https://de.wikipedia.org/w/api.php?action=feedcontributions&feedformat=atom&user=Misconceptions2Wikipedia - Benutzerbeiträge [de]2025-06-11T05:50:39ZBenutzerbeiträgeMediaWiki 1.45.0-wmf.4https://de.wikipedia.org/w/index.php?title=Atelier_(Computerspielreihe)&diff=157644042Atelier (Computerspielreihe)2015-09-02T20:26:19Z<p>Misconceptions2: /* See also */</p>
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<div>{{DISPLAYTITLE:''Atelier'' (series)}}<br />
{{Refimprove|date=September 2008}}<br />
{{Infobox video game series<br />
| title = Atelier<br />
| platforms = [[PlayStation (console)|PlayStation]], [[PlayStation 2]], [[PlayStation 3]], [[PlayStation 4]], [[PlayStation Network]], [[PlayStation Portable]], [[PlayStation Vita]], [[WonderSwan|WonderSwan Color]], [[Game Boy Advance]], [[Nintendo DS]], [[Nintendo 3DS]], [[Dreamcast]], [[Sega Saturn]], [[Windows 95]], [[mobilephone]]s <small>([[Android (operating system)|Android]], [[EZ App|EZ]], [[GREE]], [[i-appli|i]], [[iOS]], [[S! App|S!]])</small><br />
| platform of origin = [[PlayStation (console)|PlayStation]]<br />
| year of inception = 1997<br />
| developer = [[Gust Co. Ltd.|Gust]]<br />
| publisher = {{vgrelease new|JP|Gust|WW|[[Tecmo Koei]]}}{{collapsible list|title=Previous publishers:|[[Nippon Ichi Software|NIS America]] (NA/EU)<br />[[Koei]] (EU)<br />[[THQ]] (AUS)}}<br />
| genre = [[Role-playing video game|Role-playing]]<br />
| website = <br />
}}<br />
The {{nihongo|'''''Atelier''''' series|アトリエシリーズ}} is a series of [[role-playing video game]]s developed by the [[Gust Corporation]] since 1997, primarily for the [[PlayStation]] consoles ([[PlayStation (console)|original]], [[PlayStation 2|PS2]], and [[PlayStation 3|PS3]]), though portable versions for the [[Game Boy Color]], [[Game Boy Advance]], [[Nintendo DS]], [[PlayStation Portable]] and [[PlayStation Vita]] have also been made. Two of the games in the series were ported to the [[Sega Saturn]] and [[Dreamcast]]. The series has been primarily released in [[Japan]], though recent titles have been localized for other markets. The game series, based on the definition of "[[atelier]]" as an artist's workshop, is heavily based around the art of [[alchemy]], requiring the player to find and collect items and combine them in recipes to create better items with which to progress further in the game. A manga adaptation by Yoshihiko Ochi has also been published.<br />
<br />
==Common elements==<br />
The ''Atelier'' series of games focuses around the use of [[alchemy]]. Players control the game's character, roaming the game world to collect objects to use in alchemy recipes to create new objects, including cooking ingredients, recovery items, tools, weapons, armor, and accessories. Synthesized objects are commonly required in order to create more powerful or potent objects through alchemy. Many of the games feature a method of transferring properties of one item from the recipe to the synthesized item. Recipes also often allow the substitution of items, which can either lend better properties to the final synthesized item, or can lead to the character thinking of a completely new recipe. <br />
<br />
The games are generally centered around a turn-based combat system, in which the items made through alchemy come into play, either to boost the character's abilities, or for offensive, defensive, or support items.<br />
<br />
The games' stories are typically light-hearted and humorous, often deriving [[Conflict (narrative)|conflict]] from a source other than an [[antagonist]] and the player ends up with a large group of characters to explore the world with. In most games of the series, the player has a limited in-game time to accomplish one or more main objectives and actions like gathering items, traveling or synthesizing spend a portion of that time. Failure to accomplish the game's main tasks in time may cause the game to end abruptly or lead to a bad end.<br />
<br />
==Games==<br />
There have been sixteen main games in the ''Atelier'' series which are subdivided into six sub-series. There are three games in the Salburg series, two games in Gramnad series, three games in the Iris series, two games in the Mana-Khemia series, three games in the Arland series and three games in the Dusk series.<ref>2014-03-16, [http://gematsu.com/2014/03/atelier-dusk-sub-series-third-entry-announced Atelier ‘Dusk’ sub-series third entry announced], Gematsu</ref><br />
<br />
{| class="wikitable sortable"<br />
! Name !! Series !! width=11% | Platform !! Japanese Release Date !! North American Release Date !! European Release Date !! Australia Release Date<br />
|-<br />
| {{nihongo|''[[Atelier Marie: The Alchemist of Salburg]]''|マリーのアトリエ ~ザールブルグの錬金術士~|Marī no Atorie ~Zāruburugu no Renkinjutsushi~}} || Salburg || [[PlayStation (console)|PlayStation]] || 1997-05-23 || — || — || —<br />
|-<br />
| {{nihongo|''[[Atelier Elie: The Alchemist of Salburg 2]]''|エリーのアトリエ ~ザールブルグの錬金術士2~|Erī no Atorie ~Zāruburugu no Renkinjutsushi 2~}} || Salburg || [[PlayStation (console)|PlayStation]] || 1998-12-17 || — || — || —<br />
|-<br />
| {{nihongo|''[[Atelier Lilie: The Alchemist of Salburg 3]]''|リリーのアトリエ ~ザールブルグの錬金術士3~|Rirī no Atorie ~Zāruburugu no Renkinjutsushi 3~}} || Salburg || [[PlayStation 2]] || 2001-06-21 || — || — || —<br />
|-<br />
| {{nihongo|''[[Atelier Judie: The Alchemist of Gramnad]]''|ユーディーのアトリエ ~グラムナートの錬金術士~|Yūdī no Atorie ~Guramunāto no Renkinjutsushi~}} || Gramnad || [[PlayStation 2]] || 2002-06-27 || — || — || —<br />
|-<br />
| {{nihongo|''[[Atelier Viorate: The Alchemist of Gramnad 2]]''|ヴィオラートのアトリエ ~グラムナートの錬金術士2~|Viorāto no Atorie ~Guramunāto no Renkinjutsushi 2~}} || Gramnad || [[PlayStation 2]] || 2003-06-26 || — || — || —<br />
|-<br />
| {{nihongo|''[[Atelier Iris: Eternal Mana]]''|イリスのアトリエ エターナルマナ|Irisu no Atorie Etānaru Mana}} || Iris || [[PlayStation 2]] || 2004-05-27 || 2005-06-28 || 2006-03-17 || 2006-03-23<br />
|-<br />
| {{nihongo|''[[Atelier Iris 2: The Azoth of Destiny]]''|イリスのアトリエ エターナルマナ2|Irisu no Atorie Etānaru Mana 2}} || Iris || [[PlayStation 2]] || 2005-05-26 || 2006-04-26 || 2006-09-29 || 2006-10-12<br />
|-<br />
| {{nihongo|''[[Atelier Iris 3: Grand Phantasm]]''|イリスのアトリエ グランファンタズム|Irisu no Atorie Guran Fantazumu}} || Iris || [[PlayStation 2]] || 2006-06-29 || 2007-05-29 || 2007-08-03 || 2007-07-26<br />
|-<br />
| {{nihongo|''[[Mana Khemia: Alchemists of Al-Revis]]''|マナケミア ~学園の錬金術士たち~|Mana Kemia ~Gakuen no Renkinjutsushi-tachi~}} || Mana || [[PlayStation 2]] || 2007-06-21 || 2008-04-01 || 2009-03-27 || —<br />
|-<br />
| {{nihongo|''[[Mana Khemia 2: Fall of Alchemy]]''|マナケミア2 ~おちた学園と錬金術師たち~|Mana Kemia 2 ~Ochita Gakuen to Renkinjutsushi-tachi~}} || Mana || [[PlayStation 2]] || 2008-05-29 || 2009-08-25 || — || —<br />
|-<br />
| {{nihongo|''[[Atelier Rorona: The Alchemist of Arland]]''|ロロナのアトリエ ~アーランドの錬金術士~|Rorona no Atorie ~Ārando no Renkinjutsushi~}} || Arland || [[PlayStation 3]] || 2009-06-25 || 2010-09-28 || 2010-10-22 || 2010-10-28<br />
|-<br />
| {{nihongo|''[[Atelier Totori: The Adventurer of Arland]]''|トトリのアトリエ ~アーランドの錬金術士 2~|Totori no Atorie ~Ārando no Renkinjutsushi 2~}} || Arland || [[PlayStation 3]] || 2010-06-24 || 2011-09-27 || 2011-09-30 || 2011-10-06<br />
|-<br />
| {{nihongo|''[[Atelier Meruru: The Apprentice of Arland]]''|メルルのアトリエ ~アーランドの錬金術士 3~|Meruru no Atorie ~Ārando no Renkinjutsushi 3~}} || Arland || [[PlayStation 3]] || 2011-06-23 || 2012-05-29 || 2012-05-25 || 2012-05-31<br />
|-<br />
| {{nihongo|''[[Atelier Ayesha: The Alchemist of Dusk]]''|アーシャのアトリエ ~黄昏の大地の錬金術士~|Asha no Atorie ~Tasogare no Daichi no Renkinjutsushi~}} || Dusk || [[PlayStation 3]] || 2012-06-28 || 2013-03-05 || 2013-03-08 || 2013-03-07<br />
|-<br />
| {{nihongo|''[[Atelier Escha & Logy: Alchemists of the Dusk Sky]]''|エスカ&ロジーのアトリエ ~黄昏の空の錬金術士~|Esuka & Rojii no Atorie ~Tasogare no Sora no Renkinjutsushi~}} || Dusk || [[PlayStation 3]] || 2013-06-27 || 2014-03-11 || 2014-03-07 || 2014-03-06<br />
|-<br />
| {{nihongo|''[[Atelier Shallie: Alchemists of the Dusk Sea]]''|シャリーのアトリエ 〜黄昏の海の錬金術士〜|Shari no Atorie ~Tasogare no Umi no Renkinjutsushi~}} || Dusk || [[PlayStation 3]] || 2014-07-17 || 2015-03-10 || 2015-03-13 || 2015-03-20<br />
|-<br />
| {{nihongo|''[[Atelier Sophie: The Alchemist of the Mysterious Book]]''|ソフィーのアトリエ ~不思議な本の錬金術士~|Sofī no Atorie ~Fushigi na Hon no Renkinjutsushi~}}<ref>{{cite web|url=http://www.famitsu.com/news/201506/23081177.html|title=【先出し週刊ファミ通】新作『ソフィーのアトリエ ~不思議な本の錬金術士~』をスクープ! 岡村Dインタビューも(2015年6月25日発売号)|date=June 23, 2015|website=[[Famitsu]]|language=ja}}</ref> || — || [[PlayStation 3]]<br>[[PlayStation 4]]<br>[[PlayStation Vita]] || 2015-11-19 || — || — || —<br />
|}<br />
<br />
===Side games===<br />
In addition to the main games, several side games have been released.<br />
<br />
{| class="wikitable sortable"<br />
! Name !! Series !! width=14% | Platform !! Japanese Release Date !! North American Release Date !! European Release Date !! Australia Release Date<br />
|-<br />
| {{nihongo|''[[Atelier Marie GB and Elie GB|Atelier Marie GB]]''|マリーのアトリエGB}} || || [[Game Boy Color]] || 2000-01-08 || — || — || —<br />
|-<br />
| {{nihongo|''[[Atelier Marie GB and Elie GB|Atelier Elie GB]]''|マリーのアトリエGB}} || || [[Game Boy Color]] || 2000-01-08 || — || — || —<br />
|-<br />
| {{nihongo|''[[Marie & Elie: Atelier Pair]]''|マリー&エリー 〜ふたりのアトリエ〜|Marī & Erī ~Futari no Atorie~}} || Salburg || [[WonderSwan|WonderSwan Color]] || 2001-10-25 || — || — || —<br />
|-<br />
| {{nihongo|''[[Hermina and Culus: Atelier Lilie Another Story]]''|ヘルミーナとクルス 〜リリーのアトリエ もう一つの物語〜|Herumīna to Kurusu ~Rirī no Atorie Mou Hitotsu no Monogatari~}} || Salburg || [[PlayStation 2]] || 2001-12-20 || — || — || —<br />
|-<br />
| {{nihongo|''[[Atelier Marie, Elie & Anis: Message on the Gentle Breeze]]''|マリー、エリー&アニスのアトリエ 〜そよ風からの伝言〜|Marī, Erī & Anisu no Atori ~Soyokaze kara no Dengon~}} || Salburg || [[Game Boy Advance]] || 2003-01-24 || — || — || —<br />
|-<br />
| {{nihongo|''[[Atelier Iris: Eternal Mana|Iris no Atelier: Eternal Mana 2 After Episode]]''|イリスのアトリエ エターナルマナ2 After Episode}} || || [[i-appli|i]]<br>[[S! App|S!]]<!-- mobilephones --> || 2006-12-01 || — || — || —<br />
|-<br />
| {{nihongo|''[[Atelier Lise: The Alchemist of Orde]]''|リーズのアトリエ 〜オルドールの錬金術士〜|Rīzū no Atorie ~Orudōru no Renkinjutsushi~}} || || [[Nintendo DS]] || 2007-04-19 || — || — || —<br />
|-<br />
| {{nihongo|''[[Atelier Annie: Alchemists of Sera Island]]''|アニーのアトリエ ~セラ島の錬金術士~|Anī no Atorie ~Sera-tou no Renkinjutsushi~}} || || [[Nintendo DS]] || 2009-03-12 || 2009-10-27<ref>[http://nisamerica.com/games/atelierannie/ Atelier Annie: Alchemists of Sera Island Official Website]</ref> || — || —<br />
|-<br />
| {{nihongo|''[[Atelier Lina: The Alchemist of Strahl]]''|リーナのアトリエ 〜シュトラールの錬金術士〜|Rīna no Atorie ~Shutoraru no Renkinjutsushi~}} || || [[Nintendo DS]] || 2009-12-22 || — || — || —<br />
|-<br />
| {{nihongo|''Atelier Marie–Elie: The Alchemists of Salburg''<ref>{{cite web | url = https://www.gmo.jp/news/article/?id=3914 | title = インディソフトウェアとGMOモバイルが共同製作 | accessdate = 2015-02-21 | publisher = [[GMO Internet]] | language =japán}}</ref>|マリー・エリーのアトリエ 〜ザールブルグの錬金術士〜}}|| || [[GREE]] || 2012-02-02 || — || — || —<br />
|-<br />
| {{nihongo|''[[Atelier Elkrone: Dear for Otomate]]''|エルクローネのアトリエ ~Dear for Otomate~|Erukurōne no Atorie ~Dear for Otomate~}}<ref> {{cite web | url = http://www.otomate.jp/elkrone/ | script-title=ja:エルクローネのアトリエ | accessdate = 2012-12-25 | publisher = [[Otomate]] | language = Japanese}}</ref> || || [[PlayStation Portable]] || 2012-04-12 || — || — || —<br />
|-<br />
| {{nihongo|''[[Atelier Questboard]]''|アトリエ クエストボード|Atorie Kuesutobōdo}}<ref> {{cite web | url =http://www.gamer.ne.jp/news/201410170099/ | title =アトリエキャラたちと繰り広げるボード上の大冒険!iOS/Android「アトリエ クエストボード」が配信スタート|Gamer | accessdate = 2014-11-08 | publisher = Gamer | language = Japanese}}</ref> || || [[iOS]]<br>[[Android (operating system)|Android]] || 2014-10-17 || — || — || —<br />
|}<br />
<br />
===Remakes and ports===<br />
Several of the series' titles were remade or ported, mostly for portable devices.<br />
<br />
{| class="wikitable sortable"<br />
! Name !! Series !! width=14% | Platform !! Japanese Release Date !! North American Release Date !! European Release Date !! Australia Release Date<br />
|-<br />
| {{nihongo|''[[Atelier Marie: The Alchemist of Salburg|Atelier Marie: The Alchemist of Salburg Ver.1.3]]''|マリーのアトリエ 〜ザールブルグの錬金術士Ver.1.3〜}} || Salburg || [[Sega Saturn]] || 1997-12-11 || — || — || —<br />
|-<br />
| {{nihongo|''[[Atelier Marie: The Alchemist of Salburg|Atelier Marie Plus: The Alchemist of Salburg]]''|マリーのアトリエPlus ~ザールブルグの錬金術士~|Marī no Atorie Plus ~Zāruburugu no Renkinjutsushi~}} || Salburg || [[PlayStation (console)|PlayStation]] || 1998-06-04 || — || — || —<br />
|-<br />
| {{nihongo|''[[Atelier Marie: The Alchemist of Salburg]]''|マリーのアトリエ 〜ザールブルグの錬金術士〜}} || Salburg || [[Microsoft Windows]] || 2000-04-28 || — || — || —<br />
|-<br />
| {{nihongo|''[[Atelier Elie: The Alchemist of Salburg 2]]''|エリーのアトリエ 〜ザールブルグの錬金術士2〜}} || Salburg || [[Microsoft Windows]] || 2000-04-28 || — || — || —<br />
|-<br />
| {{nihongo|''Atelier Marie & Elie: The Alchemists of Salburg 1–2''|マリー&エリーのアトリエ 〜ザールブルグの錬金術士1・2〜}} || Salburg || [[Dreamcast]] || 2001-11-15 || — || — || —<br />
|-<br />
| {{nihongo|''[[Atelier Lilie: The Alchemist of Salburg 3|Atelier Lilie Plus: The Alchemist of Salburg 3]]''|リリーのアトリエPLUS ~ザールブルグの錬金術士3~}} <ref>{{cite web | url =http://www.gust.co.jp/products/a3p/plus00.html | title =リリーのアトリエ プラス|Gust | accessdate = 2014-11-08|publisher = Gust | language = Japanese}}</ref>|| Salburg || [[PlayStation 2]] || 2002-04-04 || — || — || —<br />
|-<br />
| {{nihongo|''[[Atelier Marie: The Alchemist of Salburg|Atelier Marie]]''|マリーのアトリエ}} || Salburg || [[i-appli|i]]<!-- mobiltelefon --> || 2003-12-15 || — || — || —<br />
|-<br />
| {{nihongo|''[[Atelier Marie: The Alchemist of Salburg|Atelier Marie]]''|マリーのアトリエ}} || Salburg || [[EZ App (Java)|EZ]]<!-- mobiltelefon --> || 2004-06-03 || — || — || —<br />
|-<br />
| {{nihongo|''Atelier Marie+Elie: The Alchemists of Salburg 1–2''<ref>http://www.gust.co.jp/products/marie-plus-elie/</ref>|アトリエ マリー+エリー 〜ザールブルグの錬金術士1・2〜}} || Salburg || [[PlayStation 2]] || 2005-10-27 || — || — || —<br />
|-<br />
| {{nihongo|''[[Mana Khemia: Alchemists of Al-Revis#Re-release|Mana Khemia: Student Alliance]]''|マナケミア 〜学園の錬金術士たち〜PORTABLE+|Mana-Khemia Gakuen no Renkinjutsushi-tachi Plus}} || Mana || [[PlayStation Portable]] || 2008-09-25 || 2009-03-10 || 2009-03-27 || —<br />
|-<br />
| {{nihongo|''[[Mana Khemia 2: Fall of Alchemy|Mana Khemia 2: Fall of Alchemy Portable Plus]]''|マナケミア2 〜おちた学園と錬金術士たち〜PORTABLE+|Mana Khemia 2 Ochita Gakuen to Renkinjutsushi-tachi Portable Plus}} || Mana || [[PlayStation Portable]] || 2009-10-01 || — || — || —<br />
|-<br />
| {{nihongo|''[[Atelier Judie: The Alchemist of Gramnad|Atelier Judie: The Alchemist of Gramnad: Imprisoned Guardian]]''|ユーディーのアトリエ ~グラムナートの錬金術士~囚われの守り人|Yūdī no Atorie ~Guramunāto no Renkinjutsushi~ Toraware no Morito}} || Gramnad || [[PlayStation Portable]] || 2010-04-08 || — || — || —<br />
|-<br />
| {{nihongo|''[[Atelier Viorate: The Alchemist of Gramnad 2|Atelier Viorate: The Alchemist of Gramnad 2: The Memories of Ultramarine]]''|ヴィオラートのアトリエ ~グラムナートの錬金術士2~群青の思い出|Viora-to no Atorie ~Guramunāto no Renkinjutsushi 2~ Gunjou no Omoide}} || Gramnad || [[PlayStation Portable]] || 2011-02-03 || — || — || —<br />
|-<br />
| {{nihongo|''[[Atelier Totori: The Adventurer of Arland|Atelier Totori Plus: The Adventurer of Arland]]''|トトリのアトリエ Plus 〜アーランドの錬金術士 2〜|Totori no Atorie Plus ~Ārando no Renkinjutsushi 2~}}<ref>28 August 2012, [http://andriasang.com/con2ew/atelier_totori_vita/ PS Vita Atelier Totori Revealed in This Week's Dengeki PlayStation], Andriasang</ref> || Arland || [[PlayStation Vita]] || 2012-11-29 || 2013-03-19 || 2013-03-20 || 2013-03-20<br />
|-<br />
| {{nihongo|''[[Atelier Meruru: The Apprentice of Arland|Atelier Meruru Plus: The Apprentice of Arland]]''|メルルのアトリエ Plus ~アーランドの錬金術士 3~|Meruru no Atorie Plus ~Ārando no Renkinjutsushi 3~}} || Arland || [[PlayStation Vita]] || 2013-03-20 || 2013-09-03 || 2013-09-04 || 2013-09-04<br />
|-<br />
| {{nihongo|''[[Atelier Rorona: The Alchemist of Arland|Atelier Rorona Plus: The Alchemist of Arland]]''|新・ロロナのアトリエ はじまりの物語 〜アーランドの錬金術士〜|Shin Rorona no Atelier: Hajimari no Monogatari ~Ārando no Renkinjutsushi~}} || Arland || [[PlayStation 3]]<br>[[PlayStation Vita]] || 2013-11-21 || 2014-06-24 || 2014-06-20 || 2014-06-19<br />
|-<br />
| {{nihongo|''[[Atelier Ayesha: The Alchemist of Dusk|Atelier Ayesha Plus: The Alchemist of Dusk]]''|アーシャのアトリエ Plus ~黄昏の大地の錬金術士~|Asha no Atorie Plus ~Tasogare no Daichi no Renkinjutsushi~}} || Dusk || [[PlayStation Vita]] || 2014-03-27 || 2015-01-13 || 2015-01-14 || —<br />
|-<br />
| {{nihongo|''[[Atelier Escha & Logy: Alchemists of the Dusk Sky|Atelier Escha & Logy Plus: Alchemists of the Dusk Sky]]''|エスカ&ロジーのアトリエ Plus ~黄昏の空の錬金術士~|Esuka & Rojī no Atorie Plus ~Tasogare no Sora no Renkinjutsushi~}} || Dusk || [[PlayStation Vita]] || 2015-01-22 || — || — || —<br />
|-<br />
| {{nihongo|''[[Atelier Rorona: The Alchemist of Arland|Atelier Rorona Plus: The Alchemist of Arland]]''<ref>http://atelier-ps3.jp/rorona/3ds/</ref>|新・ロロナのアトリエ はじまりの物語〜アーランドの錬金術士〜|Shin Rorona no Atelier: Hajimari no Monogatari 〜Ārando no Renkinjutsushi〜}} || Arland || [[Nintendo 3DS]] || 2015-06-04 || — || — || —<br />
|}<br />
<br />
====Other====<br />
*Marie from ''Atelier Marie: The Alchemist of Salburg'' joins many other out of game characters in 2008's ''[[Cross Edge]]''. <br />
*Violet from ''Atelier Viorate: The Alchemist of Gramnad 2'' appears in the 2009 company-collaboration RPG, ''[[Trinity Universe (video game)|Trinity Universe]]'' released in the United States by [[Nippon Ichi Software|Nippon Ichi Software of America]] (NISA).<br />
*Company-collaborative 2010 RPG ''[[Hyperdimension Neptunia (video game)|Hyperdimension Neptunia]]'''s in-game character Gust displays ''Atelier'' characters in numerous special attacks in the game. Gust also has a costume that directly resembles a costume from ''Atelier''. She also has a hobby of making items out of strange ingredients, a play on the ''Atelier'' series' focus on alchemy.<br />
*Sterkenburg Cranach from ''Atelier Arland'' series, appeared in ''[[Warriors Orochi 3|Warriors Orochi 3 Ultimate]]'', sporting his Meruru appearance and his Rorona appearance as DLC costume.<br />
<br />
== Manga adaptation ==<br />
{{Expand section|date=January 2012}}<br />
{{Nihongo|''Atelier Marie and Elie - The Alchemist of Salburg ''|マリーとエリーのアトリエ ザールブルグの錬金術士}} by Yoshihiko Ochi is a five volume manga adaptation first published in Japan by Enterbrain,<ref>{{Cite web |url=http://www.enterbrain.co.jp/product/comic/comic_blos/00160501.html |script-title=ja:マリーとエリーのアトリエザールブルグの錬金術士1 |work=Enterbrain |publisher=<!-- If different from 'work'. --> |date= |accessdate=9 January 2012 |language=Japanese }} {{Query web archive |url=http://www.enterbrain.co.jp/product/comic/comic_blos/00160501.html }}</ref><ref>{{Cite web |url=http://www.enterbrain.co.jp/product/comic/comic_blos/02232201.html |script-title=ja:マリーとエリーのアトリエ ザールブルグの錬金術士 5巻 |work=Enterbrain |publisher=<!-- If different from 'work'. --> |date= |accessdate=9 January 2012 |language=Japanese }} {{Query web archive |url=http://www.enterbrain.co.jp/product/comic/comic_blos/02232201.html }}</ref> published in German by Egmont,<ref>{{Cite web |url=http://www.manganet.de/inhalt/manga/fantasy/marie_elie/band1.shtml?o=3&t=3 |title=Marie & Elie Bände &#x5B;1&#x5D; |work=Manganet.de |publisher=Egmont |date= |accessdate=9 January 2012 |language=German |archiveurl=http://web.archive.org/web/20031121075545/www.manganet.de/inhalt/manga/fantasy/marie_elie/band1.shtml?o=3&t=3 |archivedate=21 November 2003 |deadurl=yes }}</ref><ref>{{Cite web |url=http://www.manganet.de/inhalt/manga/fantasy/marie_elie/band5.shtml?o=3&t=3 |title=Marie & Elie Bände &#x5B;5&#x5D; |work=Manganet.de |publisher=Egmont |date= |accessdate=9 January 2012 |language=German |archiveurl=http://web.archive.org/web/20030916155730/www.manganet.de/inhalt/manga/fantasy/marie_elie/band5.shtml?o=3&t=3 |archivedate=16 September 2003 |deadurl=yes }}</ref> published in French by Ki-oon,<ref>{{Cite web |url=http://www.ki-oon.com/?what=s_15 |title=Marie et Elie Alchimistes de Salburg vol. 1 |work=Ki-oon |publisher=<!-- If different from 'work'. --> |date= |accessdate=9 January 2012 |language=French |archiveurl=http://web.archive.org/web/20070207025647/www.ki-oon.com/?what=s_15 |archivedate=7 February 2007 |deadurl=yes }}</ref><ref>{{Cite web |url=http://www.ki-oon.com/?what=s_15_v_54 |title=Marie et Elie Alchimistes de Salburg vol. 5 |work=Ki-oon |publisher=<!-- If different from 'work'. --> |date= |accessdate=9 January 2012 |language=French |archiveurl=http://web.archive.org/web/20070208093437/www.ki-oon.com/?what=s_15_v_54 |archivedate=8 February 2007 |deadurl=yes }}</ref> and four of the volumes were published in English by [[Tokyopop]].<ref>{{Cite web |url=http://tokyopop.com/product/1658/AtelierMarieandElieZarlburgAlchemist/1 |title=Atelier Marie and Elie -Zarlburg Alchemist- Volume 1 |work=Tokyopop |publisher=<!-- If different from 'work'. --> |date= |accessdate=9 January 2012 |archiveurl=http://web.archive.org/web/20100705103114/tokyopop.com/product/1658/AtelierMarieandElieZarlburgAlchemist/1 |archivedate=5 July 2010 |deadurl=yes }}</ref><ref>{{Cite web |url=http://tokyopop.com/product/1658/AtelierMarieandElieZarlburgAlchemist/4 |title=Atelier Marie and Elie -Zarlburg Alchemist- Volume 4 |work=Tokyopop |publisher=<!-- If different from 'work'. --> |date= |accessdate=9 January 2012 |archiveurl=http://web.archive.org/web/20100708062543/tokyopop.com/product/1658/AtelierMarieandElieZarlburgAlchemist/4 |archivedate=8 July 2010 |deadurl=yes }}</ref><br />
<br />
Atelier Escha & Logy: Alchemists of the Dusk Sky was adapted into a manga series by [[Chako Abeno]]. It features some arrangements to the story in order to let supporting characters play a bigger role.<ref>[http://maoh.dengeki.com/blog/archives/4730 阿倍野ちゃこ先生『エスカ&ロジーのアトリエ~黄昏の空の錬金術士~』1巻発売!], Dengeki Maoh</ref><br />
<br />
==See also==<br />
* [[Quintet (company)]]<br />
* [[List of Japanese role-playing game franchises]]<br />
<br />
==References==<br />
{{Reflist}}<br />
<br />
==External links==<br />
* {{Ann|manga|8702|Atelier Marie and Elie - Zarlburge Alchemist}}<br />
<br />
{{Atelier series}}<br />
{{JRPG franchises}}<br />
<br />
{{DEFAULTSORT:Atelier (Series)}}<br />
[[Category:Alchemy in fiction]]<br />
[[Category:Fantasy video games]]<br />
[[Category:Game Boy Advance games]]<br />
[[Category:Gust Corporation games]]<br />
[[Category:Nintendo DS games]]<br />
[[Category:PlayStation games]]<br />
[[Category:PlayStation 2 games]]<br />
[[Category:PlayStation Portable games]]<br />
[[Category:Role-playing video games]]<br />
[[Category:Video game franchises]]</div>Misconceptions2https://de.wikipedia.org/w/index.php?title=Atelier_(Computerspielreihe)&diff=157644041Atelier (Computerspielreihe)2015-09-02T20:25:52Z<p>Misconceptions2: /* External links */</p>
<hr />
<div>{{DISPLAYTITLE:''Atelier'' (series)}}<br />
{{Refimprove|date=September 2008}}<br />
{{Infobox video game series<br />
| title = Atelier<br />
| platforms = [[PlayStation (console)|PlayStation]], [[PlayStation 2]], [[PlayStation 3]], [[PlayStation 4]], [[PlayStation Network]], [[PlayStation Portable]], [[PlayStation Vita]], [[WonderSwan|WonderSwan Color]], [[Game Boy Advance]], [[Nintendo DS]], [[Nintendo 3DS]], [[Dreamcast]], [[Sega Saturn]], [[Windows 95]], [[mobilephone]]s <small>([[Android (operating system)|Android]], [[EZ App|EZ]], [[GREE]], [[i-appli|i]], [[iOS]], [[S! App|S!]])</small><br />
| platform of origin = [[PlayStation (console)|PlayStation]]<br />
| year of inception = 1997<br />
| developer = [[Gust Co. Ltd.|Gust]]<br />
| publisher = {{vgrelease new|JP|Gust|WW|[[Tecmo Koei]]}}{{collapsible list|title=Previous publishers:|[[Nippon Ichi Software|NIS America]] (NA/EU)<br />[[Koei]] (EU)<br />[[THQ]] (AUS)}}<br />
| genre = [[Role-playing video game|Role-playing]]<br />
| website = <br />
}}<br />
The {{nihongo|'''''Atelier''''' series|アトリエシリーズ}} is a series of [[role-playing video game]]s developed by the [[Gust Corporation]] since 1997, primarily for the [[PlayStation]] consoles ([[PlayStation (console)|original]], [[PlayStation 2|PS2]], and [[PlayStation 3|PS3]]), though portable versions for the [[Game Boy Color]], [[Game Boy Advance]], [[Nintendo DS]], [[PlayStation Portable]] and [[PlayStation Vita]] have also been made. Two of the games in the series were ported to the [[Sega Saturn]] and [[Dreamcast]]. The series has been primarily released in [[Japan]], though recent titles have been localized for other markets. The game series, based on the definition of "[[atelier]]" as an artist's workshop, is heavily based around the art of [[alchemy]], requiring the player to find and collect items and combine them in recipes to create better items with which to progress further in the game. A manga adaptation by Yoshihiko Ochi has also been published.<br />
<br />
==Common elements==<br />
The ''Atelier'' series of games focuses around the use of [[alchemy]]. Players control the game's character, roaming the game world to collect objects to use in alchemy recipes to create new objects, including cooking ingredients, recovery items, tools, weapons, armor, and accessories. Synthesized objects are commonly required in order to create more powerful or potent objects through alchemy. Many of the games feature a method of transferring properties of one item from the recipe to the synthesized item. Recipes also often allow the substitution of items, which can either lend better properties to the final synthesized item, or can lead to the character thinking of a completely new recipe. <br />
<br />
The games are generally centered around a turn-based combat system, in which the items made through alchemy come into play, either to boost the character's abilities, or for offensive, defensive, or support items.<br />
<br />
The games' stories are typically light-hearted and humorous, often deriving [[Conflict (narrative)|conflict]] from a source other than an [[antagonist]] and the player ends up with a large group of characters to explore the world with. In most games of the series, the player has a limited in-game time to accomplish one or more main objectives and actions like gathering items, traveling or synthesizing spend a portion of that time. Failure to accomplish the game's main tasks in time may cause the game to end abruptly or lead to a bad end.<br />
<br />
==Games==<br />
There have been sixteen main games in the ''Atelier'' series which are subdivided into six sub-series. There are three games in the Salburg series, two games in Gramnad series, three games in the Iris series, two games in the Mana-Khemia series, three games in the Arland series and three games in the Dusk series.<ref>2014-03-16, [http://gematsu.com/2014/03/atelier-dusk-sub-series-third-entry-announced Atelier ‘Dusk’ sub-series third entry announced], Gematsu</ref><br />
<br />
{| class="wikitable sortable"<br />
! Name !! Series !! width=11% | Platform !! Japanese Release Date !! North American Release Date !! European Release Date !! Australia Release Date<br />
|-<br />
| {{nihongo|''[[Atelier Marie: The Alchemist of Salburg]]''|マリーのアトリエ ~ザールブルグの錬金術士~|Marī no Atorie ~Zāruburugu no Renkinjutsushi~}} || Salburg || [[PlayStation (console)|PlayStation]] || 1997-05-23 || — || — || —<br />
|-<br />
| {{nihongo|''[[Atelier Elie: The Alchemist of Salburg 2]]''|エリーのアトリエ ~ザールブルグの錬金術士2~|Erī no Atorie ~Zāruburugu no Renkinjutsushi 2~}} || Salburg || [[PlayStation (console)|PlayStation]] || 1998-12-17 || — || — || —<br />
|-<br />
| {{nihongo|''[[Atelier Lilie: The Alchemist of Salburg 3]]''|リリーのアトリエ ~ザールブルグの錬金術士3~|Rirī no Atorie ~Zāruburugu no Renkinjutsushi 3~}} || Salburg || [[PlayStation 2]] || 2001-06-21 || — || — || —<br />
|-<br />
| {{nihongo|''[[Atelier Judie: The Alchemist of Gramnad]]''|ユーディーのアトリエ ~グラムナートの錬金術士~|Yūdī no Atorie ~Guramunāto no Renkinjutsushi~}} || Gramnad || [[PlayStation 2]] || 2002-06-27 || — || — || —<br />
|-<br />
| {{nihongo|''[[Atelier Viorate: The Alchemist of Gramnad 2]]''|ヴィオラートのアトリエ ~グラムナートの錬金術士2~|Viorāto no Atorie ~Guramunāto no Renkinjutsushi 2~}} || Gramnad || [[PlayStation 2]] || 2003-06-26 || — || — || —<br />
|-<br />
| {{nihongo|''[[Atelier Iris: Eternal Mana]]''|イリスのアトリエ エターナルマナ|Irisu no Atorie Etānaru Mana}} || Iris || [[PlayStation 2]] || 2004-05-27 || 2005-06-28 || 2006-03-17 || 2006-03-23<br />
|-<br />
| {{nihongo|''[[Atelier Iris 2: The Azoth of Destiny]]''|イリスのアトリエ エターナルマナ2|Irisu no Atorie Etānaru Mana 2}} || Iris || [[PlayStation 2]] || 2005-05-26 || 2006-04-26 || 2006-09-29 || 2006-10-12<br />
|-<br />
| {{nihongo|''[[Atelier Iris 3: Grand Phantasm]]''|イリスのアトリエ グランファンタズム|Irisu no Atorie Guran Fantazumu}} || Iris || [[PlayStation 2]] || 2006-06-29 || 2007-05-29 || 2007-08-03 || 2007-07-26<br />
|-<br />
| {{nihongo|''[[Mana Khemia: Alchemists of Al-Revis]]''|マナケミア ~学園の錬金術士たち~|Mana Kemia ~Gakuen no Renkinjutsushi-tachi~}} || Mana || [[PlayStation 2]] || 2007-06-21 || 2008-04-01 || 2009-03-27 || —<br />
|-<br />
| {{nihongo|''[[Mana Khemia 2: Fall of Alchemy]]''|マナケミア2 ~おちた学園と錬金術師たち~|Mana Kemia 2 ~Ochita Gakuen to Renkinjutsushi-tachi~}} || Mana || [[PlayStation 2]] || 2008-05-29 || 2009-08-25 || — || —<br />
|-<br />
| {{nihongo|''[[Atelier Rorona: The Alchemist of Arland]]''|ロロナのアトリエ ~アーランドの錬金術士~|Rorona no Atorie ~Ārando no Renkinjutsushi~}} || Arland || [[PlayStation 3]] || 2009-06-25 || 2010-09-28 || 2010-10-22 || 2010-10-28<br />
|-<br />
| {{nihongo|''[[Atelier Totori: The Adventurer of Arland]]''|トトリのアトリエ ~アーランドの錬金術士 2~|Totori no Atorie ~Ārando no Renkinjutsushi 2~}} || Arland || [[PlayStation 3]] || 2010-06-24 || 2011-09-27 || 2011-09-30 || 2011-10-06<br />
|-<br />
| {{nihongo|''[[Atelier Meruru: The Apprentice of Arland]]''|メルルのアトリエ ~アーランドの錬金術士 3~|Meruru no Atorie ~Ārando no Renkinjutsushi 3~}} || Arland || [[PlayStation 3]] || 2011-06-23 || 2012-05-29 || 2012-05-25 || 2012-05-31<br />
|-<br />
| {{nihongo|''[[Atelier Ayesha: The Alchemist of Dusk]]''|アーシャのアトリエ ~黄昏の大地の錬金術士~|Asha no Atorie ~Tasogare no Daichi no Renkinjutsushi~}} || Dusk || [[PlayStation 3]] || 2012-06-28 || 2013-03-05 || 2013-03-08 || 2013-03-07<br />
|-<br />
| {{nihongo|''[[Atelier Escha & Logy: Alchemists of the Dusk Sky]]''|エスカ&ロジーのアトリエ ~黄昏の空の錬金術士~|Esuka & Rojii no Atorie ~Tasogare no Sora no Renkinjutsushi~}} || Dusk || [[PlayStation 3]] || 2013-06-27 || 2014-03-11 || 2014-03-07 || 2014-03-06<br />
|-<br />
| {{nihongo|''[[Atelier Shallie: Alchemists of the Dusk Sea]]''|シャリーのアトリエ 〜黄昏の海の錬金術士〜|Shari no Atorie ~Tasogare no Umi no Renkinjutsushi~}} || Dusk || [[PlayStation 3]] || 2014-07-17 || 2015-03-10 || 2015-03-13 || 2015-03-20<br />
|-<br />
| {{nihongo|''[[Atelier Sophie: The Alchemist of the Mysterious Book]]''|ソフィーのアトリエ ~不思議な本の錬金術士~|Sofī no Atorie ~Fushigi na Hon no Renkinjutsushi~}}<ref>{{cite web|url=http://www.famitsu.com/news/201506/23081177.html|title=【先出し週刊ファミ通】新作『ソフィーのアトリエ ~不思議な本の錬金術士~』をスクープ! 岡村Dインタビューも(2015年6月25日発売号)|date=June 23, 2015|website=[[Famitsu]]|language=ja}}</ref> || — || [[PlayStation 3]]<br>[[PlayStation 4]]<br>[[PlayStation Vita]] || 2015-11-19 || — || — || —<br />
|}<br />
<br />
===Side games===<br />
In addition to the main games, several side games have been released.<br />
<br />
{| class="wikitable sortable"<br />
! Name !! Series !! width=14% | Platform !! Japanese Release Date !! North American Release Date !! European Release Date !! Australia Release Date<br />
|-<br />
| {{nihongo|''[[Atelier Marie GB and Elie GB|Atelier Marie GB]]''|マリーのアトリエGB}} || || [[Game Boy Color]] || 2000-01-08 || — || — || —<br />
|-<br />
| {{nihongo|''[[Atelier Marie GB and Elie GB|Atelier Elie GB]]''|マリーのアトリエGB}} || || [[Game Boy Color]] || 2000-01-08 || — || — || —<br />
|-<br />
| {{nihongo|''[[Marie & Elie: Atelier Pair]]''|マリー&エリー 〜ふたりのアトリエ〜|Marī & Erī ~Futari no Atorie~}} || Salburg || [[WonderSwan|WonderSwan Color]] || 2001-10-25 || — || — || —<br />
|-<br />
| {{nihongo|''[[Hermina and Culus: Atelier Lilie Another Story]]''|ヘルミーナとクルス 〜リリーのアトリエ もう一つの物語〜|Herumīna to Kurusu ~Rirī no Atorie Mou Hitotsu no Monogatari~}} || Salburg || [[PlayStation 2]] || 2001-12-20 || — || — || —<br />
|-<br />
| {{nihongo|''[[Atelier Marie, Elie & Anis: Message on the Gentle Breeze]]''|マリー、エリー&アニスのアトリエ 〜そよ風からの伝言〜|Marī, Erī & Anisu no Atori ~Soyokaze kara no Dengon~}} || Salburg || [[Game Boy Advance]] || 2003-01-24 || — || — || —<br />
|-<br />
| {{nihongo|''[[Atelier Iris: Eternal Mana|Iris no Atelier: Eternal Mana 2 After Episode]]''|イリスのアトリエ エターナルマナ2 After Episode}} || || [[i-appli|i]]<br>[[S! App|S!]]<!-- mobilephones --> || 2006-12-01 || — || — || —<br />
|-<br />
| {{nihongo|''[[Atelier Lise: The Alchemist of Orde]]''|リーズのアトリエ 〜オルドールの錬金術士〜|Rīzū no Atorie ~Orudōru no Renkinjutsushi~}} || || [[Nintendo DS]] || 2007-04-19 || — || — || —<br />
|-<br />
| {{nihongo|''[[Atelier Annie: Alchemists of Sera Island]]''|アニーのアトリエ ~セラ島の錬金術士~|Anī no Atorie ~Sera-tou no Renkinjutsushi~}} || || [[Nintendo DS]] || 2009-03-12 || 2009-10-27<ref>[http://nisamerica.com/games/atelierannie/ Atelier Annie: Alchemists of Sera Island Official Website]</ref> || — || —<br />
|-<br />
| {{nihongo|''[[Atelier Lina: The Alchemist of Strahl]]''|リーナのアトリエ 〜シュトラールの錬金術士〜|Rīna no Atorie ~Shutoraru no Renkinjutsushi~}} || || [[Nintendo DS]] || 2009-12-22 || — || — || —<br />
|-<br />
| {{nihongo|''Atelier Marie–Elie: The Alchemists of Salburg''<ref>{{cite web | url = https://www.gmo.jp/news/article/?id=3914 | title = インディソフトウェアとGMOモバイルが共同製作 | accessdate = 2015-02-21 | publisher = [[GMO Internet]] | language =japán}}</ref>|マリー・エリーのアトリエ 〜ザールブルグの錬金術士〜}}|| || [[GREE]] || 2012-02-02 || — || — || —<br />
|-<br />
| {{nihongo|''[[Atelier Elkrone: Dear for Otomate]]''|エルクローネのアトリエ ~Dear for Otomate~|Erukurōne no Atorie ~Dear for Otomate~}}<ref> {{cite web | url = http://www.otomate.jp/elkrone/ | script-title=ja:エルクローネのアトリエ | accessdate = 2012-12-25 | publisher = [[Otomate]] | language = Japanese}}</ref> || || [[PlayStation Portable]] || 2012-04-12 || — || — || —<br />
|-<br />
| {{nihongo|''[[Atelier Questboard]]''|アトリエ クエストボード|Atorie Kuesutobōdo}}<ref> {{cite web | url =http://www.gamer.ne.jp/news/201410170099/ | title =アトリエキャラたちと繰り広げるボード上の大冒険!iOS/Android「アトリエ クエストボード」が配信スタート|Gamer | accessdate = 2014-11-08 | publisher = Gamer | language = Japanese}}</ref> || || [[iOS]]<br>[[Android (operating system)|Android]] || 2014-10-17 || — || — || —<br />
|}<br />
<br />
===Remakes and ports===<br />
Several of the series' titles were remade or ported, mostly for portable devices.<br />
<br />
{| class="wikitable sortable"<br />
! Name !! Series !! width=14% | Platform !! Japanese Release Date !! North American Release Date !! European Release Date !! Australia Release Date<br />
|-<br />
| {{nihongo|''[[Atelier Marie: The Alchemist of Salburg|Atelier Marie: The Alchemist of Salburg Ver.1.3]]''|マリーのアトリエ 〜ザールブルグの錬金術士Ver.1.3〜}} || Salburg || [[Sega Saturn]] || 1997-12-11 || — || — || —<br />
|-<br />
| {{nihongo|''[[Atelier Marie: The Alchemist of Salburg|Atelier Marie Plus: The Alchemist of Salburg]]''|マリーのアトリエPlus ~ザールブルグの錬金術士~|Marī no Atorie Plus ~Zāruburugu no Renkinjutsushi~}} || Salburg || [[PlayStation (console)|PlayStation]] || 1998-06-04 || — || — || —<br />
|-<br />
| {{nihongo|''[[Atelier Marie: The Alchemist of Salburg]]''|マリーのアトリエ 〜ザールブルグの錬金術士〜}} || Salburg || [[Microsoft Windows]] || 2000-04-28 || — || — || —<br />
|-<br />
| {{nihongo|''[[Atelier Elie: The Alchemist of Salburg 2]]''|エリーのアトリエ 〜ザールブルグの錬金術士2〜}} || Salburg || [[Microsoft Windows]] || 2000-04-28 || — || — || —<br />
|-<br />
| {{nihongo|''Atelier Marie & Elie: The Alchemists of Salburg 1–2''|マリー&エリーのアトリエ 〜ザールブルグの錬金術士1・2〜}} || Salburg || [[Dreamcast]] || 2001-11-15 || — || — || —<br />
|-<br />
| {{nihongo|''[[Atelier Lilie: The Alchemist of Salburg 3|Atelier Lilie Plus: The Alchemist of Salburg 3]]''|リリーのアトリエPLUS ~ザールブルグの錬金術士3~}} <ref>{{cite web | url =http://www.gust.co.jp/products/a3p/plus00.html | title =リリーのアトリエ プラス|Gust | accessdate = 2014-11-08|publisher = Gust | language = Japanese}}</ref>|| Salburg || [[PlayStation 2]] || 2002-04-04 || — || — || —<br />
|-<br />
| {{nihongo|''[[Atelier Marie: The Alchemist of Salburg|Atelier Marie]]''|マリーのアトリエ}} || Salburg || [[i-appli|i]]<!-- mobiltelefon --> || 2003-12-15 || — || — || —<br />
|-<br />
| {{nihongo|''[[Atelier Marie: The Alchemist of Salburg|Atelier Marie]]''|マリーのアトリエ}} || Salburg || [[EZ App (Java)|EZ]]<!-- mobiltelefon --> || 2004-06-03 || — || — || —<br />
|-<br />
| {{nihongo|''Atelier Marie+Elie: The Alchemists of Salburg 1–2''<ref>http://www.gust.co.jp/products/marie-plus-elie/</ref>|アトリエ マリー+エリー 〜ザールブルグの錬金術士1・2〜}} || Salburg || [[PlayStation 2]] || 2005-10-27 || — || — || —<br />
|-<br />
| {{nihongo|''[[Mana Khemia: Alchemists of Al-Revis#Re-release|Mana Khemia: Student Alliance]]''|マナケミア 〜学園の錬金術士たち〜PORTABLE+|Mana-Khemia Gakuen no Renkinjutsushi-tachi Plus}} || Mana || [[PlayStation Portable]] || 2008-09-25 || 2009-03-10 || 2009-03-27 || —<br />
|-<br />
| {{nihongo|''[[Mana Khemia 2: Fall of Alchemy|Mana Khemia 2: Fall of Alchemy Portable Plus]]''|マナケミア2 〜おちた学園と錬金術士たち〜PORTABLE+|Mana Khemia 2 Ochita Gakuen to Renkinjutsushi-tachi Portable Plus}} || Mana || [[PlayStation Portable]] || 2009-10-01 || — || — || —<br />
|-<br />
| {{nihongo|''[[Atelier Judie: The Alchemist of Gramnad|Atelier Judie: The Alchemist of Gramnad: Imprisoned Guardian]]''|ユーディーのアトリエ ~グラムナートの錬金術士~囚われの守り人|Yūdī no Atorie ~Guramunāto no Renkinjutsushi~ Toraware no Morito}} || Gramnad || [[PlayStation Portable]] || 2010-04-08 || — || — || —<br />
|-<br />
| {{nihongo|''[[Atelier Viorate: The Alchemist of Gramnad 2|Atelier Viorate: The Alchemist of Gramnad 2: The Memories of Ultramarine]]''|ヴィオラートのアトリエ ~グラムナートの錬金術士2~群青の思い出|Viora-to no Atorie ~Guramunāto no Renkinjutsushi 2~ Gunjou no Omoide}} || Gramnad || [[PlayStation Portable]] || 2011-02-03 || — || — || —<br />
|-<br />
| {{nihongo|''[[Atelier Totori: The Adventurer of Arland|Atelier Totori Plus: The Adventurer of Arland]]''|トトリのアトリエ Plus 〜アーランドの錬金術士 2〜|Totori no Atorie Plus ~Ārando no Renkinjutsushi 2~}}<ref>28 August 2012, [http://andriasang.com/con2ew/atelier_totori_vita/ PS Vita Atelier Totori Revealed in This Week's Dengeki PlayStation], Andriasang</ref> || Arland || [[PlayStation Vita]] || 2012-11-29 || 2013-03-19 || 2013-03-20 || 2013-03-20<br />
|-<br />
| {{nihongo|''[[Atelier Meruru: The Apprentice of Arland|Atelier Meruru Plus: The Apprentice of Arland]]''|メルルのアトリエ Plus ~アーランドの錬金術士 3~|Meruru no Atorie Plus ~Ārando no Renkinjutsushi 3~}} || Arland || [[PlayStation Vita]] || 2013-03-20 || 2013-09-03 || 2013-09-04 || 2013-09-04<br />
|-<br />
| {{nihongo|''[[Atelier Rorona: The Alchemist of Arland|Atelier Rorona Plus: The Alchemist of Arland]]''|新・ロロナのアトリエ はじまりの物語 〜アーランドの錬金術士〜|Shin Rorona no Atelier: Hajimari no Monogatari ~Ārando no Renkinjutsushi~}} || Arland || [[PlayStation 3]]<br>[[PlayStation Vita]] || 2013-11-21 || 2014-06-24 || 2014-06-20 || 2014-06-19<br />
|-<br />
| {{nihongo|''[[Atelier Ayesha: The Alchemist of Dusk|Atelier Ayesha Plus: The Alchemist of Dusk]]''|アーシャのアトリエ Plus ~黄昏の大地の錬金術士~|Asha no Atorie Plus ~Tasogare no Daichi no Renkinjutsushi~}} || Dusk || [[PlayStation Vita]] || 2014-03-27 || 2015-01-13 || 2015-01-14 || —<br />
|-<br />
| {{nihongo|''[[Atelier Escha & Logy: Alchemists of the Dusk Sky|Atelier Escha & Logy Plus: Alchemists of the Dusk Sky]]''|エスカ&ロジーのアトリエ Plus ~黄昏の空の錬金術士~|Esuka & Rojī no Atorie Plus ~Tasogare no Sora no Renkinjutsushi~}} || Dusk || [[PlayStation Vita]] || 2015-01-22 || — || — || —<br />
|-<br />
| {{nihongo|''[[Atelier Rorona: The Alchemist of Arland|Atelier Rorona Plus: The Alchemist of Arland]]''<ref>http://atelier-ps3.jp/rorona/3ds/</ref>|新・ロロナのアトリエ はじまりの物語〜アーランドの錬金術士〜|Shin Rorona no Atelier: Hajimari no Monogatari 〜Ārando no Renkinjutsushi〜}} || Arland || [[Nintendo 3DS]] || 2015-06-04 || — || — || —<br />
|}<br />
<br />
====Other====<br />
*Marie from ''Atelier Marie: The Alchemist of Salburg'' joins many other out of game characters in 2008's ''[[Cross Edge]]''. <br />
*Violet from ''Atelier Viorate: The Alchemist of Gramnad 2'' appears in the 2009 company-collaboration RPG, ''[[Trinity Universe (video game)|Trinity Universe]]'' released in the United States by [[Nippon Ichi Software|Nippon Ichi Software of America]] (NISA).<br />
*Company-collaborative 2010 RPG ''[[Hyperdimension Neptunia (video game)|Hyperdimension Neptunia]]'''s in-game character Gust displays ''Atelier'' characters in numerous special attacks in the game. Gust also has a costume that directly resembles a costume from ''Atelier''. She also has a hobby of making items out of strange ingredients, a play on the ''Atelier'' series' focus on alchemy.<br />
*Sterkenburg Cranach from ''Atelier Arland'' series, appeared in ''[[Warriors Orochi 3|Warriors Orochi 3 Ultimate]]'', sporting his Meruru appearance and his Rorona appearance as DLC costume.<br />
<br />
== Manga adaptation ==<br />
{{Expand section|date=January 2012}}<br />
{{Nihongo|''Atelier Marie and Elie - The Alchemist of Salburg ''|マリーとエリーのアトリエ ザールブルグの錬金術士}} by Yoshihiko Ochi is a five volume manga adaptation first published in Japan by Enterbrain,<ref>{{Cite web |url=http://www.enterbrain.co.jp/product/comic/comic_blos/00160501.html |script-title=ja:マリーとエリーのアトリエザールブルグの錬金術士1 |work=Enterbrain |publisher=<!-- If different from 'work'. --> |date= |accessdate=9 January 2012 |language=Japanese }} {{Query web archive |url=http://www.enterbrain.co.jp/product/comic/comic_blos/00160501.html }}</ref><ref>{{Cite web |url=http://www.enterbrain.co.jp/product/comic/comic_blos/02232201.html |script-title=ja:マリーとエリーのアトリエ ザールブルグの錬金術士 5巻 |work=Enterbrain |publisher=<!-- If different from 'work'. --> |date= |accessdate=9 January 2012 |language=Japanese }} {{Query web archive |url=http://www.enterbrain.co.jp/product/comic/comic_blos/02232201.html }}</ref> published in German by Egmont,<ref>{{Cite web |url=http://www.manganet.de/inhalt/manga/fantasy/marie_elie/band1.shtml?o=3&t=3 |title=Marie & Elie Bände &#x5B;1&#x5D; |work=Manganet.de |publisher=Egmont |date= |accessdate=9 January 2012 |language=German |archiveurl=http://web.archive.org/web/20031121075545/www.manganet.de/inhalt/manga/fantasy/marie_elie/band1.shtml?o=3&t=3 |archivedate=21 November 2003 |deadurl=yes }}</ref><ref>{{Cite web |url=http://www.manganet.de/inhalt/manga/fantasy/marie_elie/band5.shtml?o=3&t=3 |title=Marie & Elie Bände &#x5B;5&#x5D; |work=Manganet.de |publisher=Egmont |date= |accessdate=9 January 2012 |language=German |archiveurl=http://web.archive.org/web/20030916155730/www.manganet.de/inhalt/manga/fantasy/marie_elie/band5.shtml?o=3&t=3 |archivedate=16 September 2003 |deadurl=yes }}</ref> published in French by Ki-oon,<ref>{{Cite web |url=http://www.ki-oon.com/?what=s_15 |title=Marie et Elie Alchimistes de Salburg vol. 1 |work=Ki-oon |publisher=<!-- If different from 'work'. --> |date= |accessdate=9 January 2012 |language=French |archiveurl=http://web.archive.org/web/20070207025647/www.ki-oon.com/?what=s_15 |archivedate=7 February 2007 |deadurl=yes }}</ref><ref>{{Cite web |url=http://www.ki-oon.com/?what=s_15_v_54 |title=Marie et Elie Alchimistes de Salburg vol. 5 |work=Ki-oon |publisher=<!-- If different from 'work'. --> |date= |accessdate=9 January 2012 |language=French |archiveurl=http://web.archive.org/web/20070208093437/www.ki-oon.com/?what=s_15_v_54 |archivedate=8 February 2007 |deadurl=yes }}</ref> and four of the volumes were published in English by [[Tokyopop]].<ref>{{Cite web |url=http://tokyopop.com/product/1658/AtelierMarieandElieZarlburgAlchemist/1 |title=Atelier Marie and Elie -Zarlburg Alchemist- Volume 1 |work=Tokyopop |publisher=<!-- If different from 'work'. --> |date= |accessdate=9 January 2012 |archiveurl=http://web.archive.org/web/20100705103114/tokyopop.com/product/1658/AtelierMarieandElieZarlburgAlchemist/1 |archivedate=5 July 2010 |deadurl=yes }}</ref><ref>{{Cite web |url=http://tokyopop.com/product/1658/AtelierMarieandElieZarlburgAlchemist/4 |title=Atelier Marie and Elie -Zarlburg Alchemist- Volume 4 |work=Tokyopop |publisher=<!-- If different from 'work'. --> |date= |accessdate=9 January 2012 |archiveurl=http://web.archive.org/web/20100708062543/tokyopop.com/product/1658/AtelierMarieandElieZarlburgAlchemist/4 |archivedate=8 July 2010 |deadurl=yes }}</ref><br />
<br />
Atelier Escha & Logy: Alchemists of the Dusk Sky was adapted into a manga series by [[Chako Abeno]]. It features some arrangements to the story in order to let supporting characters play a bigger role.<ref>[http://maoh.dengeki.com/blog/archives/4730 阿倍野ちゃこ先生『エスカ&ロジーのアトリエ~黄昏の空の錬金術士~』1巻発売!], Dengeki Maoh</ref><br />
<br />
==See also==<br />
*[[Quintet (company)]]<br />
<br />
