || [[File:Cao Rulin2.jpg|100px]] || [[曹汝霖]]
|-
| 173 || [[File:Zeng Kuoqing.jpg|100px]] || [[曾擴情]]
|-
| 174 || [[File:Zeng Yangfu.jpg|100px]] || [[曾養甫]]
|-
| 175|| [[File:Sun Ke3.jpg|100px]] || [[孫科]]
|}
| width="50%" align="left" valign="top" |
176~200
{| class="wikitable"
|-
! 编号 !! 照片 !! 姓名
|-
| 176 || [[File:Sun Lianzhong.jpg|100px]] || [[孫連仲]]
|-
| 177 || [[File:Taixu2.jpg|100px]] || [[太虛]]
|-
| 178 || [[File:Dai Yingfu.jpg|100px]] || [[戴英夫]]
|-
| 179 || [[File:Dai Chuanxian.jpg|100px]] || [[戴傳賢]]
|-
| 180 || [[File:ZhuoWang.jpg|100px]] || [[卓特巴札普]]
|-
| 181 || [[File:14th Dalai Lama early days.jpg|100px]] || [[十四世達賴喇嘛|達賴喇嘛]]
|-
| 182 || [[File:Tan Zhen.jpg|100px]] || [[覃振]]
|-
| 183 || [[File:Niu Yongjian.jpg|100px]] || [[鈕永建]]
|-
| 184 || [[File:Chu Minyi.jpg|100px]] || [[褚民誼]]
|-
| 185 || [[File:Diao Zuoqian.jpg|100px]] || [[刁作謙]]
|-
| 186 || [[File:Diao Minqian.jpg|100px]] || [[刁敏謙]]
|-
| 187 || [[File:Zhang Weihan.jpg|100px]] || [[張維翰]]
|-
| 188 || [[File:Zhang Yinwu.jpg|100px]] || [[張蔭梧]]
|-
| 189 || [[File:Zhang Yinghua.jpg|100px]] || [[張英華]]
|-
| 190 || [[File:Zhang Jia'ao.jpg|100px]] || [[張嘉璈]]
|-
| 191 || [[File:Zhang Junmai.jpg|100px]] || [[张君劢|張嘉森]]
|-
| 192 || [[File:Zhang Xueliang2.jpg|100px]] || [[張學良]]
|-
| 193 || [[File:Zhang Qun2.jpg|100px]] || [[張群]]
|-
| 194 || [[File:Zhang Ji Minguo.jpg|100px]] || [[張繼]]
|-
| 195 || [[File:Zhang Guotao.jpg|100px]] || [[張國燾]]
|-
| 196 || [[File:Zhang Jiluan.jpg|100px]] || [[张季鸾|張熾章]]
|-
| 197 || [[File:Zhang Zhizhong.jpg|100px]] || [[張治中]]
|-
| 198 || [[File:Zhang Jingjiang4.jpg|100px]] || [[張靜江|張人傑]]
|-
| 199 || [[File:Zhang Renli.jpg|100px]] || [[張仁蠡]]
|-
| 200 || [[File:Zhang Dongsun.jpg|100px]] || [[張東蓀]]
|}
|}


