Priester (Katholizismus)

2017-04-12T13:12:12Z

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[[File:US Navy 070921-N-6278K-004 Father Joseph Harris, left, a Roman Catholic priest in Trinidad and Tobago, celebrates mass with Lt. Cmdr. Paul Evers.jpg|thumb|Two Catholic priests celebrating [[mass (Catholic)|mass]].]]
The ministerial orders of the [[Catholic Church|Roman Catholic Church]] (for not-Roman Catholic but the several [[Eastern Catholic Churches]]: see overthere) are those of [[Bishop (Catholic Church)|bishop]], [[presbyter]] (more commonly called [[priest]] in [[English language|English]]), and [[deacon]]. The [[Holy Orders|ordained]] '''priesthood''' and the common priesthood (or priesthood of all the baptized [[Faithful (Catholicism)|faithful]]) are different in function and essence.<ref>''Lumen Gentium 10''</ref><ref>{{cite web|url=http://www.vatican.va/archive/ENG0015/__P4T.HTM|title=Catechism of the Catholic Church - IntraText|publisher=|accessdate=2 July 2016}}</ref> The Catholic Church teaches that when a man participates in priesthood, he participates in the priesthood of Christ Himself. All men who, through the [[Sacrament]] of [[Holy Orders]], have become priests participate in Christ's priesthood; they act [[in persona Christi]] Capitis, in the person of Christ, the Head of His Body, the Church.<ref>{{cite web|url=http://catholicism.about.com/od/beliefsteachings/f/Women_Priests.htm|title=Can a Woman Be a Priest in the Catholic Church?|publisher=|accessdate=2 July 2016}}</ref>{{Catholic Church Hierarchy}}Unlike usage in English, "the Latin words ''sacerdos'' and ''[[sacerdotium]]'' are used to refer in general to the ministerial priesthood shared by bishops and presbyters. The words ''presbyter'', ''presbyterium'' and ''presbyteratus'' refer to priests in the English use of the word or presbyters."<ref>Woestman, Wm., ''The Sacrament of Orders and the Clerical State'' St Paul's University Press: Ottawa, 2006, pg 8, see also ''De Ordinatione''</ref> According to the ''[[Annuario Pontificio]]'' 2016, as of December 31, 2014, there were 415,792 Catholic priests worldwide, including both [[diocesan priest]]s and priests in the [[Catholic religious orders|religious orders]].<ref>Junno Arocho Esteves, [https://www.ncronline.org/news/vatican/vatican-statistics-report-increase-baptized-catholics-worldwide Vatican statistics report increase in baptized Catholics worldwide], [[Catholic News Service]] (March 7, 2016).</ref> A priest of the regular clergy is commonly addressed with the title "Father" (abbreviated Fr., in the Roman Catholic and some other Christian churches).<ref>{{cite web| title =Father| url =http://www.merriam-webster.com/dictionary/father| accessdate = }}</ref>

The state of [[consecrated life]] or [[monasticism]] is a separate, third distinct vocational state from the clergy and the laity. As an overview, there are the members of the laity- who are married or unmarried, and the clergy- the bishops, priests, and deacons. Deacons are male and usually belong to the diocesan clergy, but, unlike almost all Latin-rite (Western Catholic) priests and all bishops from Eastern or Western Catholicism, they may marry as laymen before their ordination as clergy.<ref>{{cite web|url=http://www.vatican.va/archive/ENG1104/__P1Y.HTM|title=Code of Canon Law - IntraText|publisher=|accessdate=2 July 2016}}</ref>