==References==<br />
{{Reflist}}<br />
<br />
==External links==<br />
* {{Ann|manga|8702|Atelier Marie and Elie - Zarlburge Alchemist}}<br />
<br />
{{Atelier series}}<br />
{{JRPG franchises}}<br />
<br />
{{DEFAULTSORT:Atelier (Series)}}<br />
[[Category:Alchemy in fiction]]<br />
[[Category:Fantasy video games]]<br />
[[Category:Game Boy Advance games]]<br />
[[Category:Gust Corporation games]]<br />
[[Category:Nintendo DS games]]<br />
[[Category:PlayStation games]]<br />
[[Category:PlayStation 2 games]]<br />
[[Category:PlayStation Portable games]]<br />
[[Category:Role-playing video games]]<br />
[[Category:Video game franchises]]</div>Misconceptions2https://de.wikipedia.org/w/index.php?title=Zaid_ibn_H%C4%81ritha&diff=164481726Zaid ibn Hāritha2014-10-09T20:28:53Z<p>Misconceptions2: /* See also */</p>
<hr />
<div>{{primary sources|date=September 2013}}<br />
{{Infobox person<br />
| name = Zayd ibn Harithah<br>زيد بن حارثة (R)<br />
| known for = <br />
| alt = <br />
| caption = son of haritha adopted son of Muhammad (SAW)<br />
| birth_name = Zaid ibn haritha<br />
| birth_date = c.581<br />
| birth_place = [[Arabia]]<br />
| death_date = 629<br />
| death_place = [[Mu'tah]], [[Byzantium]]<br />
| nationality = <br />
| occupation = Soldier<br />
| other_names = Zaid mawla Muhammad <br />
| religion = [[Islam]]<br />
}}<br />
<br />
'''Zayd ibn Harithah''' ({{lang-ar|زيد بن حارثة}}) or '''Zayd [[mawla]] Muhammad''' (c. 581-629 CE) was a [[sahaba|companion]] of [[Muhammad]] who was at one stage regarded as his son. He is the only companion whose name appears in the [[Qur'an]] ({{cite quran|33|37|style=nosup|expand=no}}).<br />
<br />
==Childhood==<br />
<br />
Zayd is said to have been ten years younger than Muhammad, suggesting a birth-year of c. 581. He is also said to have been 55 (lunar) years old at his death in 629, indicating a birthdate of 576. He is described as “a short, flat-nosed man, of a very dark brown skin.”<ref name="Landau-Tasseron/Tabari p. 10">Muhammad ibn Jarir al-Tabari, ''Tarikh al-Rusul wa’l-Muluk'', vol. 39. Translated by Landau-Tasseron, E. (1998). ''Biographies of the Prophet’s Companions and Their Successors'', p. 10. New York: State University of New York Press.</ref><br />
<br />
He was born into the Udhra branch of the [[Banu Kalb|Kalb]] tribe in the [[Najd]] (highlands) of central [[Arabia]]; he claimed a pedigree twelfth in descent from Udhra ibn Zayd al-Lat, who was in turn alleged to have been a great-great-grandson of Kalb ibn Wabara. Zayd's mother, Suda bint Thaalaba, was from the Maan branch of the [[Tayy]] tribe.<ref name="Landau-Tasseron/Tabari p. 6">Landau-Tasseron/Tabari p. 6.</ref><br />
<br />
When Zayd was “a young boy of an age at which he could be a servant,”<ref>Muhammad ibn Saad, ''Tabaqat'', vol. 3. Translated by Bewley, A. (2013). ''The Companions of Badr'', p. 28. London: Ta-Ha Publishers.</ref> he accompanied his mother on a visit to her family. While they were staying with the Maan tribe, horsemen from the Qayn tribe raided their tents and kidnapped Zayd. They took him to the market at Ukkaz and sold him as a slave for 400 ''dirhams''.<ref name="Landau-Tasseron/Tabari p. 6"/><br />
<br />
Zayd’s family searched for him, but without success. A lament is attributed to his father, Harithah ibn Sharahil: “''I weep for Zayd, not knowing what became of him. Is he alive, is he to be expected, or has Death come over him? By God, I ask yet do not comprehend. Was it the plain or the mountain that brought about your end? I wish that I knew: Will you ever return? In this world only for your coming back I yearn. The sun reminds me of him when it dawns, evoking his memory as the dusk falls. When the winds blow, they stir up memories like dust. O how long my sorrow and fear for him last!''”<ref>Landau-Tasseron/Tabari pp. 6-7.</ref><br />
<br />
==Slavery in Mecca==<br />
<br />
Zayd was purchased by a merchant of [[Mecca]], [[Hakim ibn Hizam]], who gave the boy as a present to his aunt, [[Khadijah bint Khuwaylid]]. He remained in her possession until the day she married Muhammad, when she gave the slave as a wedding present to her bridegroom. Muhammad became very attached to Zayd, to whom he referred as ''al-Habib'' (“the beloved”).<ref name="Landau-Tasseron/Tabari p. 6"/><br />
<br />
Some years later, some members of Zayd’s tribe happened to arrive in Mecca on pilgrimage. They encountered Zayd and recognised each other, and he asked them to take a message home. “''Carry a message from me to my people, for I am far away, that close to the House and the places of pilgrimage I stay. Let go of the grief that has deeply saddened you, and do not hasten your camels all over the earth. I live with the best of families, may God be blessed; from father to son, of Ma’add they are the noblest.''”<ref>Landau-Tasseron/Tabari p. 7.</ref><br />
<br />
On receiving this message, Zayd’s father and uncle immediately set out for Mecca. They found Muhammad at the [[Kaaba]] and promised him any ransom if he would return Zayd to them. Muhammad replied that Zayd should be allowed to choose his fate, but that if he wished to return to his family, Muhammad would release him without accepting any ransom in exchange. They called for Zayd, who easily recognised his father and uncle, but told them that he did not want to leave Muhammad, “for I have seen something in this man, and I am not the kind of person who would ever choose anyone in preference to him.” At this, Muhammad took Zayd to the steps of the Kaaba, where legal contracts were agreed and witnessed, and announced to the crowds: “Witness that Zayd becomes my son, with mutual rights of inheritance.” On seeing this, Zayd’s father and uncle “were satisfied,” and they returned home without him.<ref>Landau-Tasseron/Tabari pp. 8-9.</ref><br />
<br />
In accordance with the Arabic custom of adoption, Zayd was thereafter known as “Zayd ibn Muhammad” and was a freedman, regarded socially and legally as Muhammad’s son.<ref name="Landau-Tasseron/Tabari p. 9">Landau-Tasseron/Tabari p. 9.</ref><br />
<br />
==Conversion to Islam==<br />
<br />
At an unknown date before 610, Zayd accompanied Muhammad to [[Ta'if]]. Near Baldah on their way back to Mecca, they met [[Zayd ibn Amr]] and offered him some of the cooked meat that Zayd was carrying in their bag.<ref name="Kister (1970)">Muhammad ibn Ishaq, via Yunus ibn Bukayr, cited in [http://faculty.washington.edu/brownj9/LifeoftheProphet/A%20Bag%20of%20Meat%20-%20Kister.pdf/ Kister, M. J. (1970). “A Bag of Meat.” A Study of an Early Hadith. ''Bulletin of the School of Oriental and African Studies, 33'', 267-275.]</ref> Zayd ibn Amr, an outspoken monotheist,<ref>Muhammad ibn Ishaq, ''Sirat Rasul Allah''. Translated by Guillaume, A. (1955). ''The Life of Muhammad'', p. 99. Oxford: Oxford University Press.</ref> replied, "I do not eat anything which you slaughter in the name of your stone idols. I eat none but those things on which Allah's Name has been mentioned at the time of slaughtering."<ref>[http://www.usc.edu/org/cmje/religious-texts/hadith/bukhari/058-sbt.php/ Bukhari 5:58:169.] [http://www.usc.edu/org/cmje/religious-texts/hadith/bukhari/067-sbt.php/ Bukhari 7:67:407.]</ref> After this encounter, said Muhammad, "I never stroked an idol of theirs, nor did I sacrifice to them, until God honoured me with his apostleship."<ref name="Kister (1970)"/><br />
<br />
When Muhammad reported in 610 that he had received a revelation from the angel [[Gabriel]], Zayd was one of the first [[Conversion to Islam|converts to Islam]]. While Khadijah was the first [[Muslim]] of all,<ref>Guillaume/Ishaq p. 111.</ref> she was closely followed by her neighbour [[Lubaba bint al-Harith]],<ref>Landau-Tasseron/Tabari p. 201.</ref> her four daughters,<ref>Muhammad ibn Saad, ''Tabaqat'', vol. 8. Translated by Bewley, A. (1995). ''The Women of Madina'', pp. 21, 25-26. London: Ta-Ha Publishers.</ref> and the [[Identity of the first male Muslim|first male converts]], [[Ali]], Zayd and [[Abu Bakr]].<ref>Guillaume/Ishaq pp. 114-115.</ref><br />
<br />
==The Hijra==<br />
<br />
In 622, Zayd joined the other Muslims in the ''[[Hijra (Islam)|Hijra]]'' to [[Medina]]. Once settled in the new city, Muhammad urged each Muslim to “take a brother in God” so that each would have an ally in the community. Most of the emigrants were paired with a native of Medina, but Zayd was paired with Muhammad's uncle [[Hamza ibn ‘Abd al-Muttalib|Hamza]]. Hamza accordingly trusted his last testament to Zayd just before his death in 625.<ref>Guillaume/Ishaq p. 234.</ref><br />
<br />
A few months later, Muhammad and Abu Bakr sent Zayd back to Mecca to escort their families to Medina. The return party consisted of Muhammad's wife [[Sawda bint Zamʿa|Sawda]], his daughters [[Umm Kulthum bint Muhammad|Umm Kulthum]] and [[Fatimah]], his servant Abu Rafi, Zayd's wife [[Umm Ayman (Barakah)|Baraka]] and their son [[Usama ibn Zayd|Usama]], Abu Bakr's wife [[Umm Rumman]], his children [[Asmā' bint Abu Bakr|Asma]], [[Abdullah ibn Abi Bakr|Abdullah]] and [[Aisha bint Abi Bakr|Aisha]], and a guide named Abdullah ibn Urayqit; and Abu Bakr's kinsman [[Talhah]] also decided to accompany them.<ref>Landau-Tasseron/Tabari pp. 171-172.</ref><br />
<br />
==Marriages and Children==<br />
Zayd married at least six times.<br />
# Durrah (Fakhita) bint Abi Lahab, a cousin of Muhammad.<ref name="Bewley/Saad vol. 3 p. 32">Bewley/Saad vol. 3 p. 32.</ref> They were divorced; the dates are unknown, but Durrah's two brothers were divorced from Muhammad's two daughters in 613.<ref>Bewley/Saad vol. 8 pp. 24-26.</ref><br />
# Baraka (Umm Ayman), Muhammad's freedwoman. They were married "after Islam"<ref>Bewley/Saad vol. 8 p. 157.</ref> and their son was born in 612.<ref name="Landau-Tasseron/Tabari p. 65">Landau-Tasseron/Tabari p. 65.</ref><br />
# Humayma bint Sayfi (Umm Mubashshir), the widow of Al-Baraa ibn Maarur,<ref>Bewley/Saad vol. 8 pp. 264, 295-296.</ref> a chief in Medina. Al-Baraa died in August or September 622,<ref>Bewley/Saad vol. 3 p. 481.</ref> so the marriage to Zayd was presumably in or after 623.<br />
# [[Zaynab bint Jahsh]], a cousin of Muhammad. They were married in 625 and divorced in late 626.<ref>Bewley/Saad vol. 8 pp. 72-73.</ref><br />
# [[Umm Kulthum bint Uqba]], a maternal sister of Caliph [[Uthman ibn Affan|Uthman]]. This marriage was ordered by Muhammad in 628, but it ended in divorce.<ref name="Bewley/Saad vol. 3 p. 32"/><ref>Bewley/Saad vol. 8 p. 163.</ref><br />
# Hind bint Al-Awwam, a niece of Khadijah.<ref name="Bewley/Saad vol. 3 p. 32"/><br />
<br />
Zayd had three children.<br />
# Usama, son of Baraka, who had descendants, but their number "never exceeded twenty in any given generation."<ref name="Landau-Tasseron/Tabari p. 65"/><br />
# Zayd, son of Umm Kulthum, who died in infancy.<ref name="Bewley/Saad vol. 3 p. 32"/><br />
# Ruqayya, daughter of Umm Kulthum, who died while under the care of Uthman.<ref name="Bewley/Saad vol. 3 p. 32"/><br />
<br />
===Marriage to Zaynab bint Jahsh===<br />
<br />
Around 625 Muhammad proposed that his cousin, Zaynab bint Jahsh, should marry Zayd. At first she refused on the grounds that she was of the [[Quraysh tribe|Quraysh]].<ref>Landau-Tasseron/Tabari p. 180.</ref> [[Ibn Kathir]] asserts that differences between Zaynab's social status and Zayd's were precisely the reason why Muhammad wanted to arrange the marriage: "The Prophet was well aware that it is a person’s standing in the eyes of Allah that is important, rather than his or her status in the eyes of the people... their marriage would demonstrate that it was not who their ancestors were, but rather their standing in the sight of Allah, that mattered."<ref>[http://www.islamawareness.net/Muhammed/ibn_kathir_wives.html/ Ismail ibn Kathir, "Zaynab bint Jahsh" in ''Wives of the Prophet Muhammad (SAW)''.]</ref> <br />
===Abolition of Adoption===<br />
<br />
After these events, the traditional Arab form of [[Islamic adoptional jurisprudence|adoption]] was no longer recognized in Islam; it was replaced by ''[[Islamic adoptional jurisprudence|kafala]]''. Three verses of the Qur'an were written about this. Al-Tabari states that Q33:40 was revealed because "the Munafiqun made this a topic of their conversation and reviled the Prophet, saying 'Muhammad prohibits [marriage] with the [former] wives of one's own sons, but he married the [former] wife of his son Zayd.'"<ref name="Landau-Tasseron/Tabari p. 9"/><br />
<br />
::"Muhammad is not the father of any of your men, but (he is) the Messenger of Allah, and the Seal of the Prophets: and Allah has full knowledge of all things." —Sura al-Ahzab {{cite quran|33|40|s=ns|t=y}}<br />
<br />
Zayd reverted to being known by his original name of Zayd ibn Harithah and was no longer considered Muhammad's legal son after the revelation of Q33:5:<ref>Landau-Tasseron/Tabari pp. 9-10.</ref><br />
<br />
::"Call them by their fathers' names..." —Sura al-Ahzab {{cite quran|33|5|s=ns|t=y}}<br />
<br />
Ibn Saad indicates that Q33:37 was a specific instruction to Muhammad and Zaynab to marry and that it explains why their marriage was necessary.<ref>Bewley/Saad vol. 8 pp. 73-75.</ref><br />
<br />
::"Behold! Thou didst say to one who had received the grace of Allah and thy favour: 'Retain thou (in wedlock) thy wife, and fear Allah.' But thou didst hide in thy heart that which Allah was about to make manifest: thou didst fear the people, but it is more fitting that thou shouldst fear Allah. Then when Zaid had dissolved (his marriage) with her, with the necessary (formality), We joined her in marriage to thee: in order that (in future) there may be no difficulty to the Believers in (the matter of) marriage with the wives of their adopted sons, when the latter have dissolved with the necessary (formality) (their marriage) with them. And Allah's command must be fulfilled." —Sura al-Ahzab {{cite quran|33|37|s=ns|t=y}}<br />
<br />
==Military Expeditions==<br />
{{Main|Expedition of Zaid ibn Haritha (Al-Jumum)|Expedition of Zaid ibn Haritha (Al-Is)|Expedition of Zaid ibn Haritha (Hisma)|Expedition of Zaid ibn Haritha (Wadi al-Qura)}}<br />
{{Campaignbox Campaigns of Muhammad}}<br />
Zayd was "one of the famous archers among the Prophet's Companions."<ref name="Landau-Tasseron/Tabari p. 10"/> He fought at [[Battle of Badr|Badr]], [[Battle of Uhud|Uhud]], [[Battle of the Trench|Trench]] and [[Battle of Khaybar|Khaybar]], and was present at the expedition to [[Treaty of Hudaybiyyah|Hudaybiyyah]]. When Muhammad raided [[Invasion of Banu Mustaliq|Al-Muraysi]], he left Zayd behind as governor in Medina.<ref name="Landau-Tasseron/Tabari p. 10"/><br />
<br />
Zayd commanded seven military expeditions.<ref name="Bewley/Saad vol. 3 p. 32"/><br />
# [[Nejd Caravan Raid|Al-Qarada]] in November 624. He captured a caravan of merchandise, but most of the Meccan merchants escaped.<ref name="Bewley/Saad vol. 3 p. 32"/><br />
# [[Expedition of Zaid ibn Haritha (Al-Jumum)|Al-Jumum]] in September 627.<ref name=hawarey>{{cite book|last=Hawarey|first=[http://mosab.hawarey.org/ Dr. Mosab]|title=The Journey of Prophecy; Days of Peace and War (Arabic)|url=http://www.islamic-book.net/ar/Rihlat-Alnobowwah.htm|publisher=Islamic Book Trust |year=2010}}Note: Book contains a list of battles of Muhammad in Arabic, English translation available [http://www.webcitation.org/5zLhjeYyz here]</ref><br />
# [[Expedition of Zaid ibn Haritha (Al-Is)|Al-'Is]] in October 627.<ref name="hawarey"/><ref>{{cite book|authors=[[Montgomery Watt|Watt, W. Montgomery]]|title=Muhammad at Medina|url=http://books.google.co.uk/books?id=GfAGAQAAIAAJ|publisher=Oxford University Press|year=1956|isbn=978-0195773071|page=96|quote=One was a little-known expedition about September 627 }} ([http://www.archive.org/details/muhammadatmedina029655mbp free online])</ref><br />
# At-Taraf,<ref name="Bewley/Saad vol. 3 p. 32"/> a raid in the Nakhl region "on the road to Iraq".<ref>Guillaume/Ishaq p. 664.</ref><br />
# [[Expedition of Zaid ibn Haritha (Wadi al-Qura)|Wadi al-Qura]]. Zayd raided the area in November 627, but the Fazara tribe counter-attacked, killing some of the Muslims, while Zayd was carried wounded from the field. Zayd swore revenge and, after he had recovered from his injuries in January 628, he returned to Wadi al-Qura with a larger army. This time he defeated the Fazari.<ref>Guillaume/Ishaq pp. 664-665.</ref><br />
# [[Expedition of Zaid ibn Haritha (Hisma)|Hisma]], or Khushayn, against the Judham tribe<ref>Guillaume/Ishaq pp. 662-664.</ref> in October 628.<ref name="hawarey"/><ref>{{cite book|last=Abū Khalīl|first=Shawqī |title=Atlas of the Quran |url=http://books.google.co.uk/books?id=8BziirH6UKMC&pg=PA242 |publisher= Dar-us-Salam|year=2003|isbn=978-9960897547|page=242}}</ref><br />
# The [[Battle of Mu'tah]] in September 629, where Zayd was killed.<ref>Bewley/Saad vol. 3 pp. 32-33.</ref><br />
<br />
According to Aisha, "The Messenger of Allah did not ever send Zayd ibn Haritha in an army without putting him in command of it, even if he stayed after he appointed him."<ref name="Bewley/Saad vol. 3 p. 32"/><br />
<br />
==Death==<br />
Zayd led his final expedition in September 629 C.E. A Muslim force of 3,000 men set out to raid the [[Byzantine Empire|Byzantine]] city of [[Bosra]]. However, a Byzantine force of "100,000 Greeks joined by 100,000 men from Lakhm and Judham and Al-Qayn and Bahra and Bali"<ref>Guillaume/Ishaq p. 532.</ref> intercepted them at a village called Mu'tah. Zayd held the standard at the [[Battle of Mu'tah]] until he was struck down by a spear-thrust<ref name="Bewley/Saad vol. 3 p. 33">Bewley/Saad vol. 3 p. 33</ref> and he bled to death.<ref>Guillaume/Ishaq p. 534.</ref> The other two leaders, [[Ja`far ibn Abī Tālib]] and [[`Abd Allah ibn Rawahah]], were also killed, and the Muslim army was routed.<ref>Guillaume/Ishaq pp. 534-535.</ref><br />
<br />
On hearing of Zayd's death, Muhammad went to the family. "The daughter of Zayd wept before the Messenger of Allah and the Messenger of Allah wept until he sobbed. [[Sa'd ibn Ubadah|Saad ibn Ubada]] said, 'Messenger of Allah, what is this?' He answered, 'This is the yearning of the lover for the beloved.'"<ref name="Bewley/Saad vol. 3 p. 33"/><br />
<br />
==See also==<br />
*[[Islamic adoptional jurisprudence]]<br />
*[[Sunni view of the Sahaba]]<br />
*[[List of expeditions of Muhammad]]<br />
<br />
{{sahaba}}<br />
{{Characters and names in the Quran}}<br />
<br />
==Further reading==<br />
* [[David S. Powers|Powers, David]], ''[[Zayd, the little-known story of Muhammad's adopted son (book)|Zayd, the little-known story of Muhammad's adopted son]]'', Pennsylvania University Press, 2014<br />
* [[William Montgomery Watt|Watt, Montgomery]], ''[[Muhammad at Mecca (book)|Muhammad at Mecca]]'', Oxford University Press, 1953<br />
* Watt, Montgomery, ''[[Muhammad at Medina (book)|Muhammad at Medina]]'', Oxford University Press, 1956<br />
<br />
* Lings, Martin. The life of Muhammad from the earliest sources.<!-- Is this the source for anything in the article? --><br />
<br />
==References==<br />
{{Reflist|3}}<br />
<br />
{{Persondata <!-- Metadata: see [[Wikipedia:Persondata]]. --><br />
| NAME = Zayd Ibn Harithah<br />
| ALTERNATIVE NAMES =<br />
| SHORT DESCRIPTION = Sahabah<br />
| DATE OF BIRTH = c.581<br />
| PLACE OF BIRTH = [[Arabia]]<br />
| DATE OF DEATH = 629<br />
| PLACE OF DEATH = [[Mu'tah]], [[Byzantium]]<br />
}}<br />
{{DEFAULTSORT:Zayd Ibn Harithah}}<br />
[[Category:629 deaths]]<br />
[[Category:Converts to Islam]]<br />
[[Category:Arab people]]<br />
[[Category:Sahabah]]<br />
[[Category:Family of Muhammad]]<br />
[[Category:581 births]]</div>Misconceptions2https://de.wikipedia.org/w/index.php?title=Zaid_ibn_H%C4%81ritha&diff=164481577Zaid ibn Hāritha2012-03-22T01:52:59Z<p>Misconceptions2: /* Military expeditions led by Zayd ibn Harithah during the time of Muhammad */ took part changed to led</p>
<hr />
<div>{{Infobox person<br />
| name = Zayd ibn Harithah<br>زيد بن حارثة<br />
| image = <br />
| alt = <br />
| caption = <br />
| birth_name = <br />
| birth_date = 588<br />
| birth_place = [[Arabia]]<br />
| death_date = 629<br />
| death_place = [[Mu'tah]], [[Byzantium]]<br />
| nationality = <br />
| occupation = Soldier<br />
| other_names = <br />
| known_for = Adopted son of [[Muhammad]]<br>Muslim-Quraysh Wars<br />[[Byzantine-Arab Wars]]<br />
| religion = [[Islam]]<br />
}}<br />
<br />
'''Zayd ibn Harithah''' ({{lang-ar|زيد بن حارثة}}) or ''Zayd [[mawla]] [[Muhammad]]'' (c. 588-629 CE) was a prominent figure in the early [[Islam]]ic community and the only one of ''[[sahaba]]'' whose name appears in the [[Qur'an]] ({{cite quran|33|37|style=nosup|expand=no}}). As he was the [[Islamic adoptional jurisprudence|adopted]] son of the [[Prophets of Islam|Islamic prophet]], [[Muhammad]], before Islam abolished adoption in exchange of '''Kafala'''. He was an early [[Conversion to Islam|convert to Islam]] and later, a military leader. He died c. 629 CE at the [[Battle of Mu'tah]].<br />
<br />
==Early life==<br />
Zayd bin Harith was the son of Harith, of the Makhdhoom tribe that lived to the north of Mecca. During a raid, raiders had captured the boy, Zayd. He was taken as a slave and sold at the great fair of Ukaz. At the festival of Ukaz, Zayd along with a few other slaves were purchased by Hakim bin Hizam and taken back to Mecca. Hakim bin Hizam then offered to Khadijah bint Khuwaylid, the wife of Muhammad, to choose any slave for herself. She chose Zayd, who was then taken to her household. On the occasion of her marriage to Muhammad, Muhammad had set free his slave Baraka. Baraka was a slave woman who was owned by the late father of Muhammad, Abdullah bin Abdul Muttalib. After the passing away of his father, this slave Baraka, had come into the custody of Muhammad. He had set her free on the occasion of marriage to Khadijah bint Khuwaylid. He often referred to (Baraka) her as his ummi (mother) in later days. Also on the occasion of marriage, Khadijah had given Zayd as a gift to her new husband. <br />
<br />
On one occasion, some people of Makhdhoom were passing through Mecca. Zayd, having seen his own people, composed some poetry, which he left with them to take home to his family. Zayd's father and uncle were searching for their son and nephew and when they received the news of him along with this poetry. They immediately set out for Mecca. Upon entering Mecca, they were informed of Muhammad (in whose custody Zayd was), and set out to find Muhammad. Upon meeting Muhammad, Muhammad first asked Zayd to confirm the identity of these men. After Zayd confirmed the identity of his father and uncle, they offered to pay any price Muhammad wished for Zayd. However, Muhammad presented another offer. He offered a choice to Zayd, that if he wished, he could leave with his father and uncle for no fee, but if he chose to remain in Mecca, he would remain in the custody of Muhammad (as a slave) and his father and uncle would return without dispute. <br />
<br />
Zayd, a young man of tender age, surprised everyone, by choosing slavery at the hands of Muhammad over freedom and being re-united with his family. This came as a shock to his father and uncle, who had no choice but to accept the decision of this young man. <br />
<br />
Muhammad then set out for the Kabah, where he proclaimed his manumitting (freeing) and adoption of Zayd as his own son. This action of Zayd was very heart moving and beloved to Muhammad.<br />
<br />
Zayd was the natural son of a man named Harithah and was adopted by Muhammad. Many years later Harithah found Zayd and asked if his son wanted to go home with him. Zayd said no and that he would stay due to the great love that Muhammad had shown him. Little is known of Zayd's natural father. Some sources say that Harithah was descended from the [[Arab people|Arab]] poet [[Imru' al-Qais]]. One or more of his ancestors may have been of [[Africa]]n descent, as he is said to have had very dark skin.<ref>[http://www.islamanswers.net/moreAbout/racism.htm Islam against racism]</ref><br />
<br />
Zayd is said to have been captured in an inter-tribal war and sold as a slave. He was given as a present to Muhammad's first wife [[Khadijah bint Khuwaylid]]. She gave him to Muhammad as a present and he freed him and treated him as a son. He was then known as Zayd ibn Muhammad (Zayd son of Muhammad). He lived with Muhammad and Khadijah in their household in the city of [[Mecca]] in the [[Hejaz]] region of western [[Arabian Peninsula|Arabia]].<br />
<br />
==Conversion to Islam==<br />
When Muhammad reported that he had received a revelation from the angel [[Gabriel]], his wife Khadijah believed and thus became the first convert to Islam. While the [[Identity of the first male Muslim|identity of the first male convert]] is disputed, Zayd is a strong possibility, as are [[Ali]] and [[Abu Bakr]]. Regardless, Zayd was clearly among the first Muslims. As Muhammad's adopted son he quickly became an important figure in the small community of [[Muhammad in Mecca|pre-Hijra Meccan]] Muslims.<br />
<br />
==Adoption abolished==<br />
Later on, this form of adoption became forbidden. [[Quranic]] revelation <ref>http://al-quran.info/?x=y#&&sura=33&aya=5&trans=en-yusuf_ali&show=both,quran-uthmani&ver=2.00</ref><ref>http://al-quran.info/?x=y#&&sura=33&aya=40&trans=en-yusuf_ali&show=both,quran-uthmani&ver=2.00</ref> carried the new legislation which is known as Kafala. afterwords, he retained his name Zayd ibn Harithah but continued to live with Muhammad.<br />
<br />
==Marriage==<br />
[[Zaynab bint Jahsh]] was his wife and later he divorced her. [[God]] ordered Mohammad to marry her to reinforce the cancellation of that form of adoption.<ref>http://al-quran.info/?x=y#&&sura=33&aya=37&trans=en-yusuf_ali&show=both,quran-uthmani&ver=2.00</ref><br />
<br />
==The Hijra==<br />
In 622, Zayd, as part of the ''[[Hijra (Islam)|Hijra]]'', emigrated to the [[oasis]] of Yathrib (later called [[Medina]]) with the rest of the small Muslim community.<br />
==Military expeditions led by Zayd ibn Harithah during the time of Muhammad==<br />
{{Main|Expedition of Zaid ibn Haritha (Al-Jumum)|Expedition of Zaid ibn Haritha (Al-Is)|Expedition of Zaid ibn Haritha (Hisma)|Expedition of Zaid ibn Haritha (Wadi al-Qura)}}<br />
{{Campaignbox Campaigns of Muhammad}}<br />
During the time of Muhammad Zai'd ibn Haritha led in several military expeditions ordered by Muhammad, the first was the [[Expedition of Zaid ibn Haritha (Al-Jumum)|Expedition of Zaid ibn Haritha in al-Jumum]], which took place in September, 627AD, 6AH of the Islamic calendar<ref name=hawarey>{{cite book|last=Hawarey|first=[http://mosab.hawarey.org/ Dr. Mosab]|title=The Journey of Prophecy; Days of Peace and War (Arabic)|url=http://www.islamic-book.net/ar/Rihlat-Alnobowwah.htm|publisher=Islamic Book Trust |year=2010}}Note: Book contains a list of battles of Muhammad in Arabic, English translation available [http://www.webcitation.org/5zLhjeYyz here]</ref>.<br />
<br />
The second was [[Expedition of Zaid ibn Haritha (Al-Is)|Expedition of Zaid ibn Haritha in al-Is]], which took place in September, 627AD, 5th month of 6AH of the Islamic calendar<ref>{{cite book|authors=[[Montgomery Watt|Watt, W. Montgomery]]|title=Muhammad at Medina|url=http://books.google.co.uk/books?id=GfAGAQAAIAAJ|publisher=Oxford University Press|year=1956|isbn=978-0195773071|page=96|quote=One was a little-known expedition about September 627 }} ([http://www.archive.org/details/muhammadatmedina029655mbp free online])</ref><ref name=hawarey>{{cite book|last=Hawarey|first=[http://mosab.hawarey.org/ Dr. Mosab]|title=The Journey of Prophecy; Days of Peace and War (Arabic)|url=http://www.islamic-book.net/ar/Rihlat-Alnobowwah.htm|publisher=Islamic Book Trust |year=2010}}Note: Book contains a list of battles of Muhammad in Arabic, English translation available [http://www.webcitation.org/5zLhjeYyz here]</ref><br />
<br />
The third was the [[Expedition of Zaid ibn Haritha (Hisma)|Expedition of Zaid ibn Haritha in Hisma]] took place in October, 628AD, 6th month of 7AH of the Islamic calendar.<ref>{{cite book|last=Abū Khalīl|first=Shawqī |title=Atlas of the Quran |url=http://books.google.co.uk/books?id=8BziirH6UKMC&pg=PA242 |publisher= Dar-us-Salam|year=2003|isbn=978-9960897547|page=242}}</ref><ref name=hawarey>{{cite book|last=Hawarey|first=[http://mosab.hawarey.org/ Dr. Mosab]|title=The Journey of Prophecy; Days of Peace and War (Arabic)|url=http://www.islamic-book.net/ar/Rihlat-Alnobowwah.htm|publisher=Islamic Book Trust |year=2010}}Note: Book contains a list of battles of Muhammad in Arabic, English translation available [http://www.webcitation.org/5zLhjeYyz here]</ref><br />
<br />
==Martyrdom==<br />
Zayd took part in an expedition in 629 CE. A Muslim force of 3,000 men set out to raid the [[Byzantine Empire|Byzantine]] city of [[Bosra]]. They were intercepted at a place called Muta'h. The [[Battle of Mu'tah]] was a rare reverse for the Muslims. Zayd was martyred as he held the standard, as were two other leaders, [[Ja`far ibn Abī Tālib]] and [[`Abd Allah ibn Rawahah]]. He was the first Muslim to be martyred on foreign soil.<br />
<br />
==Legacy==<br />
Zayd was the father of [[Usama ibn Zayd|Usama bin Zayd bin Harithah]].<br />
<br />
==See also==<br />
*[[Islamic adoptional jurisprudence]]<br />
*[[Sunni view of the Sahaba]]<br />
{{sahaba}}<br />
<br />
==Further reading==<br />
* [[William Montgomery Watt|Watt, Montgomery]], ''[[Muhammad at Mecca (book)|Muhammad at Mecca]]'', Oxford University Press, 1953<br />
* Watt, Montgomery, ''[[Muhammad at Medina (book)|Muhammad at Medina]]'', Oxford University Press, 1956<br />
<br />
* Lings, Martin. The life of Muhammad from the earliest sources.<br />
<br />
==References==<br />
{{Reflist}}<br />
<br />
Lings, M. The life of Muhammad, from the earliest sources.<br />
<br />
{{Persondata <!-- Metadata: see [[Wikipedia:Persondata]]. --><br />
| NAME = Zayd Ibn Harithah<br />
| ALTERNATIVE NAMES =<br />
| SHORT DESCRIPTION = Sahabah<br />
| DATE OF BIRTH = 588<br />
| PLACE OF BIRTH = [[Arabia]]<br />
| DATE OF DEATH = 629<br />
| PLACE OF DEATH = [[Mu'tah]], [[Byzantium]]<br />
}}<br />
{{DEFAULTSORT:Zayd Ibn Harithah}}<br />
[[Category:629 deaths]]<br />
[[Category:Converts to Islam]]<br />
[[Category:Arab people]]<br />
[[Category:Sahabah]]<br />
[[Category:Muhammad family]]<br />
[[Category:588 births]]<br />
<br />
[[ar:زيد بن حارثة]]<br />
[[ca:Zayd ibn Hàritha]]<br />
[[fa:زید پسر حارثه]]<br />
[[fr:Zayd ibn Harithah]]<br />
[[id:Zaid bin Haritsah]]<br />
[[it:Zayd ibn Haritha]]<br />
[[kk:Зәйд ибн Хариса]]<br />
[[ms:Zaid ibn Harithah]]<br />
[[pt:Zayd ibn Harithah]]<br />
[[ru:Зайд ибн Харис]]<br />
[[so:Zeyd Binu Xaaritha]]<br />
[[tt:Зәйд ибне Хәрисә]]<br />
[[tr:Zeyd bin Harise]]<br />
[[uk:Зайд ібн Харіса]]<br />
[[ur:زید بن حارثہ]]</div>Misconceptions2https://de.wikipedia.org/w/index.php?title=Zaid_ibn_H%C4%81ritha&diff=164481576Zaid ibn Hāritha2012-03-22T01:52:32Z<p>Misconceptions2: fixed ref errors</p>
<hr />
<div>{{Infobox person<br />
| name = Zayd ibn Harithah<br>زيد بن حارثة<br />
| image = <br />
| alt = <br />
| caption = <br />
| birth_name = <br />
| birth_date = 588<br />
| birth_place = [[Arabia]]<br />
| death_date = 629<br />
| death_place = [[Mu'tah]], [[Byzantium]]<br />
| nationality = <br />
| occupation = Soldier<br />
| other_names = <br />
| known_for = Adopted son of [[Muhammad]]<br>Muslim-Quraysh Wars<br />[[Byzantine-Arab Wars]]<br />
| religion = [[Islam]]<br />
}}<br />
<br />
'''Zayd ibn Harithah''' ({{lang-ar|زيد بن حارثة}}) or ''Zayd [[mawla]] [[Muhammad]]'' (c. 588-629 CE) was a prominent figure in the early [[Islam]]ic community and the only one of ''[[sahaba]]'' whose name appears in the [[Qur'an]] ({{cite quran|33|37|style=nosup|expand=no}}). As he was the [[Islamic adoptional jurisprudence|adopted]] son of the [[Prophets of Islam|Islamic prophet]], [[Muhammad]], before Islam abolished adoption in exchange of '''Kafala'''. He was an early [[Conversion to Islam|convert to Islam]] and later, a military leader. He died c. 629 CE at the [[Battle of Mu'tah]].<br />
<br />
==Early life==<br />
Zayd bin Harith was the son of Harith, of the Makhdhoom tribe that lived to the north of Mecca. During a raid, raiders had captured the boy, Zayd. He was taken as a slave and sold at the great fair of Ukaz. At the festival of Ukaz, Zayd along with a few other slaves were purchased by Hakim bin Hizam and taken back to Mecca. Hakim bin Hizam then offered to Khadijah bint Khuwaylid, the wife of Muhammad, to choose any slave for herself. She chose Zayd, who was then taken to her household. On the occasion of her marriage to Muhammad, Muhammad had set free his slave Baraka. Baraka was a slave woman who was owned by the late father of Muhammad, Abdullah bin Abdul Muttalib. After the passing away of his father, this slave Baraka, had come into the custody of Muhammad. He had set her free on the occasion of marriage to Khadijah bint Khuwaylid. He often referred to (Baraka) her as his ummi (mother) in later days. Also on the occasion of marriage, Khadijah had given Zayd as a gift to her new husband. <br />
<br />
On one occasion, some people of Makhdhoom were passing through Mecca. Zayd, having seen his own people, composed some poetry, which he left with them to take home to his family. Zayd's father and uncle were searching for their son and nephew and when they received the news of him along with this poetry. They immediately set out for Mecca. Upon entering Mecca, they were informed of Muhammad (in whose custody Zayd was), and set out to find Muhammad. Upon meeting Muhammad, Muhammad first asked Zayd to confirm the identity of these men. After Zayd confirmed the identity of his father and uncle, they offered to pay any price Muhammad wished for Zayd. However, Muhammad presented another offer. He offered a choice to Zayd, that if he wished, he could leave with his father and uncle for no fee, but if he chose to remain in Mecca, he would remain in the custody of Muhammad (as a slave) and his father and uncle would return without dispute. <br />
<br />
Zayd, a young man of tender age, surprised everyone, by choosing slavery at the hands of Muhammad over freedom and being re-united with his family. This came as a shock to his father and uncle, who had no choice but to accept the decision of this young man. <br />
<br />
Muhammad then set out for the Kabah, where he proclaimed his manumitting (freeing) and adoption of Zayd as his own son. This action of Zayd was very heart moving and beloved to Muhammad.<br />
<br />
Zayd was the natural son of a man named Harithah and was adopted by Muhammad. Many years later Harithah found Zayd and asked if his son wanted to go home with him. Zayd said no and that he would stay due to the great love that Muhammad had shown him. Little is known of Zayd's natural father. Some sources say that Harithah was descended from the [[Arab people|Arab]] poet [[Imru' al-Qais]]. One or more of his ancestors may have been of [[Africa]]n descent, as he is said to have had very dark skin.<ref>[http://www.islamanswers.net/moreAbout/racism.htm Islam against racism]</ref><br />
<br />
Zayd is said to have been captured in an inter-tribal war and sold as a slave. He was given as a present to Muhammad's first wife [[Khadijah bint Khuwaylid]]. She gave him to Muhammad as a present and he freed him and treated him as a son. He was then known as Zayd ibn Muhammad (Zayd son of Muhammad). He lived with Muhammad and Khadijah in their household in the city of [[Mecca]] in the [[Hejaz]] region of western [[Arabian Peninsula|Arabia]].<br />
<br />
==Conversion to Islam==<br />
When Muhammad reported that he had received a revelation from the angel [[Gabriel]], his wife Khadijah believed and thus became the first convert to Islam. While the [[Identity of the first male Muslim|identity of the first male convert]] is disputed, Zayd is a strong possibility, as are [[Ali]] and [[Abu Bakr]]. Regardless, Zayd was clearly among the first Muslims. As Muhammad's adopted son he quickly became an important figure in the small community of [[Muhammad in Mecca|pre-Hijra Meccan]] Muslims.<br />
<br />
==Adoption abolished==<br />
Later on, this form of adoption became forbidden. [[Quranic]] revelation <ref>http://al-quran.info/?x=y#&&sura=33&aya=5&trans=en-yusuf_ali&show=both,quran-uthmani&ver=2.00</ref><ref>http://al-quran.info/?x=y#&&sura=33&aya=40&trans=en-yusuf_ali&show=both,quran-uthmani&ver=2.00</ref> carried the new legislation which is known as Kafala. afterwords, he retained his name Zayd ibn Harithah but continued to live with Muhammad.<br />
<br />
==Marriage==<br />
[[Zaynab bint Jahsh]] was his wife and later he divorced her. [[God]] ordered Mohammad to marry her to reinforce the cancellation of that form of adoption.<ref>http://al-quran.info/?x=y#&&sura=33&aya=37&trans=en-yusuf_ali&show=both,quran-uthmani&ver=2.00</ref><br />
<br />
==The Hijra==<br />
In 622, Zayd, as part of the ''[[Hijra (Islam)|Hijra]]'', emigrated to the [[oasis]] of Yathrib (later called [[Medina]]) with the rest of the small Muslim community.<br />
==Military expeditions led by Zayd ibn Harithah during the time of Muhammad==<br />
{{Main|Expedition of Zaid ibn Haritha (Al-Jumum)|Expedition of Zaid ibn Haritha (Al-Is)|Expedition of Zaid ibn Haritha (Hisma)|Expedition of Zaid ibn Haritha (Wadi al-Qura)}}<br />
{{Campaignbox Campaigns of Muhammad}}<br />
During the time of Muhammad Zai'd ibn Haritha took part in several military expeditions ordered by Muhammad, the first was the [[Expedition of Zaid ibn Haritha (Al-Jumum)|Expedition of Zaid ibn Haritha in al-Jumum]], which took place in September, 627AD, 6AH of the Islamic calendar<ref name=hawarey>{{cite book|last=Hawarey|first=[http://mosab.hawarey.org/ Dr. Mosab]|title=The Journey of Prophecy; Days of Peace and War (Arabic)|url=http://www.islamic-book.net/ar/Rihlat-Alnobowwah.htm|publisher=Islamic Book Trust |year=2010}}Note: Book contains a list of battles of Muhammad in Arabic, English translation available [http://www.webcitation.org/5zLhjeYyz here]</ref>.<br />
<br />
The second was [[Expedition of Zaid ibn Haritha (Al-Is)|Expedition of Zaid ibn Haritha in al-Is]], which took place in September, 627AD, 5th month of 6AH of the Islamic calendar<ref>{{cite book|authors=[[Montgomery Watt|Watt, W. Montgomery]]|title=Muhammad at Medina|url=http://books.google.co.uk/books?id=GfAGAQAAIAAJ|publisher=Oxford University Press|year=1956|isbn=978-0195773071|page=96|quote=One was a little-known expedition about September 627 }} ([http://www.archive.org/details/muhammadatmedina029655mbp free online])</ref><ref name=hawarey>{{cite book|last=Hawarey|first=[http://mosab.hawarey.org/ Dr. Mosab]|title=The Journey of Prophecy; Days of Peace and War (Arabic)|url=http://www.islamic-book.net/ar/Rihlat-Alnobowwah.htm|publisher=Islamic Book Trust |year=2010}}Note: Book contains a list of battles of Muhammad in Arabic, English translation available [http://www.webcitation.org/5zLhjeYyz here]</ref><br />
<br />
The third was the [[Expedition of Zaid ibn Haritha (Hisma)|Expedition of Zaid ibn Haritha in Hisma]] took place in October, 628AD, 6th month of 7AH of the Islamic calendar.<ref>{{cite book|last=Abū Khalīl|first=Shawqī |title=Atlas of the Quran |url=http://books.google.co.uk/books?id=8BziirH6UKMC&pg=PA242 |publisher= Dar-us-Salam|year=2003|isbn=978-9960897547|page=242}}</ref><ref name=hawarey>{{cite book|last=Hawarey|first=[http://mosab.hawarey.org/ Dr. Mosab]|title=The Journey of Prophecy; Days of Peace and War (Arabic)|url=http://www.islamic-book.net/ar/Rihlat-Alnobowwah.htm|publisher=Islamic Book Trust |year=2010}}Note: Book contains a list of battles of Muhammad in Arabic, English translation available [http://www.webcitation.org/5zLhjeYyz here]</ref> <br />
<br />
==Martyrdom==<br />
Zayd took part in an expedition in 629 CE. A Muslim force of 3,000 men set out to raid the [[Byzantine Empire|Byzantine]] city of [[Bosra]]. They were intercepted at a place called Muta'h. The [[Battle of Mu'tah]] was a rare reverse for the Muslims. Zayd was martyred as he held the standard, as were two other leaders, [[Ja`far ibn Abī Tālib]] and [[`Abd Allah ibn Rawahah]]. He was the first Muslim to be martyred on foreign soil.<br />
<br />
==Legacy==<br />
Zayd was the father of [[Usama ibn Zayd|Usama bin Zayd bin Harithah]].<br />
<br />
==See also==<br />
*[[Islamic adoptional jurisprudence]]<br />
*[[Sunni view of the Sahaba]]<br />
{{sahaba}}<br />
<br />
==Further reading==<br />
* [[William Montgomery Watt|Watt, Montgomery]], ''[[Muhammad at Mecca (book)|Muhammad at Mecca]]'', Oxford University Press, 1953<br />
* Watt, Montgomery, ''[[Muhammad at Medina (book)|Muhammad at Medina]]'', Oxford University Press, 1956<br />
<br />
* Lings, Martin. The life of Muhammad from the earliest sources.<br />
<br />
==References==<br />
{{Reflist}}<br />
<br />
Lings, M. The life of Muhammad, from the earliest sources.<br />
<br />
{{Persondata <!-- Metadata: see [[Wikipedia:Persondata]]. --><br />
| NAME = Zayd Ibn Harithah<br />
| ALTERNATIVE NAMES =<br />
| SHORT DESCRIPTION = Sahabah<br />
| DATE OF BIRTH = 588<br />
| PLACE OF BIRTH = [[Arabia]]<br />
| DATE OF DEATH = 629<br />
| PLACE OF DEATH = [[Mu'tah]], [[Byzantium]]<br />
}}<br />
{{DEFAULTSORT:Zayd Ibn Harithah}}<br />
[[Category:629 deaths]]<br />
[[Category:Converts to Islam]]<br />
[[Category:Arab people]]<br />
[[Category:Sahabah]]<br />
[[Category:Muhammad family]]<br />
[[Category:588 births]]<br />
<br />
[[ar:زيد بن حارثة]]<br />
[[ca:Zayd ibn Hàritha]]<br />
[[fa:زید پسر حارثه]]<br />
[[fr:Zayd ibn Harithah]]<br />
[[id:Zaid bin Haritsah]]<br />
[[it:Zayd ibn Haritha]]<br />
[[kk:Зәйд ибн Хариса]]<br />
[[ms:Zaid ibn Harithah]]<br />
[[pt:Zayd ibn Harithah]]<br />
[[ru:Зайд ибн Харис]]<br />
[[so:Zeyd Binu Xaaritha]]<br />
[[tt:Зәйд ибне Хәрисә]]<br />
[[tr:Zeyd bin Harise]]<br />
[[uk:Зайд ібн Харіса]]<br />
[[ur:زید بن حارثہ]]</div>Misconceptions2https://de.wikipedia.org/w/index.php?title=Zaid_ibn_H%C4%81ritha&diff=164481575Zaid ibn Hāritha2012-03-22T01:51:19Z<p>Misconceptions2: /* Military expeditions under Muhammad */ added more details & cbox</p>
<hr />
<div>{{Infobox person<br />
| name = Zayd ibn Harithah<br>زيد بن حارثة<br />
| image = <br />
| alt = <br />
| caption = <br />
| birth_name = <br />
| birth_date = 588<br />
| birth_place = [[Arabia]]<br />
| death_date = 629<br />
| death_place = [[Mu'tah]], [[Byzantium]]<br />
| nationality = <br />
| occupation = Soldier<br />
| other_names = <br />
| known_for = Adopted son of [[Muhammad]]<br>Muslim-Quraysh Wars<br />[[Byzantine-Arab Wars]]<br />
| religion = [[Islam]]<br />
}}<br />
<br />
'''Zayd ibn Harithah''' ({{lang-ar|زيد بن حارثة}}) or ''Zayd [[mawla]] [[Muhammad]]'' (c. 588-629 CE) was a prominent figure in the early [[Islam]]ic community and the only one of ''[[sahaba]]'' whose name appears in the [[Qur'an]] ({{cite quran|33|37|style=nosup|expand=no}}). As he was the [[Islamic adoptional jurisprudence|adopted]] son of the [[Prophets of Islam|Islamic prophet]], [[Muhammad]], before Islam abolished adoption in exchange of '''Kafala'''. He was an early [[Conversion to Islam|convert to Islam]] and later, a military leader. He died c. 629 CE at the [[Battle of Mu'tah]].<br />
<br />
==Early life==<br />
Zayd bin Harith was the son of Harith, of the Makhdhoom tribe that lived to the north of Mecca. During a raid, raiders had captured the boy, Zayd. He was taken as a slave and sold at the great fair of Ukaz. At the festival of Ukaz, Zayd along with a few other slaves were purchased by Hakim bin Hizam and taken back to Mecca. Hakim bin Hizam then offered to Khadijah bint Khuwaylid, the wife of Muhammad, to choose any slave for herself. She chose Zayd, who was then taken to her household. On the occasion of her marriage to Muhammad, Muhammad had set free his slave Baraka. Baraka was a slave woman who was owned by the late father of Muhammad, Abdullah bin Abdul Muttalib. After the passing away of his father, this slave Baraka, had come into the custody of Muhammad. He had set her free on the occasion of marriage to Khadijah bint Khuwaylid. He often referred to (Baraka) her as his ummi (mother) in later days. Also on the occasion of marriage, Khadijah had given Zayd as a gift to her new husband. <br />
<br />
