Wikipedia - Benutzerbeiträge [de]

Erlebnisse aus dem Leben eines Sklavenmädchens

2013-02-02T15:37:50Z

Smkyle1: corrected a typo in the 4th sentence of the "Plot Summary". Changed the word "in" to the word "an". It originally said, "he took in interest in her". I changed the statement to read, "he took an interest in her"

{{Infobox book
| name = Incidents in the Life of a Slave Girl
| image = [[File:IncidentsInTheLifeOfASlaveGirl.jpg|200px|alt=Cover]]
| image_caption = Frontispiece of the first edition
| author = [[Harriet Ann Jacobs]]
| title_orig =
| translator =
| illustrator =
| cover_artist =
| country =
| language =
| series =
| subject =
| genre = [[Slave narrative]]
| publisher = [[Thayer & Eldridge]]
| pub_date = 1861
| english_pub_date =
| media_type =
| pages =
| isbn =
| oclc =
| dewey =
| congress =
| preceded_by =
| followed_by =
}}

'''''Incidents in the Life of a Slave Girl''''' is a [[slave narrative]] that was published in 1861 by [[Harriet Ann Jacobs]], using the pen name "Linda Brent". The book is an in-depth chronological account of Jacobs's life as a slave, with the decisions and choices she made to gain freedom for herself and her children. It addresses the struggles and sexual abuse that young women slaves faced on the [[slave plantation|plantations]], and how these struggles were harsher than what men went through as slaves. The book is considered sentimental and written to provoke an emotional response and sympathy from the reader toward slavery in general and slave women in particular for the struggles they went through{{Citation needed|date=July 2012}}, with [[rape]], the pressure to have sex at an early age, the selling of their children, and the treatment of female slaves by their mistresses.

Jacobs began composing ''Incidents in the Life of a Slave Girl'' while living and working at Idlewild, the Hudson River home of writer and publisher [[Nathaniel Parker Willis]], who was fictionalized in the book as Mr. Bruce.<ref>Baker, Thomas N. ''Nathaniel Parker Willis and the Trials of Literary Fame''. New York, Oxford University Press, 2001, p. 4. ISBN 0-19-512073-6</ref> Portions of the book were published in serial form in the ''[[New-York Tribune]]'', owned and edited by [[Horace Greeley]]. Jacobs's reports of [[sexual abuse]] were considered too shocking to the average newspaper reader of the day, and publication ceased before the completion of the narrative.

Boston publishing house Phillips and Samson agreed to print the work in book form if Jacobs could convince Willis or [[Harriet Beecher Stowe]] to provide a preface. She refused to ask Willis for help and Stowe turned her down, though the Phillips and Samson company closed anyway.<ref>Yellin, Jean Fagan. ''Harriet Jacobs: A Life''. Cambridge, Massachusetts: Basic Civitas Books, 2004, pp. 146–147. ISBN 0-465-09288-8</ref> She eventually managed to sign an agreement with the [[Thayer & Eldridge]] publishing house and they requested a preface by [[Lydia Maria Child]]. Child also edited the book and the company introduced her to Jacobs. The two women remained in contact for much of their remaining lives. Thayer & Eldridge, however, declared bankruptcy before the narrative could be published.

==Historical context==

''Incidents in the Life of a Slave Girl'' was published as a complete work in 1861, after having been first published in serial form over several months in a newspaper called the ''New-York Tribune''.<ref>Yellin, ''Harriet Jacobs'' (2004), pp. 120-121.</ref> When the book finally came out, and as it was starting to be discussed and widely distributed, the Civil War started, and had a tremendous effect on the book's resonance with the public, how widely it was distributed, and who had time to read it—everyone was busy with the war effort. The book was originally written as a way for Jacobs to get her story told, in part to help the [[abolitionism|abolitionist]] movement, and also to appeal to white affluent middle class women who were the ones reading this type of literature at the time. At the time the book was published the [[Fugitive Slave Act of 1850]] was still in effect, making it a felony for anybody who found a runaway slave not to return the slave to the owner. The events in the book also helped to highlight the impact of the Fugitive Slave Act and its effects on people in the north as well as the south.

''Incidents in the Life of a Slave Girl'' is strongly tied to Harriet Beecher Stowe’s book ''[[Uncle Tom’s Cabin]]'', published in 1852, in terms of themes; both were written as sentimental anti-slavery books. Though ''Uncle Tom’s Cabin'' is fictional, the book addressed the notion of everyone being involved in the perpetuated cycle of [[chattel slavery]], even women, people living in the north, and people who did not own slaves. That book resonated so well within society that some people, including President [[Abraham Lincoln]], have said that it started the Civil War{{Citation needed|date=July 2012}}.

==Plot summary==
Born into [[slavery]], Linda spends her early years in a happy home with her mother and father, who are relatively well-off slaves. When her mother dies, six-year-old Linda is sent to live with her mother’s mistress, who treats her well and teaches her to read. After a few years, this mistress dies and bequeaths Linda to a relative. Her new masters are cruel and neglectful, and Dr. Flint, the father, takes an interest in Linda and tries to force her into a sexual relationship with him. Linda continues to thwart his attempts and maintain her distance. Knowing that Flint will do anything to get his way, Linda consents to a love affair with a white neighbor, Mr. Sands. She is ashamed at her discretion, but she knows it is better than being raped by Dr. Flint. During their affair, Mr. Sands and Linda have two children. Their names are Benjamin, who is often called Benny in the narrative, and Ellen. Throughout her narrative, Jacobs argues that a powerless slave girl cannot be held to the same standards of morality as a free woman. She also has practical reasons for agreeing to the affair: she hopes that when Flint finds out about it, he will sell her to Sands in disgust. Instead, the vengeful Flint sends Linda to his plantation to be broken in as a field hand.