Lloyd-Jones retired from his ministry at Westminster Chapel in 1968, following a major operation. He spoke of a belief that God had stopped him from continuing to preach through the [[New Testament]] book of [[Epistle to the Romans|the Letter to the Romans]] in his Friday evening [[Bible study]] exposition because he did not personally know enough about "joy in the Holy Spirit" which was to be his next sermon (based on Romans 14:17). For the rest of his life he concentrated on editing his sermons to be published, counselling other ministers, answering letters and attending conferences. Perhaps his most famous publication is a series of commentaries on the Epistle to the Romans, the first volume of which was published in 1970.
===201~250===
{| width="100%"
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| width="50%" align="left" valign="top" |
201~225
{| class="wikitable"
|-
! 编号 !! 照片 !! 姓名
|-
| 201 || [[File:Zhang Daofan.jpg|100px]] || [[張道藩]]
|-
| 202 || [[File:Zhang Fakui2.jpg|100px]] || [[張發奎]]
|-
| 203 || [[File:Zhao Yusong.jpg|100px]] || [[趙毓松]]
|-
| 204 || [[File:Zhao Qi.jpg|100px]] || [[趙祺]]
|-
| 205|| [[File:Zhao Zhengping.jpg|100px]] || [[趙正平 (政治人物)|趙正平]]
|-
| 206 || [[File:Zhao Daiwen.jpg|100px]] || [[趙戴文]]
|-
| 207 || [[File:Zhao Pilian.jpg|100px]] || [[趙丕廉]]
|-
| 208 || [[File:Shen Junru2.jpg|100px]] || [[沈鈞儒]]
|-
| 209 || [[File:Shen Jinding.jpg|100px]] || [[沈覲鼎]]
|-
| 210 || [[File:Shen Honglie.jpg|100px]] || [[沈鴻烈]]
|-
| 211 || [[File:Shen Shiyuan.jpg|100px]] || [[沈士遠]]
|-
| 212 || [[File:Shen Siliang.jpg|100px]] || [[沈嗣良]]
|-
| 213 || [[File:Chen Jie.jpg|100px]] || [[陳介]]
|-
| 214 || [[File:Chen Qicai.jpg|100px]] || [[陳其采]]
|-
| 215|| [[File:Chen Yi.jpg|100px]] || [[陳儀]]
|-
| 216 || [[File:Chen Yuming.jpg|100px]] || [[陳玉銘]]
|-
| 217 || [[File:Chen Guofu.jpg|100px]] || [[陳果夫]]
|-
| 218 || [[File:Chen Qun.jpg|100px]] || [[陳群 (民國)|陳群]]
|-
| 219 || [[File:Chen Gongbo3.jpg|100px]] || [[陳公博]]
|-
| 220 || [[File:Chen Guangfu.jpg|100px]] || [[陳光甫]]
|-
| 221 || [[File:Chen Jitang3.jpg|100px]] || [[陳濟棠]]
|-
| 222 || [[File:Chen Shuren.jpg|100px]] || [[陳樹人]]
|-
| 223 || [[File:Chen Shaokuan3.jpg|100px]] || [[陳紹寬]]
|-
| 224 || [[File:Chen Cheng3.jpg|100px]] || [[陳誠]]
|-
| 225 || [[File:Chen Zhongｆu.jpg|100px]] || [[陳中孚 (吳縣人)|陳中孚]]
|}
| width="50%" align="left" valign="top" |
226~250
{| class="wikitable"
|-
! 编号 !! 照片 !! 姓名
|-
| 226 || [[File:Chen Diaoyuan.jpg|100px]] || [[陳調元]]
|-
| 227 || [[File:Chen Duxiu.jpg|100px]] || [[陳獨秀]]
|-
| 228 || [[File:Chen Bulei.jpg|100px]] || [[陳布雷]]
|-
| 229 || [[File:Chen Fumu.jpg|100px]] || [[陳孚木]]
|-
| 230 || [[File:Chen Mingxu.jpg|100px]] || [[陳銘枢]]
|-
| 231 || [[File:Chen Youren.jpg|100px]] || [[陳友仁]]
|-
| 232 || [[File:Chen Lifu.jpg|100px]] || [[陳立夫]]
|-
| 233 || [[File:Chen Lianzhong.jpg|100px]] || [[陳廉仲]]
|-
| 234 || [[File:Ding Weifen.jpg|100px]] || [[丁惟汾]]
|-
| 235 || [[File:Ding Qichang.jpg|100px]] || [[丁其昌]]
|-
| 236 || [[File:Ding Mocun2.jpg|100px]] || [[丁默邨]]
|-
| 237 || [[File:Ding Ling2.jpg|100px]] || [[丁玲]]
|-
| 238 || [[File:Cheng Qian3.jpg|100px]] || [[程潛]]
|-
| 239 || [[File:Cheng Tianfang.jpg|100px]] || [[程天放]]
|-
| 240 || [[File:Zheng Yuxiu.jpg|100px]] || [[鄭毓秀]]
|-
| 241 || [[File:Du Yunyu.jpg|100px]] || [[杜運宇]]
|-
| 242 || [[File:Du Yuesheng.jpg|100px]] || [[杜月笙]]
|-
| 243 || [[File:Tang Yangshe.jpg|100px]] || [[唐仰杜]]
|-
| 244 || [[File:Tang Shengzhi.jpg|100px]] || [[唐生智]]
|-
| 245 || [[File:Tao Xisheng.jpg|100px]] || [[陶希聖]]
|-
| 246 || [[File:Tao Ketao.jpg|100px]] || [[陶克陶]]
|-
| 247 || [[File:Tao Lvqian.jpg|100px]] || [[陶履謙]]
|-
| 248 || [[File:Tang Enbo.jpg|100px]] || [[湯恩伯]]
|-
| 249 || [[File:Tang Erhe.jpg|100px]] || [[湯爾和]]
|-
| 250 || [[File:Tang Chengbo.jpg|100px]] || [[湯澄波]]
|}
|}