On one occasion, some people of Makhdhoom were passing through Mecca. Zayd, having seen his own people, composed some poetry, which he left with them to take home to his family. Zayd's father and uncle were searching for their son and nephew and when they received the news of him along with this poetry. They immediately set out for Mecca. Upon entering Mecca, they were informed of Muhammad (in whose custody Zayd was), and set out to find Muhammad. Upon meeting Muhammad, Muhammad first asked Zayd to confirm the identity of these men. After Zayd confirmed the identity of his father and uncle, they offered to pay any price Muhammad wished for Zayd. However, Muhammad presented another offer. He offered a choice to Zayd, that if he wished, he could leave with his father and uncle for no fee, but if he chose to remain in Mecca, he would remain in the custody of Muhammad (as a slave) and his father and uncle would return without dispute. <br />
<br />
Zayd, a young man of tender age, surprised everyone, by choosing slavery at the hands of Muhammad over freedom and being re-united with his family. This came as a shock to his father and uncle, who had no choice but to accept the decision of this young man. <br />
<br />
Muhammad then set out for the Kabah, where he proclaimed his manumitting (freeing) and adoption of Zayd as his own son. This action of Zayd was very heart moving and beloved to Muhammad.<br />
<br />
Zayd was the natural son of a man named Harithah and was adopted by Muhammad. Many years later Harithah found Zayd and asked if his son wanted to go home with him. Zayd said no and that he would stay due to the great love that Muhammad had shown him. Little is known of Zayd's natural father. Some sources say that Harithah was descended from the [[Arab people|Arab]] poet [[Imru' al-Qais]]. One or more of his ancestors may have been of [[Africa]]n descent, as he is said to have had very dark skin.<ref>[http://www.islamanswers.net/moreAbout/racism.htm Islam against racism]</ref><br />
<br />
Zayd is said to have been captured in an inter-tribal war and sold as a slave. He was given as a present to Muhammad's first wife [[Khadijah bint Khuwaylid]]. She gave him to Muhammad as a present and he freed him and treated him as a son. He was then known as Zayd ibn Muhammad (Zayd son of Muhammad). He lived with Muhammad and Khadijah in their household in the city of [[Mecca]] in the [[Hejaz]] region of western [[Arabian Peninsula|Arabia]].<br />
<br />
==Conversion to Islam==<br />
When Muhammad reported that he had received a revelation from the angel [[Gabriel]], his wife Khadijah believed and thus became the first convert to Islam. While the [[Identity of the first male Muslim|identity of the first male convert]] is disputed, Zayd is a strong possibility, as are [[Ali]] and [[Abu Bakr]]. Regardless, Zayd was clearly among the first Muslims. As Muhammad's adopted son he quickly became an important figure in the small community of [[Muhammad in Mecca|pre-Hijra Meccan]] Muslims.<br />
<br />
==Adoption abolished==<br />
Later on, this form of adoption became forbidden. [[Quranic]] revelation <ref>http://al-quran.info/?x=y#&&sura=33&aya=5&trans=en-yusuf_ali&show=both,quran-uthmani&ver=2.00</ref><ref>http://al-quran.info/?x=y#&&sura=33&aya=40&trans=en-yusuf_ali&show=both,quran-uthmani&ver=2.00</ref> carried the new legislation which is known as Kafala. afterwords, he retained his name Zayd ibn Harithah but continued to live with Muhammad.<br />
<br />
==Marriage==<br />
[[Zaynab bint Jahsh]] was his wife and later he divorced her. [[God]] ordered Mohammad to marry her to reinforce the cancellation of that form of adoption.<ref>http://al-quran.info/?x=y#&&sura=33&aya=37&trans=en-yusuf_ali&show=both,quran-uthmani&ver=2.00</ref><br />
<br />
==The Hijra==<br />
In 622, Zayd, as part of the ''[[Hijra (Islam)|Hijra]]'', emigrated to the [[oasis]] of Yathrib (later called [[Medina]]) with the rest of the small Muslim community.<br />
==Military expeditions led by Zayd ibn Harithah during the time of Muhammad==<br />
{{Main|Expedition of Zaid ibn Haritha (Al-Jumum)|Expedition of Zaid ibn Haritha (Al-Is)|Expedition of Zaid ibn Haritha (Hisma)|Expedition of Zaid ibn Haritha (Wadi al-Qura)}}<br />
{{Campaignbox Campaigns of Muhammad}}<br />
During the time of Muhammad Zai'd ibn Haritha took part in several military expeditions ordered by Muhammad, the first was the [[Expedition of Zaid ibn Haritha (Al-Jumum)|Expedition of Zaid ibn Haritha in al-Jumum]], which took place in September, 627AD, 6AH of the Islamic calendar<ref name=hawarey>{{cite book|last=Hawarey|first=[http://mosab.hawarey.org/ Dr. Mosab]|title=The Journey of Prophecy; Days of Peace and War (Arabic)|url=http://www.islamic-book.net/ar/Rihlat-Alnobowwah.htm|publisher=Islamic Book Trust |year=2010}}Note: Book contains a list of battles of Muhammad in Arabic, English translation available [http://www.webcitation.org/5zLhjeYyz here]</ref>.<br />
<br />
The second was [[Expedition of Zaid ibn Haritha (Al-Is)|Expedition of Zaid ibn Haritha in al-Is]], which took place in September, 627AD, 5th month of 6AH of the Islamic calendar<ref name="Mubarakpuri Moon205"/><ref>{{cite book|authors=[[Montgomery Watt|Watt, W. Montgomery]]|title=Muhammad at Medina|url=http://books.google.co.uk/books?id=GfAGAQAAIAAJ|publisher=Oxford University Press|year=1956|isbn=978-0195773071|page=96|quote=One was a little-known expedition about September 627 }} ([http://www.archive.org/details/muhammadatmedina029655mbp free online])</ref><ref name=hawarey>{{cite book|last=Hawarey|first=[http://mosab.hawarey.org/ Dr. Mosab]|title=The Journey of Prophecy; Days of Peace and War (Arabic)|url=http://www.islamic-book.net/ar/Rihlat-Alnobowwah.htm|publisher=Islamic Book Trust |year=2010}}Note: Book contains a list of battles of Muhammad in Arabic, English translation available [http://www.webcitation.org/5zLhjeYyz here]</ref><br />
<br />
The third was the [[Expedition of Zaid ibn Haritha (Hisma)|Expedition of Zaid ibn Haritha in Hisma]] took place in October, 628AD, 6th month of 7AH of the Islamic calendar.<ref>{{cite book|last=Abū Khalīl|first=Shawqī |title=Atlas of the Quran |url=http://books.google.co.uk/books?id=8BziirH6UKMC&pg=PA242 |publisher= Dar-us-Salam|year=2003|isbn=978-9960897547|page=242}}</ref><ref name=hawarey>{{cite book|last=Hawarey|first=[http://mosab.hawarey.org/ Dr. Mosab]|title=The Journey of Prophecy; Days of Peace and War (Arabic)|url=http://www.islamic-book.net/ar/Rihlat-Alnobowwah.htm|publisher=Islamic Book Trust |year=2010}}Note: Book contains a list of battles of Muhammad in Arabic, English translation available [http://www.webcitation.org/5zLhjeYyz here]</ref> The attack was a response to Dhiyah bin Khalifah al-Kalbi's call for help, after being attacked by robbers. Muslims reatliated and killed many of the robbers and captured 100 tribe members<ref name="mubarakpuri"/><br />
<br />
==Martyrdom==<br />
Zayd took part in an expedition in 629 CE. A Muslim force of 3,000 men set out to raid the [[Byzantine Empire|Byzantine]] city of [[Bosra]]. They were intercepted at a place called Muta'h. The [[Battle of Mu'tah]] was a rare reverse for the Muslims. Zayd was martyred as he held the standard, as were two other leaders, [[Ja`far ibn Abī Tālib]] and [[`Abd Allah ibn Rawahah]]. He was the first Muslim to be martyred on foreign soil.<br />
<br />
==Legacy==<br />
Zayd was the father of [[Usama ibn Zayd|Usama bin Zayd bin Harithah]].<br />
<br />
==See also==<br />
*[[Islamic adoptional jurisprudence]]<br />
*[[Sunni view of the Sahaba]]<br />
{{sahaba}}<br />
<br />
==Further reading==<br />
* [[William Montgomery Watt|Watt, Montgomery]], ''[[Muhammad at Mecca (book)|Muhammad at Mecca]]'', Oxford University Press, 1953<br />
* Watt, Montgomery, ''[[Muhammad at Medina (book)|Muhammad at Medina]]'', Oxford University Press, 1956<br />
<br />
* Lings, Martin. The life of Muhammad from the earliest sources.<br />
<br />
==References==<br />
{{Reflist}}<br />
<br />
Lings, M. The life of Muhammad, from the earliest sources.<br />
<br />
{{Persondata <!-- Metadata: see [[Wikipedia:Persondata]]. --><br />
| NAME = Zayd Ibn Harithah<br />
| ALTERNATIVE NAMES =<br />
| SHORT DESCRIPTION = Sahabah<br />
| DATE OF BIRTH = 588<br />
| PLACE OF BIRTH = [[Arabia]]<br />
| DATE OF DEATH = 629<br />
| PLACE OF DEATH = [[Mu'tah]], [[Byzantium]]<br />
}}<br />
{{DEFAULTSORT:Zayd Ibn Harithah}}<br />
[[Category:629 deaths]]<br />
[[Category:Converts to Islam]]<br />
[[Category:Arab people]]<br />
[[Category:Sahabah]]<br />
[[Category:Muhammad family]]<br />
[[Category:588 births]]<br />
<br />
[[ar:زيد بن حارثة]]<br />
[[ca:Zayd ibn Hàritha]]<br />
[[fa:زید پسر حارثه]]<br />
[[fr:Zayd ibn Harithah]]<br />
[[id:Zaid bin Haritsah]]<br />
[[it:Zayd ibn Haritha]]<br />
[[kk:Зәйд ибн Хариса]]<br />
[[ms:Zaid ibn Harithah]]<br />
[[pt:Zayd ibn Harithah]]<br />
[[ru:Зайд ибн Харис]]<br />
[[so:Zeyd Binu Xaaritha]]<br />
[[tt:Зәйд ибне Хәрисә]]<br />
[[tr:Zeyd bin Harise]]<br />
[[uk:Зайд ібн Харіса]]<br />
[[ur:زید بن حارثہ]]</div>Misconceptions2https://de.wikipedia.org/w/index.php?title=Zaid_ibn_H%C4%81ritha&diff=164481574Zaid ibn Hāritha2012-03-22T01:48:47Z<p>Misconceptions2: added military expeditions</p>
<hr />
<div>{{Infobox person<br />
| name = Zayd ibn Harithah<br>زيد بن حارثة<br />
| image = <br />
| alt = <br />
| caption = <br />
| birth_name = <br />
| birth_date = 588<br />
| birth_place = [[Arabia]]<br />
| death_date = 629<br />
| death_place = [[Mu'tah]], [[Byzantium]]<br />
| nationality = <br />
| occupation = Soldier<br />
| other_names = <br />
| known_for = Adopted son of [[Muhammad]]<br>Muslim-Quraysh Wars<br />[[Byzantine-Arab Wars]]<br />
| religion = [[Islam]]<br />
}}<br />
<br />
'''Zayd ibn Harithah''' ({{lang-ar|زيد بن حارثة}}) or ''Zayd [[mawla]] [[Muhammad]]'' (c. 588-629 CE) was a prominent figure in the early [[Islam]]ic community and the only one of ''[[sahaba]]'' whose name appears in the [[Qur'an]] ({{cite quran|33|37|style=nosup|expand=no}}). As he was the [[Islamic adoptional jurisprudence|adopted]] son of the [[Prophets of Islam|Islamic prophet]], [[Muhammad]], before Islam abolished adoption in exchange of '''Kafala'''. He was an early [[Conversion to Islam|convert to Islam]] and later, a military leader. He died c. 629 CE at the [[Battle of Mu'tah]].<br />
<br />
==Early life==<br />
Zayd bin Harith was the son of Harith, of the Makhdhoom tribe that lived to the north of Mecca. During a raid, raiders had captured the boy, Zayd. He was taken as a slave and sold at the great fair of Ukaz. At the festival of Ukaz, Zayd along with a few other slaves were purchased by Hakim bin Hizam and taken back to Mecca. Hakim bin Hizam then offered to Khadijah bint Khuwaylid, the wife of Muhammad, to choose any slave for herself. She chose Zayd, who was then taken to her household. On the occasion of her marriage to Muhammad, Muhammad had set free his slave Baraka. Baraka was a slave woman who was owned by the late father of Muhammad, Abdullah bin Abdul Muttalib. After the passing away of his father, this slave Baraka, had come into the custody of Muhammad. He had set her free on the occasion of marriage to Khadijah bint Khuwaylid. He often referred to (Baraka) her as his ummi (mother) in later days. Also on the occasion of marriage, Khadijah had given Zayd as a gift to her new husband. <br />
<br />
On one occasion, some people of Makhdhoom were passing through Mecca. Zayd, having seen his own people, composed some poetry, which he left with them to take home to his family. Zayd's father and uncle were searching for their son and nephew and when they received the news of him along with this poetry. They immediately set out for Mecca. Upon entering Mecca, they were informed of Muhammad (in whose custody Zayd was), and set out to find Muhammad. Upon meeting Muhammad, Muhammad first asked Zayd to confirm the identity of these men. After Zayd confirmed the identity of his father and uncle, they offered to pay any price Muhammad wished for Zayd. However, Muhammad presented another offer. He offered a choice to Zayd, that if he wished, he could leave with his father and uncle for no fee, but if he chose to remain in Mecca, he would remain in the custody of Muhammad (as a slave) and his father and uncle would return without dispute. <br />
<br />
Zayd, a young man of tender age, surprised everyone, by choosing slavery at the hands of Muhammad over freedom and being re-united with his family. This came as a shock to his father and uncle, who had no choice but to accept the decision of this young man. <br />
<br />
Muhammad then set out for the Kabah, where he proclaimed his manumitting (freeing) and adoption of Zayd as his own son. This action of Zayd was very heart moving and beloved to Muhammad.<br />
<br />
Zayd was the natural son of a man named Harithah and was adopted by Muhammad. Many years later Harithah found Zayd and asked if his son wanted to go home with him. Zayd said no and that he would stay due to the great love that Muhammad had shown him. Little is known of Zayd's natural father. Some sources say that Harithah was descended from the [[Arab people|Arab]] poet [[Imru' al-Qais]]. One or more of his ancestors may have been of [[Africa]]n descent, as he is said to have had very dark skin.<ref>[http://www.islamanswers.net/moreAbout/racism.htm Islam against racism]</ref><br />
<br />
Zayd is said to have been captured in an inter-tribal war and sold as a slave. He was given as a present to Muhammad's first wife [[Khadijah bint Khuwaylid]]. She gave him to Muhammad as a present and he freed him and treated him as a son. He was then known as Zayd ibn Muhammad (Zayd son of Muhammad). He lived with Muhammad and Khadijah in their household in the city of [[Mecca]] in the [[Hejaz]] region of western [[Arabian Peninsula|Arabia]].<br />
<br />
==Conversion to Islam==<br />
When Muhammad reported that he had received a revelation from the angel [[Gabriel]], his wife Khadijah believed and thus became the first convert to Islam. While the [[Identity of the first male Muslim|identity of the first male convert]] is disputed, Zayd is a strong possibility, as are [[Ali]] and [[Abu Bakr]]. Regardless, Zayd was clearly among the first Muslims. As Muhammad's adopted son he quickly became an important figure in the small community of [[Muhammad in Mecca|pre-Hijra Meccan]] Muslims.<br />
<br />
==Adoption abolished==<br />
Later on, this form of adoption became forbidden. [[Quranic]] revelation <ref>http://al-quran.info/?x=y#&&sura=33&aya=5&trans=en-yusuf_ali&show=both,quran-uthmani&ver=2.00</ref><ref>http://al-quran.info/?x=y#&&sura=33&aya=40&trans=en-yusuf_ali&show=both,quran-uthmani&ver=2.00</ref> carried the new legislation which is known as Kafala. afterwords, he retained his name Zayd ibn Harithah but continued to live with Muhammad.<br />
<br />
==Marriage==<br />
[[Zaynab bint Jahsh]] was his wife and later he divorced her. [[God]] ordered Mohammad to marry her to reinforce the cancellation of that form of adoption.<ref>http://al-quran.info/?x=y#&&sura=33&aya=37&trans=en-yusuf_ali&show=both,quran-uthmani&ver=2.00</ref><br />
<br />
==The Hijra==<br />
In 622, Zayd, as part of the ''[[Hijra (Islam)|Hijra]]'', emigrated to the [[oasis]] of Yathrib (later called [[Medina]]) with the rest of the small Muslim community.<br />
==Military expeditions under Muhammad==<br />
{{Main|Expedition of Zaid ibn Haritha (Al-Jumum)|Expedition of Zaid ibn Haritha (Al-Is)|Expedition of Zaid ibn Haritha (Hisma)|Expedition of Zaid ibn Haritha (Wadi al-Qura)}}<br />
During the time of Muhammad Zai'd ibn Haritha took part in several military expeditions ordered by Muhammad, the first was the [[Expedition of Zaid ibn Haritha (Al-Jumum)|Expedition of Zaid ibn Haritha in al-Jumum]], which took place in September, 627AD, 6AH of the Islamic calendar<ref name=hawarey>{{cite book|last=Hawarey|first=[http://mosab.hawarey.org/ Dr. Mosab]|title=The Journey of Prophecy; Days of Peace and War (Arabic)|url=http://www.islamic-book.net/ar/Rihlat-Alnobowwah.htm|publisher=Islamic Book Trust |year=2010}}Note: Book contains a list of battles of Muhammad in Arabic, English translation available [http://www.webcitation.org/5zLhjeYyz here]</ref>.<br />
==Martyrdom==<br />
Zayd took part in an expedition in 629 CE. A Muslim force of 3,000 men set out to raid the [[Byzantine Empire|Byzantine]] city of [[Bosra]]. They were intercepted at a place called Muta'h. The [[Battle of Mu'tah]] was a rare reverse for the Muslims. Zayd was martyred as he held the standard, as were two other leaders, [[Ja`far ibn Abī Tālib]] and [[`Abd Allah ibn Rawahah]]. He was the first Muslim to be martyred on foreign soil.<br />
<br />
==Legacy==<br />
Zayd was the father of [[Usama ibn Zayd|Usama bin Zayd bin Harithah]].<br />
<br />
==See also==<br />
*[[Islamic adoptional jurisprudence]]<br />
*[[Sunni view of the Sahaba]]<br />
{{sahaba}}<br />
<br />
==Further reading==<br />
* [[William Montgomery Watt|Watt, Montgomery]], ''[[Muhammad at Mecca (book)|Muhammad at Mecca]]'', Oxford University Press, 1953<br />
* Watt, Montgomery, ''[[Muhammad at Medina (book)|Muhammad at Medina]]'', Oxford University Press, 1956<br />
<br />
* Lings, Martin. The life of Muhammad from the earliest sources.<br />
<br />
==References==<br />
{{Reflist}}<br />
<br />
Lings, M. The life of Muhammad, from the earliest sources.<br />
<br />
{{Persondata <!-- Metadata: see [[Wikipedia:Persondata]]. --><br />
| NAME = Zayd Ibn Harithah<br />
| ALTERNATIVE NAMES =<br />
| SHORT DESCRIPTION = Sahabah<br />
| DATE OF BIRTH = 588<br />
| PLACE OF BIRTH = [[Arabia]]<br />
| DATE OF DEATH = 629<br />
| PLACE OF DEATH = [[Mu'tah]], [[Byzantium]]<br />
}}<br />
{{DEFAULTSORT:Zayd Ibn Harithah}}<br />
[[Category:629 deaths]]<br />
[[Category:Converts to Islam]]<br />
[[Category:Arab people]]<br />
[[Category:Sahabah]]<br />
[[Category:Muhammad family]]<br />
[[Category:588 births]]<br />
<br />
[[ar:زيد بن حارثة]]<br />
[[ca:Zayd ibn Hàritha]]<br />
[[fa:زید پسر حارثه]]<br />
[[fr:Zayd ibn Harithah]]<br />
[[id:Zaid bin Haritsah]]<br />
[[it:Zayd ibn Haritha]]<br />
[[kk:Зәйд ибн Хариса]]<br />
[[ms:Zaid ibn Harithah]]<br />
[[pt:Zayd ibn Harithah]]<br />
[[ru:Зайд ибн Харис]]<br />
[[so:Zeyd Binu Xaaritha]]<br />
[[tt:Зәйд ибне Хәрисә]]<br />
[[tr:Zeyd bin Harise]]<br />
[[uk:Зайд ібн Харіса]]<br />
[[ur:زید بن حارثہ]]</div>Misconceptions2https://de.wikipedia.org/w/index.php?title=Feldzug_nach_Tab%C5%ABk&diff=119032727Feldzug nach Tabūk2012-03-11T04:08:17Z<p>Misconceptions2: restored last version by al andalusi. referenced data removed</p>
<hr />
<div>{{Campaignbox Rise of Islam}}<br />
{{Campaignbox Byzantine-Arab Wars}}<br />
[[Image:Tabuk, Saudi Arabia locator map.png|thumb|right|Tabuk, Saudi Arabia]]<br />
{{Muhammad}}<br />
The '''Battle of Tabouk''' (also called the '''Battle of Tabuk''') was a military expedition, which, according to Muslim biographies, was initiated by the Prophet [[Muhammad]] in October, AD [[630]]. Muhammad led a force of as many as 30,000 north to [[Tabuk, Saudi Arabia|Tabouk]] in present-day northwestern [[Saudi Arabia]], with the intention of engaging the [[Byzantine Empire|Byzantine]] army. Though not a battle in the typical sense, if historical the event would represent the opening conflict in the [[Byzantine-Arab Wars|coming Byzantine-Arab wars]]. There is no contemporary Byzantine account of the events, and much of the details come from later Muslim sources. Noting this, as well as the fact that the armies never met, some Western scholars have questioned the authenticity of the details surrounding the event;<ref>See, for example, Bowersock, Glen Warren, Peter Robert Lamont Brown and Oleg Grabar ''Late Antiquity: A Guide to the Postclassical World'' (1999, Harvard University Press) p. 597, which notes that many of the details surrounding Muhammad's life as given in the biographies, are "problematic in certain respects, the most important of which is that they represent a tradition of living narrative that is likely to have developed orally for a considerable period before it was given even a relatively fixed written form. Ideally, one would like to be able to check such accounts against contemporary evidence... however, there is no relevant archaeological, epigraphic, or numismatic evidence dating from the time of Muhammad, nor are there any references to him in non-Muslim sources dating from the period before 632." Also cf. El-Cheikh, Nadia Maria ''Byzantium Viewed by the Arabs'' (2004, Harvard University Press) p. 5, "One major challenge to examining initial contacts between Byzantium and the early Muslim umma arises from the controversy surrounding the traditional Islamic account... ...sources are not contemporaneous with the events they purport to relate and sometimes were written many centuries later. These sources contain internal complexities, anachronisms, discrepancies, and contradictions. Moreover, many of them provide evidence of embellishment and invention that were introduced to serve the purposes of political or religious apologetic."</ref> though in the [[Arab world]] it is widely held as historical.<br />
<br />
==Reasons for war==<br />
According to ''[[Ar-Raheeq Al-Makhtum|Ar-Rahīq al-Makhtum]]'', a modern Islamic hagiography of Muhammad written by the Indian Muslim author Saif ur-Rahman Mubarakpuri, the reason for war against the Byzantine Empire, was that one of Muhammad's ambassadors was killed by Sharhabeel bin ‘Amr Al-Ghassani (the governor of Al-Balqa). This immediately led to the [[Battle of Mutah]]. But Mubarakpuri also claims that event was one of the reasons of the Battle of Tabouk also. Mubarakpuri further mentions that the emperor of the Byzantine Empire, [[Heraclius]] was preparing a force to demolish the growing Muslim power in the region.<ref name=autogenerated1>{{citation|title=The Sealed Nectar|url=http://books.google.co.uk/books?id=-ppPqzawIrIC&pg=PA272| first=Saifur|last=Rahman al-Mubarakpuri|year=2005|publisher=Darussalam Publications|page=272}}</ref><br />
<br />
The non Muslim scholar [[William Muir]] claims that one of the reasons Heraclius decided to go to War was that he wanted to prevent the recurrence of the [[Expedition of Ukasha bin Al-Mihsan (Udhrah and Baliy)|Expedition of Ukasha bin Al-Mihsan against the Banu Udrah]] and military campaigns similar to it.<ref>{{cite book|last=William|first=William|url=http://books.google.co.uk/books?id=QyIPouT4DqcC&pg=PA454|title=Life of Mahomet|date=10 August 2003|publisher=Kessinger Publishing Co|isbn=978-0766177413|page=454}}</ref> The Banu Udhrah was a Christian tribe that was aligned to the Byzantine Empire, before converting to Islam and aligning themselves to Muhammad.<ref>{{cite book|last=R.L. Bidwell (editor)|first=R.|title=New Arabian studies, Volume 3|url=http://books.google.co.uk/books?id=VhturGtQIyAC&pg=PA95|publisher=University of Exeter Press|date=Feb 1996|isbn=978-0859894791|page=95}}</ref> The tribe converted to Islam after [[Khalid ibn Walid]] carried out a military campaign in the area, however there were some who were still disaffected, so another campaign was carried out in the area.<ref name="Muir 454">{{cite book|last=Muir|first=William|url=http://books.google.co.uk/books?id=QyIPouT4DqcC&pg=PA454|title=Life of Mahomet|date=10 August 2003|publisher=Kessinger Publishing Co|isbn=978-0766177413|page=454}}</ref><br />
<br />
==Preparations for War==<br />
All the Muslims as well as allies of Muhammad, received an urgent call to join the campaign. But the Arab's of the desert showed little interest. Many came up with excuses not to participate. Muhammad provided incentives to persuade the Arabs to join, and provided many with gifts.<ref name="Muir 454"/> <br />
<br />
The Muslim scholar [[Ibn Kathir]] mentions in his [[tafsir]] that the Quran verse 9:49 was "revealed" about the people who make excuses not to participate in the Jihad. In this case Al-Jadd bin Qays made an excuse not participate in the Battle of Tabuk, and Ibn Kathir says that 9:49 verse was "revealed" because of his excuse.<br />
<ref name="Saed Abdul-Rahman 107">{{cite book|last=Saed Abdul-Rahman|first=Muhammad|url=http://books.google.co.uk/books?id=O4LMAGogMjkC&pg=PA107<br />
|title=The Meaning And Explanation Of The Glorious Qur'an (Vol 4), Tafsir ibn Kathir|date=29 October 2009|publisher=MSA Publication Ltd|isbn=978-1861796509|page=107}}</ref><ref name="tafsir.com">[http://tafsir.com/default.asp?sid=9&tid=21312 Tafsir ibn Kathir,On 9:49, Text Version]</ref> The verse states:<br />
{{cquote|bgcolor=#F0FFF0|Among them is (many) a man who says: "Grant me exemption and draw me not into trial." Have they not fallen into trial already? and indeed Hell surrounds the Unbelievers (on all sides). {{Cite quran|9|49}} }}<br />
<br />
Many rumors of the danger threatening the Muslims was carried to [[Mecca]] by [[Nabateans]] who traded from [[Syria]] to [[Medina]]. They carried rumors of Heraclius' preparations and the existence of an enormous army said to number anywhere from 40,000 to several 100,000 besides the Lakhm, Judham and other Arab tribes allied to the Byzantines.<ref name="autogenerated1"/><br />
Ibn Kathirstated that verse 9:81 was also "revealed" about the Battle of Tabuk, regarding those who made excuses<ref name="Saed Abdul-Rahman 137">{{cite book|last=Saed Abdul-Rahman|first=Muhammad|url=http://books.google.co.uk/books?id=O4LMAGogMjkC&pg=PA137<br />
|title=The Meaning And Explanation Of The Glorious Qur'an (Vol 4), Tafsir ibn Kathir|date=29 October 2009|publisher=MSA Publication Ltd|isbn=978-1861796509|page=137}}</ref><ref name="ReferenceA">[http://tafsir.com/default.asp?sid=9&tid=21736 Tafsir ibn Kathir,On 9:81, Text Version]</ref><br />
<br />
Ibn Kathir also mentions that verse 9:29 which called for fighting against the people of the book till they pay [[Jizyah]] was "revealed" while Muhammad was preparing for the Battle of Tabuk, he wrote:<br />
<br />
{{cquote|bgcolor=#F0FFF0|'''The Order to fight People of the Scriptures until They give the Jizyah'''<br />
<br />
(Fight against those who believe not in Allah, nor in the Last Day, nor forbid that which has been forbidden by Allah and His Messenger, and those who acknowledge not the religion of truth among the People of the Scripture,) This honorable Ayah was revealed with the order to fight the People of the Book, after the pagans were defeated, the people entered Allah's religion in large numbers, and the Arabian Peninsula was secured under the Muslims' control. Allah commanded His Messenger to fight the People of the Scriptures, Jews and Christians, on the ninth year of Hijrah, and he prepared his army to fight the Romans and called the people to Jihad announcing his intent and destination. The Messenger sent his intent to various Arab areas around Al-Madinah to gather forces, and he collected an army of thirty thousand. Some people from Al-Madinah and some hypocrites, in and around it, lagged behind, for that year was a year of drought and intense heat. The Messenger of Allah marched, heading towards Ash-Sham to fight the Romans until he reached Tabuk, where he set camp for about twenty days next to its water resources.<br />
<br />
'''[Tafsir ibn Kathir, on 9:29]'''<ref name="Saed Abdul-Rahman 107"/><ref name="ReferenceB">[http://tafsir.com/default.asp?sid=9&tid=20980 Tafsir ibn Kathir,On 9:29, Text Version]</ref>}}<br />
<br />
==Expedition==<br />
The Muhammad marched northwards to Tabouk, though the Byzantine army did not initiate any form of aggression against the Muslims. The army of 30,000 was a great one, when compared with the previous armies of Islam. Muslims had never marched with such a great number before.<ref name=autogenerated1>{{citation|title=The Sealed Nectar|url=http://books.google.co.uk/books?id=-ppPqzawIrIC&pg=PA275| first=Saifur|last=Rahman al-Mubarakpuri|year=2005|publisher=Darussalam Publications|page=275}}</ref><br />
<br />
After arriving at Tabouk and camping there, the Muhammad's army was prepared to face the Byzantines. However the Byzantines were not at Tabouk. They stayed there for a number of days and scouted the area but they never came.<ref name=autogenerated1>{{citation|title=The Sealed Nectar|url=http://books.google.co.uk/books?id=-ppPqzawIrIC&pg=PA276| first=Saifur|last=Rahman al-Mubarakpuri|year=2005|publisher=Darussalam Publications|page=276}}</ref><br />
<br />
Nevertheless, this expedition brought, in itself, credit to the Muslim forces that had gained military reputation in the remote lands of the Arabian Peninsula.The strategic long term consequence of the battle was that many Arab tribes now abandoned the Byzantines and joined with Muhammad, enlarging the Muslim state.<ref name=autogenerated1>{{citation|title=The Sealed Nectar|url=http://books.google.co.uk/books?id=-ppPqzawIrIC&pg=PA279| first=Saifur|last=Rahman al-Mubarakpuri|year=2005|publisher=Darussalam Publications|page=279}}</ref><br />
<br />
==Immediate Aftermath==<br />
===Letter to Christian princes===<br />
When Muslims arrived at Tabuk, they halted and took a rest, rumours of a Roman Byzantine Invasion had cooled down, and there was nothing to threaten Muhammad. Muhammad dispatched [[Khalidi ibn Walid]] on a military expedition to Duma.<ref>{{cite book|last=William|first=William|url=http://books.google.co.uk/books?id=QyIPouT4DqcC&pg=PA456|title=Life of Mahomet|date=10 August 2003|publisher=Kessinger Publishing Co|isbn=978-0766177413|page=456}}</ref> Muhammad sent him to Dumatul Jandal with 400 men.<ref name=autogenerated1>{{citation|title=The Sealed Nectar|url=http://books.google.co.uk/books?id=-ppPqzawIrIC&pg=PA277| first=Saifur|last=Rahman al-Mubarakpuri|year=2005|publisher=Darussalam Publications|page=277}}</ref> The Jewish and Christian tribes in the area where Muhammad was converted to Islam. According to William Muir, Muhammad sent a letter to the Christian Prince of Ayla/Aliah (called Yahna bin Rawbah<ref name="autogenerated1"/>), threatening him to submit to Islam, or pay the [[Jizyah]], if he did not want to be attacked.<ref name="William 457">{{cite book|last=William|first=William|url=http://books.google.co.uk/books?id=QyIPouT4DqcC&pg=PA457|title=Life of Mahomet|date=10 August 2003|publisher=Kessinger Publishing Co|isbn=978-0766177413|page=457}}</ref> The Letter stated:<br />
{{cquote|bgcolor=#F0FFF0|<br />
To John ibn Rubah and the Chiefs of Ayla (or Acaba). Peace be on you! I praise God for you, beside whom there is no Lord. <br />
<br />
I will not fight against you until I have written thus unto you. Believe, or else pay [[Jizyah|tribute]]. And be obedient unto the Lord and his Prophet (and the messengers of his Prophet). Honour them and clothe them with excellent vestments, not with inferior raiment. Specially clothe Zeid with excellent garments. As long as my messengers are pleased, so likewise am I. Ye know the tribute. If ye desire to have security by sea and by land, obey the Lord and his Apostle, and he will defend you from every demand whether by Arab or foreigner, saving the demand of the Lord and his Apostle. But if ye oppose and displease them, I will not accept from you a single thing, until I have fought against you and taken captive your little ones and slain the elder; for I am the Apostle of the Lord in truth.<br />
<br />
Believe in the Lord and in his Prophets. And believe in the Messiah son of Mary; verily he is the word of God. Come then, before trouble reach you. I commend my messengers to you. Give to Harmala three measures of bailey ; and indeed Harmala hath interceded for you. As for me, if it were not for the Lord and for this (intercession of Harmala), I would not have sent any message at all unto you, until ye had seen the army. But now, if ye obey my messengers, God will be your protector, and Muhammad, and whosoever belongeth unto him. Now my messengers are Sharahbil, &c. Unto you is the guarantee of God and of Muhammad his Apostle, and peace be unto you if ye Submit. <br />
<br />
'''[Letter of Muhammad to the Christian price of Aliah]'''<ref name="William 457"/>}}<br />
William Muir claims the letter is authentic and was retained by the chiefs of Ayla, as proof of the rights Muhammad gave to the people of Ayla for their conversion, he claims that it is authentic because in the letter Muhammad's name is mentioned without affixes i.e. the phrase "Prayes and blessings be upon" him (and similar phrases) are missing, he suggests it would be forged if it did not have these affixes missing, as the affixes are added by later generation Muslims when mentioning Muhammad's name. Muhammad also sent some letters to other tribes in the area, William Muir mentions that Waqidi copied the content of some of the other letters.<ref>{{cite book|last=William|first=William|url=http://books.google.co.uk/books?id=QyIPouT4DqcC&pg=PA458|title=Life of Mahomet|date=10 August 2003|publisher=Kessinger Publishing Co|isbn=978-0766177413|page=458}} See notes section</ref><br />
<br />
The local tribes gave their allegiance to Muhammad and agreed to the payment of the [[jizyah]] protection tribute. The Muslim scholar, Saifur Rahman al Mubarakpuri mentions that Yahna bin Rawbah, came to [[Muhammad]] "and made peace with him, paying him the [[jizyah]]" and [[Muhammad]] in return gave each tribe a letter of guarantee, similar to Yahna's. This letter especially guaranteed the Freedom to practice Religion.<ref name="autogenerated1"/><br />
<br />
===Return to Medina===<br />
After returning from Medina, some companions of Muhammad believed that there was no need to fight any longer, after looking around and seeing that there were no enemies remaining to threaten the Muslims, and after the Romans had left the Muslims alone. Muhammad's followers began to sell their weapons, but Muhammad rebuked them, claiming there will always be a need to fight and revealed a new verse of the [[Quran]].<ref>{{cite book|last=William|first=William|url=http://books.google.co.uk/books?id=QyIPouT4DqcC&pg=PA463|title=Life of Mahomet|date=10 August 2003|publisher=Kessinger Publishing Co|isbn=978-0766177413|page=463}}</ref> [[Ibn Kathir]] mentions this event and the verse as follows:<br />
{{cquote|bgcolor=#F0FFF0|<br />
(Until the war lays down its burden.) Mujahid said: "Until `Isa bin Maryam (peace be upon him) descends. It seems as if he derived this opinion from the Prophet's saying, There will always be a group of my Ummah victorious upon the truth, until the last of them fight against Ad-Dajjal.) Imam Ahmad recorded from Jubayr bin Nufayr who reported from Salamah bin Nufayl that he went to the Messenger of Allah and said, "I have let my horse go, and thrown down my weapon, for the war has ended. There is no more fighting. Then the Prophet said to him, Now the time of fighting has come. There will always be a group of my Ummah dominant over others. Allah will turn the hearts of some people away (from the truth), so they (that group) will fight against them, and Allah will bestow on them (war spoils) from them (the enemies) <br />
'''[Tafsir ibn Kathir]'''<ref>[http://www.qtafsir.com/index.php?option=com_content&task=view&id=2035&Itemid=103 Tafsir ibn Kathir, Surah 9, qtafsir.com]</ref>}}<br />
<br />
==Islamic primary sources==<br />
===Quran===<br />
According to Saif ur-Rahman Mubarakpuri, many verses of Surah Tawbah (chapter 9 of the Quran) are related to the Battle of Tabuk.<ref name=autogenerated1>{{citation|title=The Sealed Nectar|url=http://books.google.co.uk/books?id=-ppPqzawIrIC&pg=PA280| first=Saifur|last=Rahman al-Mubarakpuri|year=2005|publisher=Darussalam Publications|page=280}}</ref> The Muslim scholar [[Ibn Kathir]] mentions that verses 9:42-48, 9:49,<ref name="Saed Abdul-Rahman 107"/><ref name="tafsir.com"/> 9:81,<ref name="Saed Abdul-Rahman 137"/><ref name="ReferenceA"/> and 9:29 are all related to the Battle of Tabuk or where "revealed" during the Battle of Tabuk.<ref name="Saed Abdul-Rahman 107"/><ref name="ReferenceB"/><br />
<br />
== References ==<br />
{{reflist}}<br />
<br />
==External links==<br />
*[http://al-islam.org/restatement/34.htm The Expedition of Tabuk] from [[Restatement of History of Islam]] at Al-Islam.org<br />
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{{coord|28|23|N|36|35|E|display=title}}<br />
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[[Category:630]]<br />
[[Category:7th century in the Byzantine Empire]]<br />
[[Category:Campaigns led by Muhammad|Tabouk]]<br />
[[Category:Battles of Khalid ibn Walid|Tabouk]]<br />
[[Category:Battles of Abu Ubaidah ibn al-Jarrah|Tabouk]]<br />
[[Category:Battles of the Byzantine–Arab Wars|Tabouk]]<br />
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[[ar:غزوة تبوك]]<br />
[[fa:غزوه تبوک]]<br />
[[fr:Bataille de Tabouk]]<br />
[[id:Ekspedisi Tabuk]]<br />
[[it:Spedizione di Tabuk]]<br />
[[ms:Perang Tabuk]]<br />
[[ru:Битва при Табуке]]<br />
[[tr:Tebük Seferi]]<br />
[[ur:غزوہ تبوک]]<br />
[[zh:塔布克之戰]]</div>Misconceptions2https://de.wikipedia.org/w/index.php?title=Feldzug_nach_Tab%C5%ABk&diff=119032708Feldzug nach Tabūk2011-06-22T23:20:00Z<p>Misconceptions2: /* Quran */ sp</p>
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<div>{{Campaignbox Rise of Islam}}<br />
{{Campaignbox Byzantine-Arab Wars}}<br />
[[Image:Tabuk, Saudi Arabia locator map.png|thumb|right|Tabuk, Saudi Arabia]]<br />
The '''Battle of Tabouk''' (also called the '''Battle of Tabuk''') was a military expedition, which, according to Muslim biographies, was initiated by the [[Muhammad]] in October, AD [[630]]. The Muhammad led a force of as many as 30,000 north to [[Tabuk, Saudi Arabia|Tabouk]] in present-day northwestern [[Saudi Arabia]], with the intention of engaging the [[Byzantine Empire|Byzantine]] army. Though not a battle in the typical sense, if historical the event would represent the opening conflict in the [[Byzantine-Arab Wars|coming Byzantine-Arab wars]]. There is no contemporary Byzantine account of the events, and much of the details come from later Muslim sources. Noting this, as well as the fact that the armies never met, some Western scholars have questioned the authenticity of the details surrounding the event;<ref>See, for example, Bowersock, Glen Warren, Peter Robert Lamont Brown and Oleg Grabar ''Late Antiquity: A Guide to the Postclassical World'' (1999, Harvard University Press) p. 597, which notes that many of the details surrounding Muhammad's life as given in the biographies, are "problematic in certain respects, the most important of which is that they represent a tradition of living narrative that is likely to have developed orally for a considerable period before it was given even a relatively fixed written form. Ideally, one would like to be able to check such accounts against contemporary evidence... however, there is no relevant archaeological, epigraphic, or numismatic evidence dating from the time of Muhammad, nor are there any references to him in non-Muslim sources dating from the period before 632." Also cf. El-Cheikh, Nadia Maria ''Byzantium Viewed by the Arabs'' (2004, Harvard University Press) p. 5, "One major challenge to examining initial contacts between Byzantium and the early Muslim umma arises from the controversy surrounding the traditional Islamic account... ...sources are not contemporaneous with the events they purport to relate and sometimes were written many centuries later. These sources contain internal complexities, anachronisms, discrepancies, and contradictions. Moreover, many of them provide evidence of embellishment and invention that were introduced to serve the purposes of political or religious apologetic."</ref> though in the [[Arab world]] it is widely held as historical.<br />
==Reasons for war==<br />
According to ''[[Ar-Raheeq Al-Makhtum|Ar-Rahīq al-Makhtum]]'', a modern Islamic hagiography of Muhammad written by the Indian Muslim author Saif ur-Rahman Mubarakpuri, the reason for war against the Byzantine Empire, was that one of Muhammad's ambassadors was killed by Sharhabeel bin ‘Amr Al-Ghassani (the governor of Al-Balqa). This immediately led to the [[Battle of Mutah]]. But Mubarakpuri also claims that event was one of the reasons of the [[Battle of Tabouk]] also. Mubarakpuri further mentions that the emperor of the Byzantine Empire, [[Heraclius]] was preparing a force to demolish the growing Muslim power in the region<ref name=autogenerated1>{{citation|title=The Sealed Nectar|url=http://books.google.co.uk/books?id=-ppPqzawIrIC&pg=PA272| first=Saifur|last=Rahman al-Mubarakpuri|year=2005|publisher=Darussalam Publications|page=272}}</ref>.<br />
<br />
The non Muslim scholar [[William Muir]] claims that the one of the reasons Heraclius decided to go to War was that he wanted to prevent the recurrence of the [[Expedition of Ukasha bin Al-Mihsan (Udhrah and Baliy)|Expedition of Ukasha bin Al-Mihsan against the Banu Udrah]] and military campaigns similar to it<ref>{{cite book|last=William|first=William|url=http://books.google.co.uk/books?id=QyIPouT4DqcC&pg=PA454|title=Life of Mahomet|date=10 August 2003|publisher=Kessinger Publishing Co|isbn=978-0766177413|page=454}}</ref>.The Banu Udhrah was a Christian tribe that was aligned to the Byzantine Empire, before converting to Islam and aligning themselves to Muhammad<ref>{{cite book|last=R.L. Bidwell (editor)|first=R.|title=[http://books.google.co.uk/books?id=VhturGtQIyAC&pg=PA95 New Arabian studies, Volume 3]|publisher=University of Exeter Press|date=Feb 1996|isbn=978-0859894791|page=95}}</ref>. The tribe converted to Islam after [[Khalid ibn Walid]] carried out a military campaign in the area, however there were some who were still disaffected, so another campaign was carried out in the area<ref>{{cite book|last=Muir|first=William|url=http://books.google.co.uk/books?id=QyIPouT4DqcC&pg=PA454|title=Life of Mahomet|date=10 August 2003|publisher=Kessinger Publishing Co|isbn=978-0766177413|page=454}}</ref>.<br />
<br />
==Preparations for War==<br />
All the Muslims as well as allies of Muhammad, received an urgent call to join the campaign. But the Arab's of the desert showed little interest. Many came up with excuses not to participate. Muhammad provided incentives to persuade the Arabs to join, and provided many with gifts<ref>{{cite book|last=Muir|first=William|url=http://books.google.co.uk/books?id=QyIPouT4DqcC&pg=PA454|title=Life of Mahomet|date=10 August 2003|publisher=Kessinger Publishing Co|isbn=978-0766177413|page=454}}</ref>. <br />
<br />
The Muslim scholar [[Ibn Kathir]] mentions in his [[tafsir]] that the Quran verse 9:49 was "revealed" about the people who make excuses not to participate in the Jihad. In this case Al-Jadd bin Qays made an excuse not participate in the Battle of Tabuk, and Ibn Kathir says that 9:49 verse was "revealed" because of his excuse.<br />
<ref>{{cite book|last=Saed Abdul-Rahman|first=Muhammad|url=http://books.google.co.uk/books?id=O4LMAGogMjkC&pg=PA107<br />
|title=The Meaning And Explanation Of The Glorious Qur'an (Vol 4), Tafsir ibn Kathir|date=29 October 2009|publisher=MSA Publication Ltd|isbn=978-1861796509|page=107}}</ref><ref>[http://tafsir.com/default.asp?sid=9&tid=21312 Tafsir ibn Kathir,On 9:49, Text Version]</ref> The verse states:<br />
{{cquote|bgcolor=#F0FFF0|Among them is (many) a man who says: "Grant me exemption and draw me not into trial." Have they not fallen into trial already? and indeed Hell surrounds the Unbelievers (on all sides). {{Cite quran|9|49}} }}<br />
<br />
Many rumors of the danger threatening the Muslims was carried to [[Mecca]] by [[Nabateans]] who traded from [[Syria]] to [[Medina]]. They carried rumors of Heraclius' preparations and the existence of an enormous army said to number anywhere from 40,000 to several 100,000 besides the Lakhm, Judham and other Arab tribes allied to the Byzantines<ref name=autogenerated1>{{citation|title=The Sealed Nectar|url=http://books.google.co.uk/books?id=-ppPqzawIrIC&pg=PA272| first=Saifur|last=Rahman al-Mubarakpuri|year=2005|publisher=Darussalam Publications|page=272}}</ref>.<br />
Ibn Kathirstated that verse 9:81 was also "revealed" about the Battle of Tabuk, regarding those who made excuses<ref>{{cite book|last=Saed Abdul-Rahman|first=Muhammad|url=http://books.google.co.uk/books?id=O4LMAGogMjkC&pg=PA137<br />
|title=The Meaning And Explanation Of The Glorious Qur'an (Vol 4), Tafsir ibn Kathir|date=29 October 2009|publisher=MSA Publication Ltd|isbn=978-1861796509|page=137}}</ref><ref>[http://tafsir.com/default.asp?sid=9&tid=21736 Tafsir ibn Kathir,On 9:81, Text Version]</ref><br />
<br />
Ibn Kathir also mentions that verse 9:29 which called for fighting against the people of the book till they pay [[Jizyah]] was "revealed" while Muhammad was preparing for the Battle of Tabuk, he wrote:<br />
<br />
{{cquote|bgcolor=#F0FFF0|'''The Order to fight People of the Scriptures until They give the Jizyah'''<br><br />
<br />