When she discovers that Benny and Ellen are to receive similar treatment, Linda hatches a desperate plan. Escaping to the North with two small children would be impossible. Unwilling to submit to Dr. Flint’s abuse, but equally unwilling to abandon her family, she hides in the attic crawl space in the house of her grandmother, Aunt Martha. She hopes that Dr. Flint, under the false impression that she has gone North, will sell her children rather than risk having them disappear as well. Linda is overjoyed when Dr. Flint sells Benny and Ellen to a slave trader who is secretly representing Mr. Sands. Mr. Sands promises to free the children one day and sends them to live with Aunt Martha. But Linda’s triumph comes at a high price. The longer she stays in her tiny garret, where she can neither sit nor stand, the more physically debilitated she becomes. Her only pleasure is to watch her children through a tiny peephole, as she cannot risk letting them know where she is. Mr. Sands marries and becomes a congressman. He brings Ellen to Washington, D.C., to look after his newborn daughter, and Linda realizes that Mr. Sands may never free her children. Worried that he will eventually sell them to slave traders, she determines that she must somehow flee with them to the North. However, Dr. Flint continues to hunt for her, and escape remains too risky.

After seven years in the attic, Linda finally escapes to the North by boat. Benny remains with Aunt Martha, and Linda is reunited with Ellen, who is now nine years old and living in Brooklyn, New York. Linda is dismayed to find that her daughter is still held in virtual slavery by Mr. Sands’s cousin, Mrs. Hobbs. She fears that Mrs. Hobbs will take Ellen back to the South, putting her beyond Linda’s reach forever. She finds work as a nursemaid for a New York City family, the Bruces, who treat her very kindly. Dr. Flint continues to pursue Linda, and she flees to Boston. There, she is reunited with Benny. Dr. Flint now claims that the sale of Benny and Ellen was illegitimate, and Linda is terrified that he will re-enslave all of them. After a few years, Mrs. Bruce dies, and Linda spends some time living with her children in Boston. She spends a year in England caring for Mr. Bruce’s daughter, and for the first time in her life she enjoys freedom from racial prejudice. When Linda returns to Boston, Ellen goes to boarding school and Benny moves to California with Linda’s brother William. Mr. Bruce remarries, and Linda takes a position caring for their new baby. Dr. Flint dies, but his daughter, Emily, writes to Linda to claim ownership of her. The Fugitive Slave Act is passed by Congress, making Linda extremely vulnerable to kidnapping and re-enslavement.

Emily Flint and her husband, Mr. Dodge, arrive in New York to capture Linda. Linda goes into hiding, and the new Mrs. Bruce offers to purchase her freedom. Linda refuses, unwilling to be bought and sold yet again, and makes plans to follow Benny to California. Mrs. Bruce buys Linda anyway. Linda is devastated at being sold and furious with Emily Flint and the whole slave system. However, she says she remains grateful to Mrs. Bruce, who is still her employer when she writes the book. She notes that she still has not yet realized her dream of making a home for herself and her children to share. The book closes with two testimonials to its accuracy, one from Amy Post, a white abolitionist, and the other from George W. Lowther, a black antislavery writer.

==Character analysis==
'''Linda Brent''' - The lead protagonist and a pseudonym for [[Harriet Jacobs]]. At the start of the story, Linda is unaware of her status as a slave due to her first kind masters, who taught her how to read and write. She faces betrayal and harassment by her subsequent masters, the Flints. Linda learns along the way how to defend herself against her masters. She uses psychological warfare and cunning to avoid the advances of Dr. Flint, which prove to be effective in the story. However, Jacobs reveals in the beginning of the book that there were aspects of her story that she could not bear to write down on paper. She is torn between her desire for personal freedom and her feeling of personal responsibility to her family, especially her children Benny and Ellen. Jacobs never feels that she quite understands freedom as a black slave, and consistently considers African Americans to be on a different level of morality than all others.

'''Dr. Flint''' - Linda's master, enemy and would be lover. He has the legal right to do anything he wants to Linda, but wishes to seduce her by tricking and threatening her rather than [[raping]] her. Throughout the book, Linda constantly rebels against him and refuses to do anything sexual with him. This enrages him and he soon obsesses over the idea of breaking her rebellious spirit. Dr. Flint never recognizes that Linda is a human being with feelings, desires or unalienable rights. Dr. Flint represents the oppressive male role in 19th-century America in that he objectifies Linda for being a woman and consistently fights with his wife.

'''Aunt Martha''' - Linda's grandmother on her mothers side and one of her closest friends. She is both religious and patient. She is saddened as she watches her children and grandchildren sold and being abused by their white masters. She grieves throughout the book when her loved ones escape their masters and find freedom because she will never see them again. Family to her must be preserved no matter what, even at the cost of their freedom and their happiness. Aunt Martha is not afraid to stand up for herself or her family, and talks to the Flints with pride, dignity, and importance. Aunt Martha is the only slave Dr. Flint fears throughout the entire novel.