Despite spending most of his life living and ministering in England, Lloyd-Jones was proud of his roots in Wales. He best expressed his concern for his home country through his support of the [[Evangelical Movement of Wales]]: he was a regular speaker at their conferences,<ref name="The Living God" /> preaching in both [[English language|English]] and [[Welsh language|Welsh]]. Since his death, the movement has published various books, in English and Welsh, bringing together selections of his sermons and articles.
===251~300===
{| width="100%"
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251~275
{| class="wikitable"
|-
! 编号 !! 照片 !! 姓名
|-
| 251 || [[File:Tang Liangli2.jpg|100px]] || [[湯良禮]]
|-
| 252 || [[File:Dong Xianguang.jpg|100px]] || [[董顯光]]
|-
| 253 || [[File:Dong Kang.jpg|100px]] || [[董康]]
|-
| 254 || [[File:Deng Yingchao.jpg|100px]] || [[鄧穎超]]
|-
| 255|| [[File:Deng Xihou.jpg|100px]] || [[鄧錫侯]]
|-
| 256 || [[File:De Wang.jpg|100px]] || [[德王]]
|-
| 257 || [[File:Ren Yuandao.jpg|100px]] || [[任援道]]
|-
| 258 || [[File:Basaer.jpg|100px]] || [[巴薩爾]]
|-
| 259 || [[File:Ma Yinchu2.jpg|100px]] || [[馬寅初]]
|-
| 260 || [[File:Ma Yongkui.jpg|100px]] || [[馬永魁]]
|-
| 261 || [[File:Ma Junwu.jpg|100px]] || [[馬君武]]
|-
| 262 || [[File:Ma Hongkui.jpg|100px]] || [[馬鴻逵]]
|-
| 263 || [[File:Ma Zhongying.jpg|100px]] || [[馬仲英]]
|-
| 264 || [[File:Ma Chaojun.jpg|100px]] || [[馬超俊]]
|-
| 265 || [[File:Ma Liang.jpg|100px]] || [[馬良 (民國)|馬良]]
|-
| 266 || [[File:Ma Lin2.jpg|100px]] || [[马麟 (回族)|馬麟]]
|-
| 267 || [[File:Bai Yunti.jpg|100px]] || [[白雲梯]]
|-
| 268 || [[File:Bai Chongxi2.jpg|100px]] || [[白崇禧]]
|-
| 269 || [[File:Bai Wenwei.jpg|100px]] || [[柏文蔚]]
|-
| 270 || [[File:Mo Dehui.jpg|100px]] || [[莫德惠]]
|-
| 271 || [[File:Pan Yugui.jpg|100px]] || [[潘毓桂]]
|-
| 272 || [[File:Pan Yunge.jpg|100px]] || [[潘芸閣]]
|-
| 273 || [[File:Pan Yunchao.jpg|100px]] || [[潘雲超]]
|-
| 274 || [[File:Pan Gongzhan.jpg|100px]] || [[潘公展]]
|-
| 275 || [[File:Feng Yuxiang3.jpg|100px]] || [[馮玉祥]]
|}
| width="50%" align="left" valign="top" |
276~300
{| class="wikitable"
|-
! 编号 !! 照片 !! 姓名
|-
| 276 || [[File:Feng Jie.jpg|100px]] || [[馮節]]
|-
| 277 || [[File:Miao Bin.jpg|100px]] || [[繆斌]]
|-
| 278 || [[File:Fu Shuangying.jpg|100px]] || [[富双英]]
|-
| 279 || [[File:Fu Zuoyi.jpg|100px]] || [[傅作義]]
|-
| 280 || [[File:Fu Shiyue.jpg|100px]] || [[傅式說]]
|-
| 281 || [[File:Fu Xiaoan.jpg|100px]] || [[傅筱庵|傅宗耀]]
|-
| 282 || [[File:Puyingdalai.jpg|100px]] || [[補英達賴]]
|-
| 283 || [[File:Fang Zong'ao.jpg|100px]] || [[方宗鰲]]
|-
| 284 || [[File:Peng Xuepei.jpg|100px]] || [[彭學沛]]
|-
| 285 || [[File:Peng Dongyuan.jpg|100px]] || [[彭東原]]
|-
| 286 || [[File:Peng Dehuai2.jpg|100px]] || [[彭德懷]]
|-
| 287 || [[File:Bao Wenyue.jpg|100px]] || [[鮑文樾]]
|-
| 288 || [[File:Mao Dun.jpg|100px]] || [[茅盾]]
|-
| 289 || [[File:Mu Xiangyue.jpg|100px]] || [[穆湘玥]]
|-
| 290 || [[File:Mao Zedong.jpg|100px]] || [[毛澤東]]
|-
| 291 || [[File:Yu Hongjun.jpg|100px]] || [[俞鴻鈞]]
|-
| 292 || [[File:Yu Feipeng.jpg|100px]] || [[俞飛鵬]]
|-
| 293 || [[File:Xiong Shihui.jpg|100px]] || [[熊式輝]]
|-
| 294 || [[File:Yu Hanmou.jpg|100px]] || [[余漢謀]]
|-
| 295 || [[File:Yu Jinhe.jpg|100px]] || [[余晉龢]]
|-
| 296 || [[File:Yao Zuobin.jpg|100px]] || [[姚作賓]]
|-
| 297 || [[File:Ye Gongchuo.jpg|100px]] || [[葉恭綽]]
|-
| 298 || [[File:Ye Jianying2.jpg|100px]] || [[葉劍英]]
|-
| 299 || [[File:Ye Chucang.jpg|100px]] || [[葉楚傖]]
|-
| 300 || [[File:Ye Ting2.jpg|100px]] || [[葉挺]]
|}
|}