(Fight against those who believe not in Allah, nor in the Last Day, nor forbid that which has been forbidden by Allah and His Messenger, and those who acknowledge not the religion of truth among the People of the Scripture,) This honorable Ayah was revealed with the order to fight the People of the Book, after the pagans were defeated, the people entered Allah's religion in large numbers, and the Arabian Peninsula was secured under the Muslims' control. Allah commanded His Messenger to fight the People of the Scriptures, Jews and Christians, on the ninth year of Hijrah, and he prepared his army to fight the Romans and called the people to Jihad announcing his intent and destination. The Messenger sent his intent to various Arab areas around Al-Madinah to gather forces, and he collected an army of thirty thousand. Some people from Al-Madinah and some hypocrites, in and around it, lagged behind, for that year was a year of drought and intense heat. The Messenger of Allah marched, heading towards Ash-Sham to fight the Romans until he reached Tabuk, where he set camp for about twenty days next to its water resources.<br />
<br />
'''[Tafsir ibn Kathir, on 9:29]'''<ref>{{cite book|last=Saed Abdul-Rahman|first=Muhammad|url=http://books.google.co.uk/books?id=O4LMAGogMjkC&pg=PA107<br />
|title=The Meaning And Explanation Of The Glorious Qur'an (Vol 4), Tafsir ibn Kathir|date=29 October 2009|publisher=MSA Publication Ltd|isbn=978-1861796509|page=107}}</ref><ref>[http://tafsir.com/default.asp?sid=9&tid=20980 Tafsir ibn Kathir,On 9:29, Text Version]</ref>}}<br />
==Expedition==<br />
The Muhammad marched northwards to Tabouk, though the Byzantine army did not initiate any form of aggression against the Muslims. The army of 30,000 was a great one, when compared with the previous armies of Islam. Muslims had never marched with such a great number before<ref name=autogenerated1>{{citation|title=The Sealed Nectar|url=http://books.google.co.uk/books?id=-ppPqzawIrIC&pg=PA275| first=Saifur|last=Rahman al-Mubarakpuri|year=2005|publisher=Darussalam Publications|page=275}}</ref>.<br />
<br />
After arriving at Tabouk and camping there, the Muhammad's army was prepared to face the Byzantines. However the Byzantines were not at Tabouk. They stayed there for a number of days and scouted the area but they never came<ref name=autogenerated1>{{citation|title=The Sealed Nectar|url=http://books.google.co.uk/books?id=-ppPqzawIrIC&pg=PA276| first=Saifur|last=Rahman al-Mubarakpuri|year=2005|publisher=Darussalam Publications|page=276}}</ref>.<br />
<br />
Nevertheless, this expedition brought, in itself, credit to the Muslim forces that had gained military reputation in the remote lands of the Arabian Peninsula.The strategic long term consequence of the battle was that many Arab tribes now abandoned the Byzantines and joined with Muhammad, enlarging the Muslim state.<ref name=autogenerated1>{{citation|title=The Sealed Nectar|url=http://books.google.co.uk/books?id=-ppPqzawIrIC&pg=PA279| first=Saifur|last=Rahman al-Mubarakpuri|year=2005|publisher=Darussalam Publications|page=279}}</ref>.<br />
==Immediate Aftermath==<br />
===Letter to Christian princes===<br />
When Muslims arrived at Tabuk, they halted and took a rest, rumours of a Roman Byzantine Invasion had cooled down, and there was nothing to threaten Muhammad. Muhammad dispatched [[Khalidi ibn Walid]] on a military expedition to Duma<ref>{{cite book|last=William|first=William|url=http://books.google.co.uk/books?id=QyIPouT4DqcC&pg=PA456|title=Life of Mahomet|date=10 August 2003|publisher=Kessinger Publishing Co|isbn=978-0766177413|page=456}}</ref>. Muhammad sent him to Dumatul Jandal with 400 men<ref name=autogenerated1>{{citation|title=The Sealed Nectar|url=http://books.google.co.uk/books?id=-ppPqzawIrIC&pg=PA277| first=Saifur|last=Rahman al-Mubarakpuri|year=2005|publisher=Darussalam Publications|page=277}}</ref>.The Jewish and Christian tribes in the area where Muhammad was converted to Islam. According to William Muir, Muhammad sent a letter to the Christian Prince of Ayla/Aliah (called Yahna bin Rawbah<ref name=autogenerated1>{{citation|title=The Sealed Nectar|url=http://books.google.co.uk/books?id=-ppPqzawIrIC&pg=PA276| first=Saifur|last=Rahman al-Mubarakpuri|year=2005|publisher=Darussalam Publications|page=276}}</ref>), threatening him to submit to Islam, or pay the [[Jizyah]], if he did not want to be attacked<ref>{{cite book|last=William|first=William|url=http://books.google.co.uk/books?id=QyIPouT4DqcC&pg=PA457|title=Life of Mahomet|date=10 August 2003|publisher=Kessinger Publishing Co|isbn=978-0766177413|page=457}}</ref>. The Letter stated:<br />
{{cquote|bgcolor=#F0FFF0|<br />
To John ibn Rubah and the Chiefs of Ayla (or Acaba). Peace be on you! I praise God for you, beside whom there is no Lord. <br />
<br />
I will not fight against you until I have written thus unto you. Believe, or else pay [[Jizyah|tribute]]. And be obedient unto the Lord and his Prophet (and the messengers of his Prophet). Honour them and clothe them with excellent vestments, not with inferior raiment. Specially clothe Zeid with excellent garments. As long as my messengers are pleased, so likewise am I. Ye know the tribute. If ye desire to have security by sea and by land, obey the Lord and his Apostle, and he will defend you from every demand whether by Arab or foreigner, saving the demand of the Lord and his Apostle. But if ye oppose and displease them, I will not accept from you a single thing, until I have fought against you and taken captive your little ones and slain the elder; for I am the Apostle of the Lord in truth.<br />
<br />
Believe in the Lord and in his Prophets. And believe in the Messiah son of Mary; verily he is the word of God. Come then, before trouble reach you. I commend my messengers to you. Give to Harmala three measures of bailey ; and indeed Harmala hath interceded for you. As for me, if it were not for the Lord and for this (intercession of Harmala), I would not have sent any message at all unto you, until ye had seen the army. But now, if ye obey my messengers, God will be your protector, and Muhammad, and whosoever belongeth unto him. Now my messengers are Sharahbil, &c. Unto you is the guarantee of God and of Muhammad his Apostle, and peace be unto you if ye Submit. <br />
<br />
'''[Letter of Muhammad to the Christian price of Aliah]'''<ref>{{cite book|last=William|first=William|url=http://books.google.co.uk/books?id=QyIPouT4DqcC&pg=PA457|title=Life of Mahomet|date=10 August 2003|publisher=Kessinger Publishing Co|isbn=978-0766177413|page=457}}</ref>}}<br />
William Muir claims the letter is authentic and was retained by the chiefs of Ayla, as proof of the rights Muhammad gave to the people of Ayla for their conversion, he claims that it is authentic because in the letter Muhammad's name is mentioned without affixes i.e the phrase "Prayes and blessings be upon" him (and similar phrases) are missing, he suggests it would be forged if it did not have these affixes missing, as the affixes are added by later generation Muslims when mentioning Muhammad's name. Muhammad also sent some letters to other tribes in the area, William Muir mentions that Waqidi copied the content of some of the other letters.<ref>{{cite book|last=William|first=William|url=http://books.google.co.uk/books?id=QyIPouT4DqcC&pg=PA458|title=Life of Mahomet|date=10 August 2003|publisher=Kessinger Publishing Co|isbn=978-0766177413|page=458}} See notes section</ref><br />
<br />
The local tribes gave their allegiance to Muhammad and agreed to the payment of the [[jizyah]] protection tribute. The Muslim scholar, Saifur Rahman al Mubarakpuri mentions that Yahna bin Rawbah, came to [[Muhammad]] "and made peace with him, paying him the [[jizyah]]" and [[Muhammad]] in return gave each tribe a letter of guarantee, similar to Yahna's. This letter especially guaranteed the Freedom to practice Religion<ref name=autogenerated1>{{citation|title=The Sealed Nectar|url=http://books.google.co.uk/books?id=-ppPqzawIrIC&pg=PA276| first=Saifur|last=Rahman al-Mubarakpuri|year=2005|publisher=Darussalam Publications|page=276}}</ref>.<br />
===Return to Medina===<br />
After returning from Medina, some companions of Muhammad believed that there was no need to fight any longer, after looking around and seeing that there were no enemies remaining to threaten the Muslims, and after the Romans had left the Muslims alone. Muhammad's followers began to sell their weapons, but Muhammad rebuked them, claiming there will always be a need to fight and revealed a new verse of the [[Quran]]<ref>{{cite book|last=William|first=William|url=http://books.google.co.uk/books?id=QyIPouT4DqcC&pg=PA463|title=Life of Mahomet|date=10 August 2003|publisher=Kessinger Publishing Co|isbn=978-0766177413|page=463}}</ref>. [[Ibn Kathir]] mentions this event and the verse as follows:<br />
{{cquote|bgcolor=#F0FFF0|<br />
(Until the war lays down its burden.) Mujahid said: "Until `Isa bin Maryam (peace be upon him) descends. It seems as if he derived this opinion from the Prophet's saying, There will always be a group of my Ummah victorious upon the truth, until the last of them fight against Ad-Dajjal.) Imam Ahmad recorded from Jubayr bin Nufayr who reported from Salamah bin Nufayl that he went to the Messenger of Allah and said, "I have let my horse go, and thrown down my weapon, for the war has ended. There is no more fighting. Then the Prophet said to him, Now the time of fighting has come. There will always be a group of my Ummah dominant over others. Allah will turn the hearts of some people away (from the truth), so they (that group) will fight against them, and Allah will bestow on them (war spoils) from them (the enemies) <br />
'''[Tafsir ibn Kathir]'''<ref>[http://www.qtafsir.com/index.php?option=com_content&task=view&id=2035&Itemid=103 Tafsir ibn Kathir, Surah 9, qtafsir.com]</ref>}}<br />
<br />
==Islamic primary sources==<br />
===Quran===<br />
According to Saif ur-Rahman Mubarakpuri, many verses of Surah Tawbah (chapter 9 of the Quran) are related to the Battle of Tabuk<ref name=autogenerated1>{{citation|title=The Sealed Nectar|url=http://books.google.co.uk/books?id=-ppPqzawIrIC&pg=PA280| first=Saifur|last=Rahman al-Mubarakpuri|year=2005|publisher=Darussalam Publications|page=280}}</ref>. The Muslim scholar [[Ibn Kathir]] mentions that verses 9:42-48, 9:49<ref>{{cite book|last=Saed Abdul-Rahman|first=Muhammad|url=http://books.google.co.uk/books?id=O4LMAGogMjkC&pg=PA107<br />
|title=The Meaning And Explanation Of The Glorious Qur'an (Vol 4), Tafsir ibn Kathir|date=29 October 2009|publisher=MSA Publication Ltd|isbn=978-1861796509|page=107}}</ref><ref>[http://tafsir.com/default.asp?sid=9&tid=21312 Tafsir ibn Kathir,On 9:49, Text Version]</ref>, 9:81<ref>{{cite book|last=Saed Abdul-Rahman|first=Muhammad|url=http://books.google.co.uk/books?id=O4LMAGogMjkC&pg=PA137<br />
|title=The Meaning And Explanation Of The Glorious Qur'an (Vol 4), Tafsir ibn Kathir|date=29 October 2009|publisher=MSA Publication Ltd|isbn=978-1861796509|page=137}}</ref><ref>[http://tafsir.com/default.asp?sid=9&tid=21736 Tafsir ibn Kathir,On 9:81, Text Version]</ref>, and 9:29 are all related to the Battle of Tabuk or where "revealed" during the Battle of Tabuk<ref>{{cite book|last=Saed Abdul-Rahman|first=Muhammad|url=http://books.google.co.uk/books?id=O4LMAGogMjkC&pg=PA107<br />
|title=The Meaning And Explanation Of The Glorious Qur'an (Vol 4), Tafsir ibn Kathir|date=29 October 2009|publisher=MSA Publication Ltd|isbn=978-1861796509|page=107}}</ref><ref>[http://tafsir.com/default.asp?sid=9&tid=20980 Tafsir ibn Kathir,On 9:29, Text Version]</ref>.<br />
<br />
== References ==<br />
{{reflist}}<br />
<br />
==External links==<br />
*[http://al-islam.org/restatement/34.htm The Expedition of Tabuk] from [[Restatement of History of Islam]] at Al-Islam.org<br />
<br />
{{coord missing}}<br />
<br />
[[Category:630]]<br />
[[Category:7th century in the Byzantine Empire]]<br />
[[Category:7th-century conflicts]]<br />
[[Category:Battles of Muhammad|Tabouk]]<br />
[[Category:Battles of Khalid ibn Walid|Tabouk]]<br />
[[Category:Battles of Abu Ubaidah ibn al-Jarrah|Tabouk]]<br />
[[Category:Battles of the Byzantine–Arab Wars|Tabouk]]<br />
<br />
[[ar:غزوة تبوك]]<br />
[[fa:غزوه تبوک]]<br />
[[fr:Bataille de Tabouk]]<br />
[[id:Ekspedisi Tabuk]]<br />
[[it:Spedizione di Tabuk]]<br />
[[ms:Perang Tabuk]]<br />
[[ru:Битва при Табуке]]<br />
[[ur:غزوہ تبوک]]<br />
[[zh:塔布克之戰]]</div>Misconceptions2https://de.wikipedia.org/w/index.php?title=Feldzug_nach_Tab%C5%ABk&diff=119032706Feldzug nach Tabūk2011-06-19T21:04:40Z<p>Misconceptions2: /* Return to Medina */ full stop</p>
<hr />
<div>{{Campaignbox Rise of Islam}}<br />
{{Campaignbox Byzantine-Arab Wars}}<br />
[[Image:Tabuk, Saudi Arabia locator map.png|thumb|right|Tabuk, Saudi Arabia]]<br />
The '''Battle of Tabouk''' (also called the '''Battle of Tabuk''') was a military expedition, which, according to Muslim biographies, was initiated by the [[Muhammad]] in October, AD [[630]]. The Muhammad led a force of as many as 30,000 north to [[Tabuk, Saudi Arabia|Tabouk]] in present-day northwestern [[Saudi Arabia]], with the intention of engaging the [[Byzantine Empire|Byzantine]] army. Though not a battle in the typical sense, if historical the event would represent the opening conflict in the [[Byzantine-Arab Wars|coming Byzantine-Arab wars]]. There is no contemporary Byzantine account of the events, and much of the details come from later Muslim sources. Noting this, as well as the fact that the armies never met, some Western scholars have questioned the authenticity of the details surrounding the event;<ref>See, for example, Bowersock, Glen Warren, Peter Robert Lamont Brown and Oleg Grabar ''Late Antiquity: A Guide to the Postclassical World'' (1999, Harvard University Press) p. 597, which notes that many of the details surrounding Muhammad's life as given in the biographies, are "problematic in certain respects, the most important of which is that they represent a tradition of living narrative that is likely to have developed orally for a considerable period before it was given even a relatively fixed written form. Ideally, one would like to be able to check such accounts against contemporary evidence... however, there is no relevant archaeological, epigraphic, or numismatic evidence dating from the time of Muhammad, nor are there any references to him in non-Muslim sources dating from the period before 632." Also cf. El-Cheikh, Nadia Maria ''Byzantium Viewed by the Arabs'' (2004, Harvard University Press) p. 5, "One major challenge to examining initial contacts between Byzantium and the early Muslim umma arises from the controversy surrounding the traditional Islamic account... ...sources are not contemporaneous with the events they purport to relate and sometimes were written many centuries later. These sources contain internal complexities, anachronisms, discrepancies, and contradictions. Moreover, many of them provide evidence of embellishment and invention that were introduced to serve the purposes of political or religious apologetic."</ref> though in the [[Arab world]] it is widely held as historical.<br />
==Reasons for war==<br />
According to ''[[Ar-Raheeq Al-Makhtum|Ar-Rahīq al-Makhtum]]'', a modern Islamic hagiography of Muhammad written by the Indian Muslim author Saif ur-Rahman Mubarakpuri, the reason for war against the Byzantine Empire, was that one of Muhammad's ambassadors was killed by Sharhabeel bin ‘Amr Al-Ghassani (the governor of Al-Balqa). This immediately led to the [[Battle of Mutah]]. But Mubarakpuri also claims that event was one of the reasons of the [[Battle of Tabouk]] also. Mubarakpuri further mentions that the emperor of the Byzantine Empire, [[Heraclius]] was preparing a force to demolish the growing Muslim power in the region<ref name=autogenerated1>{{citation|title=The Sealed Nectar|url=http://books.google.co.uk/books?id=-ppPqzawIrIC&pg=PA272| first=Saifur|last=Rahman al-Mubarakpuri|year=2005|publisher=Darussalam Publications|page=272}}</ref>.<br />
<br />
The non Muslim scholar [[William Muir]] claims that the one of the reasons Heraclius decided to go to War was that he wanted to prevent the recurrence of the [[Expedition of Ukasha bin Al-Mihsan (Udhrah and Baliy)|Expedition of Ukasha bin Al-Mihsan against the Banu Udrah]] and military campaigns similiar to it<ref>{{cite book|last=William|first=William|url=http://books.google.co.uk/books?id=QyIPouT4DqcC&pg=PA454|title=Life of Mahomet|date=10 August 2003|publisher=Kessinger Publishing Co|isbn=978-0766177413|page=454}}</ref>.The Banu Udhrah was a Christian tribe that was aligned to the Byzantine Empire, before converting to Islam and aligning themselves to Muhammad<ref>{{cite book|last=R.L. Bidwell (editor)|first=R.|title=[http://books.google.co.uk/books?id=VhturGtQIyAC&pg=PA95 New Arabian studies, Volume 3]|publisher=University of Exeter Press|date=Feb 1996|isbn=978-0859894791|page=95}}</ref>. The tribe converted to Islam after [[Khalid ibn Walid]] carried out a military campaign in the area, however there were some who were still disaffected, so another campaign was carried out in the area<ref>{{cite book|last=Muir|first=William|url=http://books.google.co.uk/books?id=QyIPouT4DqcC&pg=PA454|title=Life of Mahomet|date=10 August 2003|publisher=Kessinger Publishing Co|isbn=978-0766177413|page=454}}</ref>. <br />
==Preparations for War==<br />
All the Muslims as well as allies of Muhammad, received an urgent call to join the campaign. But the Arab's of the desert showed little interest. Many came up with excuses not to participate. Muhammad provided incentives to persuade the Arabs to join, and provided many with gifts<ref>{{cite book|last=Muir|first=William|url=http://books.google.co.uk/books?id=QyIPouT4DqcC&pg=PA454|title=Life of Mahomet|date=10 August 2003|publisher=Kessinger Publishing Co|isbn=978-0766177413|page=454}}</ref>. <br />
<br />
The Muslim scholar [[Ibn Kathir]] mentions in his [[tafsir]] that the Quran verse 9:49 was "revealed" about the people who make excuses not to participate in the Jihad. In this case Al-Jadd bin Qays made an excuse not participate in the Battle of Tabuk, and Ibn Kathir says that 9:49 verse was "revealed" because of his excuse.<br />
<ref>{{cite book|last=Saed Abdul-Rahman|first=Muhammad|url=http://books.google.co.uk/books?id=O4LMAGogMjkC&pg=PA107<br />
|title=The Meaning And Explanation Of The Glorious Qur'an (Vol 4), Tafsir ibn Kathir|date=29 October 2009|publisher=MSA Publication Ltd|isbn=978-1861796509|page=107}}</ref><ref>[http://tafsir.com/default.asp?sid=9&tid=21312 Tafsir ibn Kathir,On 9:49, Text Version]</ref> The verse states:<br />
{{cquote|bgcolor=#F0FFF0|Among them is (many) a man who says: "Grant me exemption and draw me not into trial." Have they not fallen into trial already? and indeed Hell surrounds the Unbelievers (on all sides). {{Cite quran|9|49}} }}<br />
<br />
Many rumors of the danger threatening the Muslims was carried to [[Mecca]] by [[Nabateans]] who traded from [[Syria]] to [[Medina]]. They carried rumors of Heraclius' preparations and the existence of an enormous army said to number anywhere from 40,000 to several 100,000 besides the Lakhm, Judham and other Arab tribes allied to the Byzantines<ref name=autogenerated1>{{citation|title=The Sealed Nectar|url=http://books.google.co.uk/books?id=-ppPqzawIrIC&pg=PA272| first=Saifur|last=Rahman al-Mubarakpuri|year=2005|publisher=Darussalam Publications|page=272}}</ref>.<br />
Ibn Kathirstated that verse 9:81 was also "revealed" about the Battle of Tabuk, regarding those who made excuses<ref>{{cite book|last=Saed Abdul-Rahman|first=Muhammad|url=http://books.google.co.uk/books?id=O4LMAGogMjkC&pg=PA137<br />
|title=The Meaning And Explanation Of The Glorious Qur'an (Vol 4), Tafsir ibn Kathir|date=29 October 2009|publisher=MSA Publication Ltd|isbn=978-1861796509|page=137}}</ref><ref>[http://tafsir.com/default.asp?sid=9&tid=21736 Tafsir ibn Kathir,On 9:81, Text Version]</ref><br />
<br />
Ibn Kathir also mentions that verse 9:29 which called for fighting against the people of the book till they pay [[Jizyah]] was "revealed" while Muhammad was preparing for the Battle of Tabuk, he wrote:<br />
<br />
{{cquote|bgcolor=#F0FFF0|'''The Order to fight People of the Scriptures until They give the Jizyah'''<br><br />
<br />
(Fight against those who believe not in Allah, nor in the Last Day, nor forbid that which has been forbidden by Allah and His Messenger, and those who acknowledge not the religion of truth among the People of the Scripture,) This honorable Ayah was revealed with the order to fight the People of the Book, after the pagans were defeated, the people entered Allah's religion in large numbers, and the Arabian Peninsula was secured under the Muslims' control. Allah commanded His Messenger to fight the People of the Scriptures, Jews and Christians, on the ninth year of Hijrah, and he prepared his army to fight the Romans and called the people to Jihad announcing his intent and destination. The Messenger sent his intent to various Arab areas around Al-Madinah to gather forces, and he collected an army of thirty thousand. Some people from Al-Madinah and some hypocrites, in and around it, lagged behind, for that year was a year of drought and intense heat. The Messenger of Allah marched, heading towards Ash-Sham to fight the Romans until he reached Tabuk, where he set camp for about twenty days next to its water resources.<br />
<br />
'''[Tafsir ibn Kathir, on 9:29]'''<ref>{{cite book|last=Saed Abdul-Rahman|first=Muhammad|url=http://books.google.co.uk/books?id=O4LMAGogMjkC&pg=PA107<br />
|title=The Meaning And Explanation Of The Glorious Qur'an (Vol 4), Tafsir ibn Kathir|date=29 October 2009|publisher=MSA Publication Ltd|isbn=978-1861796509|page=107}}</ref><ref>[http://tafsir.com/default.asp?sid=9&tid=20980 Tafsir ibn Kathir,On 9:29, Text Version]</ref>}}<br />
==Expedition==<br />
The Muhammad marched northwards to Tabouk, though the Byzantine army did not initiate any form of aggression against the Muslims. The army of 30,000 was a great one, when compared with the previous armies of Islam. Muslims had never marched with such a great number before<ref name=autogenerated1>{{citation|title=The Sealed Nectar|url=http://books.google.co.uk/books?id=-ppPqzawIrIC&pg=PA275| first=Saifur|last=Rahman al-Mubarakpuri|year=2005|publisher=Darussalam Publications|page=275}}</ref>.<br />
<br />
After arriving at Tabouk and camping there, the Muhammad's army was prepared to face the Byzantines. However the Byzantines were not at Tabouk. They stayed there for a number of days and scouted the area but they never came<ref name=autogenerated1>{{citation|title=The Sealed Nectar|url=http://books.google.co.uk/books?id=-ppPqzawIrIC&pg=PA276| first=Saifur|last=Rahman al-Mubarakpuri|year=2005|publisher=Darussalam Publications|page=276}}</ref>.<br />
<br />
Nevertheless, this expedition brought, in itself, credit to the Muslim forces that had gained military reputation in the remote lands of the Arabian Peninsula.The strategic long term consequence of the battle was that many Arab tribes now abandoned the Byzantines and joined with Muhammad, enlarging the Muslim state.<ref name=autogenerated1>{{citation|title=The Sealed Nectar|url=http://books.google.co.uk/books?id=-ppPqzawIrIC&pg=PA279| first=Saifur|last=Rahman al-Mubarakpuri|year=2005|publisher=Darussalam Publications|page=279}}</ref>.<br />
==Immediate Aftermath==<br />
===Letter to Christian princes===<br />
When Muslims arrived at Tabuk, they halted and took a rest, rumours of a Roman Byzantine Invasion had cooled down, and there was nothing to threaten Muhammad. Muhammad dispatched [[Khalidi ibn Walid]] on a military expedition to Duma<ref>{{cite book|last=William|first=William|url=http://books.google.co.uk/books?id=QyIPouT4DqcC&pg=PA456|title=Life of Mahomet|date=10 August 2003|publisher=Kessinger Publishing Co|isbn=978-0766177413|page=456}}</ref>. Muhammad sent him to Dumatul Jandal with 400 men<ref name=autogenerated1>{{citation|title=The Sealed Nectar|url=http://books.google.co.uk/books?id=-ppPqzawIrIC&pg=PA277| first=Saifur|last=Rahman al-Mubarakpuri|year=2005|publisher=Darussalam Publications|page=277}}</ref>.The Jewish and Christian tribes in the area where Muhammad was converted to Islam. According to William Muir, Muhammad sent a letter to the Christian Prince of Ayla/Aliah (called Yahna bin Rawbah<ref name=autogenerated1>{{citation|title=The Sealed Nectar|url=http://books.google.co.uk/books?id=-ppPqzawIrIC&pg=PA276| first=Saifur|last=Rahman al-Mubarakpuri|year=2005|publisher=Darussalam Publications|page=276}}</ref>), threatening him to submit to Islam, or pay the [[Jizyah]], if he did not want to be attacked<ref>{{cite book|last=William|first=William|url=http://books.google.co.uk/books?id=QyIPouT4DqcC&pg=PA457|title=Life of Mahomet|date=10 August 2003|publisher=Kessinger Publishing Co|isbn=978-0766177413|page=457}}</ref>. The Letter stated:<br />
{{cquote|bgcolor=#F0FFF0|<br />
To John ibn Rubah and the Chiefs of Ayla (or Acaba). Peace be on you! I praise God for you, beside whom there is no Lord. <br />
<br />
I will not fight against you until I have written thus unto you. Believe, or else pay [[Jizyah|tribute]]. And be obedient unto the Lord and his Prophet (and the messengers of his Prophet). Honour them and clothe them with excellent vestments, not with inferior raiment. Specially clothe Zeid with excellent garments. As long as my messengers are pleased, so likewise am I. Ye know the tribute. If ye desire to have security by sea and by land, obey the Lord and his Apostle, and he will defend you from every demand whether by Arab or foreigner, saving the demand of the Lord and his Apostle. But if ye oppose and displease them, I will not accept from you a single thing, until I have fought against you and taken captive your little ones and slain the elder; for I am the Apostle of the Lord in truth.<br />
<br />
Believe in the Lord and in his Prophets. And believe in the Messiah son of Mary; verily he is the word of God. Come then, before trouble reach you. I commend my messengers to you. Give to Harmala three measures of bailey ; and indeed Harmala hath interceded for you. As for me, if it were not for the Lord and for this (intercession of Harmala), I would not have sent any message at all unto you, until ye had seen the army. But now, if ye obey my messengers, God will be your protector, and Muhammad, and whosoever belongeth unto him. Now my messengers are Sharahbil, &c. Unto you is the guarantee of God and of Muhammad his Apostle, and peace be unto you if ye Submit. <br />
<br />
'''[Letter of Muhammad to the Christian price of Aliah]'''<ref>{{cite book|last=William|first=William|url=http://books.google.co.uk/books?id=QyIPouT4DqcC&pg=PA457|title=Life of Mahomet|date=10 August 2003|publisher=Kessinger Publishing Co|isbn=978-0766177413|page=457}}</ref>}}<br />
William Muir claims the letter is authentic and was retained by the chiefs of Ayla, as proof of the rights Muhammad gave to the people of Ayla for their conversion, he claims that it is authentic because in the letter Muhammad's name is mentioned without affixes i.e the phrase "Prayes and blessings be upon" him (and similar phrases) are missing, he suggests it would be forged if it did not have these affixes missing, as the affixes are added by later generation Muslims when mentioning Muhammad's name. Muhammad also sent some letters to other tribes in the area, William Muir mentions that Waqidi copied the content of some of the other letters.<ref>{{cite book|last=William|first=William|url=http://books.google.co.uk/books?id=QyIPouT4DqcC&pg=PA458|title=Life of Mahomet|date=10 August 2003|publisher=Kessinger Publishing Co|isbn=978-0766177413|page=458}} See notes section</ref><br />
<br />
The local tribes gave their allegiance to Muhammad and agreed to the payment of the [[jizyah]] protection tribute. The Muslim scholar, Saifur Rahman al Mubarakpuri mentions that Yahna bin Rawbah, came to [[Muhammad]] "and made peace with him, paying him the [[jizyah]]" and [[Muhammad]] in return gave each tribe a letter of guarantee, similar to Yahna's. This letter especially guaranteed the Freedom to practice Religion<ref name=autogenerated1>{{citation|title=The Sealed Nectar|url=http://books.google.co.uk/books?id=-ppPqzawIrIC&pg=PA276| first=Saifur|last=Rahman al-Mubarakpuri|year=2005|publisher=Darussalam Publications|page=276}}</ref>.<br />
===Return to Medina===<br />
After returning from Medina, some companions of Muhammad believed that there was no need to fight any longer, after looking around and seeing that there were no enemies remaining to threaten the Muslims, and after the Romans had left the Muslims alone. Muhammad's followers began to sell their weapons, but Muhammad rebuked them, claiming there will always be a need to fight and revealed a new verse of the [[Quran]]<ref>{{cite book|last=William|first=William|url=http://books.google.co.uk/books?id=QyIPouT4DqcC&pg=PA463|title=Life of Mahomet|date=10 August 2003|publisher=Kessinger Publishing Co|isbn=978-0766177413|page=463}}</ref>. [[Ibn Kathir]] mentions this event and the verse as follows:<br />
{{cquote|bgcolor=#F0FFF0|<br />
(Until the war lays down its burden.) Mujahid said: "Until `Isa bin Maryam (peace be upon him) descends. It seems as if he derived this opinion from the Prophet's saying, There will always be a group of my Ummah victorious upon the truth, until the last of them fight against Ad-Dajjal.) Imam Ahmad recorded from Jubayr bin Nufayr who reported from Salamah bin Nufayl that he went to the Messenger of Allah and said, "I have let my horse go, and thrown down my weapon, for the war has ended. There is no more fighting. Then the Prophet said to him, Now the time of fighting has come. There will always be a group of my Ummah dominant over others. Allah will turn the hearts of some people away (from the truth), so they (that group) will fight against them, and Allah will bestow on them (war spoils) from them (the enemies) <br />
'''[Tafsir ibn Kathir]'''<ref>[http://www.qtafsir.com/index.php?option=com_content&task=view&id=2035&Itemid=103 Tafsir ibn Kathir, Surah 9, qtafsir.com]</ref>}}<br />
<br />
==Islamic primary sources==<br />
===Quran===<br />
According to Saif ur-Rahman Mubarakpuri, many verses of Surah Tawbah (chapter 9 of the Quran) are related to the Battle of Tabuk<ref name=autogenerated1>{{citation|title=The Sealed Nectar|url=http://books.google.co.uk/books?id=-ppPqzawIrIC&pg=PA280| first=Saifur|last=Rahman al-Mubarakpuri|year=2005|publisher=Darussalam Publications|page=280}}</ref>. The Muslim scholar [[Ibn Kathir]] mentions that verses 9:42-48, 9:49<ref>{{cite book|last=Saed Abdul-Rahman|first=Muhammad|url=http://books.google.co.uk/books?id=O4LMAGogMjkC&pg=PA107<br />
|title=The Meaning And Explanation Of The Glorious Qur'an (Vol 4), Tafsir ibn Kathir|date=29 October 2009|publisher=MSA Publication Ltd|isbn=978-1861796509|page=107}}</ref><ref>[http://tafsir.com/default.asp?sid=9&tid=21312 Tafsir ibn Kathir,On 9:49, Text Version]</ref>, 9:81<ref>{{cite book|last=Saed Abdul-Rahman|first=Muhammad|url=http://books.google.co.uk/books?id=O4LMAGogMjkC&pg=PA137<br />
|title=The Meaning And Explanation Of The Glorious Qur'an (Vol 4), Tafsir ibn Kathir|date=29 October 2009|publisher=MSA Publication Ltd|isbn=978-1861796509|page=137}}</ref><ref>[http://tafsir.com/default.asp?sid=9&tid=21736 Tafsir ibn Kathir,On 9:81, Text Version]</ref>, and 9:29 are all related to the Battle of Tabuk of where "revealed" during the Battle of Tabuk<ref>{{cite book|last=Saed Abdul-Rahman|first=Muhammad|url=http://books.google.co.uk/books?id=O4LMAGogMjkC&pg=PA107<br />
|title=The Meaning And Explanation Of The Glorious Qur'an (Vol 4), Tafsir ibn Kathir|date=29 October 2009|publisher=MSA Publication Ltd|isbn=978-1861796509|page=107}}</ref><ref>[http://tafsir.com/default.asp?sid=9&tid=20980 Tafsir ibn Kathir,On 9:29, Text Version]</ref>.<br />
== References ==<br />
{{reflist}}<br />
<br />
==External links==<br />
*[http://al-islam.org/restatement/34.htm The Expedition of Tabuk] from [[Restatement of History of Islam]] at Al-Islam.org<br />
<br />
{{coord missing}}<br />
<br />
[[Category:630]]<br />
[[Category:7th century in the Byzantine Empire]]<br />
[[Category:7th-century conflicts]]<br />
[[Category:Battles of Muhammad|Tabouk]]<br />
[[Category:Battles of Khalid ibn Walid|Tabouk]]<br />
[[Category:Battles of Abu Ubaidah ibn al-Jarrah|Tabouk]]<br />
[[Category:Battles of the Byzantine–Arab Wars|Tabouk]]<br />
<br />
[[ar:غزوة تبوك]]<br />
[[fa:غزوه تبوک]]<br />
[[fr:Bataille de Tabouk]]<br />
[[id:Ekspedisi Tabuk]]<br />
[[it:Spedizione di Tabuk]]<br />
[[ms:Perang Tabuk]]<br />
[[ru:Битва при Табуке]]<br />
[[ur:غزوہ تبوک]]<br />
[[zh:塔布克之戰]]</div>Misconceptions2https://de.wikipedia.org/w/index.php?title=Feldzug_nach_Tab%C5%ABk&diff=119032705Feldzug nach Tabūk2011-06-19T21:02:31Z<p>Misconceptions2: </p>
<hr />
<div>{{Campaignbox Rise of Islam}}<br />
{{Campaignbox Byzantine-Arab Wars}}<br />
[[Image:Tabuk, Saudi Arabia locator map.png|thumb|right|Tabuk, Saudi Arabia]]<br />
The '''Battle of Tabouk''' (also called the '''Battle of Tabuk''') was a military expedition, which, according to Muslim biographies, was initiated by the [[Muhammad]] in October, AD [[630]]. The Muhammad led a force of as many as 30,000 north to [[Tabuk, Saudi Arabia|Tabouk]] in present-day northwestern [[Saudi Arabia]], with the intention of engaging the [[Byzantine Empire|Byzantine]] army. Though not a battle in the typical sense, if historical the event would represent the opening conflict in the [[Byzantine-Arab Wars|coming Byzantine-Arab wars]]. There is no contemporary Byzantine account of the events, and much of the details come from later Muslim sources. Noting this, as well as the fact that the armies never met, some Western scholars have questioned the authenticity of the details surrounding the event;<ref>See, for example, Bowersock, Glen Warren, Peter Robert Lamont Brown and Oleg Grabar ''Late Antiquity: A Guide to the Postclassical World'' (1999, Harvard University Press) p. 597, which notes that many of the details surrounding Muhammad's life as given in the biographies, are "problematic in certain respects, the most important of which is that they represent a tradition of living narrative that is likely to have developed orally for a considerable period before it was given even a relatively fixed written form. Ideally, one would like to be able to check such accounts against contemporary evidence... however, there is no relevant archaeological, epigraphic, or numismatic evidence dating from the time of Muhammad, nor are there any references to him in non-Muslim sources dating from the period before 632." Also cf. El-Cheikh, Nadia Maria ''Byzantium Viewed by the Arabs'' (2004, Harvard University Press) p. 5, "One major challenge to examining initial contacts between Byzantium and the early Muslim umma arises from the controversy surrounding the traditional Islamic account... ...sources are not contemporaneous with the events they purport to relate and sometimes were written many centuries later. These sources contain internal complexities, anachronisms, discrepancies, and contradictions. Moreover, many of them provide evidence of embellishment and invention that were introduced to serve the purposes of political or religious apologetic."</ref> though in the [[Arab world]] it is widely held as historical.<br />
==Reasons for war==<br />
According to ''[[Ar-Raheeq Al-Makhtum|Ar-Rahīq al-Makhtum]]'', a modern Islamic hagiography of Muhammad written by the Indian Muslim author Saif ur-Rahman Mubarakpuri, the reason for war against the Byzantine Empire, was that one of Muhammad's ambassadors was killed by Sharhabeel bin ‘Amr Al-Ghassani (the governor of Al-Balqa). This immediately led to the [[Battle of Mutah]]. But Mubarakpuri also claims that event was one of the reasons of the [[Battle of Tabouk]] also. Mubarakpuri further mentions that the emperor of the Byzantine Empire, [[Heraclius]] was preparing a force to demolish the growing Muslim power in the region<ref name=autogenerated1>{{citation|title=The Sealed Nectar|url=http://books.google.co.uk/books?id=-ppPqzawIrIC&pg=PA272| first=Saifur|last=Rahman al-Mubarakpuri|year=2005|publisher=Darussalam Publications|page=272}}</ref>.<br />
<br />
The non Muslim scholar [[William Muir]] claims that the one of the reasons Heraclius decided to go to War was that he wanted to prevent the recurrence of the [[Expedition of Ukasha bin Al-Mihsan (Udhrah and Baliy)|Expedition of Ukasha bin Al-Mihsan against the Banu Udrah]] and military campaigns similiar to it<ref>{{cite book|last=William|first=William|url=http://books.google.co.uk/books?id=QyIPouT4DqcC&pg=PA454|title=Life of Mahomet|date=10 August 2003|publisher=Kessinger Publishing Co|isbn=978-0766177413|page=454}}</ref>.The Banu Udhrah was a Christian tribe that was aligned to the Byzantine Empire, before converting to Islam and aligning themselves to Muhammad<ref>{{cite book|last=R.L. Bidwell (editor)|first=R.|title=[http://books.google.co.uk/books?id=VhturGtQIyAC&pg=PA95 New Arabian studies, Volume 3]|publisher=University of Exeter Press|date=Feb 1996|isbn=978-0859894791|page=95}}</ref>. The tribe converted to Islam after [[Khalid ibn Walid]] carried out a military campaign in the area, however there were some who were still disaffected, so another campaign was carried out in the area<ref>{{cite book|last=Muir|first=William|url=http://books.google.co.uk/books?id=QyIPouT4DqcC&pg=PA454|title=Life of Mahomet|date=10 August 2003|publisher=Kessinger Publishing Co|isbn=978-0766177413|page=454}}</ref>. <br />
==Preparations for War==<br />
All the Muslims as well as allies of Muhammad, received an urgent call to join the campaign. But the Arab's of the desert showed little interest. Many came up with excuses not to participate. Muhammad provided incentives to persuade the Arabs to join, and provided many with gifts<ref>{{cite book|last=Muir|first=William|url=http://books.google.co.uk/books?id=QyIPouT4DqcC&pg=PA454|title=Life of Mahomet|date=10 August 2003|publisher=Kessinger Publishing Co|isbn=978-0766177413|page=454}}</ref>. <br />
<br />
The Muslim scholar [[Ibn Kathir]] mentions in his [[tafsir]] that the Quran verse 9:49 was "revealed" about the people who make excuses not to participate in the Jihad. In this case Al-Jadd bin Qays made an excuse not participate in the Battle of Tabuk, and Ibn Kathir says that 9:49 verse was "revealed" because of his excuse.<br />
<ref>{{cite book|last=Saed Abdul-Rahman|first=Muhammad|url=http://books.google.co.uk/books?id=O4LMAGogMjkC&pg=PA107<br />
|title=The Meaning And Explanation Of The Glorious Qur'an (Vol 4), Tafsir ibn Kathir|date=29 October 2009|publisher=MSA Publication Ltd|isbn=978-1861796509|page=107}}</ref><ref>[http://tafsir.com/default.asp?sid=9&tid=21312 Tafsir ibn Kathir,On 9:49, Text Version]</ref> The verse states:<br />
{{cquote|bgcolor=#F0FFF0|Among them is (many) a man who says: "Grant me exemption and draw me not into trial." Have they not fallen into trial already? and indeed Hell surrounds the Unbelievers (on all sides). {{Cite quran|9|49}} }}<br />
<br />
Many rumors of the danger threatening the Muslims was carried to [[Mecca]] by [[Nabateans]] who traded from [[Syria]] to [[Medina]]. They carried rumors of Heraclius' preparations and the existence of an enormous army said to number anywhere from 40,000 to several 100,000 besides the Lakhm, Judham and other Arab tribes allied to the Byzantines<ref name=autogenerated1>{{citation|title=The Sealed Nectar|url=http://books.google.co.uk/books?id=-ppPqzawIrIC&pg=PA272| first=Saifur|last=Rahman al-Mubarakpuri|year=2005|publisher=Darussalam Publications|page=272}}</ref>.<br />
Ibn Kathirstated that verse 9:81 was also "revealed" about the Battle of Tabuk, regarding those who made excuses<ref>{{cite book|last=Saed Abdul-Rahman|first=Muhammad|url=http://books.google.co.uk/books?id=O4LMAGogMjkC&pg=PA137<br />
|title=The Meaning And Explanation Of The Glorious Qur'an (Vol 4), Tafsir ibn Kathir|date=29 October 2009|publisher=MSA Publication Ltd|isbn=978-1861796509|page=137}}</ref><ref>[http://tafsir.com/default.asp?sid=9&tid=21736 Tafsir ibn Kathir,On 9:81, Text Version]</ref><br />
<br />
Ibn Kathir also mentions that verse 9:29 which called for fighting against the people of the book till they pay [[Jizyah]] was "revealed" while Muhammad was preparing for the Battle of Tabuk, he wrote:<br />
<br />
{{cquote|bgcolor=#F0FFF0|'''The Order to fight People of the Scriptures until They give the Jizyah'''<br><br />
<br />
(Fight against those who believe not in Allah, nor in the Last Day, nor forbid that which has been forbidden by Allah and His Messenger, and those who acknowledge not the religion of truth among the People of the Scripture,) This honorable Ayah was revealed with the order to fight the People of the Book, after the pagans were defeated, the people entered Allah's religion in large numbers, and the Arabian Peninsula was secured under the Muslims' control. Allah commanded His Messenger to fight the People of the Scriptures, Jews and Christians, on the ninth year of Hijrah, and he prepared his army to fight the Romans and called the people to Jihad announcing his intent and destination. The Messenger sent his intent to various Arab areas around Al-Madinah to gather forces, and he collected an army of thirty thousand. Some people from Al-Madinah and some hypocrites, in and around it, lagged behind, for that year was a year of drought and intense heat. The Messenger of Allah marched, heading towards Ash-Sham to fight the Romans until he reached Tabuk, where he set camp for about twenty days next to its water resources.<br />
<br />
'''[Tafsir ibn Kathir, on 9:29]'''<ref>{{cite book|last=Saed Abdul-Rahman|first=Muhammad|url=http://books.google.co.uk/books?id=O4LMAGogMjkC&pg=PA107<br />
|title=The Meaning And Explanation Of The Glorious Qur'an (Vol 4), Tafsir ibn Kathir|date=29 October 2009|publisher=MSA Publication Ltd|isbn=978-1861796509|page=107}}</ref><ref>[http://tafsir.com/default.asp?sid=9&tid=20980 Tafsir ibn Kathir,On 9:29, Text Version]</ref>}}<br />
==Expedition==<br />
The Muhammad marched northwards to Tabouk, though the Byzantine army did not initiate any form of aggression against the Muslims. The army of 30,000 was a great one, when compared with the previous armies of Islam. Muslims had never marched with such a great number before<ref name=autogenerated1>{{citation|title=The Sealed Nectar|url=http://books.google.co.uk/books?id=-ppPqzawIrIC&pg=PA275| first=Saifur|last=Rahman al-Mubarakpuri|year=2005|publisher=Darussalam Publications|page=275}}</ref>.<br />
<br />
After arriving at Tabouk and camping there, the Muhammad's army was prepared to face the Byzantines. However the Byzantines were not at Tabouk. They stayed there for a number of days and scouted the area but they never came<ref name=autogenerated1>{{citation|title=The Sealed Nectar|url=http://books.google.co.uk/books?id=-ppPqzawIrIC&pg=PA276| first=Saifur|last=Rahman al-Mubarakpuri|year=2005|publisher=Darussalam Publications|page=276}}</ref>.<br />
<br />
Nevertheless, this expedition brought, in itself, credit to the Muslim forces that had gained military reputation in the remote lands of the Arabian Peninsula.The strategic long term consequence of the battle was that many Arab tribes now abandoned the Byzantines and joined with Muhammad, enlarging the Muslim state.<ref name=autogenerated1>{{citation|title=The Sealed Nectar|url=http://books.google.co.uk/books?id=-ppPqzawIrIC&pg=PA279| first=Saifur|last=Rahman al-Mubarakpuri|year=2005|publisher=Darussalam Publications|page=279}}</ref>.<br />
==Immediate Aftermath==<br />
===Letter to Christian princes===<br />
When Muslims arrived at Tabuk, they halted and took a rest, rumours of a Roman Byzantine Invasion had cooled down, and there was nothing to threaten Muhammad. Muhammad dispatched [[Khalidi ibn Walid]] on a military expedition to Duma<ref>{{cite book|last=William|first=William|url=http://books.google.co.uk/books?id=QyIPouT4DqcC&pg=PA456|title=Life of Mahomet|date=10 August 2003|publisher=Kessinger Publishing Co|isbn=978-0766177413|page=456}}</ref>. Muhammad sent him to Dumatul Jandal with 400 men<ref name=autogenerated1>{{citation|title=The Sealed Nectar|url=http://books.google.co.uk/books?id=-ppPqzawIrIC&pg=PA277| first=Saifur|last=Rahman al-Mubarakpuri|year=2005|publisher=Darussalam Publications|page=277}}</ref>.The Jewish and Christian tribes in the area where Muhammad was converted to Islam. According to William Muir, Muhammad sent a letter to the Christian Prince of Ayla/Aliah (called Yahna bin Rawbah<ref name=autogenerated1>{{citation|title=The Sealed Nectar|url=http://books.google.co.uk/books?id=-ppPqzawIrIC&pg=PA276| first=Saifur|last=Rahman al-Mubarakpuri|year=2005|publisher=Darussalam Publications|page=276}}</ref>), threatening him to submit to Islam, or pay the [[Jizyah]], if he did not want to be attacked<ref>{{cite book|last=William|first=William|url=http://books.google.co.uk/books?id=QyIPouT4DqcC&pg=PA457|title=Life of Mahomet|date=10 August 2003|publisher=Kessinger Publishing Co|isbn=978-0766177413|page=457}}</ref>. The Letter stated:<br />
