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{{Infobox military conflict<br />
|image=[[File:Giza Plateau - Great Sphinx with Pyramid of Khafre in background.JPG|290px]]<br />
|caption=<br />
|conflict=Muslim conquest of Egypt<br />
|partof=the [[Muslim conquests]] and [[Byzantine-Arab Wars]]<br />
|date=639&ndash;642<br />
|place=[[Egypt]], [[Libya]]<br />
|result=Rashidun victory.<br />
|territory=Muslim annexed [[Egypt]], [[Cyrenaica]], [[Tripolitania]] and [[Fezzan]].<br />
|combatant1=[[Byzantine Empire]]<br />
|combatant2=[[Rashidun Caliphate]]<br />
|commander1=[[Heraclius|Emperor Heraclius]]<br><br />
[[Theodorus]]<br>Aretion<br><br />
[[Cyrus of Alexandria]]<br />
|commander2=<br />
[[Umar|Caliph Umar]]<br><br />
[[Amr ibn al-Aas]]<br><br />
[[Zubair ibn al-Awam]]<br><br />
[[Miqdad bin Al-Aswad]]<br><br />
[[Ubaida bin As-Samit]]<br><br />
[[Kharija bin Huzafa]]<br />
|strength1=<br />
|strength2=<br />
|casualties1=<br />
|casualties2=<br />
}}<br />
{{Fix bunching|mid}}<br />
{{Campaignbox Byzantine-Arab Wars}}<br />
{{Fix bunching|end}}<br />
At the commencement of the '''Muslim conquest of Egypt''', [[Roman Egypt|Egypt]] was part of the [[Byzantine Empire]] with its capital in [[Constantinople]]. However, it had been [[Siege of Alexandria (619)|occupied]] just a decade before by the [[Sassanid Empire|Persian Empire]] under [[Khosrau II of Persia|Khosrau II]] (616 to 629 [[Anno Domini|AD]]). [[Heraclius|Emperor Heraclius]] re-captured Egypt after series of brilliant campaigns against the Sassanid Persians, only to once again lose it to the [[Rashidun army]] ten years later. Before the [[Muslim]] invasion of Egypt began, the Byzantine Empire had already lost the [[Levant]] and its Arab ally, the [[Ghassanids|Ghassanid Kingdom]], to the Muslims. This all left the Byzantine Empire dangerously exposed and vulnerable to the invaders.<ref name="ReferenceA">Al Farooq, Umar By Muhammad Husayn Haykal. chapter no:18 page no:453</ref><br />
<br />
==Byzantine Egypt==<br />
At the dawn of the seventh century A.D, [[Egypt]] was held in fee for the Byzantine Empire. The country was governed by the Byzantine civil service and the Byzantine military, both of which were filled by the ([[Greek language|Greek]]-speaking) ruling class to the general exclusion of the native ([[Coptic language|Coptic]]-speaking Egyptians). Egypt was ruled from the capital of [[Alexandria]], and from the ancient Egyptian capital of [[Memphis, Egypt|Memphis]], with its great bulwark the [[Babylon fortress|fortress of Babylon]] on the eastern bank of the [[Nile]]. A chain of fortress towns ran across the country. From these towns, soldiers and tax-gatherers patrolled the country, keeping order and collecting money, while Roman merchants and Jewish traders settled freely under protection of the garrisons, keenly competing with their native Egyptian rivals.<ref>Alfred Butler, the Arab invasion of Egypt, page 42-43</ref><br />
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Egypt was also religiously alienated from most of the Byzantine Empire. The [[Chalcedonian Christianity]] of the Byzantines held to the doctrine of [[Christ]] having two natures, one divine and one human. In Egypt however, the [[christological]] position of [[Miaphysitism]] ([[Oriental Orthodoxy|Oriental Orthodox Christianity]]) prevailed, maintaining the doctrine of Christ having one united nature, where the Divinity and Humanity were inseparably united. Although the [[Council of Chalcedon]], held in 451 AD, had ruled in favor of the Byzantine position, Egypt remained a stronghold of Miaphysitism.<ref name="newadvent.org">http://www.newadvent.org/cathen/04597c.htm</ref> However, even though the Chalcedonians held the principal churches in Alexandria, the native Egyptians were able to build or rebuild their own churches, such as those of St. Michael, St. Angelus, and Sts. Cosmas and Damian, in addition to various monasteries, to all of which [[Pope Anastasius of Alexandria|Pope Anastasius]] appointed priests and ordained bishops.<ref name="Alfred Butler page 47">Alfred Butler, the Arab invasion of Egypt, page 47</ref><br />
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In view of these religious rivalries, the Byzantine emperor Heraclius was genuinely anxious to win over the native Egyptians, and to reconcile the two branches of the [[Church of Alexandria]].<ref name="Alfred Butler page 47"/> The Miaphysite popes resided in Alexandria without being subject to any harassment.<ref>Alfred Butler, the Arab invasion of Egypt, page 51-53</ref><br />
<br />
==Rise of the Caliphate==<br />
[[Prophet Muhammad]] died in June 632 and [[Abu Bakr]] was appointed [[Caliph]] and political successor at [[Medina]]. Soon after [[Abu Bakr]]'s succession, several Arab tribes revolted against in the ''[[Ridda wars]]'' (the Wars of Apostasy). By March 18, 633, [[Arabia]] was united under the central authority of the Caliph at Medina.<br />
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Abu Bakr began the wars against neighboring territories with a daring conquest of [[Iraq]], richest province of [[Sassanid Empire]] under the brilliant general [[Khalid ibn al-Walid]]. The [[Rashidun army|Rashidun armies]] launched an offense against the Byzantine Empire by attacking [[Syria]] in April 634. The Byzantine armies were defeated in the [[Battle of Yarmouk]] fought in August 636, and by 638 all of the [[Levant]], [[Al-Jazira, Mesopotamia|Jazira]], most of [[Armenia]] and eastern [[Anatolia]] were under Muslim control. Emperor Heraclius who had once re-captured the Levant from the mighty [[Sassanid]] [[Persia]]ns, was no longer able to attempt a military come back in the Levant after losing the bulk of his imperial troops at Yarmouk. Heraclius had already abandoned the forts west of [[Tarsus (city)|Tarsus]] to create a no-man-zone between Muslim controlled areas and [[Byzantine]] territory. Thus, the Muslims had captured the strategic trade routes and sea ports in the Levant, [[Mesopotamia]] and [[Iraq]].<ref name="ReferenceC">Al-Maqrizi, Mawaiz wa al-'i'tibar bi dhikr al-khitat wa al-'athar,</ref><br />
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Anatolia was at the mercy of Caliph Umar, who rather than expanding his domain deeper into the Byzantine Empire, chose to consolidate his power in the Levant. Soon enough, Umar changed his non-offensive policy dramatically after the [[Battle of Nahāvand]], fought in late 641, into a completely offensive strategy that absorbed the Persian Empire within two years, from 642 to 644.<ref name="newadvent.org"/> However, due to the dismissal of Khalid from the army, and following consecutive epidemics of [[Plague (disease)|plague]] and [[famine]], the Byzantines were able to hold on Anatolia and its African territories.<ref name="ReferenceA"/><br />