Members of [[Institute of consecrated life|institutes of consecrated life]], or [[monk]]s, can be either clergy or non-ordained members of the [[Catholic religious order|religious order]] (male or female non-ordained religious are not to be considered laypersons in the strict sense- they take certain vows and are not free to marry once they have made solemn profession of vows; all female religious are non-ordained, they may be sisters living to some degree of activity in a communal state, or nuns living in cloister or some other type of isolation). The male members of religious orders, whether living in monastic communities or cloistered in isolation, and who are ordained priests or deacons constitute what is called the religious or [[regular clergy]], distinct from the [[Diocese|diocesan]] or [[secular clergy]]. Those ordained priests or deacons who are not members of some sort of religious order ([[secular clergy|secular priests]]) most often serve as clergy to a specific church or in an office of a specific diocese or in Rome.<ref>Cf. [http://www.vatican.va/archive/ENG1104/__PX.HTM Code of Canon Law, canon 266]</ref>

==History==
The [[Old Testament]] describes how [[God in Christianity|God]] made his people "a kingdom of priests and a holy nation,"<ref>Ex 19:6; cf. Isa 61:6. (NIV)</ref> and within the [[Israelites|twelve tribes of Israel]], the [[Levite|tribe of Levi]] was chosen to be set apart for the [[Liturgy|liturgical]] service of offering [[sacrifice]] as [[Kohen|priests]].<ref>Cf. Num 1:48-53; Josh 13:33.</ref> The priest was understood as a mediator between God and human beings who offers sacrifices and intercedes for the people.

The [[New Testament]] depicts [[Jesus]] as the "great [[High Priest (Judaism)|high priest]]" of the [[New Covenant]] who, instead of offering the ritual [[animal sacrifice]]s prescribed by the [[613 commandments|Jewish Law]], [[Crucifixion of Jesus|offers himself on the cross]] as the true and perfect sacrifice.<ref>[[s:Bible (King James)/Hebrews#Chapter 5|Hebrews 5:1-10]]; Catechism of the Catholic Church #1546.</ref> The Catholic priesthood is a participation in this priesthood of Christ, and therefore traces its origins to Jesus Christ himself. Thus, the New Testament says that as high priest, Jesus has made the Church "a kingdom of priests for his [[God the Father|God and Father]]."<ref>Rev 1:6; cf. Rev 5:9-10; 1 Pet 2:5,9.</ref> All who are [[Baptism|baptized]] are given a share in the priesthood of Christ; that is, they are conformed to Christ and made capable of offering true worship and praise to God as [[Christian]]s. "The whole community of believers is, as such, priestly."<ref>Catechism of the Catholic Church #1546</ref>

The ministerial priesthood of Catholic priests and [[Bishop (Catholic Church)|bishop]]s — what most people think of as "the Catholic priesthood" — has a distinct history. This ministerial priesthood is at the service of the [[Universal priesthood (doctrine)|priesthood of all believers]] and involves the direct [[consecration]] of a man to Christ through the [[sacrament]] of [[Holy orders (Catholic Church)|orders]], so that he can act in the person of Christ for the sake of the Christian faithful, above all in dispensing the [[Sacraments of the Catholic Church|sacraments]]. It is understood to have begun at the [[Last Supper]], when [[Jesus]] [[Christ]] instituted the [[Eucharist]] in the presence of the [[Twelve Apostles#The Twelve Apostles|Twelve Apostles]], commanding them to "do this in memory of me."

The Catholic priesthood, therefore, is a share in the priesthood of Christ and traces its historical origins to the Twelve Apostles appointed by Christ. Those apostles in turn selected other men to succeed them as the bishops (''episkopoi'', Greek for "overseers") of the Christian communities, with whom were associated [[presbyter]]s (''presbyteroi'', Greek for "elders") and [[deacon]]s (''diakonoi'', Greek for "servants"). As communities multiplied and grew in size, the bishops appointed more and more presbyters to preside at the [[Eucharist]] in place of the bishop in the multiple communities in each region. The [[diaconate]] evolved as the liturgical assistants of the bishop and his delegate for the administration of Church funds and programmes for the poor. Today, the rank of "presbyter" is typically what one thinks of as a priest, although technically both a bishop and a presbyter are "priests" in the sense that they share in Christ's ministerial priesthood and offer sacrifice to God in the person of Christ.<ref>Catechism of the Catholic Church #1547-57; Aidan Nichols, Holy Order: The Apostolic Ministry from the New Testament to the Second Vatican Council</ref>

In the decade of the [[2010s]], catholic priests as a group garnered public attention due to the numerous cases of [[Catholic sex abuse cases|sexual abuse of children by catholic clergy]] being revealed.