Lloyd-Jones preached for the last time on [[June 8]], [[1980]] at [[Barcombe]] [[Baptist]] Chapel. After a lifetime of work, he died peacefully in his sleep at [[Ealing]] on [[March 1]], [[1981]], [[St David's Day]]. He was buried at [[Newcastle Emlyn]], near [[Cardigan, Ceredigion|Cardigan]], west Wales. A well-attended thanksgiving service was held at Westminster Chapel on 6 April.
===301~343===
{| width="100%"
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| width="50%" align="left" valign="top" |
301~325
{| class="wikitable"
|-
! 编号 !! 照片 !! 姓名
|-
| 301 || [[File:Ye Feng.jpg|100px]] || [[葉蓬]]
|-
| 302 || [[File:Yang Jie.jpg|100px]] || [[楊杰]]
|-
| 303 || [[File:Yang Hu.jpg|100px]] || [[楊虎]]
|-
| 304 || [[File:Yang Hucheng.jpg|100px]] || [[楊虎城]]
|-
| 305 || [[File:Yang Shukan2.jpg|100px]] || [[楊庶堪]]
|-
| 306 || [[File:Yang Sen.jpg|100px]] || [[楊森]]
|-
| 307 || [[File:Luo Wengan.jpg|100px]] || [[羅文幹]]
|-
| 308 || [[File:Lei Shourong.jpg|100px]] || [[雷壽榮]]
|-
| 309 || [[File:Li Shizeng.jpg|100px]] || [[李石曾|李煜瀛]]
|-
| 310 || [[File:Li Hanhun.jpg|100px]] || [[李漢魂]]
|-
| 311 || [[File:Li Jinlun.jpg|100px]] || [[李錦綸 (外交官)|李錦綸]]
|-
| 312 || [[File:Li Genyuan2.jpg|100px]] || [[李根源]]
|-
| 313 || [[File:Li Jishen2.jpg|100px]] || [[李濟深]]
|-
| 314 || [[File:Li Shiqun.jpg|100px]] || [[李士群]]
|-
| 315|| [[File:Li Sixian.jpg|100px]] || [[李思賢]]
|-
| 316 || [[File:Li Shouxin.jpg|100px]] || [[李守信]]
|-
| 317 || [[File:Li Shengwu2.jpg|100px]] || [[李聖五]]
|-
| 318 || [[File:Li Zuyu.jpg|100px]] || [[李祖虞]]
|-
| 319 || [[File:Li Zongren.jpg|100px]] || [[李宗仁]]
|-
| 320 || [[File:Li Daoxuan.jpg|100px]] || [[李道軒]]
|-
| 321 || [[File:Li Pinxian.jpg|100px]] || [[李品仙]]
|-
| 322 || [[File:Li Ming.jpg|100px]] || [[李銘]]
|-
| 323 || [[File:Li Liejun2.jpg|100px]] || [[李烈鈞]]
|-
| 324 || [[File:Liu Yufen.jpg|100px]] || [[劉郁芬]]
|-
| 325 || [[File:Liu Jiwen.jpg|100px]] || [[劉紀文]]
|}
| width="50%" align="left" valign="top" |
326~343
{| class="wikitable"
|-
! 编号 !! 照片 !! 姓名
|-
| 326 || [[File:Liu Zhi.jpg|100px]] || [[劉峙]]
|-
| 327 || [[File:Liu Shangqing2.jpg|100px]] || [[劉尚清]]
|-
| 328 || [[File:Liu Ruiheng.jpg|100px]] || [[劉瑞恆]]
|-
| 329 || [[File:Liu Wenhui2.jpg|100px]] || [[劉文輝]]
|-
| 330 || [[File:Liu Wendao.jpg|100px]] || [[劉文島]]
|-
| 331 || [[File:Long Yun.jpg|100px]] || [[龍雲]]
|-
| 332 || [[File:Liang Hancao.jpg|100px]] || [[梁寒操]]
|-
| 333 || [[File:Liang Hongzhi.jpg|100px]] || [[梁鴻志]]
|-
| 334 || [[File:Liang Shuming2.jpg|100px]] || [[梁漱溟]]
|-
| 335 || [[File:Lin Yutang.jpg|100px]] || [[林語堂]]
|-
| 336 || [[File:Lin Ruheng.jpg|100px]] || [[林汝珩]]
|-
| 337 || [[File:Lin Sen2.jpg|100px]] || [[林森]]
|-
| 338 || [[File:Lin Boqu.jpg|100px]] || [[林伯渠|林祖涵]]
|-
| 339 || [[File:Lin Bosheng.jpg|100px]] || [[林柏生]]
|-
| 340 || [[File:Lin Biao2.jpg|100px]] || [[林彪]]
|-
| 341 || [[File:Lu Jingru.jpg|100px]] || [[盧鏡如]]
|-
| 342 || [[File:Lu Yongchuan.jpg|100px]] || [[盧用川]]
|-
| 343 || [[File:Lu Zhonglin.jpg|100px]] || [[鹿鍾麟]]
|}
|}


Since his death there have been various publications regarding Lloyd-Jones and his work, most popularly a biography in two volumes by [[Iain Murray]].
==其他無照片人物==


==注釋==
==Legacy==
{{npov|date=May 2007}}

=== Charismatic movement ===

Martyn Lloyd-Jones has admirers from many different denominations in the Christian Church today. One much-discussed aspect of his legacy is his relationship to the [[charismatic movement]]. Although not directly associated with this movement, he did teach the [[Baptism with the Holy Spirit]] as a distinct experience from conversion or [[regeneration]].<ref name="piper" /> Indeed, towards the end of his life he urged his listeners to actively seek an experience of the Holy Spirit. For instance, in his exposition of [[Ephesians]] 6:10-13, published in 1976, he says, "Do you know anything of this fire? If you do not, confess it to God and acknowledge it. Repent, and ask Him to send the Spirit and His love into you until you are melted and moved, until you are filled with his love divine, and know His love to you, and rejoice in it as his child, and look forward to the hope of the coming glory. 'Quench not the Spirit', but rather 'be filled with the Spirit' and 'rejoice in Christ Jesus'".<ref>The Christian Warfare (Grand Rapids: Baker, 1976), p. 275.</ref>