<br />
==Rashidun invasion of Egypt==<br />
===Prologue===<br />
[[Image:Maler der Grabkammer des Ramose 002.jpg|thumb|250px|[[Eighteenth dynasty of Egypt|Eighteenth dynasty]] painting from the tomb of [[Thebes, Egypt|Theban]] governor [[Ramose]] in [[Deir el-Madinah]].]]<br />
When Umar visited [[Jerusalem]] in 637 AD, [[Amr ibn al-Aas]] the military governor of [[Palestine]] tried to persuade him to invade Egypt. Umar rejected the proposal because the Levant was not firmly in Muslim hands, and the Byzantines were still in control of territories north of Syria.<br />
The year 638 and 639 were marked by [[famine]] in Arabia and [[Plague (disease)|plague]] in Syria, respectively. After the great plague, in late 639 Caliph Umar visited Syria to re-organized its military and governmental structure, which was severely affected by the death of several notable governors and military commanders, most importantly the supreme governor of Syria [[Abu Ubaidah ibn al-Jarrah]].<ref>Al-Maqrizi, Al-Mawaez wal itibar fi zekr al-khetat wal athar</ref> [[Amr ibn al-Aas]], who was governor of Palestine and interim governor of the Levant, took the opportunity to once again convince Umar to invade Egypt.<ref name="ReferenceA"/> Umar was already aware of the fact that the southern borders were insecure, and that there was always a possibility of Roman incursion via Egypt. On the other hand, the northern borders were secured by the invasions of Anatolia and Armenia, and the Byzantines were kept on bay by annual raids and plundering by the Muslims in Anatolia.<ref name="newadvent.org"/>. Thus, Amr managed to persuade Umar to secure the southern borders by invading Egypt, an easy target due to the fractionation of the Byzantine army in Egypt into several small garrisons, each of which was responsible to defend a small piece of land more importantly due to Byzantines inability to concentrate sizeable troops after loosing bulk of its trained manpower at [[Battle of Yarmouk|Yarmouk]] and [[Muslim conquest of Syria|northern Syria]]. Byzantines who had already lost, to the invading [[Rashidun army]], their resourceful province of [[Levant]] and their hub for manpower, [[Armenia]], were left weak and vulnerable in their distant territories of Africa.<ref name="ReferenceA"/> In addition to its strategic location, Egypt was desired by the Muslim Arabs for its richness and prosperity. Thus, in his attempts to convince Umar, Amr was quoted saying: <br />
<br />
{{bquote|''O Commander of the Faithful, permit me to march on Egypt. It will be a source of strength and sustenance for the Muslims. '''It is the richest of lands on earth''' ''<ref>Al Farooq, Umar By Muhammad Husayn Haykal. chapter no:18 page no:468</ref>.}}<br />
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Umar was not favorably inclined to the proposal of a wholesale invasion of Egypt, and rather preferred the same strategy of raids and plundering employed at the northern borders, aimed at diminishing the morale and resources of the Byzantines in Egypt, thus preemptively preventing any incursion against Palestine and the Levant. Amr however persisted. Ultimately, Umar gave way and decided to put the matter to [[Majlis al Shura]] at [[Madinah]].<ref name="ReferenceB">Al Farooq, Umar By [[Muhammad Husayn Haykal]], chapter no:19</ref><br />
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In Madinah, the views and suggestions of the members of [[Majlis al Shura]] were mixed. While few supported the invasion, others perceived it as a dangerous decision of putting the Caliphate's army in the struggle of life and death.<ref name="ReferenceB"/> Many were of the view that Amr had a thrust for the "throne", and therefore wanted to invade Egypt only to govern this rich land. [[Uthman]], who would become the third Caliph, was most prominent among those who opposed the invasion of Egypt. Nevertheless, Majlis al Shura, finally gave decision in favor of the invasion of Egypt. Caliph Umar, though still reluctant to expand his empire, wrote a historic letter to Amr to march on Egypt.<ref name="ReferenceC"/><br />
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===Rashidun army crossing the Egyptian border===<br />
[[File:All Gizah Pyramids.jpg|thumb|right|240px|Pyramids of Gizah.]]<br />
In December 639 Amr left for Egypt with only 4,000 soldiers. Most of the soldiers belonged to the Arab tribe of 'Ak, although [[Al-Kindi]] mentions that one third of the soldiers belonged to the Arab tribe of Ghafik. The Arab soldiers were also joined by some [[Byzantines]] and [[Persia]]ns who had converted to Islam. Umar on second thought considered that it was idle to expect to conquer such a large country as Egypt with vast manpower and resources with a meager force of 4,000. Umar accordingly wrote a letter to Amr asking him to come back.<ref name="ReferenceB"/> A postscript was however added: If you receive this letter when you have already crossed into Egypt then you may proceed. Allah will help you and I will also send such reinforcement as may be needed. The letter was sent through a special messenger Uqba bin Amr. Uqba caught up Amr at [[Rafah]] a little short of the frontier. Guessing what might be in the letter, Amr ordered the army to quicken up its speed. Turning to Uqba, Amr said that he would receive the Caliph's letter from him when the army had halted after the day's journey. Uqba being not aware of the contents of the letter agreed and marched along with the army. The Muslim army halted for the night at Shajratein, little valley near the city of [[Arish]], which meant that he was definitely within the Egyptian border.<ref name="ReferenceC"/> Now the Caliph's letter was received and read. Amr consulted his companions as to the course of action to be adopted. The unanimous view was that as they had received the letter on the Egyptian soil, they had the permission to proceed. To the Caliph, Amr wrote: <br />
{{cquote|"We have received your letter when we have reached Egypt. Therefore in the fulfillment of destiny we proceed seeking Allah's blessing."}} <br />