{{cquote|bgcolor=#F0FFF0|<br />
To John ibn Rubah and the Chiefs of Ayla (or Acaba). Peace be on you! I praise God for you, beside whom there is no Lord. <br />
<br />
I will not fight against you until I have written thus unto you. Believe, or else pay [[Jizyah|tribute]]. And be obedient unto the Lord and his Prophet (and the messengers of his Prophet). Honour them and clothe them with excellent vestments, not with inferior raiment. Specially clothe Zeid with excellent garments. As long as my messengers are pleased, so likewise am I. Ye know the tribute. If ye desire to have security by sea and by land, obey the Lord and his Apostle, and he will defend you from every demand whether by Arab or foreigner, saving the demand of the Lord and his Apostle. But if ye oppose and displease them, I will not accept from you a single thing, until I have fought against you and taken captive your little ones and slain the elder; for I am the Apostle of the Lord in truth.<br />
<br />
Believe in the Lord and in his Prophets. And believe in the Messiah son of Mary; verily he is the word of God. Come then, before trouble reach you. I commend my messengers to you. Give to Harmala three measures of bailey ; and indeed Harmala hath interceded for you. As for me, if it were not for the Lord and for this (intercession of Harmala), I would not have sent any message at all unto you, until ye had seen the army. But now, if ye obey my messengers, God will be your protector, and Muhammad, and whosoever belongeth unto him. Now my messengers are Sharahbil, &c. Unto you is the guarantee of God and of Muhammad his Apostle, and peace be unto you if ye Submit. <br />
<br />
'''[Letter of Muhammad to the Christian price of Aliah]'''<ref>{{cite book|last=William|first=William|url=http://books.google.co.uk/books?id=QyIPouT4DqcC&pg=PA457|title=Life of Mahomet|date=10 August 2003|publisher=Kessinger Publishing Co|isbn=978-0766177413|page=457}}</ref>}}<br />
William Muir claims the letter is authentic and was retained by the chiefs of Ayla, as proof of the rights Muhammad gave to the people of Ayla for their conversion, he claims that it is authentic because in the letter Muhammad's name is mentioned without affixes i.e the phrase "Prayes and blessings be upon" him (and similar phrases) are missing, he suggests it would be forged if it did not have these affixes missing, as the affixes are added by later generation Muslims when mentioning Muhammad's name. Muhammad also sent some letters to other tribes in the area, William Muir mentions that Waqidi copied the content of some of the other letters.<ref>{{cite book|last=William|first=William|url=http://books.google.co.uk/books?id=QyIPouT4DqcC&pg=PA458|title=Life of Mahomet|date=10 August 2003|publisher=Kessinger Publishing Co|isbn=978-0766177413|page=458}} See notes section</ref><br />
<br />
The local tribes gave their allegiance to Muhammad and agreed to the payment of the [[jizyah]] protection tribute. The Muslim scholar, Saifur Rahman al Mubarakpuri mentions that Yahna bin Rawbah, came to [[Muhammad]] "and made peace with him, paying him the [[jizyah]]" and [[Muhammad]] in return gave each tribe a letter of guarantee, similar to Yahna's. This letter especially guaranteed the Freedom to practice Religion<ref name=autogenerated1>{{citation|title=The Sealed Nectar|url=http://books.google.co.uk/books?id=-ppPqzawIrIC&pg=PA276| first=Saifur|last=Rahman al-Mubarakpuri|year=2005|publisher=Darussalam Publications|page=276}}</ref>.<br />
===Return to Medina===<br />
After returning from Medina, some companions of Muhammad believed that there was no need to fight any longer, after looking around and seeing that there were no enemies remaining to threaten the Muslims, and after the Romans had left the Muslims alone. Muhammad's followers began to sell their weapons, but Muhammad rebuked them, claiming there will always be a need to fight and revealed a new verse of the [[Quran]]<ref>{{cite book|last=William|first=William|url=http://books.google.co.uk/books?id=QyIPouT4DqcC&pg=PA463|title=Life of Mahomet|date=10 August 2003|publisher=Kessinger Publishing Co|isbn=978-0766177413|page=463}}</ref> [[Ibn Kathir]] mentions this event and the verse as follows:<br />
{{cquote|bgcolor=#F0FFF0|<br />
(Until the war lays down its burden.) Mujahid said: "Until `Isa bin Maryam (peace be upon him) descends. It seems as if he derived this opinion from the Prophet's saying, There will always be a group of my Ummah victorious upon the truth, until the last of them fight against Ad-Dajjal.) Imam Ahmad recorded from Jubayr bin Nufayr who reported from Salamah bin Nufayl that he went to the Messenger of Allah and said, "I have let my horse go, and thrown down my weapon, for the war has ended. There is no more fighting. Then the Prophet said to him, Now the time of fighting has come. There will always be a group of my Ummah dominant over others. Allah will turn the hearts of some people away (from the truth), so they (that group) will fight against them, and Allah will bestow on them (war spoils) from them (the enemies) <br />
'''[Tafsir ibn Kathir]'''<ref>[http://www.qtafsir.com/index.php?option=com_content&task=view&id=2035&Itemid=103 Tafsir ibn Kathir, Surah 9, qtafsir.com]</ref>}}<br />
==Islamic primary sources==<br />
===Quran===<br />
According to Saif ur-Rahman Mubarakpuri, many verses of Surah Tawbah (chapter 9 of the Quran) are related to the Battle of Tabuk<ref name=autogenerated1>{{citation|title=The Sealed Nectar|url=http://books.google.co.uk/books?id=-ppPqzawIrIC&pg=PA280| first=Saifur|last=Rahman al-Mubarakpuri|year=2005|publisher=Darussalam Publications|page=280}}</ref>. The Muslim scholar [[Ibn Kathir]] mentions that verses 9:42-48, 9:49<ref>{{cite book|last=Saed Abdul-Rahman|first=Muhammad|url=http://books.google.co.uk/books?id=O4LMAGogMjkC&pg=PA107<br />
|title=The Meaning And Explanation Of The Glorious Qur'an (Vol 4), Tafsir ibn Kathir|date=29 October 2009|publisher=MSA Publication Ltd|isbn=978-1861796509|page=107}}</ref><ref>[http://tafsir.com/default.asp?sid=9&tid=21312 Tafsir ibn Kathir,On 9:49, Text Version]</ref>, 9:81<ref>{{cite book|last=Saed Abdul-Rahman|first=Muhammad|url=http://books.google.co.uk/books?id=O4LMAGogMjkC&pg=PA137<br />
|title=The Meaning And Explanation Of The Glorious Qur'an (Vol 4), Tafsir ibn Kathir|date=29 October 2009|publisher=MSA Publication Ltd|isbn=978-1861796509|page=137}}</ref><ref>[http://tafsir.com/default.asp?sid=9&tid=21736 Tafsir ibn Kathir,On 9:81, Text Version]</ref>, and 9:29 are all related to the Battle of Tabuk of where "revealed" during the Battle of Tabuk<ref>{{cite book|last=Saed Abdul-Rahman|first=Muhammad|url=http://books.google.co.uk/books?id=O4LMAGogMjkC&pg=PA107<br />
|title=The Meaning And Explanation Of The Glorious Qur'an (Vol 4), Tafsir ibn Kathir|date=29 October 2009|publisher=MSA Publication Ltd|isbn=978-1861796509|page=107}}</ref><ref>[http://tafsir.com/default.asp?sid=9&tid=20980 Tafsir ibn Kathir,On 9:29, Text Version]</ref>.<br />
== References ==<br />
{{reflist}}<br />
<br />
==External links==<br />
*[http://al-islam.org/restatement/34.htm The Expedition of Tabuk] from [[Restatement of History of Islam]] at Al-Islam.org<br />
<br />
{{coord missing}}<br />
<br />
[[Category:630]]<br />
[[Category:7th century in the Byzantine Empire]]<br />
[[Category:7th-century conflicts]]<br />
[[Category:Battles of Muhammad|Tabouk]]<br />
[[Category:Battles of Khalid ibn Walid|Tabouk]]<br />
[[Category:Battles of Abu Ubaidah ibn al-Jarrah|Tabouk]]<br />
[[Category:Battles of the Byzantine–Arab Wars|Tabouk]]<br />
<br />
[[ar:غزوة تبوك]]<br />
[[fa:غزوه تبوک]]<br />
[[fr:Bataille de Tabouk]]<br />
[[id:Ekspedisi Tabuk]]<br />
[[it:Spedizione di Tabuk]]<br />
[[ms:Perang Tabuk]]<br />
[[ru:Битва при Табуке]]<br />
[[ur:غزوہ تبوک]]<br />
[[zh:塔布克之戰]]</div>Misconceptions2https://de.wikipedia.org/w/index.php?title=Feldzug_nach_Tab%C5%ABk&diff=119032704Feldzug nach Tabūk2011-06-17T00:23:43Z<p>Misconceptions2: /* Immediate Aftermath */</p>
<hr />
<div>{{Campaignbox Rise of Islam}}<br />
{{Campaignbox Byzantine-Arab Wars}}<br />
[[Image:Tabuk, Saudi Arabia locator map.png|thumb|right|Tabuk, Saudi Arabia]]<br />
The '''Battle of Tabouk''' (also called the '''Battle of Tabuk''') was a military expedition, which, according to Muslim biographies, was initiated by the [[Muhammad]] in October, AD [[630]]. The Muhammad led a force of as many as 30,000 north to [[Tabuk, Saudi Arabia|Tabouk]] in present-day northwestern [[Saudi Arabia]], with the intention of engaging the [[Byzantine Empire|Byzantine]] army. Though not a battle in the typical sense, if historical the event would represent the opening conflict in the [[Byzantine-Arab Wars|coming Byzantine-Arab wars]]. There is no contemporary Byzantine account of the events, and much of the details come from later Muslim sources. Noting this, as well as the fact that the armies never met, some Western scholars have questioned the authenticity of the details surrounding the event;<ref>See, for example, Bowersock, Glen Warren, Peter Robert Lamont Brown and Oleg Grabar ''Late Antiquity: A Guide to the Postclassical World'' (1999, Harvard University Press) p. 597, which notes that many of the details surrounding Muhammad's life as given in the biographies, are "problematic in certain respects, the most important of which is that they represent a tradition of living narrative that is likely to have developed orally for a considerable period before it was given even a relatively fixed written form. Ideally, one would like to be able to check such accounts against contemporary evidence... however, there is no relevant archaeological, epigraphic, or numismatic evidence dating from the time of Muhammad, nor are there any references to him in non-Muslim sources dating from the period before 632." Also cf. El-Cheikh, Nadia Maria ''Byzantium Viewed by the Arabs'' (2004, Harvard University Press) p. 5, "One major challenge to examining initial contacts between Byzantium and the early Muslim umma arises from the controversy surrounding the traditional Islamic account... ...sources are not contemporaneous with the events they purport to relate and sometimes were written many centuries later. These sources contain internal complexities, anachronisms, discrepancies, and contradictions. Moreover, many of them provide evidence of embellishment and invention that were introduced to serve the purposes of political or religious apologetic."</ref> though in the [[Arab world]] it is widely held as historical.<br />
==Reasons for war==<br />
According to ''[[Ar-Raheeq Al-Makhtum|Ar-Rahīq al-Makhtum]]'', a modern Islamic hagiography of Muhammad written by the Indian Muslim author Saif ur-Rahman Mubarakpuri, the reason for war against the Byzantine Empire, was that one of Muhammad's ambassadors was killed by Sharhabeel bin ‘Amr Al-Ghassani (the governor of Al-Balqa). This immediately led to the [[Battle of Mutah]]. But Mubarakpuri also claims that event was one of the reasons of the [[Battle of Tabouk]] also. Mubarakpuri further mentions that the emperor of the Byzantine Empire, [[Heraclius]] was preparing a force to demolish the growing Muslim power in the region<ref name=autogenerated1>{{citation|title=The Sealed Nectar|url=http://books.google.co.uk/books?id=-ppPqzawIrIC&pg=PA272| first=Saifur|last=Rahman al-Mubarakpuri|year=2005|publisher=Darussalam Publications|page=272}}</ref>.<br />
<br />
The non Muslim scholar [[William Muir]] claims that the one of the reasons Heraclius decided to go to War was that he wanted to prevent the recurrence of the [[Expedition of Ukasha bin Al-Mihsan (Udhrah and Baliy)|Expedition of Ukasha bin Al-Mihsan against the Banu Udrah]] and military campaigns similiar to it<ref>{{cite book|last=William|first=William|url=http://books.google.co.uk/books?id=QyIPouT4DqcC&pg=PA454|title=Life of Mahomet|date=10 August 2003|publisher=Kessinger Publishing Co|isbn=978-0766177413|page=454}}</ref>.The Banu Udhrah was a Christian tribe that was aligned to the Byzantine Empire, before converting to Islam and aligning themselves to Muhammad<ref>{{cite book|last=R.L. Bidwell (editor)|first=R.|title=[http://books.google.co.uk/books?id=VhturGtQIyAC&pg=PA95 New Arabian studies, Volume 3]|publisher=University of Exeter Press|date=Feb 1996|isbn=978-0859894791|page=95}}</ref>. The tribe converted to Islam after [[Khalid ibn Walid]] carried out a military campaign in the area, however there were some who were still disaffected, so another campaign was carried out in the area<ref>{{cite book|last=Muir|first=William|url=http://books.google.co.uk/books?id=QyIPouT4DqcC&pg=PA454|title=Life of Mahomet|date=10 August 2003|publisher=Kessinger Publishing Co|isbn=978-0766177413|page=454}}</ref>. <br />
==Preparations for War==<br />
All the Muslims as well as allies of Muhammad, received an urgent call to join the campaign. But the Arab's of the desert showed little interest. Many came up with excuses not to participate. Muhammad provided incentives to persuade the Arabs to join, and provided many with gifts<ref>{{cite book|last=Muir|first=William|url=http://books.google.co.uk/books?id=QyIPouT4DqcC&pg=PA454|title=Life of Mahomet|date=10 August 2003|publisher=Kessinger Publishing Co|isbn=978-0766177413|page=454}}</ref>. <br />
<br />
The Muslim scholar [[Ibn Kathir]] mentions in his [[tafsir]] that the Quran verse 9:49 was "revealed" about the people who make excuses not to participate in the Jihad. In this case Al-Jadd bin Qays made an excuse not participate in the Battle of Tabuk, and Ibn Kathir says that 9:49 verse was "revealed" because of his excuse.<br />
<ref>{{cite book|last=Saed Abdul-Rahman|first=Muhammad|url=http://books.google.co.uk/books?id=O4LMAGogMjkC&pg=PA107<br />
|title=The Meaning And Explanation Of The Glorious Qur'an (Vol 4), Tafsir ibn Kathir|date=29 October 2009|publisher=MSA Publication Ltd|isbn=978-1861796509|page=107}}</ref><ref>[http://tafsir.com/default.asp?sid=9&tid=21312 Tafsir ibn Kathir,On 9:49, Text Version]</ref> The verse states:<br />
{{cquote|bgcolor=#F0FFF0|Among them is (many) a man who says: "Grant me exemption and draw me not into trial." Have they not fallen into trial already? and indeed Hell surrounds the Unbelievers (on all sides). {{Cite quran|9|49}} }}<br />
<br />
Many rumors of the danger threatening the Muslims was carried to [[Mecca]] by [[Nabateans]] who traded from [[Syria]] to [[Medina]]. They carried rumors of Heraclius' preparations and the existence of an enormous army said to number anywhere from 40,000 to several 100,000 besides the Lakhm, Judham and other Arab tribes allied to the Byzantines<ref name=autogenerated1>{{citation|title=The Sealed Nectar|url=http://books.google.co.uk/books?id=-ppPqzawIrIC&pg=PA272| first=Saifur|last=Rahman al-Mubarakpuri|year=2005|publisher=Darussalam Publications|page=272}}</ref>.<br />
Ibn Kathirstated that verse 9:81 was also "revealed" about the Battle of Tabuk, regarding those who made excuses<ref>{{cite book|last=Saed Abdul-Rahman|first=Muhammad|url=http://books.google.co.uk/books?id=O4LMAGogMjkC&pg=PA137<br />
|title=The Meaning And Explanation Of The Glorious Qur'an (Vol 4), Tafsir ibn Kathir|date=29 October 2009|publisher=MSA Publication Ltd|isbn=978-1861796509|page=137}}</ref><ref>[http://tafsir.com/default.asp?sid=9&tid=21736 Tafsir ibn Kathir,On 9:81, Text Version]</ref><br />
<br />
Ibn Kathir also mentions that verse 9:29 which called for fighting against the people of the book till they pay [[Jizyah]] was "revealed" while Muhammad was preparing for the Battle of Tabuk, he wrote:<br />
<br />
{{cquote|bgcolor=#F0FFF0|'''The Order to fight People of the Scriptures until They give the Jizyah'''<br><br />
<br />
(Fight against those who believe not in Allah, nor in the Last Day, nor forbid that which has been forbidden by Allah and His Messenger, and those who acknowledge not the religion of truth among the People of the Scripture,) This honorable Ayah was revealed with the order to fight the People of the Book, after the pagans were defeated, the people entered Allah's religion in large numbers, and the Arabian Peninsula was secured under the Muslims' control. Allah commanded His Messenger to fight the People of the Scriptures, Jews and Christians, on the ninth year of Hijrah, and he prepared his army to fight the Romans and called the people to Jihad announcing his intent and destination. The Messenger sent his intent to various Arab areas around Al-Madinah to gather forces, and he collected an army of thirty thousand. Some people from Al-Madinah and some hypocrites, in and around it, lagged behind, for that year was a year of drought and intense heat. The Messenger of Allah marched, heading towards Ash-Sham to fight the Romans until he reached Tabuk, where he set camp for about twenty days next to its water resources.<br />
<br />
'''[Tafsir ibn Kathir, on 9:29]'''<ref>{{cite book|last=Saed Abdul-Rahman|first=Muhammad|url=http://books.google.co.uk/books?id=O4LMAGogMjkC&pg=PA107<br />
|title=The Meaning And Explanation Of The Glorious Qur'an (Vol 4), Tafsir ibn Kathir|date=29 October 2009|publisher=MSA Publication Ltd|isbn=978-1861796509|page=107}}</ref><ref>[http://tafsir.com/default.asp?sid=9&tid=20980 Tafsir ibn Kathir,On 9:29, Text Version]</ref>}}<br />
==Expedition==<br />
The Muhammad marched northwards to Tabouk, though the Byzantine army did not initiate any form of aggression against the Muslims. The army of 30,000 was a great one, when compared with the previous armies of Islam. Muslims had never marched with such a great number before<ref name=autogenerated1>{{citation|title=The Sealed Nectar|url=http://books.google.co.uk/books?id=-ppPqzawIrIC&pg=PA275| first=Saifur|last=Rahman al-Mubarakpuri|year=2005|publisher=Darussalam Publications|page=275}}</ref>.<br />
<br />
After arriving at Tabouk and camping there, the Muhammad's army was prepared to face the Byzantines. However the Byzantines were not at Tabouk. They stayed there for a number of days and scouted the area but they never came<ref name=autogenerated1>{{citation|title=The Sealed Nectar|url=http://books.google.co.uk/books?id=-ppPqzawIrIC&pg=PA276| first=Saifur|last=Rahman al-Mubarakpuri|year=2005|publisher=Darussalam Publications|page=276}}</ref>.<br />
<br />
Nevertheless, this expedition brought, in itself, credit to the Muslim forces that had gained military reputation in the remote lands of the Arabian Peninsula.The strategic long term consequence of the battle was that many Arab tribes now abandoned the Byzantines and joined with Muhammad, enlarging the Muslim state.<ref name=autogenerated1>{{citation|title=The Sealed Nectar|url=http://books.google.co.uk/books?id=-ppPqzawIrIC&pg=PA279| first=Saifur|last=Rahman al-Mubarakpuri|year=2005|publisher=Darussalam Publications|page=279}}</ref>.<br />
==Immediate Aftermath==<br />
When Muslims arrived at Tabuk, they halted and took a rest, rumours of a Roman Byzantine Invasion had cooled down, and there was nothing to threaten Muhammad. Muhammad dispatched [[Khalidi ibn Walid]] on a military expedition to Duma<ref>{{cite book|last=William|first=William|url=http://books.google.co.uk/books?id=QyIPouT4DqcC&pg=PA456|title=Life of Mahomet|date=10 August 2003|publisher=Kessinger Publishing Co|isbn=978-0766177413|page=456}}</ref>. Muhammad sent him to Dumatul Jandal with 400 men<ref name=autogenerated1>{{citation|title=The Sealed Nectar|url=http://books.google.co.uk/books?id=-ppPqzawIrIC&pg=PA277| first=Saifur|last=Rahman al-Mubarakpuri|year=2005|publisher=Darussalam Publications|page=277}}</ref>.The Jewish and Christian tribes in the area where Muhammad was converted to Islam. According to William Muir, Muhammad sent a letter to the Christian Prince of Ayla/Aliah (called Yahna bin Rawbah<ref name=autogenerated1>{{citation|title=The Sealed Nectar|url=http://books.google.co.uk/books?id=-ppPqzawIrIC&pg=PA276| first=Saifur|last=Rahman al-Mubarakpuri|year=2005|publisher=Darussalam Publications|page=276}}</ref>), threatening him to submit to Islam, or pay the [[Jizyah]], if he did not want to be attacked<ref>{{cite book|last=William|first=William|url=http://books.google.co.uk/books?id=QyIPouT4DqcC&pg=PA457|title=Life of Mahomet|date=10 August 2003|publisher=Kessinger Publishing Co|isbn=978-0766177413|page=457}}</ref>. The Letter stated:<br />
{{cquote|bgcolor=#F0FFF0|<br />
To John ibn Rubah and the Chiefs of Ayla (or Acaba). Peace be on you! I praise God for you, beside whom there is no Lord. <br />
<br />
I will not fight against you until I have written thus unto you. Believe, or else pay [[Jizyah|tribute]]. And be obedient unto the Lord and his Prophet (and the messengers of his Prophet). Honour them and clothe them with excellent vestments, not with inferior raiment. Specially clothe Zeid with excellent garments. As long as my messengers are pleased, so likewise am I. Ye know the tribute. If ye desire to have security by sea and by land, obey the Lord and his Apostle, and he will defend you from every demand whether by Arab or foreigner, saving the demand of the Lord and his Apostle. But if ye oppose and displease them, I will not accept from you a single thing, until I have fought against you and taken captive your little ones and slain the elder; for I am the Apostle of the Lord in truth.<br />
<br />
Believe in the Lord and in his Prophets. And believe in the Messiah son of Mary; verily he is the word of God. Come then, before trouble reach you. I commend my messengers to you. Give to Harmala three measures of bailey ; and indeed Harmala hath interceded for you. As for me, if it were not for the Lord and for this (intercession of Harmala), I would not have sent any message at all unto you, until ye had seen the army. But now, if ye obey my messengers, God will be your protector, and Muhammad, and whosoever belongeth unto him. Now my messengers are Sharahbil, &c. Unto you is the guarantee of God and of Muhammad his Apostle, and peace be unto you if ye Submit. <br />
<br />
'''[Letter of Muhammad to the Christian price of Aliah]'''<ref>{{cite book|last=William|first=William|url=http://books.google.co.uk/books?id=QyIPouT4DqcC&pg=PA457|title=Life of Mahomet|date=10 August 2003|publisher=Kessinger Publishing Co|isbn=978-0766177413|page=457}}</ref>}}<br />
William Muir claims the letter is authentic and was retained by the chiefs of Ayla, as proof of the rights Muhammad gave to the people of Ayla for their conversion, he claims that it is authentic because in the letter Muhammad's name is mentioned without affixes i.e the phrase "Prayes and blessings be upon" him (and similar phrases) are missing, he suggests it would be forged if it did not have these affixes missing, as the affixes are added by later generation Muslims when mentioning Muhammad's name. Muhammad also sent some letters to other tribes in the area, William Muir mentions that Waqidi copied the content of some of the other letters.<ref>{{cite book|last=William|first=William|url=http://books.google.co.uk/books?id=QyIPouT4DqcC&pg=PA458|title=Life of Mahomet|date=10 August 2003|publisher=Kessinger Publishing Co|isbn=978-0766177413|page=458}} See notes section</ref><br />
<br />
The local tribes gave their allegiance to Muhammad and agreed to the payment of the [[jizyah]] protection tribute. The Muslim scholar, Saifur Rahman al Mubarakpuri mentions that Yahna bin Rawbah, came to [[Muhammad]] "and made peace with him, paying him the [[jizyah]]" and [[Muhammad]] in return gave each tribe a letter of guarantee, similar to Yahna's. This letter especially guaranteed the Freedom to practice Religion<ref name=autogenerated1>{{citation|title=The Sealed Nectar|url=http://books.google.co.uk/books?id=-ppPqzawIrIC&pg=PA276| first=Saifur|last=Rahman al-Mubarakpuri|year=2005|publisher=Darussalam Publications|page=276}}</ref>.<br />
<br />
==Islamic primary sources==<br />
===Quran===<br />
According to Saif ur-Rahman Mubarakpuri, many verses of Surah Tawbah (chapter 9 of the Quran) are related to the Battle of Tabuk<ref name=autogenerated1>{{citation|title=The Sealed Nectar|url=http://books.google.co.uk/books?id=-ppPqzawIrIC&pg=PA280| first=Saifur|last=Rahman al-Mubarakpuri|year=2005|publisher=Darussalam Publications|page=280}}</ref>. The Muslim scholar [[Ibn Kathir]] mentions that verses 9:42-48, 9:49<ref>{{cite book|last=Saed Abdul-Rahman|first=Muhammad|url=http://books.google.co.uk/books?id=O4LMAGogMjkC&pg=PA107<br />
|title=The Meaning And Explanation Of The Glorious Qur'an (Vol 4), Tafsir ibn Kathir|date=29 October 2009|publisher=MSA Publication Ltd|isbn=978-1861796509|page=107}}</ref><ref>[http://tafsir.com/default.asp?sid=9&tid=21312 Tafsir ibn Kathir,On 9:49, Text Version]</ref>, 9:81<ref>{{cite book|last=Saed Abdul-Rahman|first=Muhammad|url=http://books.google.co.uk/books?id=O4LMAGogMjkC&pg=PA137<br />
|title=The Meaning And Explanation Of The Glorious Qur'an (Vol 4), Tafsir ibn Kathir|date=29 October 2009|publisher=MSA Publication Ltd|isbn=978-1861796509|page=137}}</ref><ref>[http://tafsir.com/default.asp?sid=9&tid=21736 Tafsir ibn Kathir,On 9:81, Text Version]</ref>, and 9:29 are all related to the Battle of Tabuk of where "revealed" during the Battle of Tabuk<ref>{{cite book|last=Saed Abdul-Rahman|first=Muhammad|url=http://books.google.co.uk/books?id=O4LMAGogMjkC&pg=PA107<br />
|title=The Meaning And Explanation Of The Glorious Qur'an (Vol 4), Tafsir ibn Kathir|date=29 October 2009|publisher=MSA Publication Ltd|isbn=978-1861796509|page=107}}</ref><ref>[http://tafsir.com/default.asp?sid=9&tid=20980 Tafsir ibn Kathir,On 9:29, Text Version]</ref>.<br />
== References ==<br />
{{reflist}}<br />
<br />
==External links==<br />
*[http://al-islam.org/restatement/34.htm The Expedition of Tabuk] from [[Restatement of History of Islam]] at Al-Islam.org<br />
<br />
{{coord missing}}<br />
<br />
[[Category:630]]<br />
[[Category:7th century in the Byzantine Empire]]<br />
[[Category:7th-century conflicts]]<br />
[[Category:Battles of Muhammad|Tabouk]]<br />
[[Category:Battles of Khalid ibn Walid|Tabouk]]<br />
[[Category:Battles of Abu Ubaidah ibn al-Jarrah|Tabouk]]<br />
[[Category:Battles of the Byzantine–Arab Wars|Tabouk]]<br />
<br />
[[ar:غزوة تبوك]]<br />
[[fa:غزوه تبوک]]<br />
[[fr:Bataille de Tabouk]]<br />
[[id:Ekspedisi Tabuk]]<br />
[[it:Spedizione di Tabuk]]<br />
[[ms:Perang Tabuk]]<br />
[[ru:Битва при Табуке]]<br />
[[ur:غزوہ تبوک]]<br />
[[zh:塔布克之戰]]</div>Misconceptions2https://de.wikipedia.org/w/index.php?title=Feldzug_nach_Tab%C5%ABk&diff=119032703Feldzug nach Tabūk2011-06-17T00:18:33Z<p>Misconceptions2: /* Immediate Aftermath */</p>
<hr />
<div>{{Campaignbox Rise of Islam}}<br />
{{Campaignbox Byzantine-Arab Wars}}<br />
[[Image:Tabuk, Saudi Arabia locator map.png|thumb|right|Tabuk, Saudi Arabia]]<br />
The '''Battle of Tabouk''' (also called the '''Battle of Tabuk''') was a military expedition, which, according to Muslim biographies, was initiated by the [[Muhammad]] in October, AD [[630]]. The Muhammad led a force of as many as 30,000 north to [[Tabuk, Saudi Arabia|Tabouk]] in present-day northwestern [[Saudi Arabia]], with the intention of engaging the [[Byzantine Empire|Byzantine]] army. Though not a battle in the typical sense, if historical the event would represent the opening conflict in the [[Byzantine-Arab Wars|coming Byzantine-Arab wars]]. There is no contemporary Byzantine account of the events, and much of the details come from later Muslim sources. Noting this, as well as the fact that the armies never met, some Western scholars have questioned the authenticity of the details surrounding the event;<ref>See, for example, Bowersock, Glen Warren, Peter Robert Lamont Brown and Oleg Grabar ''Late Antiquity: A Guide to the Postclassical World'' (1999, Harvard University Press) p. 597, which notes that many of the details surrounding Muhammad's life as given in the biographies, are "problematic in certain respects, the most important of which is that they represent a tradition of living narrative that is likely to have developed orally for a considerable period before it was given even a relatively fixed written form. Ideally, one would like to be able to check such accounts against contemporary evidence... however, there is no relevant archaeological, epigraphic, or numismatic evidence dating from the time of Muhammad, nor are there any references to him in non-Muslim sources dating from the period before 632." Also cf. El-Cheikh, Nadia Maria ''Byzantium Viewed by the Arabs'' (2004, Harvard University Press) p. 5, "One major challenge to examining initial contacts between Byzantium and the early Muslim umma arises from the controversy surrounding the traditional Islamic account... ...sources are not contemporaneous with the events they purport to relate and sometimes were written many centuries later. These sources contain internal complexities, anachronisms, discrepancies, and contradictions. Moreover, many of them provide evidence of embellishment and invention that were introduced to serve the purposes of political or religious apologetic."</ref> though in the [[Arab world]] it is widely held as historical.<br />
==Reasons for war==<br />
According to ''[[Ar-Raheeq Al-Makhtum|Ar-Rahīq al-Makhtum]]'', a modern Islamic hagiography of Muhammad written by the Indian Muslim author Saif ur-Rahman Mubarakpuri, the reason for war against the Byzantine Empire, was that one of Muhammad's ambassadors was killed by Sharhabeel bin ‘Amr Al-Ghassani (the governor of Al-Balqa). This immediately led to the [[Battle of Mutah]]. But Mubarakpuri also claims that event was one of the reasons of the [[Battle of Tabouk]] also. Mubarakpuri further mentions that the emperor of the Byzantine Empire, [[Heraclius]] was preparing a force to demolish the growing Muslim power in the region<ref name=autogenerated1>{{citation|title=The Sealed Nectar|url=http://books.google.co.uk/books?id=-ppPqzawIrIC&pg=PA272| first=Saifur|last=Rahman al-Mubarakpuri|year=2005|publisher=Darussalam Publications|page=272}}</ref>.<br />
<br />
The non Muslim scholar [[William Muir]] claims that the one of the reasons Heraclius decided to go to War was that he wanted to prevent the recurrence of the [[Expedition of Ukasha bin Al-Mihsan (Udhrah and Baliy)|Expedition of Ukasha bin Al-Mihsan against the Banu Udrah]] and military campaigns similiar to it<ref>{{cite book|last=William|first=William|url=http://books.google.co.uk/books?id=QyIPouT4DqcC&pg=PA454|title=Life of Mahomet|date=10 August 2003|publisher=Kessinger Publishing Co|isbn=978-0766177413|page=454}}</ref>.The Banu Udhrah was a Christian tribe that was aligned to the Byzantine Empire, before converting to Islam and aligning themselves to Muhammad<ref>{{cite book|last=R.L. Bidwell (editor)|first=R.|title=[http://books.google.co.uk/books?id=VhturGtQIyAC&pg=PA95 New Arabian studies, Volume 3]|publisher=University of Exeter Press|date=Feb 1996|isbn=978-0859894791|page=95}}</ref>. The tribe converted to Islam after [[Khalid ibn Walid]] carried out a military campaign in the area, however there were some who were still disaffected, so another campaign was carried out in the area<ref>{{cite book|last=Muir|first=William|url=http://books.google.co.uk/books?id=QyIPouT4DqcC&pg=PA454|title=Life of Mahomet|date=10 August 2003|publisher=Kessinger Publishing Co|isbn=978-0766177413|page=454}}</ref>. <br />
==Preparations for War==<br />
All the Muslims as well as allies of Muhammad, received an urgent call to join the campaign. But the Arab's of the desert showed little interest. Many came up with excuses not to participate. Muhammad provided incentives to persuade the Arabs to join, and provided many with gifts<ref>{{cite book|last=Muir|first=William|url=http://books.google.co.uk/books?id=QyIPouT4DqcC&pg=PA454|title=Life of Mahomet|date=10 August 2003|publisher=Kessinger Publishing Co|isbn=978-0766177413|page=454}}</ref>. <br />
<br />
The Muslim scholar [[Ibn Kathir]] mentions in his [[tafsir]] that the Quran verse 9:49 was "revealed" about the people who make excuses not to participate in the Jihad. In this case Al-Jadd bin Qays made an excuse not participate in the Battle of Tabuk, and Ibn Kathir says that 9:49 verse was "revealed" because of his excuse.<br />
<ref>{{cite book|last=Saed Abdul-Rahman|first=Muhammad|url=http://books.google.co.uk/books?id=O4LMAGogMjkC&pg=PA107<br />
|title=The Meaning And Explanation Of The Glorious Qur'an (Vol 4), Tafsir ibn Kathir|date=29 October 2009|publisher=MSA Publication Ltd|isbn=978-1861796509|page=107}}</ref><ref>[http://tafsir.com/default.asp?sid=9&tid=21312 Tafsir ibn Kathir,On 9:49, Text Version]</ref> The verse states:<br />
{{cquote|bgcolor=#F0FFF0|Among them is (many) a man who says: "Grant me exemption and draw me not into trial." Have they not fallen into trial already? and indeed Hell surrounds the Unbelievers (on all sides). {{Cite quran|9|49}} }}<br />
<br />
Many rumors of the danger threatening the Muslims was carried to [[Mecca]] by [[Nabateans]] who traded from [[Syria]] to [[Medina]]. They carried rumors of Heraclius' preparations and the existence of an enormous army said to number anywhere from 40,000 to several 100,000 besides the Lakhm, Judham and other Arab tribes allied to the Byzantines<ref name=autogenerated1>{{citation|title=The Sealed Nectar|url=http://books.google.co.uk/books?id=-ppPqzawIrIC&pg=PA272| first=Saifur|last=Rahman al-Mubarakpuri|year=2005|publisher=Darussalam Publications|page=272}}</ref>.<br />
Ibn Kathirstated that verse 9:81 was also "revealed" about the Battle of Tabuk, regarding those who made excuses<ref>{{cite book|last=Saed Abdul-Rahman|first=Muhammad|url=http://books.google.co.uk/books?id=O4LMAGogMjkC&pg=PA137<br />
|title=The Meaning And Explanation Of The Glorious Qur'an (Vol 4), Tafsir ibn Kathir|date=29 October 2009|publisher=MSA Publication Ltd|isbn=978-1861796509|page=137}}</ref><ref>[http://tafsir.com/default.asp?sid=9&tid=21736 Tafsir ibn Kathir,On 9:81, Text Version]</ref><br />
<br />
Ibn Kathir also mentions that verse 9:29 which called for fighting against the people of the book till they pay [[Jizyah]] was "revealed" while Muhammad was preparing for the Battle of Tabuk, he wrote:<br />
<br />
{{cquote|bgcolor=#F0FFF0|'''The Order to fight People of the Scriptures until They give the Jizyah'''<br><br />
<br />
(Fight against those who believe not in Allah, nor in the Last Day, nor forbid that which has been forbidden by Allah and His Messenger, and those who acknowledge not the religion of truth among the People of the Scripture,) This honorable Ayah was revealed with the order to fight the People of the Book, after the pagans were defeated, the people entered Allah's religion in large numbers, and the Arabian Peninsula was secured under the Muslims' control. Allah commanded His Messenger to fight the People of the Scriptures, Jews and Christians, on the ninth year of Hijrah, and he prepared his army to fight the Romans and called the people to Jihad announcing his intent and destination. The Messenger sent his intent to various Arab areas around Al-Madinah to gather forces, and he collected an army of thirty thousand. Some people from Al-Madinah and some hypocrites, in and around it, lagged behind, for that year was a year of drought and intense heat. The Messenger of Allah marched, heading towards Ash-Sham to fight the Romans until he reached Tabuk, where he set camp for about twenty days next to its water resources.<br />
<br />
'''[Tafsir ibn Kathir, on 9:29]'''<ref>{{cite book|last=Saed Abdul-Rahman|first=Muhammad|url=http://books.google.co.uk/books?id=O4LMAGogMjkC&pg=PA107<br />
|title=The Meaning And Explanation Of The Glorious Qur'an (Vol 4), Tafsir ibn Kathir|date=29 October 2009|publisher=MSA Publication Ltd|isbn=978-1861796509|page=107}}</ref><ref>[http://tafsir.com/default.asp?sid=9&tid=20980 Tafsir ibn Kathir,On 9:29, Text Version]</ref>}}<br />
==Expedition==<br />
The Muhammad marched northwards to Tabouk, though the Byzantine army did not initiate any form of aggression against the Muslims. The army of 30,000 was a great one, when compared with the previous armies of Islam. Muslims had never marched with such a great number before<ref name=autogenerated1>{{citation|title=The Sealed Nectar|url=http://books.google.co.uk/books?id=-ppPqzawIrIC&pg=PA275| first=Saifur|last=Rahman al-Mubarakpuri|year=2005|publisher=Darussalam Publications|page=275}}</ref>.<br />
<br />
After arriving at Tabouk and camping there, the Muhammad's army was prepared to face the Byzantines. However the Byzantines were not at Tabouk. They stayed there for a number of days and scouted the area but they never came<ref name=autogenerated1>{{citation|title=The Sealed Nectar|url=http://books.google.co.uk/books?id=-ppPqzawIrIC&pg=PA276| first=Saifur|last=Rahman al-Mubarakpuri|year=2005|publisher=Darussalam Publications|page=276}}</ref>.<br />
<br />
Nevertheless, this expedition brought, in itself, credit to the Muslim forces that had gained military reputation in the remote lands of the Arabian Peninsula.The strategic long term consequence of the battle was that many Arab tribes now abandoned the Byzantines and joined with Muhammad, enlarging the Muslim state.<ref name=autogenerated1>{{citation|title=The Sealed Nectar|url=http://books.google.co.uk/books?id=-ppPqzawIrIC&pg=PA279| first=Saifur|last=Rahman al-Mubarakpuri|year=2005|publisher=Darussalam Publications|page=279}}</ref>.<br />
==Immediate Aftermath==<br />
When Muslims arrived at Tabuk, they halted and took a rest, rumours of a Roman Byzantine Invasion had cooled down, and there was nothing to threaten Muhammad. Muhammad dispatched [[Khalidi ibn Walid]] on a military expedition to Duma<ref>{{cite book|last=William|first=William|url=http://books.google.co.uk/books?id=QyIPouT4DqcC&pg=PA456|title=Life of Mahomet|date=10 August 2003|publisher=Kessinger Publishing Co|isbn=978-0766177413|page=456}}</ref>. Muhammad sent him to Dumatul Jandal with 400 men<ref name=autogenerated1>{{citation|title=The Sealed Nectar|url=http://books.google.co.uk/books?id=-ppPqzawIrIC&pg=PA277| first=Saifur|last=Rahman al-Mubarakpuri|year=2005|publisher=Darussalam Publications|page=277}}</ref>.The Jewish and Christian tribes in the area where Muhammad was converted to Islam. According to William Muir, Muhammad sent a letter to the Christian Prince of Ayla/Aliah (called Yahna bin Rawbah<ref name=autogenerated1>{{citation|title=The Sealed Nectar|url=http://books.google.co.uk/books?id=-ppPqzawIrIC&pg=PA276| first=Saifur|last=Rahman al-Mubarakpuri|year=2005|publisher=Darussalam Publications|page=276}}</ref>), threatening him to submit to Islam, or pay the [[Jizyah]], if he did not want to be attacked<ref>{{cite book|last=William|first=William|url=http://books.google.co.uk/books?id=QyIPouT4DqcC&pg=PA457|title=Life of Mahomet|date=10 August 2003|publisher=Kessinger Publishing Co|isbn=978-0766177413|page=457}}</ref>. The Letter stated:<br />
{{cquote|bgcolor=#F0FFF0|<br />
To John ibn Rubah and the Chiefs of Ayla (or Acaba). Peace be on you! I praise God for you, beside whom there is no Lord. <br />
<br />
I will not fight against you until I have written thus unto you. Believe, or else pay [[Jizyah|tribute]]. And be obedient unto the Lord and his Prophet (and the messengers of his Prophet). Honour them and clothe them with excellent vestments, not with inferior raiment. Specially clothe Zeid with excellent garments. As long as my messengers are pleased, so likewise am I. Ye know the tribute. If ye desire to have security by sea and by land, obey the Lord and his Apostle, and he will defend you from every demand whether by Arab or foreigner, saving the demand of the Lord and his Apostle. But if ye oppose and displease them, I will not accept from you a single thing, until I have fought against you and taken captive your little ones and slain the elder; for I am the Apostle of the Lord in truth.<br />
<br />
Believe in the Lord and in his Prophets. And believe in the Messiah son of Mary; verily he is the word of God. Come then, before trouble reach you. I commend my messengers to you. Give to Harmala three measures of bailey ; and indeed Harmala hath interceded for you. As for me, if it were not for the Lord and for this (intercession of Harmala), I would not have sent any message at all unto you, until ye had seen the army. But now, if ye obey my messengers, God will be your protector, and Muhammad, and whosoever belongeth unto him. Now my messengers are Sharahbil, &c. Unto you is the guarantee of God and of Muhammad his Apostle, and peace be unto you if ye Submit. <br />
<br />
'''[Letter of Muhammad to the Christian price of Aliah]'''<ref>{{cite book|last=William|first=William|url=http://books.google.co.uk/books?id=QyIPouT4DqcC&pg=PA457|title=Life of Mahomet|date=10 August 2003|publisher=Kessinger Publishing Co|isbn=978-0766177413|page=457}}</ref>}}<br />
William Muir claims the letter is authentic and was retained by the chiefs of Ayla, as proof of the rights Muhammad gave to the people of Ayla for their conversion, he claims that it is authentic because in the letter Muhammad's name is mentioned without affixes i.e the phrase Peace be upon him is missing. Muhammad also sent some letters to other tribes, William Muir mentions that Waqidi copied the content of some of the other letters.<ref>{{cite book|last=William|first=William|url=http://books.google.co.uk/books?id=QyIPouT4DqcC&pg=PA458|title=Life of Mahomet|date=10 August 2003|publisher=Kessinger Publishing Co|isbn=978-0766177413|page=458}} See notes section</ref><br />
<br />
The local tribes gave their allegiance to Muhammad and agreed to the payment of the [[jizyah]] protection tribute. Yahna bin Rawbah, came to [[Muhammad]] and made peace with him, paying him the [[jizyah]] and [[Muhammad]] in return gave each tribe a letter of guarantee, similar to Yahna's. This letter especially guaranteed the Freedom to practice Religion<ref name=autogenerated1>{{citation|title=The Sealed Nectar|url=http://books.google.co.uk/books?id=-ppPqzawIrIC&pg=PA276| first=Saifur|last=Rahman al-Mubarakpuri|year=2005|publisher=Darussalam Publications|page=276}}</ref>.<br />
<br />
==Islamic primary sources==<br />
===Quran===<br />
According to Saif ur-Rahman Mubarakpuri, many verses of Surah Tawbah (chapter 9 of the Quran) are related to the Battle of Tabuk<ref name=autogenerated1>{{citation|title=The Sealed Nectar|url=http://books.google.co.uk/books?id=-ppPqzawIrIC&pg=PA280| first=Saifur|last=Rahman al-Mubarakpuri|year=2005|publisher=Darussalam Publications|page=280}}</ref>. The Muslim scholar [[Ibn Kathir]] mentions that verses 9:42-48, 9:49<ref>{{cite book|last=Saed Abdul-Rahman|first=Muhammad|url=http://books.google.co.uk/books?id=O4LMAGogMjkC&pg=PA107<br />
|title=The Meaning And Explanation Of The Glorious Qur'an (Vol 4), Tafsir ibn Kathir|date=29 October 2009|publisher=MSA Publication Ltd|isbn=978-1861796509|page=107}}</ref><ref>[http://tafsir.com/default.asp?sid=9&tid=21312 Tafsir ibn Kathir,On 9:49, Text Version]</ref>, 9:81<ref>{{cite book|last=Saed Abdul-Rahman|first=Muhammad|url=http://books.google.co.uk/books?id=O4LMAGogMjkC&pg=PA137<br />
|title=The Meaning And Explanation Of The Glorious Qur'an (Vol 4), Tafsir ibn Kathir|date=29 October 2009|publisher=MSA Publication Ltd|isbn=978-1861796509|page=137}}</ref><ref>[http://tafsir.com/default.asp?sid=9&tid=21736 Tafsir ibn Kathir,On 9:81, Text Version]</ref>, and 9:29 are all related to the Battle of Tabuk of where "revealed" during the Battle of Tabuk<ref>{{cite book|last=Saed Abdul-Rahman|first=Muhammad|url=http://books.google.co.uk/books?id=O4LMAGogMjkC&pg=PA107<br />
|title=The Meaning And Explanation Of The Glorious Qur'an (Vol 4), Tafsir ibn Kathir|date=29 October 2009|publisher=MSA Publication Ltd|isbn=978-1861796509|page=107}}</ref><ref>[http://tafsir.com/default.asp?sid=9&tid=20980 Tafsir ibn Kathir,On 9:29, Text Version]</ref>.<br />
== References ==<br />
{{reflist}}<br />
<br />
==External links==<br />
*[http://al-islam.org/restatement/34.htm The Expedition of Tabuk] from [[Restatement of History of Islam]] at Al-Islam.org<br />
<br />
{{coord missing}}<br />
<br />
[[Category:630]]<br />
[[Category:7th century in the Byzantine Empire]]<br />
[[Category:7th-century conflicts]]<br />
[[Category:Battles of Muhammad|Tabouk]]<br />
[[Category:Battles of Khalid ibn Walid|Tabouk]]<br />
[[Category:Battles of Abu Ubaidah ibn al-Jarrah|Tabouk]]<br />
[[Category:Battles of the Byzantine–Arab Wars|Tabouk]]<br />
<br />
[[ar:غزوة تبوك]]<br />
[[fa:غزوه تبوک]]<br />
[[fr:Bataille de Tabouk]]<br />
[[id:Ekspedisi Tabuk]]<br />
[[it:Spedizione di Tabuk]]<br />
[[ms:Perang Tabuk]]<br />
[[ru:Битва при Табуке]]<br />
[[ur:غزوہ تبوک]]<br />
[[zh:塔布克之戰]]</div>Misconceptions2https://de.wikipedia.org/w/index.php?title=Feldzug_nach_Tab%C5%ABk&diff=119032702Feldzug nach Tabūk2011-06-17T00:16:43Z<p>Misconceptions2: </p>