'''Mrs. Flint''' - is Linda's mistress and Dr. Flint's wife. She is suspicious of a sexual relationship between Linda and Dr. Flint and in turn is vicious towards Linda. Though she is a church woman, she is brutal and insensitive to her slaves. She demonstrates how the slave system has corrupted the moral character of Southern women. Mrs. Flint and Dr. Flint consistently fight over his treatment of Linda, in which he protects Linda from any form of corporal punishment that Mrs. Flint considered dispensing. Mrs. Flint is ruled by her husband and is unable to break free of this constraint due to the lack of rights in women during the 19th century.

'''Mr. Sands''' - Linda's lover who is white and the father of her children, Benny and Ellen. Mr. Sands is a kind-natured man compared to Dr. Flint but he has no real loving affection towards his two racially mixed children. Mr. Sands acts as Linda's portal to partial freedom. Linda uses Sands in a similar way that he uses her. Linda needs someone to make her feel important or almost free. Similarly, Linda knew it would enrage her master, Dr. Flint, in which case he can not stop. He breaks his promises to Linda and he eventually doesn't talk to her anymore. He eventually has another child by his wife and treats that child with more affection than Benny and Ellen.<ref>Analysis of Major Characters for Incidents in the life of a slave girl http://www.sparknotes.com/lit/incidents/canalysis.html</ref>

==Fictionalized characters==
In the book, [[Harriet Jacobs]] uses fictionalized names to protect the identities of persons in the story. Note that not all of the characters in the book are listed here.

'''''Linda Brent''''' is [[Harriet Jacobs]], the book’s protagonist and a pseudonym for the author.

'''''William Brent''''' is John Jacobs: Linda’s brother, to whom she is close. William’s escape from Mr. Sands, his relatively “kind” master, shows that even a privileged slave desires freedom above all else.

'''''Ruth Nash''''' is Margaret Horniblow.

'''''Emily Flint''''' is Mary Matilda Norcom, Dr. Flint’s daughter and Linda’s legal “owner.” Emily Flint serves mainly as Dr. Flint’s puppet, sometimes writing Linda letters in her name, trying to trick her into returning to Dr. Flint.

'''''Dr. Flint''''' is Dr. James Norcom. Although he is based on Harriet Jacobs’s real-life master, Dr. Flint often seems more like a melodramatic villain than a real man. He is [[morally bankrupt]] and lacks any redeeming qualities. He is thoroughly one-dimensional, totally corrupted by the power that the slave system grants him. He sees no reason not to use and abuse his slaves in any way he chooses, and he never shows any signs of sympathy for them or remorse for his crimes.

'''''Aunt Martha''''' is Molly Horniblow, Aunt Martha is one of the narrative’s most complex characters, embodying Jacobs’s ambivalence about motherhood and maternal love. She is a second mother to Linda, a positive force in her life, and a paragon of honesty and decency. She is loving and family-oriented, representing an ideal of domestic life and maternal love. She works tirelessly to buy her children’s and grandchildren’s freedom.

'''''Mr. Sands''''' is [[Samuel Tredwell Sawyer]]; he is Linda’s white lover and the father of her children. Mr. Sands has a kindlier nature than Dr. Flint, but he feels no real love or responsibility for his mixed-race children. He repeatedly breaks his promises to Linda that he will free them.

'''''Benny Sands''''' is Joseph Sawyer, '''''Ellen Sands''''' is Louisa Sawyer, '''''Mr. Bruce''''' is [[Nathaniel Parker Willis]], and '''''Gertrude Bruce''''' is Cornelia Grinnel Willis.<ref>Characters http://www.sparknotes.com/lit/incidents/characters.html</ref>

==Critical response==
''Incidents in the Life of a Slave Girl'' was not very popular when it first came out for many reasons, including the timing, at the start of the Civil War; after the war ended people were confused whether the book had been written by Harriet Beecher Stowe, Lydia Maria Child, or Harriet Jacobs. Since the book was written using a false identity, it was dismissed as being fiction. The historical opinion on the book until the 1980s was that it was fiction written by Lydia Maria Childs. The book really re-emerged during the 1970s and 1980s, when Jean Fagan Yellin began doing research into the book and author, and through the use of historical documents proved that Harriet Jacobs was the true author and that what she said in the book really did happen.<ref>Yellin, ''Harriet Jacobs'' (2004), p. xi-xii.</ref>

Harriet Jacobs's work is now received as a great slave narrative that helped people to understand slavery in a new way. Before the book came out there had never been a book that talked about the sexualization of women in slavery. In the book Jacobs says that women in slavery cannot be held to the same moral standards of white women or free women because slave women often do not have control.

==References==
{{reflist}}

==External links==
*{{gutenberg|no=11030|name=Incidents in the Life of a Slave Girl}}
*''[http://books.google.com/books?id=1RwEAAAAYAAJ&dq=Incidents%20in%20the%20Life%20of%20a%20Slave%20Girl&pg=PR4 Incidents in the Life of a Slave Girl]'' at Free Google eBook

{{DEFAULTSORT:Incidents In The Life Of A Slave Girl}}
[[Category:1861 books]]
[[Category:Feminist books]]
[[Category:Slave narratives]]

Michelle Alexander

2012-03-12T18:50:52Z

Smkyle1:

'''Michelle Alexander''' (born c. 1970<ref name=NYT01/>) is an associate professor of law at [[Ohio State University]], a [[Civil and political rights|civil rights]] advocate and a writer.