Part of Lloyd-Jones' stress of the Christian's need of the baptism with the Holy Spirit was due to his belief that this provides an overwhelming assurance of God's love to the Christian, and thereby enables him to boldly witness for Christ to an unbelieving world.<ref name="piper">[http://www.desiringgod.org/ResourceLibrary/Biographies/1462_A_Passion_for_ChristExalting_Power/ A Passion for Christ-Exalting Power], by John Piper, presented January 30, 1991 at the 1991 Bethlehem Conference for Pastors</ref>

Aside from his insistence that the baptism with the Spirit is a work of Jesus Christ distinct from regeneration, Lloyd-Jones also opposed [[cessationism]], claiming that the doctrine is not founded upon Scripture. In fact, he requested that [[Banner of Truth Trust]], the publishing company which he co-founded, only publish his works on the subject after his death.<ref name="piper" /> He went as far as to claim that those who took a position such as [[B.B. Warfield]]'s on cessationism were 'quenching the Spirit.'<ref name="piper" />
He continued to proclaim the necessity of the active working of God in the world and the need for him to miraculously demonstrate his power so that Christian preachers (and all those who witness for Christ) might gain a hearing in a contemporary world that is hostile to the true God and to Christianity in general.<ref name="The Living God">[http://www.mlj.org.uk/emw_mag/article4.htm The Living God], sermon delivered in June 1971, published in The Evangelical Magazine of Wales, April 1981; editor's note confirms regular attendance at Ministers' Conferences</ref>

=== Preaching ===

Lloyd-Jones seldom agreed to preach live on television, (the exact number of occasions is not known, but it was most likely only once or twice).<ref name="PandP">''Preaching and Preachers'', p. 248</ref> His reasoning behind this decision was that this type of "controlled" preaching, that is, preaching that is constrained by time-limits, "militates against the freedom of the Spirit."<ref name="PandP" /> In other words, he believed that the preacher should be free to follow the leading of the Holy Spirit concerning the length of time in which he is allowed to preach. He recorded that he once asked a television executive who wanted him to preach on television, "What would happen to your programmes if the Holy Spirit suddenly descended upon the preacher and possessed him; what would happen to your programmes?"<ref name="PandP" />

Perhaps the greatest aspect of Lloyd-Jones' legacy has to do with his preaching. Lloyd-Jones was one of the most influential preachers of the twentieth century.<ref>[http://jmm.aaa.net.au/articles/8527.htm The Ten Greatest Preachers Of The Twentieth Century], by Michael Duduit, Editor, Preaching Magazine (republished by John Mark Ministries)</ref> Many volumes of his sermons have been published by Banner of Truth, as well as other publishing companies. In his book, ''Preaching and Preachers'' (Zondervan, 1971), Lloyd-Jones describes his views on preaching, or what might be called his doctrine of [[homiletics]].
In this book, he defines preaching as "Logic on fire." The meaning of this definition is demonstrated throughout the book, in which he describes his own preaching style which had developed over his many years of ministry.

His preaching style may be summarized as 'logic on fire' for several reasons. First, he believed that the use of [[logic]] was vital for the preacher. But his view of logic was not the same as that of the [[Age of Enlightenment|Enlightenment]]. This is why he called it logic "on fire." The fire has to do with the activity and power of the Holy Spirit. He therefore believed that preaching was the logical demonstration of the truth of a given passage of Scripture with the aid, or unction, of the Holy Spirit.<ref> see ''Preaching and Preachers'', pp. 304-325.</ref>
This view manifested itself in the form of Lloyd-Jones' sermons. Lloyd-Jones believed that true preaching was always [[expository]]. This means he believed that the primary purpose of the sermon was to reveal and expand the primary teaching of the passage under consideration. Once the primary teaching was revealed, he would then logically expand this theme, demonstrating that it was a biblical doctrine by showing that it was taught in other passages in the Bible, and using logic in order to demonstrate its practical use and necessity for the hearer. With this being the case, he labored in his book ''Preaching and Preachers'' to caution young preachers against what he deemed as "commentary-style" preaching as well as "[[topical]]" preaching.<ref>see ''Preaching and Preachers'', pp. 64-80.</ref>

Lloyd-Jones' preaching style was therefore set apart by his sound exposition of biblical doctrine and his fire and passion in its delivery. He is thereby known as a preacher who continued on it the [[Puritan]] tradition of experimental preaching.<ref name="piper" />
A famous quote on the effects of Lloyd-Jones preaching is given by [[theologian]] and [[preacher]] [[J.I. Packer]], who wrote that, upon his first hearing of Lloyd-Jones' preaching, he had, "never heard such preaching." It came to him "with the force of electric shock, bringing to at least one of his listeners more of a sense of God than any other man".<ref name="piper" />

Lloyd-Jones was also an avid supporter of the [[Evangelical Library]] in London.<ref>see Murray, Iain H. ''D. Martyn Lloyd-Jones: The Fight of Faith'' (Edinburgh: Banner of Truth, 1990), pp. 81-86; 93-97.</ref>

==Quotes==
{{copy section to Wikiquote}}
"So the first effect of Christianity is to make people stop and think. They are not simply overawed by some great occasion. They say, “No, I must face this. I must think.”..the greatest trouble is that men and women go through life without thinking. Or they think for a moment but find it painful, so they stop and turn to a bottle of whiskey or television or something else—anything to forget." [http://www.adrian.warnock.info/2006/11/martyn-lloyd-jones-and-logos-bible.htm] ''Martyn Lloyd-Jones and Logos Bible Software''