<hr />
<div>{{Campaignbox Rise of Islam}}<br />
{{Campaignbox Byzantine-Arab Wars}}<br />
[[Image:Tabuk, Saudi Arabia locator map.png|thumb|right|Tabuk, Saudi Arabia]]<br />
The '''Battle of Tabouk''' (also called the '''Battle of Tabuk''') was a military expedition, which, according to Muslim biographies, was initiated by the [[Muhammad]] in October, AD [[630]]. The Muhammad led a force of as many as 30,000 north to [[Tabuk, Saudi Arabia|Tabouk]] in present-day northwestern [[Saudi Arabia]], with the intention of engaging the [[Byzantine Empire|Byzantine]] army. Though not a battle in the typical sense, if historical the event would represent the opening conflict in the [[Byzantine-Arab Wars|coming Byzantine-Arab wars]]. There is no contemporary Byzantine account of the events, and much of the details come from later Muslim sources. Noting this, as well as the fact that the armies never met, some Western scholars have questioned the authenticity of the details surrounding the event;<ref>See, for example, Bowersock, Glen Warren, Peter Robert Lamont Brown and Oleg Grabar ''Late Antiquity: A Guide to the Postclassical World'' (1999, Harvard University Press) p. 597, which notes that many of the details surrounding Muhammad's life as given in the biographies, are "problematic in certain respects, the most important of which is that they represent a tradition of living narrative that is likely to have developed orally for a considerable period before it was given even a relatively fixed written form. Ideally, one would like to be able to check such accounts against contemporary evidence... however, there is no relevant archaeological, epigraphic, or numismatic evidence dating from the time of Muhammad, nor are there any references to him in non-Muslim sources dating from the period before 632." Also cf. El-Cheikh, Nadia Maria ''Byzantium Viewed by the Arabs'' (2004, Harvard University Press) p. 5, "One major challenge to examining initial contacts between Byzantium and the early Muslim umma arises from the controversy surrounding the traditional Islamic account... ...sources are not contemporaneous with the events they purport to relate and sometimes were written many centuries later. These sources contain internal complexities, anachronisms, discrepancies, and contradictions. Moreover, many of them provide evidence of embellishment and invention that were introduced to serve the purposes of political or religious apologetic."</ref> though in the [[Arab world]] it is widely held as historical.<br />
==Reasons for war==<br />
According to ''[[Ar-Raheeq Al-Makhtum|Ar-Rahīq al-Makhtum]]'', a modern Islamic hagiography of Muhammad written by the Indian Muslim author Saif ur-Rahman Mubarakpuri, the reason for war against the Byzantine Empire, was that one of Muhammad's ambassadors was killed by Sharhabeel bin ‘Amr Al-Ghassani (the governor of Al-Balqa). This immediately led to the [[Battle of Mutah]]. But Mubarakpuri also claims that event was one of the reasons of the [[Battle of Tabouk]] also. Mubarakpuri further mentions that the emperor of the Byzantine Empire, [[Heraclius]] was preparing a force to demolish the growing Muslim power in the region<ref name=autogenerated1>{{citation|title=The Sealed Nectar|url=http://books.google.co.uk/books?id=-ppPqzawIrIC&pg=PA272| first=Saifur|last=Rahman al-Mubarakpuri|year=2005|publisher=Darussalam Publications|page=272}}</ref>.<br />
<br />
The non Muslim scholar [[William Muir]] claims that the one of the reasons Heraclius decided to go to War was that he wanted to prevent the recurrence of the [[Expedition of Ukasha bin Al-Mihsan (Udhrah and Baliy)|Expedition of Ukasha bin Al-Mihsan against the Banu Udrah]] and military campaigns similiar to it<ref>{{cite book|last=William|first=William|url=http://books.google.co.uk/books?id=QyIPouT4DqcC&pg=PA454|title=Life of Mahomet|date=10 August 2003|publisher=Kessinger Publishing Co|isbn=978-0766177413|page=454}}</ref>.The Banu Udhrah was a Christian tribe that was aligned to the Byzantine Empire, before converting to Islam and aligning themselves to Muhammad<ref>{{cite book|last=R.L. Bidwell (editor)|first=R.|title=[http://books.google.co.uk/books?id=VhturGtQIyAC&pg=PA95 New Arabian studies, Volume 3]|publisher=University of Exeter Press|date=Feb 1996|isbn=978-0859894791|page=95}}</ref>. The tribe converted to Islam after [[Khalid ibn Walid]] carried out a military campaign in the area, however there were some who were still disaffected, so another campaign was carried out in the area<ref>{{cite book|last=Muir|first=William|url=http://books.google.co.uk/books?id=QyIPouT4DqcC&pg=PA454|title=Life of Mahomet|date=10 August 2003|publisher=Kessinger Publishing Co|isbn=978-0766177413|page=454}}</ref>. <br />
==Preparations for War==<br />
All the Muslims as well as allies of Muhammad, received an urgent call to join the campaign. But the Arab's of the desert showed little interest. Many came up with excuses not to participate. Muhammad provided incentives to persuade the Arabs to join, and provided many with gifts<ref>{{cite book|last=Muir|first=William|url=http://books.google.co.uk/books?id=QyIPouT4DqcC&pg=PA454|title=Life of Mahomet|date=10 August 2003|publisher=Kessinger Publishing Co|isbn=978-0766177413|page=454}}</ref>. <br />
<br />
The Muslim scholar [[Ibn Kathir]] mentions in his [[tafsir]] that the Quran verse 9:49 was "revealed" about the people who make excuses not to participate in the Jihad. In this case Al-Jadd bin Qays made an excuse not participate in the Battle of Tabuk, and Ibn Kathir says that 9:49 verse was "revealed" because of his excuse.<br />
<ref>{{cite book|last=Saed Abdul-Rahman|first=Muhammad|url=http://books.google.co.uk/books?id=O4LMAGogMjkC&pg=PA107<br />
|title=The Meaning And Explanation Of The Glorious Qur'an (Vol 4), Tafsir ibn Kathir|date=29 October 2009|publisher=MSA Publication Ltd|isbn=978-1861796509|page=107}}</ref><ref>[http://tafsir.com/default.asp?sid=9&tid=21312 Tafsir ibn Kathir,On 9:49, Text Version]</ref> The verse states:<br />
{{cquote|bgcolor=#F0FFF0|Among them is (many) a man who says: "Grant me exemption and draw me not into trial." Have they not fallen into trial already? and indeed Hell surrounds the Unbelievers (on all sides). {{Cite quran|9|49}} }}<br />
<br />
Many rumors of the danger threatening the Muslims was carried to [[Mecca]] by [[Nabateans]] who traded from [[Syria]] to [[Medina]]. They carried rumors of Heraclius' preparations and the existence of an enormous army said to number anywhere from 40,000 to several 100,000 besides the Lakhm, Judham and other Arab tribes allied to the Byzantines<ref name=autogenerated1>{{citation|title=The Sealed Nectar|url=http://books.google.co.uk/books?id=-ppPqzawIrIC&pg=PA272| first=Saifur|last=Rahman al-Mubarakpuri|year=2005|publisher=Darussalam Publications|page=272}}</ref>.<br />
Ibn Kathirstated that verse 9:81 was also "revealed" about the Battle of Tabuk, regarding those who made excuses<ref>{{cite book|last=Saed Abdul-Rahman|first=Muhammad|url=http://books.google.co.uk/books?id=O4LMAGogMjkC&pg=PA137<br />
|title=The Meaning And Explanation Of The Glorious Qur'an (Vol 4), Tafsir ibn Kathir|date=29 October 2009|publisher=MSA Publication Ltd|isbn=978-1861796509|page=137}}</ref><ref>[http://tafsir.com/default.asp?sid=9&tid=21736 Tafsir ibn Kathir,On 9:81, Text Version]</ref><br />
<br />
Ibn Kathir also mentions that verse 9:29 which called for fighting against the people of the book till they pay [[Jizyah]] was "revealed" while Muhammad was preparing for the Battle of Tabuk, he wrote:<br />
<br />
{{cquote|bgcolor=#F0FFF0|'''The Order to fight People of the Scriptures until They give the Jizyah'''<br><br />
<br />
(Fight against those who believe not in Allah, nor in the Last Day, nor forbid that which has been forbidden by Allah and His Messenger, and those who acknowledge not the religion of truth among the People of the Scripture,) This honorable Ayah was revealed with the order to fight the People of the Book, after the pagans were defeated, the people entered Allah's religion in large numbers, and the Arabian Peninsula was secured under the Muslims' control. Allah commanded His Messenger to fight the People of the Scriptures, Jews and Christians, on the ninth year of Hijrah, and he prepared his army to fight the Romans and called the people to Jihad announcing his intent and destination. The Messenger sent his intent to various Arab areas around Al-Madinah to gather forces, and he collected an army of thirty thousand. Some people from Al-Madinah and some hypocrites, in and around it, lagged behind, for that year was a year of drought and intense heat. The Messenger of Allah marched, heading towards Ash-Sham to fight the Romans until he reached Tabuk, where he set camp for about twenty days next to its water resources.<br />
<br />
'''[Tafsir ibn Kathir, on 9:29]'''<ref>{{cite book|last=Saed Abdul-Rahman|first=Muhammad|url=http://books.google.co.uk/books?id=O4LMAGogMjkC&pg=PA107<br />
|title=The Meaning And Explanation Of The Glorious Qur'an (Vol 4), Tafsir ibn Kathir|date=29 October 2009|publisher=MSA Publication Ltd|isbn=978-1861796509|page=107}}</ref><ref>[http://tafsir.com/default.asp?sid=9&tid=20980 Tafsir ibn Kathir,On 9:29, Text Version]</ref>}}<br />
==Expedition==<br />
The Muhammad marched northwards to Tabouk, though the Byzantine army did not initiate any form of aggression against the Muslims. The army of 30,000 was a great one, when compared with the previous armies of Islam. Muslims had never marched with such a great number before<ref name=autogenerated1>{{citation|title=The Sealed Nectar|url=http://books.google.co.uk/books?id=-ppPqzawIrIC&pg=PA275| first=Saifur|last=Rahman al-Mubarakpuri|year=2005|publisher=Darussalam Publications|page=275}}</ref>.<br />
<br />
After arriving at Tabouk and camping there, the Muhammad's army was prepared to face the Byzantines. However the Byzantines were not at Tabouk. They stayed there for a number of days and scouted the area but they never came<ref name=autogenerated1>{{citation|title=The Sealed Nectar|url=http://books.google.co.uk/books?id=-ppPqzawIrIC&pg=PA276| first=Saifur|last=Rahman al-Mubarakpuri|year=2005|publisher=Darussalam Publications|page=276}}</ref>.<br />
<br />
Nevertheless, this expedition brought, in itself, credit to the Muslim forces that had gained military reputation in the remote lands of the Arabian Peninsula.The strategic long term consequence of the battle was that many Arab tribes now abandoned the Byzantines and joined with Muhammad, enlarging the Muslim state.<ref name=autogenerated1>{{citation|title=The Sealed Nectar|url=http://books.google.co.uk/books?id=-ppPqzawIrIC&pg=PA279| first=Saifur|last=Rahman al-Mubarakpuri|year=2005|publisher=Darussalam Publications|page=279}}</ref>.<br />
==Immediate Aftermath==<br />
When Muslims arrived at Tabuk, they halted and took a rest, rumours of a Roman Byzantine Invasion had cooled down, and there was nothing to threaten Muhammad. Muhammad dispatched [[Khalidi ibn Walid]] on a military expedition to Duma<ref>{{cite book|last=William|first=William|url=http://books.google.co.uk/books?id=QyIPouT4DqcC&pg=PA456|title=Life of Mahomet|date=10 August 2003|publisher=Kessinger Publishing Co|isbn=978-0766177413|page=456}}</ref>. Muhammad sent him to Dumatul Jandal with 400 men<ref name=autogenerated1>{{citation|title=The Sealed Nectar|url=http://books.google.co.uk/books?id=-ppPqzawIrIC&pg=PA277| first=Saifur|last=Rahman al-Mubarakpuri|year=2005|publisher=Darussalam Publications|page=277}}</ref>.The Jewish and Christian tribes in the area where Muhammad was converted to Islam. According to William Muir, Muhammad sent a letter to the Christian Prince of Ayla/Aliah (called Yahna bin Rawbah<ref name=autogenerated1>{{citation|title=The Sealed Nectar|url=http://books.google.co.uk/books?id=-ppPqzawIrIC&pg=PA276| first=Saifur|last=Rahman al-Mubarakpuri|year=2005|publisher=Darussalam Publications|page=276}}</ref>), threatening him to submit to Islam, or pay the [[Jizyah]], if he did not want to be attacked<ref>{{cite book|last=William|first=William|url=http://books.google.co.uk/books?id=QyIPouT4DqcC&pg=PA457|title=Life of Mahomet|date=10 August 2003|publisher=Kessinger Publishing Co|isbn=978-0766177413|page=457}}</ref>. The Letter stated:<br />
{{cquote|bgcolor=#F0FFF0|<br />
To John ibn Rubah and the Chiefs of Ayla (or Acaba). Peace be on you! I praise God for you, beside whom there is no Lord. <br />
<br />
I will not fight against you until I have written thus unto you. Believe, or else pay [[Jizyah|tribute]]. And be obedient unto the Lord and his Prophet (and the messengers of his Prophet). Honour them and clothe them with excellent vestments, not with inferior raiment. Specially clothe Zeid with excellent garments. As long as my messengers are pleased, so likewise am I. Ye know the tribute. If ye desire to have security by sea and by land, obey the Lord and his Apostle, and he will defend you from every demand whether by Arab or foreigner, saving the demand of the Lord and his Apostle. But if ye oppose and displease them, I will not accept from you a single thing, until I have fought against you and taken captive your little ones and slain the elder; for I am the Apostle of the Lord in truth.<br />
<br />
Believe in the Lord and in his Prophets. And believe in the Messiah son of Mary; verily he is the word of God. Come then, before trouble reach you. I commend my messengers to you. Give to Harmala three measures of bailey ; and indeed Harmala hath interceded for you. As for me, if it were not for the Lord and for this (intercession of Harmala), I would not have sent any message at all unto you, until ye had seen the army. But now, if ye obey my messengers, God will be your protector, and Muhammad, and whosoever belongeth unto him. Now my messengers are Sharahbil, &c. Unto you is the guarantee of God and of Muhammad his Apostle, and peace be unto you if ye Submit. <br />
<br />
'''[Letter of Muhammad to the Christian price of Aliah]'''<ref>{{cite book|last=William|first=William|url=http://books.google.co.uk/books?id=QyIPouT4DqcC&pg=PA457|title=Life of Mahomet|date=10 August 2003|publisher=Kessinger Publishing Co|isbn=978-0766177413|page=457}}</ref>}}<br />
William Muir claims the letter is authentic and was retained by the chiefs of Ayla, as proof of the rights Muhammad gave to the people of Ayla for their conversion, he claims that it is authentic because in the letter Muhammad's name is mentioned without affixes i.e the phrase Peace be upon him. Muhammad also sent some letters to other tribes, William Muir mentions that Waqidi copied the content of some of the other letters.<ref>{{cite book|last=William|first=William|url=http://books.google.co.uk/books?id=QyIPouT4DqcC&pg=PA458|title=Life of Mahomet|date=10 August 2003|publisher=Kessinger Publishing Co|isbn=978-0766177413|page=458}} See notes section</ref><br />
<br />
The local tribes gave their allegiance to Muhammad and agreed to the payment of the [[jizyah]] protection tribute. Yahna bin Rawbah, came to [[Muhammad]] and made peace with him, paying him the [[jizyah]] and [[Muhammad]] in return gave each tribe a letter of guarantee, similar to Yahna's. This letter especially guaranteed the Freedom to practice Religion<ref name=autogenerated1>{{citation|title=The Sealed Nectar|url=http://books.google.co.uk/books?id=-ppPqzawIrIC&pg=PA276| first=Saifur|last=Rahman al-Mubarakpuri|year=2005|publisher=Darussalam Publications|page=276}}</ref>. <br />
<br />
==Islamic primary sources==<br />
===Quran===<br />
According to Saif ur-Rahman Mubarakpuri, many verses of Surah Tawbah (chapter 9 of the Quran) are related to the Battle of Tabuk<ref name=autogenerated1>{{citation|title=The Sealed Nectar|url=http://books.google.co.uk/books?id=-ppPqzawIrIC&pg=PA280| first=Saifur|last=Rahman al-Mubarakpuri|year=2005|publisher=Darussalam Publications|page=280}}</ref>. The Muslim scholar [[Ibn Kathir]] mentions that verses 9:42-48, 9:49<ref>{{cite book|last=Saed Abdul-Rahman|first=Muhammad|url=http://books.google.co.uk/books?id=O4LMAGogMjkC&pg=PA107<br />
|title=The Meaning And Explanation Of The Glorious Qur'an (Vol 4), Tafsir ibn Kathir|date=29 October 2009|publisher=MSA Publication Ltd|isbn=978-1861796509|page=107}}</ref><ref>[http://tafsir.com/default.asp?sid=9&tid=21312 Tafsir ibn Kathir,On 9:49, Text Version]</ref>, 9:81<ref>{{cite book|last=Saed Abdul-Rahman|first=Muhammad|url=http://books.google.co.uk/books?id=O4LMAGogMjkC&pg=PA137<br />
|title=The Meaning And Explanation Of The Glorious Qur'an (Vol 4), Tafsir ibn Kathir|date=29 October 2009|publisher=MSA Publication Ltd|isbn=978-1861796509|page=137}}</ref><ref>[http://tafsir.com/default.asp?sid=9&tid=21736 Tafsir ibn Kathir,On 9:81, Text Version]</ref>, and 9:29 are all related to the Battle of Tabuk of where "revealed" during the Battle of Tabuk<ref>{{cite book|last=Saed Abdul-Rahman|first=Muhammad|url=http://books.google.co.uk/books?id=O4LMAGogMjkC&pg=PA107<br />
|title=The Meaning And Explanation Of The Glorious Qur'an (Vol 4), Tafsir ibn Kathir|date=29 October 2009|publisher=MSA Publication Ltd|isbn=978-1861796509|page=107}}</ref><ref>[http://tafsir.com/default.asp?sid=9&tid=20980 Tafsir ibn Kathir,On 9:29, Text Version]</ref>.<br />
== References ==<br />
{{reflist}}<br />
<br />
==External links==<br />
*[http://al-islam.org/restatement/34.htm The Expedition of Tabuk] from [[Restatement of History of Islam]] at Al-Islam.org<br />
<br />
{{coord missing}}<br />
<br />
[[Category:630]]<br />
[[Category:7th century in the Byzantine Empire]]<br />
[[Category:7th-century conflicts]]<br />
[[Category:Battles of Muhammad|Tabouk]]<br />
[[Category:Battles of Khalid ibn Walid|Tabouk]]<br />
[[Category:Battles of Abu Ubaidah ibn al-Jarrah|Tabouk]]<br />
[[Category:Battles of the Byzantine–Arab Wars|Tabouk]]<br />
<br />
[[ar:غزوة تبوك]]<br />
[[fa:غزوه تبوک]]<br />
[[fr:Bataille de Tabouk]]<br />
[[id:Ekspedisi Tabuk]]<br />
[[it:Spedizione di Tabuk]]<br />
[[ms:Perang Tabuk]]<br />
[[ru:Битва при Табуке]]<br />
[[ur:غزوہ تبوک]]<br />
[[zh:塔布克之戰]]</div>Misconceptions2https://de.wikipedia.org/w/index.php?title=Feldzug_nach_Tab%C5%ABk&diff=119032701Feldzug nach Tabūk2011-06-17T00:10:59Z<p>Misconceptions2: more info added</p>
<hr />
<div>{{Campaignbox Rise of Islam}}<br />
{{Campaignbox Byzantine-Arab Wars}}<br />
[[Image:Tabuk, Saudi Arabia locator map.png|thumb|right|Tabuk, Saudi Arabia]]<br />
The '''Battle of Tabouk''' (also called the '''Battle of Tabuk''') was a military expedition, which, according to Muslim biographies, was initiated by the [[Muhammad]] in October, AD [[630]]. The Muhammad led a force of as many as 30,000 north to [[Tabuk, Saudi Arabia|Tabouk]] in present-day northwestern [[Saudi Arabia]], with the intention of engaging the [[Byzantine Empire|Byzantine]] army. Though not a battle in the typical sense, if historical the event would represent the opening conflict in the [[Byzantine-Arab Wars|coming Byzantine-Arab wars]]. There is no contemporary Byzantine account of the events, and much of the details come from later Muslim sources. Noting this, as well as the fact that the armies never met, some Western scholars have questioned the authenticity of the details surrounding the event;<ref>See, for example, Bowersock, Glen Warren, Peter Robert Lamont Brown and Oleg Grabar ''Late Antiquity: A Guide to the Postclassical World'' (1999, Harvard University Press) p. 597, which notes that many of the details surrounding Muhammad's life as given in the biographies, are "problematic in certain respects, the most important of which is that they represent a tradition of living narrative that is likely to have developed orally for a considerable period before it was given even a relatively fixed written form. Ideally, one would like to be able to check such accounts against contemporary evidence... however, there is no relevant archaeological, epigraphic, or numismatic evidence dating from the time of Muhammad, nor are there any references to him in non-Muslim sources dating from the period before 632." Also cf. El-Cheikh, Nadia Maria ''Byzantium Viewed by the Arabs'' (2004, Harvard University Press) p. 5, "One major challenge to examining initial contacts between Byzantium and the early Muslim umma arises from the controversy surrounding the traditional Islamic account... ...sources are not contemporaneous with the events they purport to relate and sometimes were written many centuries later. These sources contain internal complexities, anachronisms, discrepancies, and contradictions. Moreover, many of them provide evidence of embellishment and invention that were introduced to serve the purposes of political or religious apologetic."</ref> though in the [[Arab world]] it is widely held as historical.<br />
==Reasons for war==<br />
According to ''[[Ar-Raheeq Al-Makhtum|Ar-Rahīq al-Makhtum]]'', a modern Islamic hagiography of Muhammad written by the Indian Muslim author Saif ur-Rahman Mubarakpuri, the reason for war against the Byzantine Empire, was that one of Muhammad's ambassadors was killed by Sharhabeel bin ‘Amr Al-Ghassani (the governor of Al-Balqa). This immediately led to the [[Battle of Mutah]]. But Mubarakpuri also claims that event was one of the reasons of the [[Battle of Tabouk]] also. Mubarakpuri further mentions that the emperor of the Byzantine Empire, [[Heraclius]] was preparing a force to demolish the growing Muslim power in the region<ref name=autogenerated1>{{citation|title=The Sealed Nectar|url=http://books.google.co.uk/books?id=-ppPqzawIrIC&pg=PA272| first=Saifur|last=Rahman al-Mubarakpuri|year=2005|publisher=Darussalam Publications|page=272}}</ref>.<br />
<br />
The non Muslim scholar [[William Muir]] claims that the one of the reasons Heraclius decided to go to War was that he wanted to prevent the recurrence of the [[Expedition of Ukasha bin Al-Mihsan (Udhrah and Baliy)|Expedition of Ukasha bin Al-Mihsan against the Banu Udrah]] and military campaigns similiar to it<ref>{{cite book|last=William|first=William|url=http://books.google.co.uk/books?id=QyIPouT4DqcC&pg=PA454|title=Life of Mahomet|date=10 August 2003|publisher=Kessinger Publishing Co|isbn=978-0766177413|page=454}}</ref>.The Banu Udhrah was a Christian tribe that was aligned to the Byzantine Empire, before converting to Islam and aligning themselves to Muhammad<ref>{{cite book|last=R.L. Bidwell (editor)|first=R.|title=[http://books.google.co.uk/books?id=VhturGtQIyAC&pg=PA95 New Arabian studies, Volume 3]|publisher=University of Exeter Press|date=Feb 1996|isbn=978-0859894791|page=95}}</ref>. The tribe converted to Islam after [[Khalid ibn Walid]] carried out a military campaign in the area, however there were some who were still disaffected, so another campaign was carried out in the area<ref>{{cite book|last=Muir|first=William|url=http://books.google.co.uk/books?id=QyIPouT4DqcC&pg=PA454|title=Life of Mahomet|date=10 August 2003|publisher=Kessinger Publishing Co|isbn=978-0766177413|page=454}}</ref>. <br />
==Preparations for War==<br />
All the Muslims as well as allies of Muhammad, received an urgent call to join the campaign. But the Arab's of the desert showed little interest. Many came up with excuses not to participate. Muhammad provided incentives to persuade the Arabs to join, and provided many with gifts<ref>{{cite book|last=Muir|first=William|url=http://books.google.co.uk/books?id=QyIPouT4DqcC&pg=PA454|title=Life of Mahomet|date=10 August 2003|publisher=Kessinger Publishing Co|isbn=978-0766177413|page=454}}</ref>. <br />
<br />
The Muslim scholar [[Ibn Kathir]] mentions in his [[tafsir]] that the Quran verse 9:49 was "revealed" about the people who make excuses not to participate in the Jihad. In this case Al-Jadd bin Qays made an excuse not participate in the Battle of Tabuk, and Ibn Kathir says that 9:49 verse was "revealed" because of his excuse.<br />
<ref>{{cite book|last=Saed Abdul-Rahman|first=Muhammad|url=http://books.google.co.uk/books?id=O4LMAGogMjkC&pg=PA107<br />
|title=The Meaning And Explanation Of The Glorious Qur'an (Vol 4), Tafsir ibn Kathir|date=29 October 2009|publisher=MSA Publication Ltd|isbn=978-1861796509|page=107}}</ref><ref>[http://tafsir.com/default.asp?sid=9&tid=21312 Tafsir ibn Kathir,On 9:49, Text Version]</ref> The verse states:<br />
{{cquote|bgcolor=#F0FFF0|Among them is (many) a man who says: "Grant me exemption and draw me not into trial." Have they not fallen into trial already? and indeed Hell surrounds the Unbelievers (on all sides). {{Cite quran|9|49}} }}<br />
<br />
Many rumors of the danger threatening the Muslims was carried to [[Mecca]] by [[Nabateans]] who traded from [[Syria]] to [[Medina]]. They carried rumors of Heraclius' preparations and the existence of an enormous army said to number anywhere from 40,000 to several 100,000 besides the Lakhm, Judham and other Arab tribes allied to the Byzantines<ref name=autogenerated1>{{citation|title=The Sealed Nectar|url=http://books.google.co.uk/books?id=-ppPqzawIrIC&pg=PA272| first=Saifur|last=Rahman al-Mubarakpuri|year=2005|publisher=Darussalam Publications|page=272}}</ref>.<br />
Ibn Kathirstated that verse 9:81 was also "revealed" about the Battle of Tabuk, regarding those who made excuses<ref>{{cite book|last=Saed Abdul-Rahman|first=Muhammad|url=http://books.google.co.uk/books?id=O4LMAGogMjkC&pg=PA137<br />
|title=The Meaning And Explanation Of The Glorious Qur'an (Vol 4), Tafsir ibn Kathir|date=29 October 2009|publisher=MSA Publication Ltd|isbn=978-1861796509|page=137}}</ref><ref>[http://tafsir.com/default.asp?sid=9&tid=21736 Tafsir ibn Kathir,On 9:81, Text Version]</ref><br />
<br />
Ibn Kathir also mentions that verse 9:29 which called for fighting against the people of the book till they pay [[Jizyah]] was "revealed" while Muhammad was preparing for the Battle of Tabuk, he wrote:<br />
<br />
{{cquote|bgcolor=#F0FFF0|'''The Order to fight People of the Scriptures until They give the Jizyah'''<br><br />
<br />
(Fight against those who believe not in Allah, nor in the Last Day, nor forbid that which has been forbidden by Allah and His Messenger, and those who acknowledge not the religion of truth among the People of the Scripture,) This honorable Ayah was revealed with the order to fight the People of the Book, after the pagans were defeated, the people entered Allah's religion in large numbers, and the Arabian Peninsula was secured under the Muslims' control. Allah commanded His Messenger to fight the People of the Scriptures, Jews and Christians, on the ninth year of Hijrah, and he prepared his army to fight the Romans and called the people to Jihad announcing his intent and destination. The Messenger sent his intent to various Arab areas around Al-Madinah to gather forces, and he collected an army of thirty thousand. Some people from Al-Madinah and some hypocrites, in and around it, lagged behind, for that year was a year of drought and intense heat. The Messenger of Allah marched, heading towards Ash-Sham to fight the Romans until he reached Tabuk, where he set camp for about twenty days next to its water resources.<br />
<br />
'''[Tafsir ibn Kathir, on 9:29]'''<ref>{{cite book|last=Saed Abdul-Rahman|first=Muhammad|url=http://books.google.co.uk/books?id=O4LMAGogMjkC&pg=PA107<br />
|title=The Meaning And Explanation Of The Glorious Qur'an (Vol 4), Tafsir ibn Kathir|date=29 October 2009|publisher=MSA Publication Ltd|isbn=978-1861796509|page=107}}</ref><ref>[http://tafsir.com/default.asp?sid=9&tid=20980 Tafsir ibn Kathir,On 9:29, Text Version]</ref>}}<br />
==Expedition==<br />
The Muhammad marched northwards to Tabouk, though the Byzantine army did not initiate any form of aggression against the Muslims. The army of 30,000 was a great one, when compared with the previous armies of Islam. Muslims had never marched with such a great number before<ref name=autogenerated1>{{citation|title=The Sealed Nectar|url=http://books.google.co.uk/books?id=-ppPqzawIrIC&pg=PA275| first=Saifur|last=Rahman al-Mubarakpuri|year=2005|publisher=Darussalam Publications|page=275}}</ref>.<br />
<br />
After arriving at Tabouk and camping there, the Muhammad's army was prepared to face the Byzantines. However the Byzantines were not at Tabouk. They stayed there for a number of days and scouted the area but they never came<ref name=autogenerated1>{{citation|title=The Sealed Nectar|url=http://books.google.co.uk/books?id=-ppPqzawIrIC&pg=PA276| first=Saifur|last=Rahman al-Mubarakpuri|year=2005|publisher=Darussalam Publications|page=276}}</ref>.<br />
<br />
Nevertheless, this expedition brought, in itself, credit to the Muslim forces that had gained military reputation in the remote lands of the Arabian Peninsula.The strategic long term consequence of the battle was that many Arab tribes now abandoned the Byzantines and joined with Muhammad, enlarging the Muslim state.<ref name=autogenerated1>{{citation|title=The Sealed Nectar|url=http://books.google.co.uk/books?id=-ppPqzawIrIC&pg=PA279| first=Saifur|last=Rahman al-Mubarakpuri|year=2005|publisher=Darussalam Publications|page=279}}</ref>.<br />
==Immediate Aftermath==<br />
When Muslims arrived at Tabuk, they halted and took a rest, rumours of a Roman Byzantine Invasion had cooled down, and there was nothing to threaten Muhammad. Muhammad dispatched [[Khalidi ibn Walid]] on a military expedition to Duma<ref>{{cite book|last=William|first=William|url=http://books.google.co.uk/books?id=QyIPouT4DqcC&pg=PA456|title=Life of Mahomet|date=10 August 2003|publisher=Kessinger Publishing Co|isbn=978-0766177413|page=456}}</ref>. Muhammad sent him to Dumatul Jandal with 400 men<ref name=autogenerated1>{{citation|title=The Sealed Nectar|url=http://books.google.co.uk/books?id=-ppPqzawIrIC&pg=PA277| first=Saifur|last=Rahman al-Mubarakpuri|year=2005|publisher=Darussalam Publications|page=277}}</ref>.The Jewish and Christian tribes in the area where Muhammad was converted to Islam. According to William Muir, Muhammad sent a letter to the Christian Prince of Ayla (called Yahna bin Rawbah<ref name=autogenerated1>{{citation|title=The Sealed Nectar|url=http://books.google.co.uk/books?id=-ppPqzawIrIC&pg=PA276| first=Saifur|last=Rahman al-Mubarakpuri|year=2005|publisher=Darussalam Publications|page=276}}</ref>), threatening him to submit to Islam, or pay the [[Jizyah]], if he did not want to be attacked<ref>{{cite book|last=William|first=William|url=http://books.google.co.uk/books?id=QyIPouT4DqcC&pg=PA457|title=Life of Mahomet|date=10 August 2003|publisher=Kessinger Publishing Co|isbn=978-0766177413|page=457}}</ref>. The Letter stated:<br />
<br />
To John ibn Rubah and the Chiefs of Ayla (or Acaba). Peace be on you! I praise God for you, beside whom there is no Lord. <br />
<br />
I will not fight against you until I have written thus unto you. Believe, or else pay [[Jizyah|tribute]]. And be obedient unto the Lord and his Prophet (and the messengers of his Prophet). Honour them and clothe them with excellent vestments, not with inferior raiment. Specially clothe Zeid with excellent garments. As long as my messengers are pleased, so likewise am I. Ye know the tribute. If ye desire to have security by sea and by land, obey the Lord and his Apostle, and he will defend you from every demand whether by Arab or foreigner, saving the demand of the Lord and his Apostle. But if ye oppose and displease them, I will not accept from you a single thing, until I have fought against you and taken captive your little ones and slain the elder; for I am the Apostle of the Lord in truth.<br />
<br />
Believe in the Lord and in his Prophets. And believe in the Messiah son of Mary; verily he is the word of God. Come then, before trouble reach you. I commend my messengers to you. Give to Harmala three measures of bailey ; and indeed Harmala hath interceded for you. As for me, if it were not for the Lord and for this (intercession of Harmala), I would not have sent any message at all unto you, until ye had seen the army. But now, if ye obey my messengers, God will be your protector, and Muhammad, and whosoever belongeth unto him. Now my messengers are Sharahbil, &c. Unto you is the guarantee of God and of Muhammad his Apostle, and peace be unto you if ye Submit. <br />
<br />
'''[Letter of Muhammad to the Christian price of Aliah]'''<ref>{{cite book|last=William|first=William|url=http://books.google.co.uk/books?id=QyIPouT4DqcC&pg=PA457|title=Life of Mahomet|date=10 August 2003|publisher=Kessinger Publishing Co|isbn=978-0766177413|page=457}}</ref>}}<br />
<br />
The local tribes gave their allegiance to Muhammad and agreed to the payment of the [[jizyah]] protection tribute. Yahna bin Rawbah, came to [[Muhammad]] and made peace with him, paying him the [[jizyah]] and [[Muhammad]] in return gave each tribe a letter of guarantee, similar to Yahna's. This letter especially guaranteed the Freedom to practice Religion<ref name=autogenerated1>{{citation|title=The Sealed Nectar|url=http://books.google.co.uk/books?id=-ppPqzawIrIC&pg=PA276| first=Saifur|last=Rahman al-Mubarakpuri|year=2005|publisher=Darussalam Publications|page=276}}</ref>. <br />
<br />
==Islamic primary sources==<br />
===Quran===<br />
According to Saif ur-Rahman Mubarakpuri, many verses of Surah Tawbah (chapter 9 of the Quran) are related to the Battle of Tabuk<ref name=autogenerated1>{{citation|title=The Sealed Nectar|url=http://books.google.co.uk/books?id=-ppPqzawIrIC&pg=PA280| first=Saifur|last=Rahman al-Mubarakpuri|year=2005|publisher=Darussalam Publications|page=280}}</ref>. The Muslim scholar [[Ibn Kathir]] mentions that verses 9:42-48, 9:49<ref>{{cite book|last=Saed Abdul-Rahman|first=Muhammad|url=http://books.google.co.uk/books?id=O4LMAGogMjkC&pg=PA107<br />
|title=The Meaning And Explanation Of The Glorious Qur'an (Vol 4), Tafsir ibn Kathir|date=29 October 2009|publisher=MSA Publication Ltd|isbn=978-1861796509|page=107}}</ref><ref>[http://tafsir.com/default.asp?sid=9&tid=21312 Tafsir ibn Kathir,On 9:49, Text Version]</ref>, 9:81<ref>{{cite book|last=Saed Abdul-Rahman|first=Muhammad|url=http://books.google.co.uk/books?id=O4LMAGogMjkC&pg=PA137<br />
|title=The Meaning And Explanation Of The Glorious Qur'an (Vol 4), Tafsir ibn Kathir|date=29 October 2009|publisher=MSA Publication Ltd|isbn=978-1861796509|page=137}}</ref><ref>[http://tafsir.com/default.asp?sid=9&tid=21736 Tafsir ibn Kathir,On 9:81, Text Version]</ref>, and 9:29 are all related to the Battle of Tabuk of where "revealed" during the Battle of Tabuk<ref>{{cite book|last=Saed Abdul-Rahman|first=Muhammad|url=http://books.google.co.uk/books?id=O4LMAGogMjkC&pg=PA107<br />
|title=The Meaning And Explanation Of The Glorious Qur'an (Vol 4), Tafsir ibn Kathir|date=29 October 2009|publisher=MSA Publication Ltd|isbn=978-1861796509|page=107}}</ref><ref>[http://tafsir.com/default.asp?sid=9&tid=20980 Tafsir ibn Kathir,On 9:29, Text Version]</ref>.<br />
== References ==<br />
{{reflist}}<br />
<br />
==External links==<br />
*[http://al-islam.org/restatement/34.htm The Expedition of Tabuk] from [[Restatement of History of Islam]] at Al-Islam.org<br />
<br />
{{coord missing}}<br />
<br />
[[Category:630]]<br />
[[Category:7th century in the Byzantine Empire]]<br />
[[Category:7th-century conflicts]]<br />
[[Category:Battles of Muhammad|Tabouk]]<br />
[[Category:Battles of Khalid ibn Walid|Tabouk]]<br />
[[Category:Battles of Abu Ubaidah ibn al-Jarrah|Tabouk]]<br />
[[Category:Battles of the Byzantine–Arab Wars|Tabouk]]<br />
<br />
[[ar:غزوة تبوك]]<br />
[[fa:غزوه تبوک]]<br />
[[fr:Bataille de Tabouk]]<br />
[[id:Ekspedisi Tabuk]]<br />
[[it:Spedizione di Tabuk]]<br />
[[ms:Perang Tabuk]]<br />
[[ru:Битва при Табуке]]<br />
[[ur:غزوہ تبوک]]<br />
[[zh:塔布克之戰]]</div>Misconceptions2https://de.wikipedia.org/w/index.php?title=Feldzug_nach_Tab%C5%ABk&diff=119032700Feldzug nach Tabūk2011-06-16T23:24:23Z<p>Misconceptions2: /* Preparations for War */ unneccesarry full sto</p>
<hr />
<div>{{Campaignbox Rise of Islam}}<br />
{{Campaignbox Byzantine-Arab Wars}}<br />
[[Image:Tabuk, Saudi Arabia locator map.png|thumb|right|Tabuk, Saudi Arabia]]<br />
The '''Battle of Tabouk''' (also called the '''Battle of Tabuk''') was a military expedition, which, according to Muslim biographies, was initiated by the [[Muhammad]] in October, AD [[630]]. The Muhammad led a force of as many as 30,000 north to [[Tabuk, Saudi Arabia|Tabouk]] in present-day northwestern [[Saudi Arabia]], with the intention of engaging the [[Byzantine Empire|Byzantine]] army. Though not a battle in the typical sense, if historical the event would represent the opening conflict in the [[Byzantine-Arab Wars|coming Byzantine-Arab wars]]. There is no contemporary Byzantine account of the events, and much of the details come from later Muslim sources. Noting this, as well as the fact that the armies never met, some Western scholars have questioned the authenticity of the details surrounding the event;<ref>See, for example, Bowersock, Glen Warren, Peter Robert Lamont Brown and Oleg Grabar ''Late Antiquity: A Guide to the Postclassical World'' (1999, Harvard University Press) p. 597, which notes that many of the details surrounding Muhammad's life as given in the biographies, are "problematic in certain respects, the most important of which is that they represent a tradition of living narrative that is likely to have developed orally for a considerable period before it was given even a relatively fixed written form. Ideally, one would like to be able to check such accounts against contemporary evidence... however, there is no relevant archaeological, epigraphic, or numismatic evidence dating from the time of Muhammad, nor are there any references to him in non-Muslim sources dating from the period before 632." Also cf. El-Cheikh, Nadia Maria ''Byzantium Viewed by the Arabs'' (2004, Harvard University Press) p. 5, "One major challenge to examining initial contacts between Byzantium and the early Muslim umma arises from the controversy surrounding the traditional Islamic account... ...sources are not contemporaneous with the events they purport to relate and sometimes were written many centuries later. These sources contain internal complexities, anachronisms, discrepancies, and contradictions. Moreover, many of them provide evidence of embellishment and invention that were introduced to serve the purposes of political or religious apologetic."</ref> though in the [[Arab world]] it is widely held as historical.<br />
==Reasons for war==<br />
According to ''[[Ar-Raheeq Al-Makhtum|Ar-Rahīq al-Makhtum]]'', a modern Islamic hagiography of Muhammad written by the Indian Muslim author Saif ur-Rahman Mubarakpuri, the reason for war against the Byzantine Empire, was that one of Muhammad's ambassadors was killed by Sharhabeel bin ‘Amr Al-Ghassani (the governor of Al-Balqa). This immediately led to the [[Battle of Mutah]]. But Mubarakpuri also claims that event was one of the reasons of the [[Battle of Tabouk]] also. Mubarakpuri further mentions that the emperor of the Byzantine Empire, [[Heraclius]] was preparing a force to demolish the growing Muslim power in the region<ref name=autogenerated1>{{citation|title=The Sealed Nectar|url=http://books.google.co.uk/books?id=-ppPqzawIrIC&pg=PA272| first=Saifur|last=Rahman al-Mubarakpuri|year=2005|publisher=Darussalam Publications|page=272}}</ref>.<br />
<br />
The non Muslim scholar [[William Muir]] claims that the one of the reasons Heraclius decided to go to War was that he wanted to prevent the recurrence of the [[Expedition of Ukasha bin Al-Mihsan (Udhrah and Baliy)|Expedition of Ukasha bin Al-Mihsan against the Banu Udrah]] and military campaigns similiar to it<ref>{{cite book|last=William|first=William|url=http://books.google.co.uk/books?id=QyIPouT4DqcC&pg=PA454|title=Life of Mahomet|date=10 August 2003|publisher=Kessinger Publishing Co|isbn=978-0766177413|page=454}}</ref>.The Banu Udhrah was a Christian tribe that was aligned to the Byzantine Empire, before converting to Islam and aligning themselves to Muhammad<ref>{{cite book|last=R.L. Bidwell (editor)|first=R.|title=[http://books.google.co.uk/books?id=VhturGtQIyAC&pg=PA95 New Arabian studies, Volume 3]|publisher=University of Exeter Press|date=Feb 1996|isbn=978-0859894791|page=95}}</ref>. The tribe converted to Islam after [[Khalid ibn Walid]] carried out a military campaign in the area, however there were some who were still disaffected, so another campaign was carried out in the area<ref>{{cite book|last=Muir|first=William|url=http://books.google.co.uk/books?id=QyIPouT4DqcC&pg=PA454|title=Life of Mahomet|date=10 August 2003|publisher=Kessinger Publishing Co|isbn=978-0766177413|page=454}}</ref>. <br />
==Preparations for War==<br />
All the Muslims as well as allies of Muhammad, received an urgent call to join the campaign. But the Arab's of the desert showed little interest. Many came up with excuses not to participate. Muhammad provided incentives to persuade the Arabs to join, and provided many with gifts<ref>{{cite book|last=Muir|first=William|url=http://books.google.co.uk/books?id=QyIPouT4DqcC&pg=PA454|title=Life of Mahomet|date=10 August 2003|publisher=Kessinger Publishing Co|isbn=978-0766177413|page=454}}</ref>. <br />
<br />
The Muslim scholar [[Ibn Kathir]] mentions in his [[tafsir]] that the Quran verse 9:49 was "revealed" about the people who make excuses not to participate in the Jihad. In this case Al-Jadd bin Qays made an excuse not participate in the Battle of Tabuk, and Ibn Kathir says that 9:49 verse was "revealed" because of his excuse.<br />
<ref>{{cite book|last=Saed Abdul-Rahman|first=Muhammad|url=http://books.google.co.uk/books?id=O4LMAGogMjkC&pg=PA107<br />
|title=The Meaning And Explanation Of The Glorious Qur'an (Vol 4), Tafsir ibn Kathir|date=29 October 2009|publisher=MSA Publication Ltd|isbn=978-1861796509|page=107}}</ref><ref>[http://tafsir.com/default.asp?sid=9&tid=21312 Tafsir ibn Kathir,On 9:49, Text Version]</ref> The verse states:<br />
{{cquote|bgcolor=#F0FFF0|Among them is (many) a man who says: "Grant me exemption and draw me not into trial." Have they not fallen into trial already? and indeed Hell surrounds the Unbelievers (on all sides). {{Cite quran|9|49}} }}<br />
<br />
Many rumors of the danger threatening the Muslims was carried to [[Mecca]] by [[Nabateans]] who traded from [[Syria]] to [[Medina]]. They carried rumors of Heraclius' preparations and the existence of an enormous army said to number anywhere from 40,000 to several 100,000 besides the Lakhm, Judham and other Arab tribes allied to the Byzantines<ref name=autogenerated1>{{citation|title=The Sealed Nectar|url=http://books.google.co.uk/books?id=-ppPqzawIrIC&pg=PA272| first=Saifur|last=Rahman al-Mubarakpuri|year=2005|publisher=Darussalam Publications|page=272}}</ref>.<br />
Ibn Kathirstated that verse 9:81 was also "revealed" about the Battle of Tabuk, regarding those who made excuses<ref>{{cite book|last=Saed Abdul-Rahman|first=Muhammad|url=http://books.google.co.uk/books?id=O4LMAGogMjkC&pg=PA137<br />
|title=The Meaning And Explanation Of The Glorious Qur'an (Vol 4), Tafsir ibn Kathir|date=29 October 2009|publisher=MSA Publication Ltd|isbn=978-1861796509|page=137}}</ref><ref>[http://tafsir.com/default.asp?sid=9&tid=21736 Tafsir ibn Kathir,On 9:81, Text Version]</ref><br />
<br />
Ibn Kathir also mentions that verse 9:29 which called for fighting against the people of the book till they pay [[Jizyah]] was "revealed" while Muhammad was preparing for the Battle of Tabuk, he wrote:<br />
<br />
{{cquote|bgcolor=#F0FFF0|'''The Order to fight People of the Scriptures until They give the Jizyah'''<br><br />
<br />
(Fight against those who believe not in Allah, nor in the Last Day, nor forbid that which has been forbidden by Allah and His Messenger, and those who acknowledge not the religion of truth among the People of the Scripture,) This honorable Ayah was revealed with the order to fight the People of the Book, after the pagans were defeated, the people entered Allah's religion in large numbers, and the Arabian Peninsula was secured under the Muslims' control. Allah commanded His Messenger to fight the People of the Scriptures, Jews and Christians, on the ninth year of Hijrah, and he prepared his army to fight the Romans and called the people to Jihad announcing his intent and destination. The Messenger sent his intent to various Arab areas around Al-Madinah to gather forces, and he collected an army of thirty thousand. Some people from Al-Madinah and some hypocrites, in and around it, lagged behind, for that year was a year of drought and intense heat. The Messenger of Allah marched, heading towards Ash-Sham to fight the Romans until he reached Tabuk, where he set camp for about twenty days next to its water resources.<br />
<br />
'''[Tafsir ibn Kathir, on 9:29]'''<ref>{{cite book|last=Saed Abdul-Rahman|first=Muhammad|url=http://books.google.co.uk/books?id=O4LMAGogMjkC&pg=PA107<br />