==Theology of the priesthood==
[[File:Holy Orders Picture.jpg|thumb|right|upright|[[Ordination]] to the priesthood ([[Latin rite]]). Devotional card, 1925.]]
{{See also|Sacerdotalism}}

===Passover and Christ===

The theology of the Catholic priesthood is rooted in the priesthood of [[Christ]] and to some degree shares elements of the ancient Hebraic priesthood as well.<ref>{{cite web|url=http://www.newadvent.org/cathen/12409a.htm|title=CATHOLIC ENCYCLOPEDIA: Priesthood|publisher=|accessdate=2 July 2016}}</ref> A priest is one who presides over a [[sacrifice]] and offers that sacrifice and prayers to [[God]] on behalf of believers. The ancient [[Jewish priesthood]] which functioned at [[Temple in Jerusalem|the temple]] in [[Jerusalem]] offered animal sacrifices at various times throughout the year for a variety of reasons.

In Christian theology, Jesus is the [[Lamb of God|Lamb]] provided by God himself as a sacrifice for the sins of the world. Before his [[crucifixion of Jesus|death on the cross]], Jesus celebrated the [[Passover]] with his disciples (the [[Last Supper]]) and offered blessings over the bread and wine respectively, saying: "''Take and eat. This is my body''" and "''Drink from this all of you, for this is my blood, the blood of the covenant, poured out for the forgiveness of sins''." (Matthew 26:26b-28 [[Jerusalem Bible]]). The next day Christ's body and blood were visibly sacrificed on the cross.

Catholics believe that it is this same body, sacrificed on the cross and risen on the third day and united with Christ's divinity, soul and blood which is made present in the offering of each Eucharistic sacrifice which is called the [[Eucharist]]. However, Catholicism does not believe that [[transubstantiation]] and the doctrine of the real presence of Christ in the Eucharist involves a material change in the 'accidental' features: i.e. under normal circumstances, scientific analysis of the Eucharistic elements would indicate the physical-material properties of wine and bread.

Thus Catholic priests, in presiding at the Eucharist, join each offering of the Eucharistic elements in union with the sacrifice of Christ.<ref>Taylor Marshall, ''The Crucified Rabbi: Judaism and the Origins of the Catholic Christianity'', Saint John Press, 2009 ISBN 978-0-578-03834-6 page 91-2</ref> Through their celebration of the Holy Eucharist, they make present the one eternal sacrifice of Christ on the cross.

Catholicism does not teach that Christ is sacrificed again and again, but that "''The sacrifice of Christ and the sacrifice of the Eucharist are one '''single sacrifice'''''.".<ref>{{cite web|url=http://www.scborromeo.org/ccc/p2s2c1a3.htm#V|title=Catechism of the Catholic Church - PART 2 SECTION 2 CHAPTER 1 ARTICLE 3|publisher=|accessdate=2 July 2016}}</ref> Instead, the Catholic Church holds the Jewish concept of memorial in which "..''the memorial is not merely a recollection of past events....these events become in a certain way present and real''." and thus "...''the sacrifice Christ offered once and for all on the cross remains ever present''."<ref>{{cite web|url=http://www.scborromeo.org/ccc/p2s2c1a3.htm#V|title=Catechism of the Catholic Church - PART 2 SECTION 2 CHAPTER 1 ARTICLE 3|publisher=|accessdate=2 July 2016}}</ref> Properly speaking, in Catholic theology, expressed by Saint [[Thomas Aquinas]], "Only Christ is the true priest, the others being only his ministers."<ref>{{cite web|url=http://www.vatican.va/archive/ccc_css/archive/catechism/p2s2c3a6.htm#I|title=Catechism of the Catholic Church - The sacrament of Holy Orders|publisher=|accessdate=2 July 2016}}</ref> Thus, Catholic clergy share in the one, unique, Priesthood of Christ.<ref>{{cite web|url=http://www.vatican.va/archive/hist_councils/ii_vatican_council/documents/vat-ii_decree_19651207_presbyterorum-ordinis_en.html|title=Presbyterorum ordinis|publisher=|accessdate=2 July 2016}}</ref>