When Umar received the reply, he decided to watch further developments and started concentrating fresh forces at Madinah, that would be dispatch to Egypt as reinforcement. From Shajratein, the Muslim army marched to [[El Arish]].<ref name="ReferenceB"/> It was a small town where there was no garrison. No resistance was offered and the citizens offered allegiance on the usual terms. That was the [[Eid al-Adha]] day, a Muslim festival. The Muslims celebrated the Eid festival there.<br />
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===Fall of Pelusium and Belbeis===<br />
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In the later part of December 639 or in early January 640, the Muslim army reached [[Pelusium]]. It was a fortified town manned by a Byzantine garrison, which contained many Ancient Egyptian monuments, as well as many Christian churches and monasteries. The city was considered Egypt's eastern gate, and a branch of the [[Nile]], known as the Pelusiac Branch, used to empty into the [[Mediterranean]] near the city. The Muslims besieged the town. The siege dragged on for two months. Towards the fall of February 640 an assault group led by a prominent field commander Useifa ibn Wala assaulted the fort and city was captured by the Muslims.<br />
Once they entered Pelusium, the Arabs destroyed its churches, brought down its fotifications, and burned the ships at its port.<ref>Al-Kamil, page 451 - 452</ref><ref>Al-Gawzi, Al-Montazim, page 532 - 534</ref><ref>[[Muhammad ibn Jarir al-Tabari|al-Tabari]], history of the kings, page 862</ref><ref>[[Abu Salih the Armenian]], ''The churches and monasteries of Egypt and some neighbouring countries'', tr. B.T.A.Evetts, page 168</ref><ref>Alfred Butler, ''The invasion of Egypt'', page 234</ref><ref>Kamil Salih, Pope Benjamin the First and the Arab invasion of Egypt, page 65</ref>.<br />
Armanousa, the daughter of Cyrus who fiercely resisted the Muslims in Pelusium and fell hostage in their hands, was sent to her father in the Babylon Fortress.<ref>Al-Maqrizi, Mawaiz wa al-'i'tibar bi dhikr al-khitat wa al-'athar, page 231</ref><br />
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The losses of Arab Muslim army in the recent fighting were more than compensated for by a number of [[bedouins]] living in the desert of [[Sinai]], who, scenting war and plunder, had joined the invaders in conquering Egypt.<ref name="Alfred Butler page 213">Alfred Butler, the invasion of Egypt, page 213</ref> These bedouins belonged to the tribes of Rashidah and Lakhm<ref>Al-Maqrizi, Mawaiz wa al-'i'tibar bi dhikr al-khitat wa al-'athar</ref><br />
The ease with which [[Pelusium]] fell to the Muslim Arabs, and the lack of Byzantine reinforcements to aid the city during the one-month long siege is often attributed to the betrayal and treachery of the governor of Egypt, [[Cyrus of Alexandria|Cyrus]], who was also the [[Melchite]] (i.e., Byzantine–Chalcedonian Diaphysite) [[Patriarch of Alexandria]].<ref name="newadvent.org"/><ref name="Alfred Butler page 213"/> He is one of the authors of [[monothelism]], a seventh century heresy, and some supposed him to have been secretly a convert to Islam.<br />
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After the fall of Pelusium the Muslims marched to [[Bilbeis]] 40 miles from [[Memphis, Egypt|Memphis]]. Amr headed via desert roads towards [[Belbeis]]. [[Belbeis]] was the first place in Egypt where the Byzantines showed some resistance towards the Arab invaders. It was a fortified town, and the Muslims besieged it.<br />
Two Christian monks accompanied by Cyrus of Alexandria and the famous Byzantine general Aretion came out to negotiate with [['Amr ibn al-'As]]. Aretion was previously the Byzantine governor of [[Jerusalem]], and had fled the city to Egypt when it fell to Umar ibn al-Khattab. Ibn al-'As gave them three options: to convert to Islam, to pay [[Jizya]], or war. So they requested 3 days to reflect, then - as mentions [[Muhammad ibn Jarir al-Tabari|al-Tabari]] - requested 2 extra days. At the end of the 5 days, the 2 monks and the Byzantine general decided to reject Islam and to refuse to pay Jizya, and chose to fight the invading Muslims. They thus disobeyed their ruler, Cyrus of Alexandria, who wanted to surrender and pay Jizya. Cyrus subsequently left for the [[Babylon Fortress]], while the 2 monks and Aretion decided to fight the Arabs. The fight resulted in the victory of the latter and the death of Aretion. 'Amr ibn al-'As subsequently attempted to convince the native Egyptians to aid the Arabs and surrender the city, based on the kinship between Egyptians and Arabs via [[Hagar]].<ref>Alfred Butler, the invasion of Egypt, page 216</ref> The Egyptians refused, the city of [[Bilbeis]] fell after a siege that lasted for a month, and towards the end of March 640 the city surrendered to the Muslims. From Bilbeis the Muslims marched to Babylon.<ref name="newadvent.org"/> With the fall of Belbeis, the Arabs were only one day away from the head of the [[Nile Delta|Delta]].<br />
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===Siege of Babylon===<br />
[[File:Mohammad adil-Muslim conquest of Egypt.PNG|thumb|right|250px|Map detailing the route of Muslim's invasion of Egypt.]]<br />
Amr had visualized that the conquest of Egypt would be a walkover. This expectation was belied. Even at the outposts of Pelusium and Bilbeis the Muslims had to meet stiff resistance. The siege of Pelusium had lasted for two months and that of Bilbeis for one month. Babylon was a larger and more important city, Close to it was Memphis the ancient capital of the Pharaohs. Here resistance on a larger scale was expected.<ref>Al Farooq, Umar By Muhammad Husayn Haykal. chapter no:19</ref> Amr nevertheless persevered and pushed on to Babylon. Meanwhile the reinforcement at Madinah was almost ready to march. After the fall of Bilbeis the Muslims advanced to Babylon, near modern Cairo. The Muslims arrived before Babylon some time in May 640 A.D.<ref>Butler, Alfred, The Arab Conquest of Egypt and the Last Thirty years of Roman Dominion</ref> Babylon was a fortified city, and the Byzantines had prepared it for a siege. Outside the city, a [[ditch (fortification)|ditch]] had been dug, and a large force was positioned in the area between the ditch and the city walls. Muslims besieged the fort of Babylon some time in May 640. The fort was a massive structure 60&nbsp;ft. high with walls more than 6&nbsp;ft. thick and studded with numerous [[tower]]s and [[bastion]]s. As soon as Amr arrived at Babylon he formed up his force of 4,000 men in assault formation and attacked the Byzantine positions in front of him it led to some hard fighting, and the attack was repulsed by the Byzantines. Amr pulled his men back and went into camp near the east bank of the Nile.<ref name="newadvent.org"/> Early Muslim sources place the strength of the Byzantine force in Babylon about six times the strength of the Muslim force. For next two months the fighting remained inconclusive, with Byzantines having an upper hand by repulsing every Muslim assault.<ref>Butler, Alfred, The Arab Conquest of Egypt and the Last Thirty years of Roman Dominion</ref><br />