"The glory of the gospel is that when the Church is absolutely different from the world, she invariably attracts it. It is then that the world is made to listen to her message, though it may hate it at first. That is how revival comes. That must also be true of us as individuals. It should not be our ambition to be as much like everybody else as we can, though we happen to be Christian, but rather to be as different from everybody who is not a Christian as we can possibly be. Our ambition should be to be like Christ, the more like Him the better, and the more like Him we become, the more we shall be unlike everybody who is not a Christian" [http://gospelpedlar.com/articles/Christian%20Life/beatitudes.html] ''Introduction to the Beatitudes''

"With these two words we come to the introduction to the Christian message, the peculiar, specific message which the Christian faith has to offer to us. These two words, in and of themselves, in a sense contain the whole of the gospel. The gospel tells of what God has done, God’s intervention; it is something that comes entirely from outside us and displays to us that wondrous and amazing and astonishing work of God which the apostle goes on to describe and to define in the following verses" [http://www.adrian.warnock.info/2006/11/martyn-lloyd-jones-and-logos-bible.htm] ''Martyn Lloyd-Jones and Logos Bible Software''

"If we give the impression that the main effect of Christianity is to make us miserable, then it is not surprising that ninety per cent of the people are outside the Christian church. 'Miserable Christians,' they say, 'look at them!' And they add that they have life, they have joy, they have fullness. Shame on us Christian people! But it is not merely a question of saying shame on us. What a terrible responsibility is ours if we are so misrepresenting this 'glorious gospel of the blessed God' (1 Timothy 1:11). We are meant to be witnesses to all people that we are filled to overflowing. We are meant to show the truth of the psalmist's words: 'My cup runneth over!' (Psalm 23:5)." [http://www.mlj.org.uk/FreeThings/Superabundance.htm] ''A Superabundance of Blessing''

==References==
*{{cite book | first = Gwyn | last = Davies | year = 2002 | title = A Light in the Land: Christianity in Wales 200-2000 | publisher = Bryntirion Press | location = Bridgend | id = ISBN 1-85049-181-X}}
*{{cite book | first = David Martyn | last = Lloyd-Jones | year = 1994 | title = D. Martyn Lloyd-Jones: Letters 1919-1981 | others = selected with notes by Iain H. Murray | publisher = [[Banner of Truth Trust]] | location = Edinburgh | id = ISBN 0-85151-674-2}}
*{{cite book | first = Iain Hamish | last = Murray | year = 1990 | title = David Martyn Lloyd-Jones: The Fight of Faith 1939-1981 | publisher = Banner of Truth Trust | location = Edinburgh | id = ISBN 0-85151-564-9}}
*{{cite book | first = John | last = Peters | year = 1986 | title = Martyn Lloyd-Jones, Preacher | publisher = Paternoster | location = Exeter | id = ISBN 0-85364-416-0}}
*{{cite book | first = Iain Hamish | last = Murray | year = 1982 | title = David Martyn Lloyd-Jones: The First Forty Years 1899-1939 | publisher = Banner of Truth Trust | location = Edinburgh | id = ISBN 0-85151-353-0}}
* {{cite web
|url = http://www.preaching.com/resources/past_masters/11545947
|title = D. Martyn Lloyd-Jones: Servant Of The Word
|accessdate = 2007-08-26
|last = Larsen
|first = David L
|publisher = preaching.com
}}

==Notes==
{{reflist}}
{{reflist}}


==參考文獻==
==External links==
*[http://www.misterrichardson.com/mlj.html Martyn Lloyd-Jones Online]
*東亞問題調查會編，最新支那要人傳，東京：朝日新聞社，昭和十六年

{{DEFAULTSORT:Lloyd-Jones, Martyn}}
[[Category:1899 births]]
[[Category:1981 deaths]]
[[Category:Welsh Evangelicals]]
[[Category:Christian religious leaders]]
[[Category:Calvinist ministers and theologians]]
[[Category:Welsh Christian leaders]]
[[Category:Welsh Presbyterians]]
[[Category:Alumni of the Medical College of St Bartholomew's Hospital]]


[[fy:David Martyn Lloyd Jones]]
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[[Category:抗日戰爭]]
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David Martyn Lloyd-Jones (December 20, 1899 – March 1, 1981) was a Protestant Christian minister who was hugely influential in the reformed wing of the British evangelical movement in the 20th century. For almost 30 years, he was the minister of Westminster Chapel in London. Lloyd-Jones was strongly opposed to the liberal theology that had become a part of many Christian denominations in Wales and England, which he saw as unbiblical. He disagreed with the broad church approach and encouraged evangelical Christians (particularly Anglicans) to leave their existing denominations, as he felt that true Christian fellowship could only take place amongst those who shared the same views.

Early life and ministry

Lloyd-Jones was born in Cardiff and raised in Llangeitho, Ceredigion. Llangeitho is associated with the Welsh Methodist revival, as it was the location of Daniel Rowland's ministry. Attending a London grammar school between 1914 and 1916 and then St Bartholomew's Hospital as a medical student, in 1921 he started work as assistant to the Royal Physician, Sir Thomas Horder. After struggling for two years over what he sensed was a calling to preach, in 1927 Lloyd-Jones returned to Wales, having married Bethan Phillips (with whom he later had two children, Elizabeth and Ann), accepting an invitation to minister at a church in Aberavon (Port Talbot).