==Education==
{{see also|Candidacy|Deacon|List of Roman Catholic seminaries}}
The [[Canon law (Catholic Church)|Canon law]] of the Catholic Church holds that the priesthood is a sacred and perpetual vocational state, not just a profession (which is a reason for, and symbolized by, the state of celibacy). There are programs of formation and studies which aim to enable the future priest to effectively serve his ministry. These programs are demanded by canon law (in the Latin rite, canons 232–264) which also refers to the [[Conference of Bishops|Bishops' Conferences]] for local more detailed regulation. As a general rule, education is extensive and lasts at least five or six years, depending on the national Programme of Priestly Formation.<ref>can. 242.1 CIC 1983</ref>

* In the [[United States]], priests must have a four-year university degree in philosophy plus an additional four to five years of graduate-level seminary formation in theology with a focus on Biblical research. A [[Master of Divinity]] is the most common degree.
* In [[Scotland]], there is a mandatory year of preparation before entering seminary for a year dedicated to [[spiritual formation]], followed by several years of study.
* In Europe, Australasia and North America, seminarians usually graduate with a [[Master of Divinity]] or a [[Master of Theology]] degree, which is a four-year [[professional degree]] (as opposed to a [[Master of Arts]] which is an academic degree). At least four years are to be in theological studies at the major [[seminary]].<ref>can. 235.1, CIC 1983</ref>
* In Germany and Austria, priest candidates graduate with an ''academic'' degree (Magister theologiae, Diplom-Theologe, Master of Arts in Theology). The degree takes five years' and is preceded by a year of spiritual formation (plus learning of the ancient languages) and followed by two years of pastoral practice (during which the candidate is ordained to the [[Deacon#Roman Catholicism|deaconate]]). Usually, priests spend all of that time in a seminary except one "free year".
* In Africa, Asia and South America, programmes are more flexible, being developed according to the age and academic abilities of those preparing for ordination.

Regardless of where a person prepares for ordination, it includes not only academic but also human, social, spiritual and pastoral formation. The purpose of [[seminary]] [[education]] is ultimately to prepare men to be pastors of souls.<ref>Presbyterorum ordinis 4</ref> In the end, however, each individual [[Hierarch|Ordinary]] (such as a [[Bishop (Catholic Church)|bishop]] or [[Superior General]]) is responsible for the official call to priesthood, and only a bishop may ordain. Any ordinations done before the normally scheduled time (before study completion) must have the explicit approval of the bishop; any such ordinations done more than a year in advance must have the approval of the [[Holy See]].

==Rite of ordination==
[[File:Priesterweihe in Schwyz 2.jpg|thumbnail|During the rite of ordination, after the bishop the priests present lay their hands on the ordinands]]
[[File:External Ornaments of a Priest.svg|thumb|right|Coat of arms of a Catholic priest]]
{{main|Holy Orders (Catholic Church)}}
The Rite of Ordination is what "makes" one a priest, having already been a deacon and with the minister of [[Holy Orders]] being a validly ordained bishop.<ref>{{cite web|url=http://www.intratext.com/IXT/ENG0017/_P3N.HTM|title=Code of Canon Law: text - IntraText CT|publisher=|accessdate=2 July 2016}}</ref>

The Rite of Ordination occurs within the context of Holy Mass. After being called forward and presented to the assembly, the candidates are interrogated. Each promises to diligently perform the duties of the Priesthood and to respect and obey his [[Ordinary (officer)|ordinary]] (bishop or religious superior). Then the candidates lie prostrate before the altar, while the assembled faithful kneel and pray for the help of all the saints in the singing of the [[Litany of the Saints]].