==Education and career==
Alexander is a graduate of Stanford Law School and Vanderbilt University. She served for several years as director of the Racial Justice Project at the [[American Civil Liberties Union|ACLU]] of Northern [[California]], which spearheaded a national campaign against [[racial profiling]] by law enforcement. Alexander directed the Civil Rights Clinic at [[Stanford University|Stanford]] Law School and was a law clerk for Justice [[Harry Blackmun]] at the [[Supreme Court of the United States|U. S. Supreme Court]] and for Chief Judge [[Abner Mikva]] on the [[United States Court of Appeals for the D.C. Circuit]]. As an associate at Saperstein, Goldstein, Demchak & Baller, she specialized in plaintiff-side class action suits alleging race and gender discrimination.<ref name=OS01>[http://moritzlaw.osu.edu/faculty/bios.php?ID=2 Alexander webpage at Ohio State].</ref>

Alexander now holds a joint appointment at the Kirwan Institute for the Study of Race and Ethnicity and the [[Moritz College of Law]] at Ohio State.<ref name=OS01/>

Alexander has litigated numerous class action discrimination cases and worked on criminal justice reform issues. She is a recipient of a 2005 Soros Justice Fellowship of the [[Open Society Institute]].{{Citation needed|date=January 2012}}

==Book: ''The New Jim Crow''==
Alexander published the book ''[[The New Jim Crow|The New Jim Crow: Mass Incarceration in the Age of Colorblindness]]'' (2010). In it, she argues that systemic racial discrimination in the [[United States]] has resumed following the [[African-American Civil Rights Movement (1955–1968)|Civil Rights Movement]]'s gains; the resumption is embedded in the US [[War on Drugs]] and other governmental policies and is having devastating social consequences. She considers the scope and impact of this current law enforcement, legal and penal activity to be comparable with that of the [[Jim Crow laws]] of the 19th and 20th centuries. Her book concentrates on the [[Racial inequality in the American criminal justice system|mass incarceration of African-American men]].<ref>Alexander, Michelle, ''The New Jim Crow: Mass Incarceration in the Age of Colorblindness'' (The New Press, New York 2010) ISBN 978-1-59558-103-7</ref>

In ''The New Jim Crow'', Alexander argues that mass incarceration in America functions as a system of racial control in a similar way to how Jim Crow once operated. Alexander’s work draws attention to the racial disparity that exists in the criminal justice system. Alexander notes, “Race plays a major role-indeed, a defining role – in the current system, but not because of what is commonly understood as old-fashioned, hostile bigotry. This system of control depends far more on racial indifference (defined as a lack of compassion and caring about race and racial groups) than racial hostility – a feature it actually shares with its predecessors.”<ref>Alexander, ''The New Jim Crow'', p. 198.</ref>

In a 2012 interview, Alexander told the story of the origin of the book. Working on [[Driving While Black|DWB]] racial profiling in [[Oakland, California|Oakland]] with the ACLU, a young African-American man came in with a well-documented case of most of a year of police interaction with dates and names. Looking and talking, Alexander increasingly felt she had the test case for which she was looking. Then the man said in passing he had a [[Prohibition of drugs|drug-felony conviction]] on his record and Alexander had to backtrack completely and finally: The conviction was an insurmountable obstacle to a test case in front of a [[jury]] for her at that time. In turn, the man then built a strong anger toward her, saying in effect "I'm innocent ...; it was just a [[Plea bargaining in the United States|plea bargain]]"; and that she "was no better than the police" and "You're crazy if you think you're going to find anyone here to challenge the police who is not already 'in the system'?"; he ended by stalking out, tearing up his notes as he went. The experience stuck with Alexander and eventually grew, prompted in part by more observations of events in Oakland, into the book. She has tried to find the young man again, in part to dedicate the book to him, but has so far been unable to.<ref>[[#Media attention to Alexander work|''Fresh Air'' interview, January 16, 2012]]. Retrieved 2012-01-16.</ref>

''The New Jim Crow'' was re-released in paperback in early 2012.<ref>[[#Media attention to Alexander work|''Democracy Now!'', January 13, 2012]]. Retrieved 2012-01-16.</ref>