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Some time in May 640 A.D, Amr sent a detachment to raid against the city of [[Fayoum]]. The Byzantines had anticipated this raid, and thus strongly guarded the roads leading to the city. They had also fortified their garrison in the nearby town of [[Lahun]]. When the Muslim Arabs realized that Fayoum was too fortified for them to invade, they headed towards the [[Western Desert (North Africa)|Western Desert]] where they looted all the cattle and animals they could. They subsequently headed to [[Oxyrhynchus]] (Per-Medjed), which they defeated. Failing to invade Fayoum, the Muslim Arabs returned to [[Lower Egypt]] down the [[River Nile]].<ref>Alfred Butler, the invasion of Egypt, page 254-255</ref><br />
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====Reinforcement from Madinah====<br />
In July, Amr wrote to Umar asking for reinforcement, before the letter could reach Caliph, Umar had already dispatched first reinforcement of 4000 strong. The army mostly comprises the veterans of [[Muslim conquest of Syria|Syrian campaigns]]. Even with this reinforcement, Amr got no success. It was not until the final reinforcement under Zubair joined Muslim forces in Egypt, that Muslim got success. By August 640, Umar's concentration of the 4000 strong elite force had completed. It comprised four columns each column was one thousand strong and commanded by its own commander, while [[Zubair ibn al-Awam]], a renowned warrior and commander, veteran of Battle of Yarmouk and once a part of [[Khalid ibn Walid]]'s elite force [[mobile guard]], was appointed the supreme commander of army. Umar indeed offered Zubair the Chief command and governorship of Egypt, which Zubair didn't accept. Other commanders were [[Miqdad bin Al-Aswad]]; [[Ubaida bin As-Samit]], and [[Kharija bin Huzafa]]. Each Commander was famous in military prowess to be equal to a thousand men, and was the counterpart of Persian [[Hazer Mard]] or Roman [[gladiator]]s. This reinforcement arrived at Babylon sometime in September 640. The total strength of the Muslim force now rose to 12,000, quite a modest strength to resume offensive.<ref name="ReferenceC"/><br />
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====Battle of Heliopolis====<br />
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Ten miles from Babylon was [[Heliopolis (ancient)|Heliopolis]].<ref>Butler, Alfred, The Arab Conquest of Egypt and the Last Thirty years of Roman Dominion</ref> It was the city of the Sun Temple of the [[Pharaohs]], and was famous for its grandiose monuments and learning facilities.<ref>Alfred Butler, the invasion of Egypt, page 258</ref>. There was the danger that some Byzantine force from Heliopolis might attack the Muslims from the flank while it was engaged with the Byzantine army at Babylon. With some detachments Amr and Zubeir marched to Heliopolis. There was a cavalry clash near the current neighbourhood of [[Abbaseya]], the engagement was not decisive although it resulted in the occupation of the fortress located between the current neighbourhoods of Abdyn and Azbakeya. The defeated Byzantine soldiers retreated to either the Babylon Fortress or the fortress of Nikiû.<ref>Alfred Butler, the invasion of Egypt, page 263</ref> At an unguarded point of the wall of Heliopolis, Zubeir and some of his picked soldiers scaled the wall of the city, (''similar to what [[Khalid ibn Walid|Khalid]] did at [[Conquest of Damascus|Siege of Damascus]]'') and after overpowering the guards opened the gates for the main Muslim army to enter the city. The city was thus captured by the Muslims. Amr and Zubair returned to Babylon.<br />
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====Occupation of Fayoum and Babylon====<br />
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When the news of the Arabs' victory at [[Heliopolis (ancient)|Heliopolis]] reached Fayoum, its Byzantine garrison under the command of Domentianus evacuated the city during the night and fled to Abuit. From Abuit, they subsequently fled down the [[Nile]] to Nikiu without telling the people of Fayoum and Abuit that they were abandoning their cities to the enemy. When the news reached Amr, he ordered a body of his troops to cross the [[Nile]] and invade Fayoum and Abuit. The Muslim soldiers thus captured the entire province of Fayoum without any resistance from the Byzantines.<ref>Alfred Butler, the invasion of Egypt, page 264</ref><br />
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The [[Byzantine army]] at [[Babylon]] now grew bolder then ever before, had begun to sally forth across the ditch, though were little successful. There have been a stalemate between Muslim and Byzantine forces at Babylon, to break this stalemate Muslim high command devised an ingenious strategy and inflicted heavy casualties on Byzantines by encircling them from three sides in one of their such sally, though Byzantines were able to retreat back to the fort but were left too weak for any offensive. This situation forced Byzantines to enter in negotiations with Muslims. The Byzantine General Theodorus shifted his headquarter to Isle of Rauda. While Cyrus of Alexandria, popularly known as ''Maquaqas'' in Muslim history entered in negotiations with Muslim, which failed to give any productive results. Emissaries were also exchanged between Byzantine commander Theodorus and Muslim commander Amr ibn al-Aas. Amr also went to see Theodorus in person. After all negotiations failed on the 20 December when it was a moonless night, Zubeir and his picked warriors managed to scale the wall, killing the guards they open the gates for the Muslim army to enter. The city of Babylon was captured by the Muslims on 21 December 640. However Theodorus and his army managed to slipped away to island of Rauda during night.<ref>Al Farooq, Umar By Muhammad Husayn Haykal. chapter no:21</ref><br />
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===Surrender of Thebaid (South eastern Egypt)===<br />