The essential part of the rite is when the bishop silently [[laying on of hands|lays his hands]] upon each candidate (followed by all priests present), before offering the consecratory prayer, addressed to [[God the Father]], invoking the power of the [[Holy Spirit]] upon those being ordained.

After the consecratory prayer, the newly ordained is vested with the [[Stole (vestment)|stole]] and [[chasuble]] of those belonging to the Ministerial Priesthood and then the bishop anoints his hands with [[chrism]] before presenting him with the [[chalice]] and [[paten]] which he will use when presiding at the Eucharist. Following this, the gifts of bread and wine are brought forward by the people and given to the new priest; then all the priests present, [[concelebrate]] the Eucharist with the newly ordained taking the place of honour at the right of the bishop. If there are several newly ordained, it is they who gather closest to the bishop during the [[Eucharistic Prayer]].

The laying of hands of the priesthood is found in 1 Timothy 4:14:

<blockquote>Do not neglect the gift you have, which was conferred on you through the prophetic word with the '''imposition of hands''' of the '''presbyterate'''."</blockquote>

The following is the full text of the Rite during the Mass (after the Prelude, the [[Introit]], the Procession, the Opening Hymn, the Kyrie, the Gloria, the Opening Prayer, and the First and Second Readings and the Gospel have all taken place), taken from a program for an ordination of priests for the Diocese of Peoria in 2015:<blockquote>The Calling of the Candidates: Those to be ordained are called by name, they stand in their place and answer: "Present".</blockquote><blockquote>The Presentation of the Priest Candidates:</blockquote><blockquote>Vocation Director: Most Reverend Father, Holy Mother Church asks you to ordain these, our brothers, to the responsibility of the Priesthood.</blockquote><blockquote>Bishop: Do you know them to be worthy?</blockquote><blockquote>Vocation Director: After inquiry among the Christian people and upon the recommendation of those responsible, I testify that they have been found worthy.</blockquote><blockquote>Bishop: Relying on the help of the Lord God and our Savior Jesus Christ, we choose these men, our brothers, for the Order of the Priesthood.</blockquote><blockquote>All: Thanks be to God. (Applause).</blockquote><blockquote>Homily of the Bishop</blockquote><blockquote>Promise of the Elect:</blockquote><blockquote>Bishop: My dear sons, before you enter the Order of the Priesthood, you must declare before the people of God your intention to undertake this office. Do you resolve, with the help of the Holy Spirit, to discharge without fail the office of Priesthood in the presbyteral rank, as worthy fellow workers with the Order of Bishops in caring for the Lord's flock?</blockquote><blockquote>Elect: I do.</blockquote><blockquote>Bishop: Do you resolve to exercise the ministry of the word worthily and wisely, preaching the Gospel and teaching the Catholic faith?</blockquote><blockquote>Elect: I do.</blockquote><blockquote>Bishop: Do you resolve to celebrate faithfully and reverently, in accord with the Church's tradition, the mysteries of Christ, especially the Sacrifice of the Eucharist and the Sacrament of Reconciliation, for the glory of God and the sanctification of the Christian people?</blockquote><blockquote>Elect: I do.</blockquote><blockquote>Bishop: Do you resolve to implore with us God's mercy upon the people entrusted to your care by observing the command to pray without ceasing?</blockquote><blockquote>Elect: I do.</blockquote><blockquote>Bishop: Do you resolve to be united more closely every day to Christ the High Priest, who offered himself for us to the Father as a pure Sacrifice, and with him to consecrate yourselves to God for the salvation of all?</blockquote><blockquote>Elect: I do, with the help of God.</blockquote><blockquote>Promise of Obedience of the Priest Candidates:</blockquote><blockquote>Each of the candidates goes to the Bishop and, kneeling before him, places his joined hands between those of the Bishop.</blockquote><blockquote>Bishop: Do you promise respect and obedience to me and my successors?</blockquote><blockquote>Elect: I do.</blockquote><blockquote>Bishop: May God, who has begun this good work in you bring it to fulfillment.</blockquote><blockquote>Invitation to Prayer</blockquote><blockquote>[[Litany of the Saints]]</blockquote><blockquote>[[Laying on of Hands]]: The Bishop first lays hands on the head of each candidate, followed by the concelebrating priests and all the priests present.</blockquote><blockquote>Prayer of [[Consecration]]</blockquote><blockquote>[[Investiture]] with the [[Stole (vestment)|Stole]] and [[Chasuble]]</blockquote><blockquote>Anointing of Hands: The Bishop receives the [[linen]] [[gremial]] and anoints with [[Sacred]] [[Chrism]] the palms of each new priest as he kneels before him.</blockquote><blockquote>Procession of the Gifts of Bread and Wine by the relatives of the ordained and [[Offertory]] Hymn</blockquote><blockquote>Presentation of the Gifts</blockquote><blockquote>The Bishop stands and gives the [[kiss of peace]] to the new priests, followed by the concelebrants and all the priests present. The Liturgy of the Eucharist (the Preparation of the Altar, the Sanctus, the Memorial Acclamation, the Great Amen, the Lamb of God ([[Agnus Dei]]), the Communion Antiphon and Hymn, and the Prayer after Communion and Solemn Blessing and Dismissal) then proceeds as normal, with the newly ordained to the immediate right of the Bishop and the other celebrants.</blockquote>