|title=The Meaning And Explanation Of The Glorious Qur'an (Vol 4), Tafsir ibn Kathir|date=29 October 2009|publisher=MSA Publication Ltd|isbn=978-1861796509|page=107}}</ref><ref>[http://tafsir.com/default.asp?sid=9&tid=20980 Tafsir ibn Kathir,On 9:29, Text Version]</ref>}}<br />
<br />
==Expedition==<br />
The Muhammad marched northwards to Tabouk, though the Byzantine army did not initiate any form of aggression against the Muslims. The army of 30,000 was a great one, when compared with the previous armies of Islam. Muslims had never marched with such a great number before.<br />
<br />
After arriving at Tabouk and camping there, the Muhammad's army was prepared to face the Byzantines. However the Byzantines were not at Tabouk. They stayed there for a number of days and scouted the area but they never came. It was rumoured Heraclius was in [[Homs]] at that time. According to some Muslim historians, upon learning of Muhammad's march north, the Byzantines and their allies probably withdrew without a fight. It should also be noted that in 630, Heraclius marched barefoot as a pious [[Christian]] pilgrim into [[Jerusalem]] and restored the [[True Cross]] to the Church of the Holy Sepulchre.<br />
<br />
Nevertheless, it is sometimes claimed that this expedition brought, in itself, credit to the Muslim forces that had gained military reputation in the remote lands of the Arabian Peninsula.<br />
<br />
The local tribes gave their allegiance to Muhammad and agreed to the payment of the [[jizyah]] protection tribute. Yahna bin Rawbah, came to [[Muhammad]] and made peace with him, paying him the [[jizyah]] and [[Muhammad]] in return gave each tribe a letter of guarantee, similar to Yahna's. This letter especially guaranteed the Freedom to practice Religion. <br />
<br />
The strategic long term consequence of the battle was that many Arab tribes now abandoned the Byzantines and joined with Muhammad, enlarging the Muslim state.<br />
<br />
== References ==<br />
{{reflist}}<br />
<br />
==External links==<br />
*[http://al-islam.org/restatement/34.htm The Expedition of Tabuk] from [[Restatement of History of Islam]] at Al-Islam.org<br />
<br />
{{coord missing}}<br />
<br />
[[Category:630]]<br />
[[Category:7th century in the Byzantine Empire]]<br />
[[Category:7th-century conflicts]]<br />
[[Category:Battles of Muhammad|Tabouk]]<br />
[[Category:Battles of Khalid ibn Walid|Tabouk]]<br />
[[Category:Battles of Abu Ubaidah ibn al-Jarrah|Tabouk]]<br />
[[Category:Battles of the Byzantine–Arab Wars|Tabouk]]<br />
<br />
[[ar:غزوة تبوك]]<br />
[[fa:غزوه تبوک]]<br />
[[fr:Bataille de Tabouk]]<br />
[[id:Ekspedisi Tabuk]]<br />
[[it:Spedizione di Tabuk]]<br />
[[ms:Perang Tabuk]]<br />
[[ru:Битва при Табуке]]<br />
[[ur:غزوہ تبوک]]<br />
[[zh:塔布克之戰]]</div>Misconceptions2https://de.wikipedia.org/w/index.php?title=Feldzug_nach_Tab%C5%ABk&diff=119032699Feldzug nach Tabūk2011-06-16T23:23:36Z<p>Misconceptions2: </p>
<hr />
<div>{{Campaignbox Rise of Islam}}<br />
{{Campaignbox Byzantine-Arab Wars}}<br />
[[Image:Tabuk, Saudi Arabia locator map.png|thumb|right|Tabuk, Saudi Arabia]]<br />
The '''Battle of Tabouk''' (also called the '''Battle of Tabuk''') was a military expedition, which, according to Muslim biographies, was initiated by the [[Muhammad]] in October, AD [[630]]. The Muhammad led a force of as many as 30,000 north to [[Tabuk, Saudi Arabia|Tabouk]] in present-day northwestern [[Saudi Arabia]], with the intention of engaging the [[Byzantine Empire|Byzantine]] army. Though not a battle in the typical sense, if historical the event would represent the opening conflict in the [[Byzantine-Arab Wars|coming Byzantine-Arab wars]]. There is no contemporary Byzantine account of the events, and much of the details come from later Muslim sources. Noting this, as well as the fact that the armies never met, some Western scholars have questioned the authenticity of the details surrounding the event;<ref>See, for example, Bowersock, Glen Warren, Peter Robert Lamont Brown and Oleg Grabar ''Late Antiquity: A Guide to the Postclassical World'' (1999, Harvard University Press) p. 597, which notes that many of the details surrounding Muhammad's life as given in the biographies, are "problematic in certain respects, the most important of which is that they represent a tradition of living narrative that is likely to have developed orally for a considerable period before it was given even a relatively fixed written form. Ideally, one would like to be able to check such accounts against contemporary evidence... however, there is no relevant archaeological, epigraphic, or numismatic evidence dating from the time of Muhammad, nor are there any references to him in non-Muslim sources dating from the period before 632." Also cf. El-Cheikh, Nadia Maria ''Byzantium Viewed by the Arabs'' (2004, Harvard University Press) p. 5, "One major challenge to examining initial contacts between Byzantium and the early Muslim umma arises from the controversy surrounding the traditional Islamic account... ...sources are not contemporaneous with the events they purport to relate and sometimes were written many centuries later. These sources contain internal complexities, anachronisms, discrepancies, and contradictions. Moreover, many of them provide evidence of embellishment and invention that were introduced to serve the purposes of political or religious apologetic."</ref> though in the [[Arab world]] it is widely held as historical.<br />
==Reasons for war==<br />
According to ''[[Ar-Raheeq Al-Makhtum|Ar-Rahīq al-Makhtum]]'', a modern Islamic hagiography of Muhammad written by the Indian Muslim author Saif ur-Rahman Mubarakpuri, the reason for war against the Byzantine Empire, was that one of Muhammad's ambassadors was killed by Sharhabeel bin ‘Amr Al-Ghassani (the governor of Al-Balqa). This immediately led to the [[Battle of Mutah]]. But Mubarakpuri also claims that event was one of the reasons of the [[Battle of Tabouk]] also. Mubarakpuri further mentions that the emperor of the Byzantine Empire, [[Heraclius]] was preparing a force to demolish the growing Muslim power in the region<ref name=autogenerated1>{{citation|title=The Sealed Nectar|url=http://books.google.co.uk/books?id=-ppPqzawIrIC&pg=PA272| first=Saifur|last=Rahman al-Mubarakpuri|year=2005|publisher=Darussalam Publications|page=272}}</ref>.<br />
<br />
The non Muslim scholar [[William Muir]] claims that the one of the reasons Heraclius decided to go to War was that he wanted to prevent the recurrence of the [[Expedition of Ukasha bin Al-Mihsan (Udhrah and Baliy)|Expedition of Ukasha bin Al-Mihsan against the Banu Udrah]] and military campaigns similiar to it<ref>{{cite book|last=William|first=William|url=http://books.google.co.uk/books?id=QyIPouT4DqcC&pg=PA454|title=Life of Mahomet|date=10 August 2003|publisher=Kessinger Publishing Co|isbn=978-0766177413|page=454}}</ref>.The Banu Udhrah was a Christian tribe that was aligned to the Byzantine Empire, before converting to Islam and aligning themselves to Muhammad<ref>{{cite book|last=R.L. Bidwell (editor)|first=R.|title=[http://books.google.co.uk/books?id=VhturGtQIyAC&pg=PA95 New Arabian studies, Volume 3]|publisher=University of Exeter Press|date=Feb 1996|isbn=978-0859894791|page=95}}</ref>. The tribe converted to Islam after [[Khalid ibn Walid]] carried out a military campaign in the area, however there were some who were still disaffected, so another campaign was carried out in the area<ref>{{cite book|last=Muir|first=William|url=http://books.google.co.uk/books?id=QyIPouT4DqcC&pg=PA454|title=Life of Mahomet|date=10 August 2003|publisher=Kessinger Publishing Co|isbn=978-0766177413|page=454}}</ref>. <br />
==Preparations for War==<br />
All the Muslims as well as allies of Muhammad, received an urgent call to join the campaign. But the Arab's of the desert showed little interest. Many came up with excuses not to participate. Muhammad provided incentives to persuade the Arabs to join, and provided many with gifts<ref>{{cite book|last=Muir|first=William|url=http://books.google.co.uk/books?id=QyIPouT4DqcC&pg=PA454|title=Life of Mahomet|date=10 August 2003|publisher=Kessinger Publishing Co|isbn=978-0766177413|page=454}}</ref>. <br />
<br />
The Muslim scholar [[Ibn Kathir]] mentions in his [[tafsir]] that the Quran verse 9:49 was "revealed" about the people who make excuses not to participate in the Jihad. In this case Al-Jadd bin Qays made an excuse not participate in the Battle of Tabuk, and Ibn Kathir says that 9:49 verse was "revealed" because of his excuse.<br />
<ref>{{cite book|last=Saed Abdul-Rahman|first=Muhammad|url=http://books.google.co.uk/books?id=O4LMAGogMjkC&pg=PA107<br />
|title=The Meaning And Explanation Of The Glorious Qur'an (Vol 4), Tafsir ibn Kathir|date=29 October 2009|publisher=MSA Publication Ltd|isbn=978-1861796509|page=107}}</ref><ref>[http://tafsir.com/default.asp?sid=9&tid=21312 Tafsir ibn Kathir,On 9:49, Text Version]</ref> The verse states:<br />
{{cquote|bgcolor=#F0FFF0|Among them is (many) a man who says: "Grant me exemption and draw me not into trial." Have they not fallen into trial already? and indeed Hell surrounds the Unbelievers (on all sides). {{Cite quran|9|49}} }}.<br />
<br />
Many rumors of the danger threatening the Muslims was carried to [[Mecca]] by [[Nabateans]] who traded from [[Syria]] to [[Medina]]. They carried rumors of Heraclius' preparations and the existence of an enormous army said to number anywhere from 40,000 to several 100,000 besides the Lakhm, Judham and other Arab tribes allied to the Byzantines<ref name=autogenerated1>{{citation|title=The Sealed Nectar|url=http://books.google.co.uk/books?id=-ppPqzawIrIC&pg=PA272| first=Saifur|last=Rahman al-Mubarakpuri|year=2005|publisher=Darussalam Publications|page=272}}</ref>.<br />
Ibn Kathirstated that verse 9:81 was also "revealed" about the Battle of Tabuk, regarding those who made excuses<ref>{{cite book|last=Saed Abdul-Rahman|first=Muhammad|url=http://books.google.co.uk/books?id=O4LMAGogMjkC&pg=PA137<br />
|title=The Meaning And Explanation Of The Glorious Qur'an (Vol 4), Tafsir ibn Kathir|date=29 October 2009|publisher=MSA Publication Ltd|isbn=978-1861796509|page=137}}</ref><ref>[http://tafsir.com/default.asp?sid=9&tid=21736 Tafsir ibn Kathir,On 9:81, Text Version]</ref><br />
<br />
Ibn Kathir also mentions that verse 9:29 which called for fighting against the people of the book till they pay [[Jizyah]] was "revealed" while Muhammad was preparing for the Battle of Tabuk, he wrote:<br />
<br />
{{cquote|bgcolor=#F0FFF0|'''The Order to fight People of the Scriptures until They give the Jizyah'''<br><br />
<br />
(Fight against those who believe not in Allah, nor in the Last Day, nor forbid that which has been forbidden by Allah and His Messenger, and those who acknowledge not the religion of truth among the People of the Scripture,) This honorable Ayah was revealed with the order to fight the People of the Book, after the pagans were defeated, the people entered Allah's religion in large numbers, and the Arabian Peninsula was secured under the Muslims' control. Allah commanded His Messenger to fight the People of the Scriptures, Jews and Christians, on the ninth year of Hijrah, and he prepared his army to fight the Romans and called the people to Jihad announcing his intent and destination. The Messenger sent his intent to various Arab areas around Al-Madinah to gather forces, and he collected an army of thirty thousand. Some people from Al-Madinah and some hypocrites, in and around it, lagged behind, for that year was a year of drought and intense heat. The Messenger of Allah marched, heading towards Ash-Sham to fight the Romans until he reached Tabuk, where he set camp for about twenty days next to its water resources.<br />
<br />
'''[Tafsir ibn Kathir, on 9:29]'''<ref>{{cite book|last=Saed Abdul-Rahman|first=Muhammad|url=http://books.google.co.uk/books?id=O4LMAGogMjkC&pg=PA107<br />
|title=The Meaning And Explanation Of The Glorious Qur'an (Vol 4), Tafsir ibn Kathir|date=29 October 2009|publisher=MSA Publication Ltd|isbn=978-1861796509|page=107}}</ref><ref>[http://tafsir.com/default.asp?sid=9&tid=20980 Tafsir ibn Kathir,On 9:29, Text Version]</ref>}}<br />
==Expedition==<br />
The Muhammad marched northwards to Tabouk, though the Byzantine army did not initiate any form of aggression against the Muslims. The army of 30,000 was a great one, when compared with the previous armies of Islam. Muslims had never marched with such a great number before.<br />
<br />
After arriving at Tabouk and camping there, the Muhammad's army was prepared to face the Byzantines. However the Byzantines were not at Tabouk. They stayed there for a number of days and scouted the area but they never came. It was rumoured Heraclius was in [[Homs]] at that time. According to some Muslim historians, upon learning of Muhammad's march north, the Byzantines and their allies probably withdrew without a fight. It should also be noted that in 630, Heraclius marched barefoot as a pious [[Christian]] pilgrim into [[Jerusalem]] and restored the [[True Cross]] to the Church of the Holy Sepulchre.<br />
<br />
Nevertheless, it is sometimes claimed that this expedition brought, in itself, credit to the Muslim forces that had gained military reputation in the remote lands of the Arabian Peninsula.<br />
<br />
The local tribes gave their allegiance to Muhammad and agreed to the payment of the [[jizyah]] protection tribute. Yahna bin Rawbah, came to [[Muhammad]] and made peace with him, paying him the [[jizyah]] and [[Muhammad]] in return gave each tribe a letter of guarantee, similar to Yahna's. This letter especially guaranteed the Freedom to practice Religion. <br />
<br />
The strategic long term consequence of the battle was that many Arab tribes now abandoned the Byzantines and joined with Muhammad, enlarging the Muslim state.<br />
<br />
== References ==<br />
{{reflist}}<br />
<br />
==External links==<br />
*[http://al-islam.org/restatement/34.htm The Expedition of Tabuk] from [[Restatement of History of Islam]] at Al-Islam.org<br />
<br />
{{coord missing}}<br />
<br />
[[Category:630]]<br />
[[Category:7th century in the Byzantine Empire]]<br />
[[Category:7th-century conflicts]]<br />
[[Category:Battles of Muhammad|Tabouk]]<br />
[[Category:Battles of Khalid ibn Walid|Tabouk]]<br />
[[Category:Battles of Abu Ubaidah ibn al-Jarrah|Tabouk]]<br />
[[Category:Battles of the Byzantine–Arab Wars|Tabouk]]<br />
<br />
[[ar:غزوة تبوك]]<br />
[[fa:غزوه تبوک]]<br />
[[fr:Bataille de Tabouk]]<br />
[[id:Ekspedisi Tabuk]]<br />
[[it:Spedizione di Tabuk]]<br />
[[ms:Perang Tabuk]]<br />
[[ru:Битва при Табуке]]<br />
[[ur:غزوہ تبوک]]<br />
[[zh:塔布克之戰]]</div>Misconceptions2https://de.wikipedia.org/w/index.php?title=Feldzug_nach_Tab%C5%ABk&diff=119032698Feldzug nach Tabūk2011-06-16T23:23:14Z<p>Misconceptions2: changed "prophet muhammad" to "muhammad"</p>
<hr />
<div>{{Campaignbox Rise of Islam}}<br />
{{Campaignbox Byzantine-Arab Wars}}<br />
[[Image:Tabuk, Saudi Arabia locator map.png|thumb|right|Tabuk, Saudi Arabia]]<br />
The '''Battle of Tabouk''' (also called the '''Battle of Tabuk''') was a military expedition, which, according to Muslim biographies, was initiated by the [[Muhammad]] in October, AD [[630]]. The Muhammad led a force of as many as 30,000 north to [[Tabuk, Saudi Arabia|Tabouk]] in present-day northwestern [[Saudi Arabia]], with the intention of engaging the [[Byzantine Empire|Byzantine]] army. Though not a battle in the typical sense, if historical the event would represent the opening conflict in the [[Byzantine-Arab Wars|coming Byzantine-Arab wars]]. There is no contemporary Byzantine account of the events, and much of the details come from later Muslim sources. Noting this, as well as the fact that the armies never met, some Western scholars have questioned the authenticity of the details surrounding the event;<ref>See, for example, Bowersock, Glen Warren, Peter Robert Lamont Brown and Oleg Grabar ''Late Antiquity: A Guide to the Postclassical World'' (1999, Harvard University Press) p. 597, which notes that many of the details surrounding Muhammad's life as given in the biographies, are "problematic in certain respects, the most important of which is that they represent a tradition of living narrative that is likely to have developed orally for a considerable period before it was given even a relatively fixed written form. Ideally, one would like to be able to check such accounts against contemporary evidence... however, there is no relevant archaeological, epigraphic, or numismatic evidence dating from the time of Muhammad, nor are there any references to him in non-Muslim sources dating from the period before 632." Also cf. El-Cheikh, Nadia Maria ''Byzantium Viewed by the Arabs'' (2004, Harvard University Press) p. 5, "One major challenge to examining initial contacts between Byzantium and the early Muslim umma arises from the controversy surrounding the traditional Islamic account... ...sources are not contemporaneous with the events they purport to relate and sometimes were written many centuries later. These sources contain internal complexities, anachronisms, discrepancies, and contradictions. Moreover, many of them provide evidence of embellishment and invention that were introduced to serve the purposes of political or religious apologetic."</ref> though in the [[Arab world]] it is widely held as historical.<br />
==Reasons for war==<br />
According to ''[[Ar-Raheeq Al-Makhtum|Ar-Rahīq al-Makhtum]]'', a modern Islamic hagiography of Muhammad written by the Indian Muslim author Saif ur-Rahman Mubarakpuri, the reason for war against the Byzantine Empire, was that one of Muhammad's ambassadors was killed by Sharhabeel bin ‘Amr Al-Ghassani (the governor of Al-Balqa). This immediately led to the [[Battle of Mutah]]. But Mubarakpuri also claims that event was one of the reasons of the [[Battle of Tabouk]] also. Mubarakpuri further mentions that the emperor of the Byzantine Empire, [[Heraclius]] was preparing a force to demolish the growing Muslim power in the region<ref name=autogenerated1>{{citation|title=The Sealed Nectar|url=http://books.google.co.uk/books?id=-ppPqzawIrIC&pg=PA272| first=Saifur|last=Rahman al-Mubarakpuri|year=2005|publisher=Darussalam Publications|page=272}}</ref>.<br />
<br />
The non Muslim scholar [[William Muir]] claims that the one of the reasons Heraclius decided to go to War was that he wanted to prevent the recurrence of the [[Expedition of Ukasha bin Al-Mihsan (Udhrah and Baliy)|Expedition of Ukasha bin Al-Mihsan against the Banu Udrah]] and military campaigns similiar to it<ref>{{cite book|last=William|first=William|url=http://books.google.co.uk/books?id=QyIPouT4DqcC&pg=PA454|title=Life of Mahomet|date=10 August 2003|publisher=Kessinger Publishing Co|isbn=978-0766177413|page=454}}</ref>.The Banu Udhrah was a Christian tribe that was aligned to the Byzantine Empire, before converting to Islam and aligning themselves to Muhammad<ref>{{cite book|last=R.L. Bidwell (editor)|first=R.|title=[http://books.google.co.uk/books?id=VhturGtQIyAC&pg=PA95 New Arabian studies, Volume 3]|publisher=University of Exeter Press|date=Feb 1996|isbn=978-0859894791|page=95}}</ref>. The tribe converted to Islam after [[Khalid ibn Walid]] carried out a military campaign in the area, however there were some who were still disaffected, so another campaign was carried out in the area<ref>{{cite book|last=Muir|first=William|url=http://books.google.co.uk/books?id=QyIPouT4DqcC&pg=PA454|title=Life of Mahomet|date=10 August 2003|publisher=Kessinger Publishing Co|isbn=978-0766177413|page=454}}</ref>. <br />
==Preparations for War==<br />
All the Muslims as well as allies of Muhammad, received an urgent call to join the campaign. But the Arab's of the desert showed little interest. Many came up with excuses not to participate. Muhammad provided incentives to persuade the Arabs to join, and provided many with gifts<ref>{{cite book|last=Muir|first=William|url=http://books.google.co.uk/books?id=QyIPouT4DqcC&pg=PA454|title=Life of Mahomet|date=10 August 2003|publisher=Kessinger Publishing Co|isbn=978-0766177413|page=454}}</ref>. <br />
<br />
The Muslim scholar [[Ibn Kathir]] mentions in his [[tafsir]] that the Quran verse 9:49 was "revealed" about the people who make excuses not to participate in the Jihad. In this case Al-Jadd bin Qays made an excuse not participate in the Battle of Tabuk, and Ibn Kathir says that 9:49 verse was "revealed" because of his excuse.<br />
<ref>{{cite book|last=Saed Abdul-Rahman|first=Muhammad|url=http://books.google.co.uk/books?id=O4LMAGogMjkC&pg=PA107<br />
|title=The Meaning And Explanation Of The Glorious Qur'an (Vol 4), Tafsir ibn Kathir|date=29 October 2009|publisher=MSA Publication Ltd|isbn=978-1861796509|page=107}}</ref><ref>[http://tafsir.com/default.asp?sid=9&tid=21312 Tafsir ibn Kathir,On 9:49, Text Version]</ref> The verse states:<br />
{{cquote|bgcolor=#F0FFF0|Among them is (many) a man who says: "Grant me exemption and draw me not into trial." Have they not fallen into trial already? and indeed Hell surrounds the Unbelievers (on all sides). {{Cite quran|9|49}} }}.<br />
<br />
Many rumors of the danger threatening the Muslims was carried to [[Mecca]] by [[Nabateans]] who traded from [[Syria]] to [[Medina]]. They carried rumors of Heraclius' preparations and the existence of an enormous army said to number anywhere from 40,000 to several 100,000 besides the Lakhm, Judham and other Arab tribes allied to the Byzantines<ref name=autogenerated1>{{citation|title=The Sealed Nectar|url=http://books.google.co.uk/books?id=-ppPqzawIrIC&pg=PA272| first=Saifur|last=Rahman al-Mubarakpuri|year=2005|publisher=Darussalam Publications|page=272}}</ref>.<br />
Ibn Kathirstated that verse 9:81 was also "revealed" about the Battle of Tabuk, regarding those who made excuses<ref>{{cite book|last=Saed Abdul-Rahman|first=Muhammad|url=http://books.google.co.uk/books?id=O4LMAGogMjkC&pg=PA137<br />
|title=The Meaning And Explanation Of The Glorious Qur'an (Vol 4), Tafsir ibn Kathir|date=29 October 2009|publisher=MSA Publication Ltd|isbn=978-1861796509|page=137}}</ref><ref>[http://tafsir.com/default.asp?sid=9&tid=21736 Tafsir ibn Kathir,On 9:81, Text Version]</ref>.<br />
<br />
Ibn Kathir also mentions that verse 9:29 which called for fighting against the people of the book till they pay [[Jizyah]] was "revealed" while Muhammad was preparing for the Battle of Tabuk, he wrote:<br />
<br />
{{cquote|bgcolor=#F0FFF0|'''The Order to fight People of the Scriptures until They give the Jizyah'''<br><br />
<br />
(Fight against those who believe not in Allah, nor in the Last Day, nor forbid that which has been forbidden by Allah and His Messenger, and those who acknowledge not the religion of truth among the People of the Scripture,) This honorable Ayah was revealed with the order to fight the People of the Book, after the pagans were defeated, the people entered Allah's religion in large numbers, and the Arabian Peninsula was secured under the Muslims' control. Allah commanded His Messenger to fight the People of the Scriptures, Jews and Christians, on the ninth year of Hijrah, and he prepared his army to fight the Romans and called the people to Jihad announcing his intent and destination. The Messenger sent his intent to various Arab areas around Al-Madinah to gather forces, and he collected an army of thirty thousand. Some people from Al-Madinah and some hypocrites, in and around it, lagged behind, for that year was a year of drought and intense heat. The Messenger of Allah marched, heading towards Ash-Sham to fight the Romans until he reached Tabuk, where he set camp for about twenty days next to its water resources.<br />
<br />
'''[Tafsir ibn Kathir, on 9:29]'''<ref>{{cite book|last=Saed Abdul-Rahman|first=Muhammad|url=http://books.google.co.uk/books?id=O4LMAGogMjkC&pg=PA107<br />
|title=The Meaning And Explanation Of The Glorious Qur'an (Vol 4), Tafsir ibn Kathir|date=29 October 2009|publisher=MSA Publication Ltd|isbn=978-1861796509|page=107}}</ref><ref>[http://tafsir.com/default.asp?sid=9&tid=20980 Tafsir ibn Kathir,On 9:29, Text Version]</ref>}}<br />
==Expedition==<br />
The Muhammad marched northwards to Tabouk, though the Byzantine army did not initiate any form of aggression against the Muslims. The army of 30,000 was a great one, when compared with the previous armies of Islam. Muslims had never marched with such a great number before.<br />
<br />
After arriving at Tabouk and camping there, the Muhammad's army was prepared to face the Byzantines. However the Byzantines were not at Tabouk. They stayed there for a number of days and scouted the area but they never came. It was rumoured Heraclius was in [[Homs]] at that time. According to some Muslim historians, upon learning of Muhammad's march north, the Byzantines and their allies probably withdrew without a fight. It should also be noted that in 630, Heraclius marched barefoot as a pious [[Christian]] pilgrim into [[Jerusalem]] and restored the [[True Cross]] to the Church of the Holy Sepulchre.<br />
<br />
Nevertheless, it is sometimes claimed that this expedition brought, in itself, credit to the Muslim forces that had gained military reputation in the remote lands of the Arabian Peninsula.<br />
<br />
The local tribes gave their allegiance to Muhammad and agreed to the payment of the [[jizyah]] protection tribute. Yahna bin Rawbah, came to [[Muhammad]] and made peace with him, paying him the [[jizyah]] and [[Muhammad]] in return gave each tribe a letter of guarantee, similar to Yahna's. This letter especially guaranteed the Freedom to practice Religion. <br />
<br />
The strategic long term consequence of the battle was that many Arab tribes now abandoned the Byzantines and joined with Muhammad, enlarging the Muslim state.<br />
<br />
== References ==<br />
{{reflist}}<br />
<br />
==External links==<br />
*[http://al-islam.org/restatement/34.htm The Expedition of Tabuk] from [[Restatement of History of Islam]] at Al-Islam.org<br />
<br />
{{coord missing}}<br />
<br />
[[Category:630]]<br />
[[Category:7th century in the Byzantine Empire]]<br />
[[Category:7th-century conflicts]]<br />
[[Category:Battles of Muhammad|Tabouk]]<br />
[[Category:Battles of Khalid ibn Walid|Tabouk]]<br />
[[Category:Battles of Abu Ubaidah ibn al-Jarrah|Tabouk]]<br />
[[Category:Battles of the Byzantine–Arab Wars|Tabouk]]<br />
<br />
[[ar:غزوة تبوك]]<br />
[[fa:غزوه تبوک]]<br />
[[fr:Bataille de Tabouk]]<br />
[[id:Ekspedisi Tabuk]]<br />
[[it:Spedizione di Tabuk]]<br />
[[ms:Perang Tabuk]]<br />
[[ru:Битва при Табуке]]<br />
[[ur:غزوہ تبوک]]<br />
[[zh:塔布克之戰]]</div>Misconceptions2https://de.wikipedia.org/w/index.php?title=Feldzug_nach_Tab%C5%ABk&diff=119032697Feldzug nach Tabūk2011-06-16T22:51:19Z<p>Misconceptions2: </p>
<hr />
<div>{{Campaignbox Rise of Islam}}<br />
{{Campaignbox Byzantine-Arab Wars}}<br />
[[Image:Tabuk, Saudi Arabia locator map.png|thumb|right|Tabuk, Saudi Arabia]]<br />
The '''Battle of Tabouk''' (also called the '''Battle of Tabuk''') was a military expedition, which, according to Muslim biographies, was initiated by the Prophet [[Muhammad]] in October, AD [[630]]. The Prophet Muhammad led a force of as many as 30,000 north to [[Tabuk, Saudi Arabia|Tabouk]] in present-day northwestern [[Saudi Arabia]], with the intention of engaging the [[Byzantine Empire|Byzantine]] army. Though not a battle in the typical sense, if historical the event would represent the opening conflict in the [[Byzantine-Arab Wars|coming Byzantine-Arab wars]]. There is no contemporary Byzantine account of the events, and much of the details come from later Muslim sources. Noting this, as well as the fact that the armies never met, some Western scholars have questioned the authenticity of the details surrounding the event;<ref>See, for example, Bowersock, Glen Warren, Peter Robert Lamont Brown and Oleg Grabar ''Late Antiquity: A Guide to the Postclassical World'' (1999, Harvard University Press) p. 597, which notes that many of the details surrounding Muhammad's life as given in the biographies, are "problematic in certain respects, the most important of which is that they represent a tradition of living narrative that is likely to have developed orally for a considerable period before it was given even a relatively fixed written form. Ideally, one would like to be able to check such accounts against contemporary evidence... however, there is no relevant archaeological, epigraphic, or numismatic evidence dating from the time of Muhammad, nor are there any references to him in non-Muslim sources dating from the period before 632." Also cf. El-Cheikh, Nadia Maria ''Byzantium Viewed by the Arabs'' (2004, Harvard University Press) p. 5, "One major challenge to examining initial contacts between Byzantium and the early Muslim umma arises from the controversy surrounding the traditional Islamic account... ...sources are not contemporaneous with the events they purport to relate and sometimes were written many centuries later. These sources contain internal complexities, anachronisms, discrepancies, and contradictions. Moreover, many of them provide evidence of embellishment and invention that were introduced to serve the purposes of political or religious apologetic."</ref> though in the [[Arab world]] it is widely held as historical.<br />
==Reasons for war==<br />
According to ''[[Ar-Raheeq Al-Makhtum|Ar-Rahīq al-Makhtum]]'', a modern Islamic hagiography of Muhammad written by the Indian Muslim author Saif ur-Rahman Mubarakpuri, the reason for war against the Byzantine Empire, was that one of Muhammad's ambassadors was killed by Sharhabeel bin ‘Amr Al-Ghassani (the governor of Al-Balqa). This immediately led to the [[Battle of Mutah]]. But Mubarakpuri also claims that event was one of the reasons of the [[Battle of Tabouk]] also. Mubarakpuri further mentions that the emperor of the Byzantine Empire, [[Heraclius]] was preparing a force to demolish the growing Muslim power in the region<ref name=autogenerated1>{{citation|title=The Sealed Nectar|url=http://books.google.co.uk/books?id=-ppPqzawIrIC&pg=PA272| first=Saifur|last=Rahman al-Mubarakpuri|year=2005|publisher=Darussalam Publications|page=272}}</ref>.<br />
<br />
The non Muslim scholar [[William Muir]] claims that the one of the reasons Heraclius decided to go to War was that he wanted to prevent the recurrence of the [[Expedition of Ukasha bin Al-Mihsan (Udhrah and Baliy)|Expedition of Ukasha bin Al-Mihsan against the Banu Udrah]] and military campaigns similiar to it<ref>{{cite book|last=William|first=William|url=http://books.google.co.uk/books?id=QyIPouT4DqcC&pg=PA454|title=Life of Mahomet|date=10 August 2003|publisher=Kessinger Publishing Co|isbn=978-0766177413|page=454}}</ref>.The Banu Udhrah was a Christian tribe that was aligned to the Byzantine Empire, before converting to Islam and aligning themselves to Muhammad<ref>{{cite book|last=R.L. Bidwell (editor)|first=R.|title=[http://books.google.co.uk/books?id=VhturGtQIyAC&pg=PA95 New Arabian studies, Volume 3]|publisher=University of Exeter Press|date=Feb 1996|isbn=978-0859894791|page=95}}</ref>. The tribe converted to Islam after [[Khalid ibn Walid]] carried out a military campaign in the area, however there were some who were still disaffected, so another campaign was carried out in the area<ref>{{cite book|last=Muir|first=William|url=http://books.google.co.uk/books?id=QyIPouT4DqcC&pg=PA454|title=Life of Mahomet|date=10 August 2003|publisher=Kessinger Publishing Co|isbn=978-0766177413|page=454}}</ref>. <br />
==Preparations for War==<br />
All the Muslims as well as allies of Muhammad, received an urgent call to join the campaign. But the Arab's of the desert showed little interest. Many came up with excuses not to participate. Muhammad provided incentives to persuade the Arabs to join, and provided many with gifts<ref>{{cite book|last=Muir|first=William|url=http://books.google.co.uk/books?id=QyIPouT4DqcC&pg=PA454|title=Life of Mahomet|date=10 August 2003|publisher=Kessinger Publishing Co|isbn=978-0766177413|page=454}}</ref>. <br />
<br />
The Muslim scholar [[Ibn Kathir]] mentions in his [[tafsir]] that the Quran verse 9:49 was "revealed" about the people who make excuses not to participate in the Jihad. In this case Al-Jadd bin Qays made an excuse not participate in the Battle of Tabuk, and Ibn Kathir says that 9:49 verse was "revealed" because of his excuse.<br />
<ref>{{cite book|last=Saed Abdul-Rahman|first=Muhammad|url=http://books.google.co.uk/books?id=O4LMAGogMjkC&pg=PA107<br />
|title=The Meaning And Explanation Of The Glorious Qur'an (Vol 4), Tafsir ibn Kathir|date=29 October 2009|publisher=MSA Publication Ltd|isbn=978-1861796509|page=107}}</ref><ref>[http://tafsir.com/default.asp?sid=9&tid=21312 Tafsir ibn Kathir,On 9:49, Text Version]</ref> The verse states:<br />
{{cquote|bgcolor=#F0FFF0|Among them is (many) a man who says: "Grant me exemption and draw me not into trial." Have they not fallen into trial already? and indeed Hell surrounds the Unbelievers (on all sides). {{Cite quran|9|49}} }}.<br />
==Expedition==<br />
Many rumors of the danger threatening the Muslims was carried to [[Mecca]] by [[Nabateans]] who traded from [[Syria]] to [[Medina]]. They carried rumors of Heraclius' preparations and the existence of an enormous army said to number anywhere from 40,000 to several 100,000 besides the Lakhm, Judham and other Arab tribes allied to the Byzantines.<br />
<br />
The Prophet Muhammad, deciding that it might be worthwhile and precautionary to investigate the possible danger, announced plans to raise an army for an expedition to Syria. Furthermore, he was commanded by God as stated in the Quran 9:29 to wage warfare against the Scriptuaries (Jews and Christians) for not embracing the True Faith (i.e. Islam), until they have been subdued and pay the punitive poll-tax called Jizya. Islamic sources confirm that this event was one of the offensive attacks called (Jihad Al-Hujum) led by the Prophet Muhammad himself, and this ruling is practically laid on in all the authoritative Fiqh and Tafsir tomes of the Muslim world across all denominations. Eventually they set out. Though in a famine and lacking funds, all who could contributed what they could. <br />
<br />
The Prophet Muhammad marched northwards to Tabouk, though the Byzantine army did not initiate any form of aggression against the Muslims. The army of 30,000 was a great one, when compared with the previous armies of Islam. Muslims had never marched with such a great number before.<br />
<br />
After arriving at Tabouk and camping there, the Prophet Muhammad's army was prepared to face the Byzantines. However the Byzantines were not at Tabouk. They stayed there for a number of days and scouted the area but they never came. It was rumoured Heraclius was in [[Homs]] at that time. According to some Muslim historians, upon learning of Muhammad's march north, the Byzantines and their allies probably withdrew without a fight. It should also be noted that in 630, Heraclius marched barefoot as a pious [[Christian]] pilgrim into [[Jerusalem]] and restored the [[True Cross]] to the Church of the Holy Sepulchre.<br />
<br />
Nevertheless, it is sometimes claimed that this expedition brought, in itself, credit to the Muslim forces that had gained military reputation in the remote lands of the Arabian Peninsula.<br />
<br />
The local tribes gave their allegiance to Muhammad and agreed to the payment of the [[jizyah]] protection tribute. Yahna bin Rawbah, came to [[Muhammad]] and made peace with him, paying him the [[jizyah]] and [[Muhammad]] in return gave each tribe a letter of guarantee, similar to Yahna's. This letter especially guaranteed the Freedom to practice Religion. <br />
<br />
The strategic long term consequence of the battle was that many Arab tribes now abandoned the Byzantines and joined with Muhammad, enlarging the Muslim state.<br />
<br />
== References ==<br />
{{reflist}}<br />
<br />
==External links==<br />
*[http://al-islam.org/restatement/34.htm The Expedition of Tabuk] from [[Restatement of History of Islam]] at Al-Islam.org<br />
<br />
{{coord missing}}<br />
<br />
[[Category:630]]<br />
[[Category:7th century in the Byzantine Empire]]<br />
[[Category:7th-century conflicts]]<br />
[[Category:Battles of Muhammad|Tabouk]]<br />
[[Category:Battles of Khalid ibn Walid|Tabouk]]<br />
[[Category:Battles of Abu Ubaidah ibn al-Jarrah|Tabouk]]<br />
[[Category:Battles of the Byzantine–Arab Wars|Tabouk]]<br />
<br />
[[ar:غزوة تبوك]]<br />
[[fa:غزوه تبوک]]<br />
[[fr:Bataille de Tabouk]]<br />
[[id:Ekspedisi Tabuk]]<br />
[[it:Spedizione di Tabuk]]<br />
[[ms:Perang Tabuk]]<br />
[[ru:Битва при Табуке]]<br />
[[ur:غزوہ تبوک]]<br />
[[zh:塔布克之戰]]</div>Misconceptions2https://de.wikipedia.org/w/index.php?title=Feldzug_nach_Tab%C5%ABk&diff=119032696Feldzug nach Tabūk2011-06-16T22:47:37Z<p>Misconceptions2: </p>
<hr />
<div>{{Campaignbox Rise of Islam}}<br />
{{Campaignbox Byzantine-Arab Wars}}<br />
[[Image:Tabuk, Saudi Arabia locator map.png|thumb|right|Tabuk, Saudi Arabia]]<br />
The '''Battle of Tabouk''' (also called the '''Battle of Tabuk''') was a military expedition, which, according to Muslim biographies, was initiated by the Prophet [[Muhammad]] in October, AD [[630]]. The Prophet Muhammad led a force of as many as 30,000 north to [[Tabuk, Saudi Arabia|Tabouk]] in present-day northwestern [[Saudi Arabia]], with the intention of engaging the [[Byzantine Empire|Byzantine]] army. Though not a battle in the typical sense, if historical the event would represent the opening conflict in the [[Byzantine-Arab Wars|coming Byzantine-Arab wars]]. There is no contemporary Byzantine account of the events, and much of the details come from later Muslim sources. Noting this, as well as the fact that the armies never met, some Western scholars have questioned the authenticity of the details surrounding the event;<ref>See, for example, Bowersock, Glen Warren, Peter Robert Lamont Brown and Oleg Grabar ''Late Antiquity: A Guide to the Postclassical World'' (1999, Harvard University Press) p. 597, which notes that many of the details surrounding Muhammad's life as given in the biographies, are "problematic in certain respects, the most important of which is that they represent a tradition of living narrative that is likely to have developed orally for a considerable period before it was given even a relatively fixed written form. Ideally, one would like to be able to check such accounts against contemporary evidence... however, there is no relevant archaeological, epigraphic, or numismatic evidence dating from the time of Muhammad, nor are there any references to him in non-Muslim sources dating from the period before 632." Also cf. El-Cheikh, Nadia Maria ''Byzantium Viewed by the Arabs'' (2004, Harvard University Press) p. 5, "One major challenge to examining initial contacts between Byzantium and the early Muslim umma arises from the controversy surrounding the traditional Islamic account... ...sources are not contemporaneous with the events they purport to relate and sometimes were written many centuries later. These sources contain internal complexities, anachronisms, discrepancies, and contradictions. Moreover, many of them provide evidence of embellishment and invention that were introduced to serve the purposes of political or religious apologetic."</ref> though in the [[Arab world]] it is widely held as historical.<br />
==Reasons for war==<br />
According to ''[[Ar-Raheeq Al-Makhtum|Ar-Rahīq al-Makhtum]]'', a modern Islamic hagiography of Muhammad written by the Indian Muslim author Saif ur-Rahman Mubarakpuri, the reason for war against the Byzantine Empire, was that one of Muhammad's ambassadors was killed by Sharhabeel bin ‘Amr Al-Ghassani (the governor of Al-Balqa). This immediately led to the [[Battle of Mutah]]. But Mubarakpuri also claims that event was one of the reasons of the [[Battle of Tabouk]] also. Mubarakpuri further mentions that the emperor of the Byzantine Empire, [[Heraclius]] was preparing a force to demolish the growing Muslim power in the region<ref name=autogenerated1>{{citation|title=The Sealed Nectar|url=http://books.google.co.uk/books?id=-ppPqzawIrIC&pg=PA272| first=Saifur|last=Rahman al-Mubarakpuri|year=2005|publisher=Darussalam Publications|page=272}}</ref>.<br />
<br />
The non Muslim scholar [[William Muir]] claims that the one of the reasons Heraclius decided to go to War was that he wanted to prevent the recurrence of the [[Expedition of Ukasha bin Al-Mihsan (Udhrah and Baliy)|Expedition of Ukasha bin Al-Mihsan against the Banu Udrah]] and military campaigns similiar to it<ref>{{cite book|last=William|first=William|url=http://books.google.co.uk/books?id=QyIPouT4DqcC&pg=PA454|title=Life of Mahomet|date=10 August 2003|publisher=Kessinger Publishing Co|isbn=978-0766177413|page=454}}</ref>.The Banu Udhrah was a Christian tribe that was aligned to the Byzantine Empire, before converting to Islam and aligning themselves to Muhammad<ref>{{cite book|last=R.L. Bidwell (editor)|first=R.|title=[http://books.google.co.uk/books?id=VhturGtQIyAC&pg=PA95 New Arabian studies, Volume 3]|publisher=University of Exeter Press|date=Feb 1996|isbn=978-0859894791|page=95}}</ref>. The tribe converted to Islam after [[Khalid ibn Walid]] carried out a military campaign in the area, however there were some who were still disaffected, so another campaign was carried out in the area<ref>{{cite book|last=Muir|first=William|url=http://books.google.co.uk/books?id=QyIPouT4DqcC&pg=PA454|title=Life of Mahomet|date=10 August 2003|publisher=Kessinger Publishing Co|isbn=978-0766177413|page=454}}</ref>. <br />
==Preparations for War==<br />
All the Muslims as well as allies of Muhammad, received an urgent call to join the campaign. But the Arab's of the desert showed little interest. Many came up with excuses not to participate. Muhammad provided incentives to persuade the Arabs to join, and provided many with gifts<ref>{{cite book|last=Muir|first=William|url=http://books.google.co.uk/books?id=QyIPouT4DqcC&pg=PA454|title=Life of Mahomet|date=10 August 2003|publisher=Kessinger Publishing Co|isbn=978-0766177413|page=454}}</ref>. <br />
<br />
The Muslim scholar [[Ibn Kathir]] mentions in his [[tafsir]] that the Quran verse 9:49 was "revealed" about the people who make excuses not to participate in the Jihad. In this case Al-Jadd bin Qays made an excuse not participate in the Battle of Tabuk, and Ibn Kathir says that 9:49 verse was "revealed" because of his excuse.<br />
<ref>{{cite book|last=Saed Abdul-Rahman|first=Muhammad|url=http://books.google.co.uk/books?id=O4LMAGogMjkC&pg=PA107<br />
|title=The Meaning And Explanation Of The Glorious Qur'an (Vol 4), Tafsir ibn Kathir|date=29 October 2009|publisher=MSA Publication Ltd|isbn=978-1861796509|page=107}}</ref><ref>[http://tafsir.com/default.asp?sid=9&tid=21312 Tafsir ibn Kathir,On 9:49, Text Version]</ref>.<br />
==Expedition==<br />
Many rumors of the danger threatening the Muslims was carried to [[Mecca]] by [[Nabateans]] who traded from [[Syria]] to [[Medina]]. They carried rumors of Heraclius' preparations and the existence of an enormous army said to number anywhere from 40,000 to several 100,000 besides the Lakhm, Judham and other Arab tribes allied to the Byzantines.<br />
<br />
The Prophet Muhammad, deciding that it might be worthwhile and precautionary to investigate the possible danger, announced plans to raise an army for an expedition to Syria. Furthermore, he was commanded by God as stated in the Quran 9:29 to wage warfare against the Scriptuaries (Jews and Christians) for not embracing the True Faith (i.e. Islam), until they have been subdued and pay the punitive poll-tax called Jizya. Islamic sources confirm that this event was one of the offensive attacks called (Jihad Al-Hujum) led by the Prophet Muhammad himself, and this ruling is practically laid on in all the authoritative Fiqh and Tafsir tomes of the Muslim world across all denominations. Eventually they set out. Though in a famine and lacking funds, all who could contributed what they could. <br />
<br />
The Prophet Muhammad marched northwards to Tabouk, though the Byzantine army did not initiate any form of aggression against the Muslims. The army of 30,000 was a great one, when compared with the previous armies of Islam. Muslims had never marched with such a great number before.<br />
<br />
After arriving at Tabouk and camping there, the Prophet Muhammad's army was prepared to face the Byzantines. However the Byzantines were not at Tabouk. They stayed there for a number of days and scouted the area but they never came. It was rumoured Heraclius was in [[Homs]] at that time. According to some Muslim historians, upon learning of Muhammad's march north, the Byzantines and their allies probably withdrew without a fight. It should also be noted that in 630, Heraclius marched barefoot as a pious [[Christian]] pilgrim into [[Jerusalem]] and restored the [[True Cross]] to the Church of the Holy Sepulchre.<br />