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On the 22nd of December, Cyrus of Alexandria entered into a treaty with the Muslims.<ref>Al Farooq, Umar By Muhammad Husayn Haykal. chapter no:22</ref> By the treaty, Muslim sovereignty over the whole of Egypt, and effectively on [[Thebaid]], was recognized, and the Egyptians agreed to pay Jizya at the rate of 2 diners per male adult.<ref>Butler, Alfred, ''The Arab Invasion of Egypt and the Last Thirty years of Roman Dominion''</ref> The treaty was subject to the approval of the emperor Heraclius, but Cyrus of Alexandria stipulated that even if the emperor repudiated the treaty, he and the [[Copts]] of whom he was the High Priest would honor the terms of the treaty, recognize the supremacy of the Muslims and pay them Jizya.<ref>"Umar (634-644)", The Islamic World to 1600 Multimedia History Tutorials by the Applied History Group, University of Calgary. Last accessed 20 Oct 2006</ref> Cyrus of Alexandria submitted a report to Heraclius and asked for his approval to the terms of the treaty. He also offered reasons in justification of the acceptance of the terms of the treaty. Amr submitted a detailed report to Umar and asked for his further instructions. When Umar received the report of Amr bin Al-Aas about the invasion of Babylon and the treaty with Cyrus of Alexandria, he wrote back to say that he approved of the terms provided Heraclius agreed to submit to them.<ref>Butler, Alfred, ''The Arab Invasion of Egypt and the Last Thirty years of Roman Dominion''</ref> He desired that as soon as the reactions of Heraclius were known, he should be informed so that further necessary instructions might be issued.<ref>Al Farooq, Umar By Muhammad Husayn Haykal. chapter no:22</ref><br />
Heraclius's reaction to the report of Cyrus of Alexandria was violent. He removed Cyrus of Alexandria from the Viceroyship of Egypt, but he remained the Head of the Coptic Church. This was a matter in which the emperor could not interfere. Heraclius sent strict orders to the Commander-in-chief of the Byzantine forces in Egypt that the Muslims should be driven from the soil of Egypt. Cyrus of Alexandria waited on Amr and told him that Heraclius had repudiated the treaty of Babylon. Cyrus of Alexandria assured Amr that so far as the Copts were concerned the terms of the treaty would be followed. Amr reported these developments to Umar, and Umar desired that before the Byzantines could gather further strength the Muslims should strike at them and drive them from Alexandria. It is recorded that Cyrus of Alexandria asked for three favors from the Muslims, namely: <br />
#Do not break your treaty with the [[Copts]]; <br />
#If the Byzantines after this repudiation ask for peace, do not make peace with them, but treat them as captives and slaves; and <br />
#When I am dead allow me to be buried in the [[Church (building)|Church]] of [[St. John]]{{dn}} at Alexandria.<ref name="ReferenceC"/><ref>Al Farooq, Umar By Muhammad Husayn Haykal. chapter no:23</ref><br />
This position was to the advantage of the Muslims. The Copts were the real natives of the land of Egypt.<ref>"Umar (634-644)", The Islamic World to 1600 Multimedia History Tutorials by the Applied History Group, University of Calgary. Last accessed 20 Oct 2006</ref> Both the Byzantines and the Muslims were strangers. Though some Copts from personal considerations continued to support the [[Byzantine]]s, the sympathies of the Copts were now by and large with the Muslims. The Copts were not supposed to fight against the Byzantines on behalf of the Muslims but they undertook to help the Muslims in the promotion of war effort, help them in the provision of stores; build roads and bridges for them; and provide them moral support.<ref>Butler, Alfred, ''The Arab Invasion of Egypt and the Last Thirty years of Roman Dominion''</ref><br />
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===March to Alexandria===<br />
[[File:Alexandrie 112004 02.jpg|thumb|right|240px|Ancient Roman theaters in Alexandria.]]<br />
Byzantine commanders knew that after Babylon the next target of the Muslims would be Alexandria. They accordingly prepared for the siege to be laid on the city. Their strategy was to keep the Muslims away from Alexandria by destroying their power through continued sallies and attacks from the fort. Even if this didn't keep them away, it would demoralize them morally and physically. It would be more a war of patience then power.<ref>Al Farooq, Umar By Muhammad Husayn Haykal. chapter no:22</ref> In February 641, Amr set off for Alexandria from Babylon with his army. All along the road from Babylon to Alexandria, the Byzantines had left regiments to delay, and if possible, inflict heavy losses on the advancing Muslim troops.<br />
On the third day of their march from Babylon the Muslims' advance guard encountered a Byzantine detachment at Tarnut on the west bank of the [[Nile]].<ref>Butler, Alfred, ''The Arab Invasion of Egypt and the Last Thirty years of Roman Dominion''</ref> The Byzantines failed to inflict heavy losses, but they were able to delay the advance by one more day. Muslim high command decided to halt the main army at Tarnut and send the advance guard cavalry forward to clear the way from the possible Byzantine detachments. This was done so that without further delay the main army could reach Alexandria as soon as possible with out being stopped mid-way due to the Byzantine detachments. Twenty miles from Tarnut, Shareek, the Byzantine detachment that withdrew from Tarnut yesterday, joined the detachment already present at Shareek to form a strong offensive force. They attacked and routed the Muslim advance guard. The next day, before the Byzantines could resume their offensive to annihilate the Muslim advance guard, the main Muslim army had arrived, causing the Byzantines to withdraw. At this point Muslim high command decided not to send forward the advance guard, so the whole army marched forward, beginning the following day. The Muslims reached [[Sulteis]] where they encountered a Byzantine detachment. Some hard fighting followed, but the Byzantine resistance soon broke down and they withdrew to Alexandria. The Muslims halted at Sulteis for a day and then resumed the march to Alexandria. Alexandria was still two days' march from Sulteis. After one day's march the Muslim forces arrived at Kirayun twelve miles from Alexandria. Here the Muslim advance to Alexandria was blocked up by a Byzantine detachment about 20,000 strong. The strategy of the Byzantines was that either the Muslims would be driven away before they actually arrived at Alexandria, or that they would be as weak as possible. The two forces were deployed for action, and some hard fighting followed, but the action remained indecisive.<ref name="ReferenceC"/> This state of affairs persisted for ten days. On the last day the Muslims launched a vigorous assault. The Byzantine resistance broke down, and they withdrew to Alexandria. The way to Alexandria was now cleared, and the Muslim forces resumed the march from Kirayun and reached the outskirts of Alexandria some time in March 641 C.E.<br />
