Jump to content

Talk:Utilitarianism

Page contents not supported in other languages.
From Wikipedia, the free encyclopedia

referencing Jeremy Bentham's INTRODUCTION TO THE PRINCIPLES OF MORALS AND LEGISLATION

[edit]

AN INTRODUCTION TO THE PRINCIPLES OF MORALS AND LEGISLATION, Jeremy Bentham, 1789.

from Preface:

"Note.—The First Edition of this work was printed in the year 1780; and first published in 1789. The present Edition is a careful reprint of 'A New Edition, corrected by the Author,' which was published in 1823."


also

http://en.wikisource.org/wiki/An_Introduction_to_the_Principles_of_Morals_and_Legislation


Peter Singer on giving benefit of the doubt to shrimp and oysters.

[edit]

“ . . . and in the first edition of this book I suggested that somewhere between shrimp and an oyster seems as good a place to draw the line as any. Accordingly, I continued occasionally to eat oysters, scallops, and mussels for some time after I became in every other respect, a vegetarian. But while one cannot with any confidence say that these creatures do feel pain, so one can equally have little confidence in saying that they do not feel pain. Moreover, if they do feel pain, a meal of oysters or mussels would inflict pain on a considerable number of creatures. Since it is so easy to avoid eating them, I now think it better to do so.” -Peter Singer, Animal Liberation. 1990, (171-174) http://www.wesleyan.edu/wsa/warn/singer_fish.htm

Utikitarianism derailed

[edit]

It seems to me that the author of the article about Utikitarianism in Wikipedia extended and derailed the definition of this ethical paradigm. After cited definition (with references to [1] and [2]), the text "In other words, utilitarian ideas encourage actions that lead to the greatest good for the greatest number" fundamentally change the defined value and open it for unrelated critics. "...maximize happiness and well-being for the affected individuals" is clear - it is for individuals and unrelated to any numbers - smallest or greatest. In other words, it is not for all, it is not for socialistic society; it is for individual first of all. Socialistinc societies suppress individual wellbeing by the one managed by governments and groups, i.e. by the rulers.

Because of a clear cenricity with a person, an effect of maximum happiness decreases along the increasing societal distance from the person. That is, to provide a mximised happiness to one , it is not necessary to make all happy like in Buddhism. M33poulin (talk) 13:35, 13 January 2025 (UTC)[reply]

Etymology

[edit]

Re the quote from John Stuart Mill in the Etymology section, which was recently corrected by Alenoach in this edit. The quote is now correct as far as it goes, but, as I read it, Mill is not talking about Bentham (as we claim) at all, but about "the author of this essay", meaning himself. If that's so, this entire section needs rewriting.

The full quote (from Wikisource) runs:

The author of this essay has reason for believing himself to be the first person who brought the word utilitarian into use. He did not invent it, but adopted it from a passing expression in Mr. Galt's Annals of the Parish. After using it as a designation for several years, he and others abandoned it from a growing dislike to anything resembling a badge or watchword of sectarian distinction. But as a name for one single opinion, not a set of opinions–to denote the recognition of utility as a standard, not any particular way of applying it–the term supplies a want in the language, and offers, in many cases, a convenient mode of avoiding tiresome circumlocution.

GrindtXX (talk) 20:55, 13 September 2025 (UTC)[reply]

I think you are right. Good catch. Alenoach (talk) 21:13, 13 September 2025 (UTC)[reply]
I made an edit to fix that. Alenoach (talk) 21:23, 13 September 2025 (UTC)[reply]