==Media attention to Alexander's work==
Alexander's book and work gained increased media attention over nearly two years prior to [[Martin Luther King, Jr. Day]] 2012 coverage:
*[http://www.democracynow.org/2010/3/11/legal_scholar_michelle_alexander_on_the "Legal Scholar Michelle Alexander on ''The New Jim Crow'' (part 1)] and [http://www.democracynow.org/2010/3/12/part_ii_michelle_alexander_on_the part 2], ''[[Democracy Now!]]'' interview by [[Juan Gonzalez (journalist)|Juan Gonzalez]] and [[Amy Goodman]], March 11, 2010.
*[http://www.npr.org/templates/story/story.php?storyId=124687663 "The Nation: The New Jim Crow"], [[NPR]], March 15, 2010.
*[http://www.npr.org/templates/story/story.php?storyId=127368484 "Scholar: Jim Crow Is Far From Dead"], [[Michel Martin]] NPR interview with Alexander, June 2, 2010. [http://www.npr.org/templates/search/index.php?searchinput=%22Michelle+Alexander%22&tabId=all&sort=date&sort=date&start=10 More 2010 and 2011 citations on NPR].
*[http://www.radioproject.org/2011/02/michelle-alexander-on-the-new-jim-crow/ "Michelle Alexander on the New Jim Crow"], ''[[Making Contact (radio program)|Making Contact]]'', February 15, 2011.
*[http://www.laprogressive.com/black-men-prison-system/ "The LA Progressive: More Black Men Now in Prison System than Enslaved in 1850"], report of a talk given by Michelle Alexander, March 27, 2011.
*[http://www.nytimes.com/2011/05/15/opinion/15alexander.html ''The New York Times'' (limited no-charge access)] [[op-ed]] by Alexander, May 15, 2011. [http://query.nytimes.com/search/sitesearch?query=%22Michelle+Alexander%22&more=date_all Other ''Times'' mentions] including ones by [[Cornel West]] ([http://www.nytimes.com/2011/08/26/opinion/martin-luther-king-jr-would-want-a-revolution-not-a-memorial.html "Martin Luther King Jr. Would Want a Revolution, Not a Memorial"], August 26, 2011) and [[Al Hunt|Albert R. Hunt]] ([http://www.nytimes.com/2011/11/21/us/21iht-letter21.html "A Country of Inmates"], November 21, 2011 via ''[[Bloomberg L.P.|Bloomberg News]]).
*[http://www.democracynow.org/2012/1/13/on_eve_of_mlk_day_michelle "On Eve of MLK Day, Michelle Alexander &] [TransAfrica founder] [[Randall Robinson]] on the Mass Incarceration of Black America", ''Democracy Now!'' interview by Gonzalez and Goodman, January 13, 2012.
*[http://www.npr.org/2012/01/16/145175694/legal-scholar-jim-crow-still-exists-in-america "Legal Scholar: Jim Crow Still Exists In America"], ''Fresh Air'' [[Dave Davies (reporter)|Dave Davies]] interview with Michelle Alexander (39 m.), January 16, 2012.
*Ellison, Garret, [http://www.mlive.com/news/grand-rapids/index.ssf/2012/01/why_author_legal_advocate_mich.html "Why author, legal advocate Michelle Alexander thinks Jim Crow still exists in America"], ''[[The Grand Rapids Press]]'', January 16, 2012.

==Personal==
Alexander is a daughter of Sandra Alexander of Ashland, Ore., and the late John Alexander. Her mother is the senior vice president of the ComNet Marketing Group in Medford, Ore. It solicits donations for nonprofit organizations. She married Carter Mitchell Stewart, a senior associate at McCutchen, Doyle, Brown & Enersen, a San Francisco law firm, in 2002.<ref name=NYT01>[http://www.nytimes.com/2002/03/24/style/weddings-michelle-alexander-carter-stewart.html?scp=3&sq=%22Michelle%20Alexander%22&st=cse "Weddings; Michelle Alexander, Carter Stewart" (limited no-charge access)], ''The New York Times'', March 24, 2002. Retrieved 2012-01-16.</ref>

==References==
{{Reflist}}

==External links==
* [http://www.tomdispatch.com/archive/175215/ Tomgram: Michelle Alexander]

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{{DEFAULTSORT:Alexander, Michelle}}
[[Category:Living people]]
[[Category:African Americans' rights activists]]
[[Category:African American academics]]
[[Category:Stanford Law School alumni]]
[[Category:Vanderbilt University alumni]]
[[Category:People associated with the American Civil Liberties Union]]
[[Category:Ohio State University faculty]]

Michelle Alexander

2012-03-12T18:40:54Z

Smkyle1:

'''Michelle Alexander''' (born c. 1970<ref name=NYT01/>) is an associate professor of law at [[Ohio State University]], a [[Civil and political rights|civil rights]] advocate and a writer.

==Education and career==
Alexander is a graduate of Stanford Law School and Vanderbilt University. She served for several years as director of the Racial Justice Project at the [[American Civil Liberties Union|ACLU]] of Northern [[California]], which spearheaded a national campaign against [[racial profiling]] by law enforcement. Alexander directed the Civil Rights Clinic at [[Stanford University|Stanford]] Law School and was a law clerk for Justice [[Harry Blackmun]] at the [[Supreme Court of the United States|U. S. Supreme Court]] and for Chief Judge [[Abner Mikva]] on the [[United States Court of Appeals for the D.C. Circuit]]. As an associate at Saperstein, Goldstein, Demchak & Baller, she specialized in plaintiff-side class action suits alleging race and gender discrimination.<ref name=OS01>[http://moritzlaw.osu.edu/faculty/bios.php?ID=2 Alexander webpage at Ohio State].</ref>

Alexander now holds a joint appointment at the Kirwan Institute for the Study of Race and Ethnicity and the [[Moritz College of Law]] at Ohio State.<ref name=OS01/>

Alexander has litigated numerous class action discrimination cases and worked on criminal justice reform issues. She is a recipient of a 2005 Soros Justice Fellowship of the [[Open Society Institute]].{{Citation needed|date=January 2012}}

==Book: ''The New Jim Crow''==
Alexander published the book ''[[The New Jim Crow|The New Jim Crow: Mass Incarceration in the Age of Colorblindness]]'' (2010). In it, she argues that systemic racial discrimination in the [[United States]] has resumed following the [[African-American Civil Rights Movement (1955–1968)|Civil Rights Movement]]'s gains; the resumption is embedded in the US [[War on Drugs]] and other governmental policies and is having devastating social consequences. She considers the scope and impact of this current law enforcement, legal and penal activity to be comparable with that of the [[Jim Crow laws]] of the 19th and 20th centuries. Her book concentrates on the [[Racial inequality in the American criminal justice system|mass incarceration of African-American men]].<ref>Alexander, Michelle, ''The New Jim Crow: Mass Incarceration in the Age of Colorblindness'' (The New Press, New York 2010) ISBN 978-1-59558-103-7</ref>