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===Conquest of Alexandria and fall of Egypt===<br />
{{Main|Siege of Alexandria 641}}<br />
The Muslims appeared before Alexandria in March 641 and laid siege to the city.<ref>"Umar (634-644)", The Islamic World to 1600 Multimedia History Tutorials by the Applied History Group, University of Calgary. Last accessed 20 Oct 2006</ref> Alexandria was heavily fortified. There were walls behind walls, and forts within forts. There was no dearth of provisions and food supply in the city. The city had direct access to the sea, and through the sea route help from [[Constantinople]] in men and material could come any time. As Amr surveyed the military situation, he felt that Alexandria would be a hard nut to crack.<ref>Al Farooq, Umar By Muhammad Husayn Haykal. chapter no:22</ref> The Byzantines had high stakes in Alexandria, and they were determined to offer stiff resistance to the Muslims. The Byzantines mounted catapults on the walls of the city, and these engines pounded the Muslims with boulders. This caused considerable damage to the Muslims and Amr ordered his men back from the advance position so that they might be beyond the range of these missiles. A see-saw war followed.<ref name="ReferenceC"/> When the Muslims tried to go close to the city they were pounded with missiles. When the Byzantines sallied from the fort, they were invariably beaten back by the Muslims. It is said that Heraclius the Byzantine emperor collected a large reinforcement at Constantinople. He intended to march at the head of this reinforcement personally to Alexandria. Before he could finalize the arrangements he died. The reinforcement mustered at Constantinople dispersed, and no help came to Alexandria. This demoralized Byzantines further. The siege dragged on for six months, and in [[Madinah]] [[Umar]] got impatient. In a letter addressed to Amr the Caliph expressed his concern at the inordinate delay in the invasion of Egypt. He further instructed that the new field commander will be Ubada, and would launch the assault at the fort of Alexandria. Ubada's assault was successful and [[Siege of Alexandria 641|Alexandria was captured]] by Muslims in September 641. Thousand of Byzantine soldiers were killed or taken captive while other managed to flight to Constantinople through ships that stood anchored in the port. Some wealthy traders also left.<ref>Butler, Alfred, ''The Arab Invasion of Egypt and the Last Thirty years of Roman Dominion''</ref> <br />
On behalf of the Egyptians, Cyrus of Alexandria sued for peace, and peace was allowed. In his report to the Caliph, Amr reported: <br />
After the invasion of Egypt Amr is reported to have written to Caliph Umar:<br />
{{cquote|"We have conquered Alexandria. In this city there are 4,000 palaces, 400 places of entertainment, and untold wealth."}}<br />
The permanent loss of the Egypt left the Byzantine Empire without an irreplaceable source of food and money. The loss of Egypt and Syria, followed later by the [[Umayyad invasion of North Africa|invasion of the Exarchate of Africa]] also meant that the Mediterranean, long a "Roman lake", was now contested between two powers: the Muslim Caliphate and the Byzantines. In the event, the Byzantine Empire, although sorely tested, would be able to hold on to [[Anatolia]], while the mighty [[walls of Constantinople]] would save it, during two great Arab sieges, from the fate of the Persian Empire.<ref>Kaegli, Walter. Heraclius: Emperor of Byzantium.</ref><br />
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An attempt was made in the year 645 to regain Alexandria for the Byzantine Empire, but it was retaken by Amr in 646. In 654 an invasion fleet sent by [[Constans II]] was repulsed. From that time no serious effort was made by the Byzantines to regain possession of the country.<br />
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==Invasion of Nubia==<br />
The land of [[Nubia]] lay to the south of Egypt. It stretched from [[Aswan]] to [[Khartoum]] and from the [[Red Sea]] to the [[Libyan Desert]]. The Nubians were [[Christian]]s and were ruled by a king. The capital of the kingdom was [[Dongola]]. In the summer of 642, Amr bin Al-Aas sent an expedition to Nubia under the command of his cousin Uqba bin Nafe. The expedition was ordered by Amr bin Aas on his own account and it was not a whole scale invasion but merely a preemptive raid to show down the power of new regime in Egypt to the bordering Kingdoms.<ref>A.I.Akram's Muslim Conquest of Egypt and North Africa, ISBN 978-0195977127</ref> Uqba bin Nafe who later made a great name for himself as the Conqueror of Africa, and led his horse to the Atlantic complaining that there were no lands left for him to conquer in the way of Allah came in for an unhappy experience in Nubia. In Nubia, no pitched battle was fought. There were only [[skirmish]]es and haphazard engagements and in such type of warfare the Nubians excelled the Muslims. The Nubians were skilful archers and subjected the Muslims to a merciless barrage of arrows. The arrows were aimed at the eyes and in the encounter 250 Muslims lost their eyes.<br />
The Nubians were very fast in their movements.<ref name="newadvent.org"/> The Muslim cavalry was known for its speed and mobility, but it was no match for the Nubian horse riders. The Nubians would strike hard against the Muslims, and then vanish before the Muslims could recover their balance and take counter action. The hit-and-run raids by the Nubians caused considerable damage to the Muslims. Uqba wrote to Amr bin Al-Aas of the state of affairs.<ref>Al Farooq, Umar By Muhammad Husayn Haykal. chapter no:22</ref> He said that the Nubians avoided pitched battle, and in the guerilla tactics that they followed the Muslims were the sufferers Uqba further came to know that Nubia was a very poor land, and there was nothing therein worth fighting for or to tempt by way of booty. Thereupon Amr bin Al-Aas asked Uqba to withdraw from Nubia. Uqba accordingly pulled out of Nubia with his forces.<br />