<br />
Nevertheless, it is sometimes claimed that this expedition brought, in itself, credit to the Muslim forces that had gained military reputation in the remote lands of the Arabian Peninsula.<br />
<br />
The local tribes gave their allegiance to Muhammad and agreed to the payment of the [[jizyah]] protection tribute. Yahna bin Rawbah, came to [[Muhammad]] and made peace with him, paying him the [[jizyah]] and [[Muhammad]] in return gave each tribe a letter of guarantee, similar to Yahna's. This letter especially guaranteed the Freedom to practice Religion. <br />
<br />
The strategic long term consequence of the battle was that many Arab tribes now abandoned the Byzantines and joined with Muhammad, enlarging the Muslim state.<br />
<br />
== References ==<br />
{{reflist}}<br />
<br />
==External links==<br />
*[http://al-islam.org/restatement/34.htm The Expedition of Tabuk] from [[Restatement of History of Islam]] at Al-Islam.org<br />
<br />
{{coord missing}}<br />
<br />
[[Category:630]]<br />
[[Category:7th century in the Byzantine Empire]]<br />
[[Category:7th-century conflicts]]<br />
[[Category:Battles of Muhammad|Tabouk]]<br />
[[Category:Battles of Khalid ibn Walid|Tabouk]]<br />
[[Category:Battles of Abu Ubaidah ibn al-Jarrah|Tabouk]]<br />
[[Category:Battles of the Byzantine–Arab Wars|Tabouk]]<br />
<br />
[[ar:غزوة تبوك]]<br />
[[fa:غزوه تبوک]]<br />
[[fr:Bataille de Tabouk]]<br />
[[id:Ekspedisi Tabuk]]<br />
[[it:Spedizione di Tabuk]]<br />
[[ms:Perang Tabuk]]<br />
[[ru:Битва при Табуке]]<br />
[[ur:غزوہ تبوک]]<br />
[[zh:塔布克之戰]]</div>Misconceptions2https://de.wikipedia.org/w/index.php?title=Feldzug_nach_Tab%C5%ABk&diff=119032695Feldzug nach Tabūk2011-06-16T22:43:32Z<p>Misconceptions2: more info</p>
<hr />
<div>{{Campaignbox Rise of Islam}}<br />
{{Campaignbox Byzantine-Arab Wars}}<br />
[[Image:Tabuk, Saudi Arabia locator map.png|thumb|right|Tabuk, Saudi Arabia]]<br />
The '''Battle of Tabouk''' (also called the '''Battle of Tabuk''') was a military expedition, which, according to Muslim biographies, was initiated by the Prophet [[Muhammad]] in October, AD [[630]]. The Prophet Muhammad led a force of as many as 30,000 north to [[Tabuk, Saudi Arabia|Tabouk]] in present-day northwestern [[Saudi Arabia]], with the intention of engaging the [[Byzantine Empire|Byzantine]] army. Though not a battle in the typical sense, if historical the event would represent the opening conflict in the [[Byzantine-Arab Wars|coming Byzantine-Arab wars]]. There is no contemporary Byzantine account of the events, and much of the details come from later Muslim sources. Noting this, as well as the fact that the armies never met, some Western scholars have questioned the authenticity of the details surrounding the event;<ref>See, for example, Bowersock, Glen Warren, Peter Robert Lamont Brown and Oleg Grabar ''Late Antiquity: A Guide to the Postclassical World'' (1999, Harvard University Press) p. 597, which notes that many of the details surrounding Muhammad's life as given in the biographies, are "problematic in certain respects, the most important of which is that they represent a tradition of living narrative that is likely to have developed orally for a considerable period before it was given even a relatively fixed written form. Ideally, one would like to be able to check such accounts against contemporary evidence... however, there is no relevant archaeological, epigraphic, or numismatic evidence dating from the time of Muhammad, nor are there any references to him in non-Muslim sources dating from the period before 632." Also cf. El-Cheikh, Nadia Maria ''Byzantium Viewed by the Arabs'' (2004, Harvard University Press) p. 5, "One major challenge to examining initial contacts between Byzantium and the early Muslim umma arises from the controversy surrounding the traditional Islamic account... ...sources are not contemporaneous with the events they purport to relate and sometimes were written many centuries later. These sources contain internal complexities, anachronisms, discrepancies, and contradictions. Moreover, many of them provide evidence of embellishment and invention that were introduced to serve the purposes of political or religious apologetic."</ref> though in the [[Arab world]] it is widely held as historical.<br />
==Reasons for war==<br />
According to ''[[Ar-Raheeq Al-Makhtum|Ar-Rahīq al-Makhtum]]'', a modern Islamic hagiography of Muhammad written by the Indian Muslim author Saif ur-Rahman Mubarakpuri, the reason for war against the Byzantine Empire, was that one of Muhammad's ambassadors was killed by Sharhabeel bin ‘Amr Al-Ghassani (the governor of Al-Balqa). This immediately led to the [[Battle of Mutah]]. But Mubarakpuri also claims that event was one of the reasons of the [[Battle of Tabouk]] also. Mubarakpuri further mentions that the emperor of the Byzantine Empire, [[Heraclius]] was preparing a force to demolish the growing Muslim power in the region<ref name=autogenerated1>{{citation|title=The Sealed Nectar|url=http://books.google.co.uk/books?id=-ppPqzawIrIC&pg=PA272| first=Saifur|last=Rahman al-Mubarakpuri|year=2005|publisher=Darussalam Publications|page=272}}</ref>.<br />
<br />
The non Muslim scholar [[William Muir]] claims that the one of the reasons Heraclius decided to go to War was that he wanted to prevent the recurrence of the [[Expedition of Ukasha bin Al-Mihsan (Udhrah and Baliy)|Expedition of Ukasha bin Al-Mihsan against the Banu Udrah]] and military campaigns similiar to it<ref>{{cite book|last=William|first=William|url=http://books.google.co.uk/books?id=QyIPouT4DqcC&pg=PA454|title=Life of Mahomet|date=10 August 2003|publisher=Kessinger Publishing Co|isbn=978-0766177413|page=454}}</ref>.The Banu Udhrah was a Christian tribe that was aligned to the Byzantine Empire, before converting to Islam and aligning themselves to Muhammad<ref>{{cite book|last=R.L. Bidwell (editor)|first=R.|title=[http://books.google.co.uk/books?id=VhturGtQIyAC&pg=PA95 New Arabian studies, Volume 3]|publisher=University of Exeter Press|date=Feb 1996|isbn=978-0859894791|page=95}}</ref>. The tribe converted to Islam after [[Khalid ibn Walid]] carried out a military campaign in the area, however there were some who were still disaffected, so another campaign was carried out in the area<ref>{{cite book|last=Muir|first=William|url=http://books.google.co.uk/books?id=QyIPouT4DqcC&pg=PA454|title=Life of Mahomet|date=10 August 2003|publisher=Kessinger Publishing Co|isbn=978-0766177413|page=454}}</ref>. <br />
==Preparations for War==<br />
All the Muslims as well as allies of Muhammad, received an urgent call to join the campaign. But the Arab's of the desert showed little interest. Many came up with excuses not to participate. Muhammad provided incentives to persuade the Arabs to join, and provided many with gifts<ref>{{cite book|last=Muir|first=William|url=http://books.google.co.uk/books?id=QyIPouT4DqcC&pg=PA454|title=Life of Mahomet|date=10 August 2003|publisher=Kessinger Publishing Co|isbn=978-0766177413|page=454}}</ref>. <br />
<br />
The Muslim scholar [[Ibn Kathir]] mentions in his [[tafsir]] that the Quran verse 9:49 is revealed about the people who make excuses not to participate in the Jihad i.e Battle of Tabuk in this case<br />
<ref>{{cite book|last=Saed Abdul-Rahman|first=Muhammad|url=http://books.google.co.uk/books?id=O4LMAGogMjkC&pg=PA107<br />
|title=The Meaning And Explanation Of The Glorious Qur'an (Vol 4), Tafsir ibn Kathir|date=29 October 2009|publisher=MSA Publication Ltd|isbn=978-1861796509|page=107}}</ref>. <ref>[http://tafsir.com/default.asp?sid=9&tid=21312 Tafsir ibn Kathir,On 9:49, Text Version]</ref>. <br />
==Expedition==<br />
Many rumors of the danger threatening the Muslims was carried to [[Mecca]] by [[Nabateans]] who traded from [[Syria]] to [[Medina]]. They carried rumors of Heraclius' preparations and the existence of an enormous army said to number anywhere from 40,000 to several 100,000 besides the Lakhm, Judham and other Arab tribes allied to the Byzantines.<br />
<br />
The Prophet Muhammad, deciding that it might be worthwhile and precautionary to investigate the possible danger, announced plans to raise an army for an expedition to Syria. Furthermore, he was commanded by God as stated in the Quran 9:29 to wage warfare against the Scriptuaries (Jews and Christians) for not embracing the True Faith (i.e. Islam), until they have been subdued and pay the punitive poll-tax called Jizya. Islamic sources confirm that this event was one of the offensive attacks called (Jihad Al-Hujum) led by the Prophet Muhammad himself, and this ruling is practically laid on in all the authoritative Fiqh and Tafsir tomes of the Muslim world across all denominations. Eventually they set out. Though in a famine and lacking funds, all who could contributed what they could. <br />
<br />
The Prophet Muhammad marched northwards to Tabouk, though the Byzantine army did not initiate any form of aggression against the Muslims. The army of 30,000 was a great one, when compared with the previous armies of Islam. Muslims had never marched with such a great number before.<br />
<br />
After arriving at Tabouk and camping there, the Prophet Muhammad's army was prepared to face the Byzantines. However the Byzantines were not at Tabouk. They stayed there for a number of days and scouted the area but they never came. It was rumoured Heraclius was in [[Homs]] at that time. According to some Muslim historians, upon learning of Muhammad's march north, the Byzantines and their allies probably withdrew without a fight. It should also be noted that in 630, Heraclius marched barefoot as a pious [[Christian]] pilgrim into [[Jerusalem]] and restored the [[True Cross]] to the Church of the Holy Sepulchre.<br />
<br />
Nevertheless, it is sometimes claimed that this expedition brought, in itself, credit to the Muslim forces that had gained military reputation in the remote lands of the Arabian Peninsula.<br />
<br />
The local tribes gave their allegiance to Muhammad and agreed to the payment of the [[jizyah]] protection tribute. Yahna bin Rawbah, came to [[Muhammad]] and made peace with him, paying him the [[jizyah]] and [[Muhammad]] in return gave each tribe a letter of guarantee, similar to Yahna's. This letter especially guaranteed the Freedom to practice Religion. <br />
<br />
The strategic long term consequence of the battle was that many Arab tribes now abandoned the Byzantines and joined with Muhammad, enlarging the Muslim state.<br />
<br />
== References ==<br />
{{reflist}}<br />
<br />
==External links==<br />
*[http://al-islam.org/restatement/34.htm The Expedition of Tabuk] from [[Restatement of History of Islam]] at Al-Islam.org<br />
<br />
{{coord missing}}<br />
<br />
[[Category:630]]<br />
[[Category:7th century in the Byzantine Empire]]<br />
[[Category:7th-century conflicts]]<br />
[[Category:Battles of Muhammad|Tabouk]]<br />
[[Category:Battles of Khalid ibn Walid|Tabouk]]<br />
[[Category:Battles of Abu Ubaidah ibn al-Jarrah|Tabouk]]<br />
[[Category:Battles of the Byzantine–Arab Wars|Tabouk]]<br />
<br />
[[ar:غزوة تبوك]]<br />
[[fa:غزوه تبوک]]<br />
[[fr:Bataille de Tabouk]]<br />
[[id:Ekspedisi Tabuk]]<br />
[[it:Spedizione di Tabuk]]<br />
[[ms:Perang Tabuk]]<br />
[[ru:Битва при Табуке]]<br />
[[ur:غزوہ تبوک]]<br />
[[zh:塔布克之戰]]</div>Misconceptions2https://de.wikipedia.org/w/index.php?title=Feldzug_nach_Tab%C5%ABk&diff=119032694Feldzug nach Tabūk2011-06-16T22:13:14Z<p>Misconceptions2: </p>
<hr />
<div>{{Campaignbox Rise of Islam}}<br />
{{Campaignbox Byzantine-Arab Wars}}<br />
[[Image:Tabuk, Saudi Arabia locator map.png|thumb|right|Tabuk, Saudi Arabia]]<br />
The '''Battle of Tabouk''' (also called the '''Battle of Tabuk''') was a military expedition, which, according to Muslim biographies, was initiated by the Prophet [[Muhammad]] in October, AD [[630]]. The Prophet Muhammad led a force of as many as 30,000 north to [[Tabuk, Saudi Arabia|Tabouk]] in present-day northwestern [[Saudi Arabia]], with the intention of engaging the [[Byzantine Empire|Byzantine]] army. Though not a battle in the typical sense, if historical the event would represent the opening conflict in the [[Byzantine-Arab Wars|coming Byzantine-Arab wars]]. There is no contemporary Byzantine account of the events, and much of the details come from later Muslim sources. Noting this, as well as the fact that the armies never met, some Western scholars have questioned the authenticity of the details surrounding the event;<ref>See, for example, Bowersock, Glen Warren, Peter Robert Lamont Brown and Oleg Grabar ''Late Antiquity: A Guide to the Postclassical World'' (1999, Harvard University Press) p. 597, which notes that many of the details surrounding Muhammad's life as given in the biographies, are "problematic in certain respects, the most important of which is that they represent a tradition of living narrative that is likely to have developed orally for a considerable period before it was given even a relatively fixed written form. Ideally, one would like to be able to check such accounts against contemporary evidence... however, there is no relevant archaeological, epigraphic, or numismatic evidence dating from the time of Muhammad, nor are there any references to him in non-Muslim sources dating from the period before 632." Also cf. El-Cheikh, Nadia Maria ''Byzantium Viewed by the Arabs'' (2004, Harvard University Press) p. 5, "One major challenge to examining initial contacts between Byzantium and the early Muslim umma arises from the controversy surrounding the traditional Islamic account... ...sources are not contemporaneous with the events they purport to relate and sometimes were written many centuries later. These sources contain internal complexities, anachronisms, discrepancies, and contradictions. Moreover, many of them provide evidence of embellishment and invention that were introduced to serve the purposes of political or religious apologetic."</ref> though in the [[Arab world]] it is widely held as historical.<br />
==Reasons for war==<br />
According to ''[[Ar-Raheeq Al-Makhtum|Ar-Rahīq al-Makhtum]]'', a modern Islamic hagiography of Muhammad written by the Indian Muslim author Saif ur-Rahman Mubarakpuri, the reason for war against the Byzantine Empire, was that one of Muhammad's ambassadors was killed by Sharhabeel bin ‘Amr Al-Ghassani (the governor of Al-Balqa). This immediately led to the [[Battle of Mutah]]. But Mubarakpuri also claims that event was one of the reasons of the [[Battle of Tabouk]] also. Mubarakpuri further mentions that the emperor of the Byzantine Empire, [[Heraclius]] was preparing a force to demolish the growing Muslim power in the region<ref name=autogenerated1>{{citation|title=The Sealed Nectar|url=http://books.google.co.uk/books?id=-ppPqzawIrIC&pg=PA272| first=Saifur|last=Rahman al-Mubarakpuri|year=2005|publisher=Darussalam Publications|page=272}}</ref>.<br />
<br />
The non Muslim scholar [[William Muir]] claims that the one of the reasons Heraclius decided to go to War was that he wanted to prevent the recurrence of the [[Expedition of Ukasha bin Al-Mihsan (Udhrah and Baliy)|Expedition of Ukasha bin Al-Mihsan against the Banu Udrah]] and military campaigns similiar to it<ref>{{cite book|last=William Muir|first=Life of Mahomet|url=http://books.google.co.uk/books?id=QyIPouT4DqcC&pg=PA454|title=Life of Mahomet|date=10 August 2003|publisher=Kessinger Publishing Co|isbn=978-0766177413|page=454}}</ref>.The Banu Udhrah was a Christian tribe that was aligned to the Byzantine Empire, before converting to Islam and aligning themselves to Muhammad<ref>{{cite book|last=R.L. Bidwell (editor)|first=R.|title=[http://books.google.co.uk/books?id=VhturGtQIyAC&pg=PA95 New Arabian studies, Volume 3]|publisher=University of Exeter Press|date=Feb 1996|isbn=978-0859894791|page=95}}</ref>. The tribe converted to Islam after [[Khalid ibn Walid]] carried out a military campaign in the area, however there were some who were still disaffected, so another campaign was carried out in the area<ref>{{cite book|last=William Muir|first=Life of Mahomet|url=http://books.google.co.uk/books?id=QyIPouT4DqcC&pg=PA454|title=Life of Mahomet|date=10 August 2003|publisher=Kessinger Publishing Co|isbn=978-0766177413|page=454}}</ref>. <br />
==Expedition==<br />
The expedition is said to have taken place in the 9th year of the Muslim calendar. According to ''[[Ar-Raheeq Al-Makhtum|Ar-Rahīq al-Makhtum]]'', a modern Islamic hagiography of Muhammad written by the Indian Muslim author Saif ur-Rahman Mubarakpuri, [[Heraclius]], then the Byzantine emperor, had decided that reducing the growing Muslim power had become an urgent necessity and the conquest of [[Arabia]] should, in his opinion, be achieved before the Muslims became too powerful to conquer and raise troubles and unrest in the adjacent [[Arab]] territories. According to the Muslim accounts, the Emperor was rumored to have mustered a huge army of Byzantine soldiers and pro-Roman [[Ghassanid]] tribes to launch a decisive military attack against the Muslims. <br />
<br />
Many rumors of the danger threatening the Muslims was carried to [[Mecca]] by [[Nabateans]] who traded from [[Syria]] to [[Medina]]. They carried rumors of Heraclius' preparations and the existence of an enormous army said to number anywhere from 40,000 to several 100,000 besides the Lakhm, Judham and other Arab tribes allied to the Byzantines.<br />
<br />
The Prophet Muhammad, deciding that it might be worthwhile and precautionary to investigate the possible danger, announced plans to raise an army for an expedition to Syria. Furthermore, he was commanded by God as stated in the Quran 9:29 to wage warfare against the Scriptuaries (Jews and Christians) for not embracing the True Faith (i.e. Islam), until they have been subdued and pay the punitive poll-tax called Jizya. Islamic sources confirm that this event was one of the offensive attacks called (Jihad Al-Hujum) led by the Prophet Muhammad himself, and this ruling is practically laid on in all the authoritative Fiqh and Tafsir tomes of the Muslim world across all denominations. Eventually they set out. Though in a famine and lacking funds, all who could contributed what they could. <br />
<br />
The Prophet Muhammad marched northwards to Tabouk, though the Byzantine army did not initiate any form of aggression against the Muslims. The army of 30,000 was a great one, when compared with the previous armies of Islam. Muslims had never marched with such a great number before.<br />
<br />
After arriving at Tabouk and camping there, the Prophet Muhammad's army was prepared to face the Byzantines. However the Byzantines were not at Tabouk. They stayed there for a number of days and scouted the area but they never came. It was rumoured Heraclius was in [[Homs]] at that time. According to some Muslim historians, upon learning of Muhammad's march north, the Byzantines and their allies probably withdrew without a fight. It should also be noted that in 630, Heraclius marched barefoot as a pious [[Christian]] pilgrim into [[Jerusalem]] and restored the [[True Cross]] to the Church of the Holy Sepulchre.<br />
<br />
Nevertheless, it is sometimes claimed that this expedition brought, in itself, credit to the Muslim forces that had gained military reputation in the remote lands of the Arabian Peninsula.<br />
<br />
The local tribes gave their allegiance to Muhammad and agreed to the payment of the [[jizyah]] protection tribute. Yahna bin Rawbah, came to [[Muhammad]] and made peace with him, paying him the [[jizyah]] and [[Muhammad]] in return gave each tribe a letter of guarantee, similar to Yahna's. This letter especially guaranteed the Freedom to practice Religion. <br />
<br />
The strategic long term consequence of the battle was that many Arab tribes now abandoned the Byzantines and joined with Muhammad, enlarging the Muslim state.<br />
<br />
== References ==<br />
{{reflist}}<br />
<br />
==External links==<br />
*[http://al-islam.org/restatement/34.htm The Expedition of Tabuk] from [[Restatement of History of Islam]] at Al-Islam.org<br />
<br />
{{coord missing}}<br />
<br />
[[Category:630]]<br />
[[Category:7th century in the Byzantine Empire]]<br />
[[Category:7th-century conflicts]]<br />
[[Category:Battles of Muhammad|Tabouk]]<br />
[[Category:Battles of Khalid ibn Walid|Tabouk]]<br />
[[Category:Battles of Abu Ubaidah ibn al-Jarrah|Tabouk]]<br />
[[Category:Battles of the Byzantine–Arab Wars|Tabouk]]<br />
<br />
[[ar:غزوة تبوك]]<br />
[[fa:غزوه تبوک]]<br />
[[fr:Bataille de Tabouk]]<br />
[[id:Ekspedisi Tabuk]]<br />
[[it:Spedizione di Tabuk]]<br />
[[ms:Perang Tabuk]]<br />
[[ru:Битва при Табуке]]<br />
[[ur:غزوہ تبوک]]<br />
[[zh:塔布克之戰]]</div>Misconceptions2https://de.wikipedia.org/w/index.php?title=Feldzug_nach_Tab%C5%ABk&diff=119032693Feldzug nach Tabūk2011-06-16T22:07:35Z<p>Misconceptions2: more info, and added headings</p>
<hr />
<div>{{Campaignbox Rise of Islam}}<br />
{{Campaignbox Byzantine-Arab Wars}}<br />
[[Image:Tabuk, Saudi Arabia locator map.png|thumb|right|Tabuk, Saudi Arabia]]<br />
The '''Battle of Tabouk''' (also called the '''Battle of Tabuk''') was a military expedition, which, according to Muslim biographies, was initiated by the Prophet [[Muhammad]] in October, AD [[630]]. The Prophet Muhammad led a force of as many as 30,000 north to [[Tabuk, Saudi Arabia|Tabouk]] in present-day northwestern [[Saudi Arabia]], with the intention of engaging the [[Byzantine Empire|Byzantine]] army. Though not a battle in the typical sense, if historical the event would represent the opening conflict in the [[Byzantine-Arab Wars|coming Byzantine-Arab wars]]. There is no contemporary Byzantine account of the events, and much of the details come from later Muslim sources. Noting this, as well as the fact that the armies never met, some Western scholars have questioned the authenticity of the details surrounding the event;<ref>See, for example, Bowersock, Glen Warren, Peter Robert Lamont Brown and Oleg Grabar ''Late Antiquity: A Guide to the Postclassical World'' (1999, Harvard University Press) p. 597, which notes that many of the details surrounding Muhammad's life as given in the biographies, are "problematic in certain respects, the most important of which is that they represent a tradition of living narrative that is likely to have developed orally for a considerable period before it was given even a relatively fixed written form. Ideally, one would like to be able to check such accounts against contemporary evidence... however, there is no relevant archaeological, epigraphic, or numismatic evidence dating from the time of Muhammad, nor are there any references to him in non-Muslim sources dating from the period before 632." Also cf. El-Cheikh, Nadia Maria ''Byzantium Viewed by the Arabs'' (2004, Harvard University Press) p. 5, "One major challenge to examining initial contacts between Byzantium and the early Muslim umma arises from the controversy surrounding the traditional Islamic account... ...sources are not contemporaneous with the events they purport to relate and sometimes were written many centuries later. These sources contain internal complexities, anachronisms, discrepancies, and contradictions. Moreover, many of them provide evidence of embellishment and invention that were introduced to serve the purposes of political or religious apologetic."</ref> though in the [[Arab world]] it is widely held as historical.<br />
==Reasons for war==<br />
According to ''[[Ar-Raheeq Al-Makhtum|Ar-Rahīq al-Makhtum]]'', a modern Islamic hagiography of Muhammad written by the Indian Muslim author Saif ur-Rahman Mubarakpuri, the reason for war against the Byzantine Empire, was that one of Muhammad's ambassadors was killed by Sharhabeel bin ‘Amr Al-Ghassani (the governor of Al-Balqa). This immediately led to the [[Battle of Mutah]]. By Mubarapuri also claims that event was one of the reasons of the [[Battle of Tabouk]] also. Mubarakpuri further mentions that the emperor of the Byzantine Empire, [[Heraclius]] was preparing a force to demolish the growing Muslim power in the region<ref name=autogenerated1>{{citation|title=The Sealed Nectar|url=http://books.google.co.uk/books?id=-ppPqzawIrIC&pg=PA272| first=Saifur|last=Rahman al-Mubarakpuri|year=2005|publisher=Darussalam Publications|page=272}}</ref>.<br />
<br />
The non Muslim scholar [[William Muir]] claims that the one of the reasons Heraclius decided to go to War was that he wanted to prevent the recurrence of the [[Expedition of Ukasha bin Al-Mihsan (Udhrah and Baliy)|Expedition of Ukasha bin Al-Mihsan against the Banu Udrah]] and military campaigns similiar to it<ref>{{cite book|last=William Muir|first=Life of Mahomet|url=http://books.google.co.uk/books?id=QyIPouT4DqcC&pg=PA454|title=Life of Mahomet|date=10 August 2003|publisher=Kessinger Publishing Co|isbn=978-0766177413|page=454}}</ref>.The Banu Udhrah was a Christian tribe that was aligned to the Byzantine Empire, before converting to Islam and aligning themselves to Muhammad<ref>{{cite book|last=R.L. Bidwell (editor)|first=R.|title=[http://books.google.co.uk/books?id=VhturGtQIyAC&pg=PA95 New Arabian studies, Volume 3]|publisher=University of Exeter Press|date=Feb 1996|isbn=978-0859894791|page=95}}</ref>.<br />
==Expedition==<br />
The expedition is said to have taken place in the 9th year of the Muslim calendar. According to ''[[Ar-Raheeq Al-Makhtum|Ar-Rahīq al-Makhtum]]'', a modern Islamic hagiography of Muhammad written by the Indian Muslim author Saif ur-Rahman Mubarakpuri, [[Heraclius]], then the Byzantine emperor, had decided that reducing the growing Muslim power had become an urgent necessity and the conquest of [[Arabia]] should, in his opinion, be achieved before the Muslims became too powerful to conquer and raise troubles and unrest in the adjacent [[Arab]] territories. According to the Muslim accounts, the Emperor was rumored to have mustered a huge army of Byzantine soldiers and pro-Roman [[Ghassanid]] tribes to launch a decisive military attack against the Muslims. <br />
<br />
Many rumors of the danger threatening the Muslims was carried to [[Mecca]] by [[Nabateans]] who traded from [[Syria]] to [[Medina]]. They carried rumors of Heraclius' preparations and the existence of an enormous army said to number anywhere from 40,000 to several 100,000 besides the Lakhm, Judham and other Arab tribes allied to the Byzantines.<br />
<br />
The Prophet Muhammad, deciding that it might be worthwhile and precautionary to investigate the possible danger, announced plans to raise an army for an expedition to Syria. Furthermore, he was commanded by God as stated in the Quran 9:29 to wage warfare against the Scriptuaries (Jews and Christians) for not embracing the True Faith (i.e. Islam), until they have been subdued and pay the punitive poll-tax called Jizya. Islamic sources confirm that this event was one of the offensive attacks called (Jihad Al-Hujum) led by the Prophet Muhammad himself, and this ruling is practically laid on in all the authoritative Fiqh and Tafsir tomes of the Muslim world across all denominations. Eventually they set out. Though in a famine and lacking funds, all who could contributed what they could. <br />
<br />
The Prophet Muhammad marched northwards to Tabouk, though the Byzantine army did not initiate any form of aggression against the Muslims. The army of 30,000 was a great one, when compared with the previous armies of Islam. Muslims had never marched with such a great number before.<br />
<br />
After arriving at Tabouk and camping there, the Prophet Muhammad's army was prepared to face the Byzantines. However the Byzantines were not at Tabouk. They stayed there for a number of days and scouted the area but they never came. It was rumoured Heraclius was in [[Homs]] at that time. According to some Muslim historians, upon learning of Muhammad's march north, the Byzantines and their allies probably withdrew without a fight. It should also be noted that in 630, Heraclius marched barefoot as a pious [[Christian]] pilgrim into [[Jerusalem]] and restored the [[True Cross]] to the Church of the Holy Sepulchre.<br />
<br />
Nevertheless, it is sometimes claimed that this expedition brought, in itself, credit to the Muslim forces that had gained military reputation in the remote lands of the Arabian Peninsula.<br />
<br />
The local tribes gave their allegiance to Muhammad and agreed to the payment of the [[jizyah]] protection tribute. Yahna bin Rawbah, came to [[Muhammad]] and made peace with him, paying him the [[jizyah]] and [[Muhammad]] in return gave each tribe a letter of guarantee, similar to Yahna's. This letter especially guaranteed the Freedom to practice Religion. <br />
<br />
The strategic long term consequence of the battle was that many Arab tribes now abandoned the Byzantines and joined with Muhammad, enlarging the Muslim state.<br />
<br />
== References ==<br />
{{reflist}}<br />
<br />
==External links==<br />
*[http://al-islam.org/restatement/34.htm The Expedition of Tabuk] from [[Restatement of History of Islam]] at Al-Islam.org<br />
<br />
{{coord missing}}<br />
<br />
[[Category:630]]<br />
[[Category:7th century in the Byzantine Empire]]<br />
[[Category:7th-century conflicts]]<br />
[[Category:Battles of Muhammad|Tabouk]]<br />
[[Category:Battles of Khalid ibn Walid|Tabouk]]<br />
[[Category:Battles of Abu Ubaidah ibn al-Jarrah|Tabouk]]<br />
[[Category:Battles of the Byzantine–Arab Wars|Tabouk]]<br />
<br />
[[ar:غزوة تبوك]]<br />
[[fa:غزوه تبوک]]<br />
[[fr:Bataille de Tabouk]]<br />
[[id:Ekspedisi Tabuk]]<br />
[[it:Spedizione di Tabuk]]<br />
[[ms:Perang Tabuk]]<br />
[[ru:Битва при Табуке]]<br />
[[ur:غزوہ تبوک]]<br />
[[zh:塔布克之戰]]</div>Misconceptions2https://de.wikipedia.org/w/index.php?title=Feldzug_nach_Tab%C5%ABk&diff=119032692Feldzug nach Tabūk2011-05-04T14:34:22Z<p>Misconceptions2: reverted anonymous user, Please find source which refers to "a possible danger of byzantine invasion", then add back</p>
<hr />
<div>{{Campaignbox Rise of Islam}}<br />
{{Campaignbox Byzantine-Arab Wars}}<br />
[[Image:Tabuk, Saudi Arabia locator map.png|thumb|right|Tabuk, Saudi Arabia]]<br />
The '''Battle of Tabouk''' (also called the '''Battle of Tabuk''') was a military expedition, which, according to Muslim biographies, was initiated by the Prophet [[Muhammad]] in October, AD [[630]]. The Prophet Muhammad led a force of as many as 30,000 north to [[Tabuk, Saudi Arabia|Tabouk]] in present-day northwestern [[Saudi Arabia]], with the intention of engaging the [[Byzantine Empire|Byzantine]] army. Though not a battle in the typical sense, if historical the event would represent the opening conflict in the [[Byzantine-Arab Wars|coming Byzantine-Arab wars]]. There is no contemporary Byzantine account of the events, and much of the details come from later Muslim sources. Noting this, as well as the fact that the armies never met, some Western scholars have questioned the authenticity of the details surrounding the event;<ref>See, for example, Bowersock, Glen Warren, Peter Robert Lamont Brown and Oleg Grabar ''Late Antiquity: A Guide to the Postclassical World'' (1999, Harvard University Press) p. 597, which notes that many of the details surrounding Muhammad's life as given in the biographies, are "problematic in certain respects, the most important of which is that they represent a tradition of living narrative that is likely to have developed orally for a considerable period before it was given even a relatively fixed written form. Ideally, one would like to be able to check such accounts against contemporary evidence... however, there is no relevant archaeological, epigraphic, or numismatic evidence dating from the time of Muhammad, nor are there any references to him in non-Muslim sources dating from the period before 632." Also cf. El-Cheikh, Nadia Maria ''Byzantium Viewed by the Arabs'' (2004, Harvard University Press) p. 5, "One major challenge to examining initial contacts between Byzantium and the early Muslim umma arises from the controversy surrounding the traditional Islamic account... ...sources are not contemporaneous with the events they purport to relate and sometimes were written many centuries later. These sources contain internal complexities, anachronisms, discrepancies, and contradictions. Moreover, many of them provide evidence of embellishment and invention that were introduced to serve the purposes of political or religious apologetic."</ref> though in the [[Arab world]] it is widely held as historical.<br />
<br />
The expedition is said to have taken place in the 9th year of the Muslim calendar. According to ''[[Ar-Raheeq Al-Makhtum|Ar-Rahīq al-Makhtum]]'', a modern Islamic hagiography of Muhammad written by the Indian Muslim author Saif ur-Rahman Mubarakpuri, [[Heraclius]], then the Byzantine emperor, had decided that reducing the growing Muslim power had become an urgent necessity and the conquest of [[Arabia]] should, in his opinion, be achieved before the Muslims became too powerful to conquer and raise troubles and unrest in the adjacent [[Arab]] territories. According to the Muslim accounts, the Emperor was rumored to have mustered a huge army of Byzantine soldiers and pro-Roman [[Ghassanid]] tribes to launch a decisive military attack against the Muslims. <br />
<br />
Many rumors of the danger threatening the Muslims was carried to [[Mecca]] by [[Nabateans]] who traded from [[Syria]] to [[Medina]]. They carried rumors of Heraclius' preparations and the existence of an enormous army said to number anywhere from 40,000 to several 100,000 besides the Lakhm, Judham and other Arab tribes allied to the Byzantines.<br />
<br />
The Prophet Muhammad, deciding that it might be worthwhile and precautionary to investigate the possible danger, announced plans to raise an army for an expedition to Syria. Furthermore, he was commanded by God as stated in the Quran 9:29 to wage warfare against the Scriptuaries (Jews and Christians) for not embracing the True Faith (i.e. Islam), until they have been subdued and pay the punitive poll-tax called Jizya. Islamic sources confirm that this event was one of the offensive attacks called (Jihad Al-Hujum) led by the Prophet Muhammad himself, and this ruling is practically laid on in all the authoritative Fiqh and Tafsir tomes of the Muslim world across all denominations. Eventually they set out. Though in a famine and lacking funds, all who could contributed what they could. <br />
<br />
The Prophet Muhammad marched northwards to Tabouk, though the Byzantine army did not initiate any form of aggression against the Muslims. The army of 30,000 was a great one, when compared with the previous armies of Islam. Muslims had never marched with such a great number before.<br />
<br />
After arriving at Tabouk and camping there, the Prophet Muhammad's army was prepared to face the Byzantines. However the Byzantines were not at Tabouk. They stayed there for a number of days and scouted the area but they never came. It was rumoured Heraclius was in [[Homs]] at that time. According to some Muslim historians, upon learning of Muhammad's march north, the Byzantines and their allies probably withdrew without a fight. It should also be noted that in 630, Heraclius marched barefoot as a pious [[Christian]] pilgrim into [[Jerusalem]] and restored the [[True Cross]] to the Church of the Holy Sepulchre.<br />
<br />
Nevertheless, it is sometimes claimed that this expedition brought, in itself, credit to the Muslim forces that had gained military reputation in the remote lands of the Arabian Peninsula.<br />
<br />
The local tribes gave their allegiance to Muhammad and agreed to the payment of the [[jizyah]] protection tribute. Yahna bin Rawbah, came to [[Muhammad]] and made peace with him, paying him the [[jizyah]] and [[Muhammad]] in return gave each tribe a letter of guarantee, similar to Yahna's. This letter especially guaranteed the Freedom to practice Religion. <br />
<br />
The strategic long term consequence of the battle was that many Arab tribes now abandoned the Byzantines and joined with Muhammad, enlarging the Muslim state.<br />
<br />
== References ==<br />
{{reflist}}<br />
<br />
==External links==<br />
*[http://al-islam.org/restatement/34.htm The Expedition of Tabuk] from [[Restatement of History of Islam]] at Al-Islam.org<br />
<br />
{{coord missing}}<br />
<br />
[[Category:630]]<br />
[[Category:7th century in the Byzantine Empire]]<br />
[[Category:7th-century conflicts]]<br />
[[Category:Battles of Muhammad|Tabouk]]<br />
[[Category:Battles of Khalid ibn Walid|Tabouk]]<br />
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'''Zayd ibn Harithah''' ({{lang-ar|زيد بن حارثة}}) or ''Zayd [[mawla]] [[Muhammad]]'' (c. 588-629 CE) was a prominent figure in the early [[Islam]]ic community and the only one of ''[[sahaba]]'' whose name is spelled directly in the [[Qur'an]]. As he was the [[Islamic adoptional jurisprudence|adopted]] son of the [[Prophets of Islam|Islamic prophet]], [[Muhammad]], before Islam abolished adoption in exchange of '''Kafala'''. He was an early [[Conversion_to_Islam|convert to Islam]] and later, a military leader. He died c. 629 CE at the [[Battle of Mu'tah]]. <br />
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==Early life==<br />
Zayd bin Harith was the son of Harith, of the tribe Makhdhoom tribe that lived to the north of Mecca. During a raid, raiders had captured the boy, Zayd. He was taken as a slave and sold at the great fair of Ukaz. At the festival of Ukaz, Zayd along with a few other slaves were purchased by Hakim bin Hizam and taken back to Mecca. Hakim bin Hizam then offerred to Khadijah bint Khuwaylid, the wife of the Prophet Muhammad, to choose any slave for herself. She chose Zayd, who was then taken to her household. On the occasion of her marriage to the Prophet Muhammad, Muhammad had set free his slave Baraka. Baraka was a slave woman who was owned by the late father of the Prophet Muhammad, Abdullah bin Abdul Muttalib. After the passing away of his father, this slave Baraka, had come into the custody of Muhammad. He had set her free on the occasion of marriage to Khadijah bint Khuwaylid. He often referred to (Baraka) her as his ummi (mother) in later days. Also on the occasion of marriage, Khadijah had given Zayd as a gift to her new husband. <br />
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On one occasion, some people of Makhdhoom were passing through Mecca. Zayd, having seen his own people, composed some poetry, which he left with them to take home to his family. Zayd's father and uncle were searching for their son and nephew and when they received the news of him along with this poetry, they immediately set out for Mecca. Upon entering Mecca, they were informed of Muhammad (in whose custody Zayd was), and set out to find Muhammad. Upon meeting Muhammad, Muhammad first asked Zayd to confirm the identity of these men. After Zayd confirmed the identity of his father and uncle, they offered to pay any price Muhammad wished for the boy Zayd. However, Muhammad presented another offer. He offered a choice to Zayd, that if he wished, he could leave with his father and uncle for no fee, but if he chose to remain in Mecca, he would remain in the custody of Muhammad (as a slave) and his father and uncle would return without dispute. <br />
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Zayd, a young man of tender age, surprised everyone, by choosing slavery at the hands of Muhammad over freedom and being re-united with his family. This came as a shock to his father and uncle, who had no choice but to accept the decision of this young man. <br />
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Muhammad then set out for the Kabah, where he proclaimed his manumitting (freeing) and adoption of Zayd as his own son. This action of Zayd was very heart moving and beloved to Muhammad.<br />
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Zayd was the natural son of a man named Harithah and was adopted by Muhammad. Many years later Harithah found Zayd and asked if his son wanted to go home with him. Zayd said no and that he would stay due to the great love that Muhammad had shown him. Little is known of Zayd's natural father. Some sources say that Harithah was descended from the [[Arab people|Arab]] poet [[Imru' al-Qais]]. One or more of his ancestors may have been of [[Africa]]n descent, as he is said to have had very dark skin.<ref>[http://www.islamanswers.net/moreAbout/racism.htm Islam and racism<!-- Bot generated title -->]</ref><br />
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Zayd is said to have been captured in an inter-tribal war and sold as a slave. He was given as a present to Muhammad's first wife [[Khadijah bint Khuwaylid]]. she gave him to Muhammad as also a present and he freed him and treated him as a son; he was then known as Zayd ibn Muhammad, Zayd son of Muhammad. He lived with Muhammad and Khadijah in their household in the city of [[Mecca]] in the [[Hejaz]] region of western [[Arabian Peninsula|Arabia]]. Zayd's father and uncle came to take him back home from Muhammad, but he preferred living with his adoptive family.<br />
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==Conversion to Islam==<br />
When Muhammad reported that he had received a revelation from the angel [[Gabriel]], his wife Khadijah believed and thus became the first convert to Islam. While the [[Identity of the first male Muslim|identity of the first male convert]] is disputed, Zayd is a strong possibility, as are [[Ali]] and [[Abu Bakr]]. Regardless, Zayd was clearly among the first Muslims. As Muhammad's adopted son he quickly became an important figure in the small community of [[Muhammad in Mecca|pre-Hijra Meccan]] Muslims.<br />
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==Adoption abolished==<br />
Later on, this form of adoption became [[forbidden]]. [[Quranic]] revelation <ref>http://al-quran.info/?x=y#&&sura=33&aya=5&trans=en-yusuf_ali&show=both,quran-uthmani&ver=2.00</ref><ref>http://al-quran.info/?x=y#&&sura=33&aya=40&trans=en-yusuf_ali&show=both,quran-uthmani&ver=2.00</ref> carried the new legislation which is known as Kafala. afterwords, he retained his name Zayd ibn Harithah but continued to live with the prophet.<br />
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==Marriage==<br />
[[Zaynab bint Jahsh ]] was his wife and later he divorced her. [[Allah]] ordered Mohammad to marry her to reinforce the cancellation of that form of adoption.<ref>http://al-quran.info/?x=y#&&sura=33&aya=37&trans=en-yusuf_ali&show=both,quran-uthmani&ver=2.00</ref><br />
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==The Hijra==<br />
In 622, Zayd, as part of the ''[[Hijra (Islam)|Hijra]]'', emigrated to the [[oasis]] of Yathrib (later called [[Medina]]) with the rest of the small Muslim community.<br />
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==Martyrdom==<br />
Zayd took part in an expedition in 629 CE. A Muslim force of 3,000 men set out to raid the [[Byzantine Empire|Byzantine]] city of [[Bosra]]. They were intercepted at a place called Muta'h. The [[Battle of Mu'tah]] was a rare reverse for the Muslims. Zayd was martyred as he held the standard, as were two other leaders, [[Ja`far ibn Abī Tālib]] and [[`Abd Allah ibn Rawahah]]. He was the first Muslim to be martyred on foreign soil.<br />
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==Legacy==<br />
Zayd was the father of [[Usama ibn Zayd|Usama bin Zayd bin Harithah]].<br />
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==See also==<br />
*[[Islamic adoptional jurisprudence]]<br />
*[[Sunni view of the Sahaba]]<br />
{{sahaba}}<br />
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==Further reading==<br />
* [[William Montgomery Watt|Watt, Montgomery]], ''[[Muhammad at Mecca (book)|Muhammad at Mecca]]'', Oxford University Press, 1953<br />
* Watt, Montgomery, ''[[Muhammad at Medina (book)|Muhammad at Medina]]'', Oxford University Press, 1956<br />
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* Lings, Martin. The life of Muhammad from the earliest sources.<br />
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==References==<br />
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[[Category:Converts to Islam]]<br />
[[Category:Arab people]]<br />
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Lings, M. The life of Muhammad, from the earliest sources.<br />
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