In ''The New Jim Crow'', Alexander argues that mass incarceration in America functions as a system of racial control in a similar way to how Jim Crow once operated. Alexander’s work draws attention to the racial disparity that exists in the criminal justice system. Alexander notes, “Race plays a major role-indeed, a defining role – in the current system, but not because of what is commonly understood as old-fashioned, hostile bigotry. This system of control depends far more on racial indifference (defined as a lack of compassion and caring about race and racial groups) than racial hostility – a feature it actually shares with its predecessors.”<ref>Alexander, ''The New Jim Crow'', p. 198.</ref>

In a 2012 interview, Alexander told the story of the origin of the book. Working on [[Driving While Black|DWB]] racial profiling in [[Oakland, California|Oakland]] with the ACLU, a young African-American man came in with a well-documented case of most of a year of police interaction with dates and names. Looking and talking, Alexander increasingly felt she had the test case for which she was looking. Then the man said in passing he had a [[Prohibition of drugs|drug-felony conviction]] on his record and Alexander had to backtrack completely and finally: The conviction was an insurmountable obstacle to a test case in front of a [[jury]] for her at that time. In turn, the man then built a strong anger toward her, saying in effect "I'm innocent ...; it was just a [[Plea bargaining in the United States|plea bargain]]"; and that she "was no better than the police" and "You're crazy if you think you're going to find anyone here to challenge the police who is not already 'in the system'?"; he ended by stalking out, tearing up his notes as he went. The experience stuck with Alexander and eventually grew, prompted in part by more observations of events in Oakland, into the book. She has tried to find the young man again, in part to dedicate the book to him, but has so far been unable to.<ref>[[#Media attention to Alexander work|''Fresh Air'' interview, January 16, 2012]]. Retrieved 2012-01-16.</ref>

''The New Jim Crow'' was re-released in paperback in early 2012.<ref>[[#Media attention to Alexander work|''Democracy Now!'', January 13, 2012]]. Retrieved 2012-01-16.</ref>

==Media attention to Alexander's work==
Alexander's book and work gained increased media attention over nearly two years prior to [[Martin Luther King, Jr. Day]] 2012 coverage:
*[http://www.democracynow.org/2010/3/11/legal_scholar_michelle_alexander_on_the "Legal Scholar Michelle Alexander on ''The New Jim Crow'' (part 1)] and [http://www.democracynow.org/2010/3/12/part_ii_michelle_alexander_on_the part 2], ''[[Democracy Now!]]'' interview by [[Juan Gonzalez (journalist)|Juan Gonzalez]] and [[Amy Goodman]], March 11, 2010.
*[http://www.npr.org/templates/story/story.php?storyId=124687663 "The Nation: The New Jim Crow"], [[NPR]], March 15, 2010.
*[http://www.npr.org/templates/story/story.php?storyId=127368484 "Scholar: Jim Crow Is Far From Dead"], [[Michel Martin]] NPR interview with Alexander, June 2, 2010. [http://www.npr.org/templates/search/index.php?searchinput=%22Michelle+Alexander%22&tabId=all&sort=date&sort=date&start=10 More 2010 and 2011 citations on NPR].
*[http://www.radioproject.org/2011/02/michelle-alexander-on-the-new-jim-crow/ "Michelle Alexander on the New Jim Crow"], ''[[Making Contact (radio program)|Making Contact]]'', February 15, 2011.
*[http://www.laprogressive.com/black-men-prison-system/ "The LA Progressive: More Black Men Now in Prison System than Enslaved in 1850"], March 27, 2011.
*[http://www.nytimes.com/2011/05/15/opinion/15alexander.html ''The New York Times'' (limited no-charge access)] [[op-ed]] by Alexander, May 15, 2011. [http://query.nytimes.com/search/sitesearch?query=%22Michelle+Alexander%22&more=date_all Other ''Times'' mentions] including ones by [[Cornel West]] ([http://www.nytimes.com/2011/08/26/opinion/martin-luther-king-jr-would-want-a-revolution-not-a-memorial.html "Martin Luther King Jr. Would Want a Revolution, Not a Memorial"], August 26, 2011) and [[Al Hunt|Albert R. Hunt]] ([http://www.nytimes.com/2011/11/21/us/21iht-letter21.html "A Country of Inmates"], November 21, 2011 via ''[[Bloomberg L.P.|Bloomberg News]]).
*[http://www.democracynow.org/2012/1/13/on_eve_of_mlk_day_michelle "On Eve of MLK Day, Michelle Alexander &] [TransAfrica founder] [[Randall Robinson]] on the Mass Incarceration of Black America", ''Democracy Now!'' interview by Gonzalez and Goodman, January 13, 2012.
*[http://www.npr.org/2012/01/16/145175694/legal-scholar-jim-crow-still-exists-in-america "Legal Scholar: Jim Crow Still Exists In America"], ''Fresh Air'' [[Dave Davies (reporter)|Dave Davies]] interview with Michelle Alexander (39 m.), January 16, 2012.
*Ellison, Garret, [http://www.mlive.com/news/grand-rapids/index.ssf/2012/01/why_author_legal_advocate_mich.html "Why author, legal advocate Michelle Alexander thinks Jim Crow still exists in America"], ''[[The Grand Rapids Press]]'', January 16, 2012.