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==Conquest of North Africa==<br />
After the preemptive raid in [[Nubia]] in the south Amr bin Al-Aas decided to undertake campaigns in the west, to secure the western borders of Egypt and clear the region of [[Cyrenaica]], [[Tripolitania]] and [[Fezzan]] from Byzantine influence. Some time in September 642, Amr led his troops to the west. After one month of marching the Muslim forces reached the city of [[Pentapolis]]. From Burqa, Uqba bin Nafe was sent at the head of a column to undertake a campaign against Fezzan. Uqba marched to [[Zaweela]] the capital of Fezzan. No resistance was offered, and the entire district of Fezzan, what is present day north-western [[Libya]], submitted to the Muslims. After the invasion of Fezzan, Uqba returned to [[Burqa]], soon after the Muslim army marched westward from Burqa. They arrived at [[Tripoli]] in the spring of 643 C.E. and laid siege to the city. After a siege of one month the city was captured by Muslims. From Tripoli, Amr sent a column to [[Sabrata]] a city forty miles from Tripoli. A feeble resistance was put up, and thereafter the city surrendered and agreed to pay Jizya. From Tripoli Amr is reported to have written to the Caliph the details of the operations in the following words:<br />
{{cquote|"We have conquered Burqa, Tripoli and Sabrata. The way to the west is clear, and if the Commander of the Faithful wishes to conquer more lands, we could do so with the grace of God."}}<br />
Umar, who's armies were already engaged in a massive campaign of conquering the [[Sassanid Empire]] didn't wanted to engage himself in further inland in north Africa, when Muslim rule in Egypt was still not completed firm. Umar accordingly disapprove for the further invasion and ordered to first consolidate position in Egypt, and issued strict orders that there should be no further campaigning. Amr bin Al-Aas accordingly abandoned [[Tripoli]] and [[Burqa]] and returned to [[Fustat]]. This was towards the close of the year 643 C.E.<ref>Al Farooq, Umar By Muhammad Husayn Haykal. chapter no:24</ref><br />
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==Stance of the Egyptians towards the invading Muslims==<br />
There was a general misconception that the Muslims were assisted by some Copts, although a few of the Copts did find the Muslims more tolerant than the Byzantines. In return for a tribute of money and food for the troops of occupation, the Christian inhabitants of Egypt were excused from military service and left free in the observance of their religion and the administration of their affairs. This system (called [[jizya]]) was not a new institution. It was adopted by Muslims from previous [[poll tax]] systems in the ancient Middle East. Indeed, Egyptians had been subject to it - as non-Romans - during Roman rule before the adoption of Christianity by the Roman state. After that, all non-Christian subjects of the Roman Empire had to pay it, including non-Christian Egyptians. The Persians also had a similar poll tax system.<br />
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Others sided with the Byzantines, hoping that they would provide a defense against the Arab invaders.<ref name="tertullian.org">http://www.tertullian.org/fathers/nikiu2_chronicle.htm</ref><br />
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The taxes were raised to a level which the [[Egyptians]] found unbearable, notably during the [[Umayyad]] era. Nevertheless, during Amr's lifetime the churches and people were not subjected to further assaults and were left in peace:<blockquote>On the twentieth of Maskaram Theodore and all his troops and officers [the Byzantines] set out and proceeded to the island of Cyprus, and abandoned the city of Alexandria. And thereupon 'Amr the chief of the Moslem made his entry without effort into the city of Alexandria. And the inhabitants received him with respect; for they were in great tribulation and affliction... And 'Amr became stronger every day in every field of his activity. And he exacted the taxes which had been determined upon, but he took none of the property of the churches, and he committed no act of spoliation or plunder, and he preserved them throughout all his days. ... And he increased the taxes to the extent of twenty-two batr of gold till all the people hid themselves owing to the greatness of the tribulation, and could not find the wherewithal to pay.... And none could recount the mourning and lamentation which took place in that city: they even gave their children in exchange for the great sums which they had to pay monthly. Basically, they were delivered into the hands of their enemies. [http://www.tertullian.org/fathers/nikiu2_chronicle.htm ''The Chronicle of John, Bishop of Nikiu''] Chapters CXX-CXXI</blockquote><br />
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==Egypt under Muslim rule==<br />
[[Image:Mohammad adil-Rashidun-empire-at-its-peak-close.PNG|thumb|right|300px|Rashidun Empire at its peak under third Rashidun Caliph, Uthman- 654 {{legend|#009900|Strongholds of Rashidun Caliphate}}]]<br />
The ease with which this valuable province was wrenched from the Byzantine Empire appears to have been due to the treachery of the governor of Egypt, Cyrus<ref name="newadvent.org"/>, [[Melchite]] (i.e., Byzantine–Chalcedonian Orthodox, ''not'' Coptic) [[Patriarch of Alexandria]], and the incompetence of the generals of the Byzantine forces. Cyrus had persecuted the local [[Coptic Christianity|Coptic Christians]].<ref>Charles, R. H. The Chronicle of John, Bishop of Nikiu: Translated from Zotenberg's Ethiopic Text, 1916. Reprinted 2007. Evolution Publishing, ISBN 978-1-889758-87-9.</ref> He is one of the authors of [[monothelism]], a seventh century heresy, and some supposed him to have been secretly a convert to Islam. An attempt was made in the year 645 to regain Alexandria for the Byzantine Empire, but it was retaken by Amr in 646. In 654 an invasion fleet sent by [[Constans II]] was repulsed. From that time no serious effort was made by the Byzantines to regain possession of the country. <br />
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===Fustat, the new Capital===<br />