Westminster Chapel

After a decade ministering in Aberavon, in 1939 he went back to London, where he had been appointed as associate pastor of Westminster Chapel, London, working alongside G. Campbell Morgan. The day before he was officially to be accepted into his new position, World War II broke out in Europe. During the same year, he became the president of the Inter-Varsity Fellowship of Students (known today as the Universities and Colleges Christian Fellowship (UK)). During the war he and his family moved to Haslemere, Surrey. In 1943 Morgan retired, leaving Jones as the sole Pastor of Westminster Chapel.

Lloyd-Jones was well-known for his expository style of preaching, and the Sunday morning and evening meetings at which he officiated drew crowds of several hundred, as did the Friday evening Bible studies – which were, in effect, sermons in the same style. He would take many months – even years – to expound a chapter of the Bible verse by verse. His sermons would often be around fifty minutes to an hour in length, attracting many students from universities and colleges in London. His sermons were also transcribed and printed (virtually verbatim) in the weekly Westminster Record, which was read avidly by those who enjoyed his preaching.

The evangelical controversy

In 1966 he caused controversy in the Christian press when, at the National Assembly of Evangelicals organised by the Evangelical Alliance, he called on all clergy of evangelical conviction to leave denominations which contained both liberal and evangelical congregations, which was taken to be a reference primarily to the Church of England, although this had not been his intention. As a significant figure to many free churches, Lloyd-Jones had hoped to encourage those Christians who held orthodox evangelical views on subjects such as the atonement, regeneration (theology) and the inspiration of Scripture to withdraw from any churches which did not share these beliefs.

However, he was publicly rebuked by leading evangelical Anglican John Stott, who was chairing the meeting, who refuted the stance of Lloyd-Jones by stating that his opinion was against history and the Bible. At the first National Evangelical Anglican Congress the following year, the Anglican evangelicals committed themselves to working within their denomination, distancing themselves from Lloyd-Jones' separatist approach.

Later life

Lloyd-Jones retired from his ministry at Westminster Chapel in 1968, following a major operation. He spoke of a belief that God had stopped him from continuing to preach through the New Testament book of the Letter to the Romans in his Friday evening Bible study exposition because he did not personally know enough about "joy in the Holy Spirit" which was to be his next sermon (based on Romans 14:17). For the rest of his life he concentrated on editing his sermons to be published, counselling other ministers, answering letters and attending conferences. Perhaps his most famous publication is a series of commentaries on the Epistle to the Romans, the first volume of which was published in 1970.

Despite spending most of his life living and ministering in England, Lloyd-Jones was proud of his roots in Wales. He best expressed his concern for his home country through his support of the Evangelical Movement of Wales: he was a regular speaker at their conferences,[1] preaching in both English and Welsh. Since his death, the movement has published various books, in English and Welsh, bringing together selections of his sermons and articles.

Lloyd-Jones preached for the last time on June 8, 1980 at Barcombe Baptist Chapel. After a lifetime of work, he died peacefully in his sleep at Ealing on March 1, 1981, St David's Day. He was buried at Newcastle Emlyn, near Cardigan, west Wales. A well-attended thanksgiving service was held at Westminster Chapel on 6 April.

Since his death there have been various publications regarding Lloyd-Jones and his work, most popularly a biography in two volumes by Iain Murray.

Legacy

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Charismatic movement

Martyn Lloyd-Jones has admirers from many different denominations in the Christian Church today. One much-discussed aspect of his legacy is his relationship to the charismatic movement. Although not directly associated with this movement, he did teach the Baptism with the Holy Spirit as a distinct experience from conversion or regeneration.[2] Indeed, towards the end of his life he urged his listeners to actively seek an experience of the Holy Spirit. For instance, in his exposition of Ephesians 6:10-13, published in 1976, he says, "Do you know anything of this fire? If you do not, confess it to God and acknowledge it. Repent, and ask Him to send the Spirit and His love into you until you are melted and moved, until you are filled with his love divine, and know His love to you, and rejoice in it as his child, and look forward to the hope of the coming glory. 'Quench not the Spirit', but rather 'be filled with the Spirit' and 'rejoice in Christ Jesus'".[3]

Part of Lloyd-Jones' stress of the Christian's need of the baptism with the Holy Spirit was due to his belief that this provides an overwhelming assurance of God's love to the Christian, and thereby enables him to boldly witness for Christ to an unbelieving world.[2]

Aside from his insistence that the baptism with the Spirit is a work of Jesus Christ distinct from regeneration, Lloyd-Jones also opposed cessationism, claiming that the doctrine is not founded upon Scripture. In fact, he requested that Banner of Truth Trust, the publishing company which he co-founded, only publish his works on the subject after his death.[2] He went as far as to claim that those who took a position such as B.B. Warfield's on cessationism were 'quenching the Spirit.'[2] He continued to proclaim the necessity of the active working of God in the world and the need for him to miraculously demonstrate his power so that Christian preachers (and all those who witness for Christ) might gain a hearing in a contemporary world that is hostile to the true God and to Christianity in general.[1]

Preaching

Lloyd-Jones seldom agreed to preach live on television, (the exact number of occasions is not known, but it was most likely only once or twice).[4] His reasoning behind this decision was that this type of "controlled" preaching, that is, preaching that is constrained by time-limits, "militates against the freedom of the Spirit."[4] In other words, he believed that the preacher should be free to follow the leading of the Holy Spirit concerning the length of time in which he is allowed to preach. He recorded that he once asked a television executive who wanted him to preach on television, "What would happen to your programmes if the Holy Spirit suddenly descended upon the preacher and possessed him; what would happen to your programmes?"[4]