==Personal==
Alexander is a daughter of Sandra Alexander of Ashland, Ore., and the late John Alexander. Her mother is the senior vice president of the ComNet Marketing Group in Medford, Ore. It solicits donations for nonprofit organizations. She married Carter Mitchell Stewart, a senior associate at McCutchen, Doyle, Brown & Enersen, a San Francisco law firm, in 2002.<ref name=NYT01>[http://www.nytimes.com/2002/03/24/style/weddings-michelle-alexander-carter-stewart.html?scp=3&sq=%22Michelle%20Alexander%22&st=cse "Weddings; Michelle Alexander, Carter Stewart" (limited no-charge access)], ''The New York Times'', March 24, 2002. Retrieved 2012-01-16.</ref>

==References==
{{Reflist}}

==External links==
* [http://www.tomdispatch.com/archive/175215/ Tomgram: Michelle Alexander]

{{Persondata 
| NAME = Alexander, Michelle
| ALTERNATIVE NAMES =
| SHORT DESCRIPTION =
| DATE OF BIRTH =
| PLACE OF BIRTH =
| DATE OF DEATH =
| PLACE OF DEATH =
}}
{{DEFAULTSORT:Alexander, Michelle}}
[[Category:Living people]]
[[Category:African Americans' rights activists]]
[[Category:African American academics]]
[[Category:Stanford Law School alumni]]
[[Category:Vanderbilt University alumni]]
[[Category:People associated with the American Civil Liberties Union]]
[[Category:Ohio State University faculty]]

Michelle Alexander

2012-03-12T18:40:26Z

Smkyle1:

'''Michelle Alexander''' (born c. 1970<ref name=NYT01/>) is an associate professor of law at [[Ohio State University]], a [[Civil and political rights|civil rights]] advocate and a writer.

==Education and career==
Alexander is a graduate of Stanford Law School and Vanderbilt University. She served for several years as director of the Racial Justice Project at the [[American Civil Liberties Union|ACLU]] of Northern [[California]], which spearheaded a national campaign against [[racial profiling]] by law enforcement. Alexander directed the Civil Rights Clinic at [[Stanford University|Stanford]] Law School and was a law clerk for Justice [[Harry Blackmun]] at the [[Supreme Court of the United States|U. S. Supreme Court]] and for Chief Judge [[Abner Mikva]] on the [[United States Court of Appeals for the D.C. Circuit]]. As an associate at Saperstein, Goldstein, Demchak & Baller, she specialized in plaintiff-side class action suits alleging race and gender discrimination.<ref name=OS01>[http://moritzlaw.osu.edu/faculty/bios.php?ID=2 Alexander webpage at Ohio State].</ref>

Alexander now holds a joint appointment at the Kirwan Institute for the Study of Race and Ethnicity and the [[Moritz College of Law]] at Ohio State.<ref name=OS01/>

Alexander has litigated numerous class action discrimination cases and worked on criminal justice reform issues. She is a recipient of a 2005 Soros Justice Fellowship of the [[Open Society Institute]].{{Citation needed|date=January 2012}}

==Book: ''The New Jim Crow''==
Alexander published the book ''[[The New Jim Crow|The New Jim Crow: Mass Incarceration in the Age of Colorblindness]]'' (2010). In it, she argues that systemic racial discrimination in the [[United States]] has resumed following the [[African-American Civil Rights Movement (1955–1968)|Civil Rights Movement]]'s gains; the resumption is embedded in the US [[War on Drugs]] and other governmental policies and is having devastating social consequences. She considers the scope and impact of this current law enforcement, legal and penal activity to be comparable with that of the [[Jim Crow laws]] of the 19th and 20th centuries. Her book concentrates on the [[Racial inequality in the American criminal justice system|mass incarceration of African-American men]].<ref>Alexander, Michelle, ''The New Jim Crow: Mass Incarceration in the Age of Colorblindness'' (The New Press, New York 2010) ISBN 978-1-59558-103-7</ref>

In ''The New Jim Crow'', Alexander argues that mass incarceration in America functions as a system of racial control in a similar way to how Jim Crow once operated. Alexander’s work draws attention to the racial disparity that exists in the criminal justice system. Alexander notes, “Race plays a major role-indeed, a defining role – in the current system, but not because of what is commonly understood as old-fashioned, hostile bigotry. This system of control depends far more on racial indifference (defined as a lack of compassion and caring about race and racial groups) than racial hostility – a feature it actually shares with its predecessors.”<ref>Alexander, ''The New Jim Crow'', p. 198.</ref>

In a 2012 interview, Alexander told the story of the origin of the book. Working on [[Driving While Black|DWB]] racial profiling in [[Oakland, California|Oakland]] with the ACLU, a young African-American man came in with a well-documented case of most of a year of police interaction with dates and names. Looking and talking, Alexander increasingly felt she had the test case for which she was looking. Then the man said in passing he had a [[Prohibition of drugs|drug-felony conviction]] on his record and Alexander had to backtrack completely and finally: The conviction was an insurmountable obstacle to a test case in front of a [[jury]] for her at that time. In turn, the man then built a strong anger toward her, saying in effect "I'm innocent ...; it was just a [[Plea bargaining in the United States|plea bargain]]"; and that she "was no better than the police" and "You're crazy if you think you're going to find anyone here to challenge the police who is not already 'in the system'?"; he ended by stalking out, tearing up his notes as he went. The experience stuck with Alexander and eventually grew, prompted in part by more observations of events in Oakland, into the book. She has tried to find the young man again, in part to dedicate the book to him, but has so far been unable to.<ref>[[#Media attention to Alexander work|''Fresh Air'' interview, January 16, 2012]]. Retrieved 2012-01-16.</ref>