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With the fall of Alexandria the Muslims were the masters of Egypt. When the Muslims conquered Egypt, Alexandria was the capital of the country. When the Muslims conquered Alexandria, most of the Byzantine population evacuated the city. The vacant houses were occupied by the Muslims. Alexandria was the queen of cities. Amr bin Al-Aas and the other Muslims with him were much attracted by the city. Amr wanted to make Alexandria the capital of Muslim Egypt.<ref name="ReferenceC"/> Amr wrote to Umar seeking his permission to make Alexandria the capital of the province. Umar rejected the proposal on the basis that Alexandria was a [[coast|maritime]] city and there will always a danger of [[Byzantine Navy|Byzantine naval]] attacks.<ref>Butler, Alfred, ''The Arab Conquest of Egypt and the Last Thirty years of Roman Dominion''</ref> He suggested that the capital should be established further inland at a central place, where no mass of water intervened between it and Arabia.<ref>Al Farooq, Umar By Muhammad Husayn Haykal. chapter no:22</ref> As per treaty with Cyrus of Alexandria, the wealth of Egyptians in Alexandria was spared and that of [[Byzantine Empire|Romans]] and [[Greeks]] was taken as booty. Greek civilians were given a choice, whether a safe passage to return to Greek land with out their wealth, or stay in Alexandria and pay [[Jaziya]]. Some choose to stay, while others went to Byzantine lands. Amr next proceeded to choose a suitable site for the capital of Egypt. His choice fell on the site where he had pitched his tent at the time of the battle of Babylon. His tent had been fixed about a quarter of a mile north east of the fort. It is reported that after the battle was over, and the army was to march to Alexandria when the men began to pull down the tent and pack it for the journey it was found that a [[dove]] had nested on top of the tent and fail eggs. Amr ordered that the tent should remain standing where it was. The army marched away but the tent remained standing in the plain of Babylon. In this unusual episode of the dove and its nest, Amr saw a sign from the Heaven. He decided "Where the dove laid its nest, let the people build their city". As Amr's tent was to be the focal point of the city, the city was called [[Fustat]], which in Arabic means the [[tent]]. The first structure to be built was the [[mosque]] which later became famous as ''Mosque of Amr bin Al-Aas''.<ref name="tertullian.org"/> The city of Fustat was built east of Babylon. In due course Fustat extended to include the old town of Babylon. It grew to become a bustling city and commercial center of Egypt.<ref>Al Farooq, Umar By Muhammad Husayn Haykal. chapter no:22</ref><br />
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===Reforms of Caliph Umar===<br />
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To consolidate his rule in Egypt, Umar imposed very low Jizya (tribute) on Egyptians, unlike the Romans had. Egyptians found them self economically at ease under the [[Rashidun]] rule. However during [[Umayyad]] rule unbearably high taxes were imposed on Egyptians.<br />
Upon Umar's permission, Amr ibn al Aas decided to build a [[canal]] to join [[Nile]] with [[Red sea]], it would help the traders and Arabia will flourish through this new trade route. More over it will open new markets for the merchants of Egypt and open for them an easy route for the markets of Arabia and [[Iraq]]. The project was presented to Caliph Umar, who approved it. A canal was dug and with in few months was opened for merchants. The canal was named '''Naher Amir ul Momeneen''' i.e ''The canal of Commander of believers'' named after the title of Caliph Umar.<ref>Al Farooq, Umar By Muhammad Husayn Haykal. chapter no:22</ref><br />
Amr proposed another project, digging a canal that would join the Red sea and the [[Mediterranean sea]].<ref>"Umar (634-644)", The Islamic World to 1600 Multimedia History Tutorials by the Applied History Group, University of Calgary. Last accessed 20 Oct 2006</ref> The project was once again sent to Caliph Umar for approval, but Umar viewed it as a threat to national security and rejected on the basis that it will open a way for [[Byzantine navy]] to enter Red sea via that canal and it will be a continuous threat to [[Madinah]].<ref name="ReferenceC"/> This project however was completed in the form of what is now known as [[Suez Canal]] 1300 years later. The [[British Empire]], like Caliph Umar resisted the construction of Suez Canal on the same basis that it will threaten its rule over [[India]].<ref name="tertullian.org"/><br />
Each year a large amount of Jizya according to Caliph's instructions use to be spent on building and repairing of canals and bridges.<ref>Al Farooq, Umar By Muhammad Husayn Haykal. chapter no:25</ref><br />
The Arab rulers remained in control of the country from this point until 1250, when it fell under the control of the [[Mameluks]] (however, the Ayyubids whom mamluki sultans replaced were Kurdish by their origins).<br />
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== See also ==<br />
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*[[Aegyptus (Roman province)]]<br />
*[[Muslim conquests]]<br />
*[[Byzantine-Arab Wars]]<br />
*[[Umayyad conquest of North Africa]]<br />
*[[Spread of Islam]]<br />
<br />
==References==<br />
{{Reflist|3}}<br />
* Charles, R. H. ''The Chronicle of John, Bishop of Nikiu: Translated from [[Hermann Zotenberg|Zotenberg]]'s Ethiopic Text'', 1916. Reprinted 2007. Evolution Publishing, ISBN 978-1-889758-87-9. [http://www.evolpub.com/CRE/CREseries.html#CRE4]<br />
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== External links ==<br />
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* Edward Gibbon, [http://etext.library.adelaide.edu.au/g/gibbon/edward/g43d/chapter51.html ''History of the Decline and Fall of the Roman Empire''] Chapter 51<br />
* Bishop John NIkiou [http://www.tertullian.org/fathers/nikiu2_chronicle.htm ''The Chronicle of John, Bishop of Nikiu''] Chapters CXVI-CXXI<br />
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{{DEFAULTSORT:Muslim Conquest Of Egypt}}<br />
[[Category:7th-century conflicts]]<br />
[[Category:Medieval Egypt]]<br />
[[Category:Islam in Egypt]]<br />
[[Category:Islamic conquests]]<br />
[[Category:Early Middle Ages]]<br />
[[Category:Wars involving Arab Egypt]]<br />
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[[ar:الفتح الإسلامي لمصر]]<br />
[[bg:Арабско завоюване на Египет]]<br />
[[it:Conquista musulmana dell'Egitto]]<br />
[[pt:Invasão muçulmana do Egito]]<br />
[[ru:Арабское завоевание Египта]]<br />
[[zh:穆斯林征服埃及]]</div>Triplespy