Perhaps the greatest aspect of Lloyd-Jones' legacy has to do with his preaching. Lloyd-Jones was one of the most influential preachers of the twentieth century.[5] Many volumes of his sermons have been published by Banner of Truth, as well as other publishing companies. In his book, Preaching and Preachers (Zondervan, 1971), Lloyd-Jones describes his views on preaching, or what might be called his doctrine of homiletics. In this book, he defines preaching as "Logic on fire." The meaning of this definition is demonstrated throughout the book, in which he describes his own preaching style which had developed over his many years of ministry.

His preaching style may be summarized as 'logic on fire' for several reasons. First, he believed that the use of logic was vital for the preacher. But his view of logic was not the same as that of the Enlightenment. This is why he called it logic "on fire." The fire has to do with the activity and power of the Holy Spirit. He therefore believed that preaching was the logical demonstration of the truth of a given passage of Scripture with the aid, or unction, of the Holy Spirit.[6] This view manifested itself in the form of Lloyd-Jones' sermons. Lloyd-Jones believed that true preaching was always expository. This means he believed that the primary purpose of the sermon was to reveal and expand the primary teaching of the passage under consideration. Once the primary teaching was revealed, he would then logically expand this theme, demonstrating that it was a biblical doctrine by showing that it was taught in other passages in the Bible, and using logic in order to demonstrate its practical use and necessity for the hearer. With this being the case, he labored in his book Preaching and Preachers to caution young preachers against what he deemed as "commentary-style" preaching as well as "topical" preaching.[7]

Lloyd-Jones' preaching style was therefore set apart by his sound exposition of biblical doctrine and his fire and passion in its delivery. He is thereby known as a preacher who continued on it the Puritan tradition of experimental preaching.[2] A famous quote on the effects of Lloyd-Jones preaching is given by theologian and preacher J.I. Packer, who wrote that, upon his first hearing of Lloyd-Jones' preaching, he had, "never heard such preaching." It came to him "with the force of electric shock, bringing to at least one of his listeners more of a sense of God than any other man".[2]

Lloyd-Jones was also an avid supporter of the Evangelical Library in London.[8]

Quotes

Vorlage:Copy section to Wikiquote "So the first effect of Christianity is to make people stop and think. They are not simply overawed by some great occasion. They say, “No, I must face this. I must think.”..the greatest trouble is that men and women go through life without thinking. Or they think for a moment but find it painful, so they stop and turn to a bottle of whiskey or television or something else—anything to forget." [1] Martyn Lloyd-Jones and Logos Bible Software

"The glory of the gospel is that when the Church is absolutely different from the world, she invariably attracts it. It is then that the world is made to listen to her message, though it may hate it at first. That is how revival comes. That must also be true of us as individuals. It should not be our ambition to be as much like everybody else as we can, though we happen to be Christian, but rather to be as different from everybody who is not a Christian as we can possibly be. Our ambition should be to be like Christ, the more like Him the better, and the more like Him we become, the more we shall be unlike everybody who is not a Christian" [2] Introduction to the Beatitudes

"With these two words we come to the introduction to the Christian message, the peculiar, specific message which the Christian faith has to offer to us. These two words, in and of themselves, in a sense contain the whole of the gospel. The gospel tells of what God has done, God’s intervention; it is something that comes entirely from outside us and displays to us that wondrous and amazing and astonishing work of God which the apostle goes on to describe and to define in the following verses" [3] Martyn Lloyd-Jones and Logos Bible Software

"If we give the impression that the main effect of Christianity is to make us miserable, then it is not surprising that ninety per cent of the people are outside the Christian church. 'Miserable Christians,' they say, 'look at them!' And they add that they have life, they have joy, they have fullness. Shame on us Christian people! But it is not merely a question of saying shame on us. What a terrible responsibility is ours if we are so misrepresenting this 'glorious gospel of the blessed God' (1 Timothy 1:11). We are meant to be witnesses to all people that we are filled to overflowing. We are meant to show the truth of the psalmist's words: 'My cup runneth over!' (Psalm 23:5)." [4] A Superabundance of Blessing

References

Notes

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  1. ↑ a b The Living God, sermon delivered in June 1971, published in The Evangelical Magazine of Wales, April 1981; editor's note confirms regular attendance at Ministers' Conferences
  2. ↑ a b c d e f A Passion for Christ-Exalting Power, by John Piper, presented January 30, 1991 at the 1991 Bethlehem Conference for Pastors
  3. ↑ The Christian Warfare (Grand Rapids: Baker, 1976), p. 275.
  4. ↑ a b c Preaching and Preachers, p. 248
  5. ↑ The Ten Greatest Preachers Of The Twentieth Century, by Michael Duduit, Editor, Preaching Magazine (republished by John Mark Ministries)
  6. ↑ see Preaching and Preachers, pp. 304-325.
  7. ↑ see Preaching and Preachers, pp. 64-80.
  8. ↑ see Murray, Iain H. D. Martyn Lloyd-Jones: The Fight of Faith (Edinburgh: Banner of Truth, 1990), pp. 81-86; 93-97.
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