''The New Jim Crow'' was re-released in paperback in early 2012.<ref>[[#Media attention to Alexander work|''Democracy Now!'', January 13, 2012]]. Retrieved 2012-01-16.</ref>

==Media attention to Alexander's work==
Alexander's book and work gained increased media attention over nearly two years prior to [[Martin Luther King, Jr. Day]] 2012 coverage:
*[http://www.democracynow.org/2010/3/11/legal_scholar_michelle_alexander_on_the "Legal Scholar Michelle Alexander on ''The New Jim Crow'' (part 1)] and [http://www.democracynow.org/2010/3/12/part_ii_michelle_alexander_on_the part 2], ''[[Democracy Now!]]'' interview by [[Juan Gonzalez (journalist)|Juan Gonzalez]] and [[Amy Goodman]], March 11, 2010.
*[http://www.npr.org/templates/story/story.php?storyId=124687663 "The Nation: The New Jim Crow"], [[NPR]], March 15, 2010.
*[http://www.npr.org/templates/story/story.php?storyId=127368484 "Scholar: Jim Crow Is Far From Dead"], [[Michel Martin]] NPR interview with Alexander, June 2, 2010. [http://www.npr.org/templates/search/index.php?searchinput=%22Michelle+Alexander%22&tabId=all&sort=date&sort=date&start=10 More 2010 and 2011 citations on NPR].
*[http://www.radioproject.org/2011/02/michelle-alexander-on-the-new-jim-crow/ "Michelle Alexander on the New Jim Crow"], ''[[Making Contact (radio program)|Making Contact]]'', February 15, 2011.
*[http://www.laprogressive.com/black-men-prison-system/ "The LA Progrressive: More Black Men Now in Prison System than Enslaved in 1850"], March 27, 2011.
*[http://www.nytimes.com/2011/05/15/opinion/15alexander.html ''The New York Times'' (limited no-charge access)] [[op-ed]] by Alexander, May 15, 2011. [http://query.nytimes.com/search/sitesearch?query=%22Michelle+Alexander%22&more=date_all Other ''Times'' mentions] including ones by [[Cornel West]] ([http://www.nytimes.com/2011/08/26/opinion/martin-luther-king-jr-would-want-a-revolution-not-a-memorial.html "Martin Luther King Jr. Would Want a Revolution, Not a Memorial"], August 26, 2011) and [[Al Hunt|Albert R. Hunt]] ([http://www.nytimes.com/2011/11/21/us/21iht-letter21.html "A Country of Inmates"], November 21, 2011 via ''[[Bloomberg L.P.|Bloomberg News]]).
*[http://www.democracynow.org/2012/1/13/on_eve_of_mlk_day_michelle "On Eve of MLK Day, Michelle Alexander &] [TransAfrica founder] [[Randall Robinson]] on the Mass Incarceration of Black America", ''Democracy Now!'' interview by Gonzalez and Goodman, January 13, 2012.
*[http://www.npr.org/2012/01/16/145175694/legal-scholar-jim-crow-still-exists-in-america "Legal Scholar: Jim Crow Still Exists In America"], ''Fresh Air'' [[Dave Davies (reporter)|Dave Davies]] interview with Michelle Alexander (39 m.), January 16, 2012.
*Ellison, Garret, [http://www.mlive.com/news/grand-rapids/index.ssf/2012/01/why_author_legal_advocate_mich.html "Why author, legal advocate Michelle Alexander thinks Jim Crow still exists in America"], ''[[The Grand Rapids Press]]'', January 16, 2012.

==Personal==
Alexander is a daughter of Sandra Alexander of Ashland, Ore., and the late John Alexander. Her mother is the senior vice president of the ComNet Marketing Group in Medford, Ore. It solicits donations for nonprofit organizations. She married Carter Mitchell Stewart, a senior associate at McCutchen, Doyle, Brown & Enersen, a San Francisco law firm, in 2002.<ref name=NYT01>[http://www.nytimes.com/2002/03/24/style/weddings-michelle-alexander-carter-stewart.html?scp=3&sq=%22Michelle%20Alexander%22&st=cse "Weddings; Michelle Alexander, Carter Stewart" (limited no-charge access)], ''The New York Times'', March 24, 2002. Retrieved 2012-01-16.</ref>

==References==
{{Reflist}}

==External links==
* [http://www.tomdispatch.com/archive/175215/ Tomgram: Michelle Alexander]

{{Persondata 
| NAME = Alexander, Michelle
| ALTERNATIVE NAMES =
| SHORT DESCRIPTION =
| DATE OF BIRTH =
| PLACE OF BIRTH =
| DATE OF DEATH =
| PLACE OF DEATH =
}}
{{DEFAULTSORT:Alexander, Michelle}}
[[Category:Living people]]
[[Category:African Americans' rights activists]]
[[Category:African American academics]]
[[Category:Stanford Law School alumni]]
[[Category:Vanderbilt University alumni]]
[[Category:People associated with the American Civil Liberties Union]]
[[Category:Ohio State University faculty]]