==Clerical celibacy==

{{Main article|Clerical celibacy (Catholic Church)}}

===Early Christianity===
The earliest Christians were Jews and Jewish tradition has always deemed the married state as more spiritual than the celibate state.<ref>Encyclopedia Judaica, second ed, vol 4, 2007, New York: Thomson Gale, 537</ref> However Christian tradition places a high valuation on chastity as a special gift of God. The life of a priest involves being conformed to Christ. It is known that the Apostle Peter had a spouse from Gospel stories of Peter's mother-in-law sick with fever (Matt 8:14, Mark 1:29, Luke 4:38)<ref>Audet, Jean, Structures of Christian Priesthood, New York: doubleday 1961</ref> and from Paul's mention that Peter took along a believing wife in his ministry (1 Cor 9:5).

From its beginnings, the idea of clerical celibacy has been contested in canon courts, in theology, and in religious practices. Celibacy for Roman Catholic priests was not mandated under canon law for the universal church until the Second Lateran Council in 1139.<ref>The New Catholic Encyclopedia, Washington, DC: Catholic University of America: Washington, vol 3, 366</ref>

The [[Council of Elvira]] in Spain (approximately 305-306) was the first council to call for clerical celibacy. In February 385, [[Pope Siricius]] wrote the [[Directa Decretal|Directa decretal]], which was a long letter to Spanish bishop [[Himerius of Tarragona]], replying to the bishop’s requests on various subjects, which had been sent several months earlier to [[Pope Damasus I]].<ref>{{cite web|url=http://www.christianbook.com/Christian/Books/cms_content?page=223465&event=6450SBF%7C221593%7C6450|title=Current Sales Email Promotions - Christianbook.com|publisher=|accessdate=2 July 2016}}</ref> It was the first of a series of documents published by the Church's [[magisterium]] that claimed [[apostolic succession|apostolic origin]] for [[clerical celibacy]] and reminded ministers of the altar of the perpetual [[Sexual continence|continence]] required.

===After the Great Schism===

[[File:Fr. Pavlo Smiling.jpg|thumb| A [[Ukrainian Greek Catholic Church|Ukrainian Catholic]] priest at a [[St. Joseph the Betrothed Ukrainian Greek Catholic Church]] (His wedding ring appears on his right hand as per [[Marriage in the Eastern Orthodox Church#The exchange of the rings|Byzantine tradition]]).]]

Within a century of the [[East–West Schism|Great Schism]] of 1054, the Churches of the East and West arrived at different disciplines as to abstaining from sexual contact during marriage. In the East, candidates for the Priesthood could be married with permission to have regular sexual relations with their wives, but were required to abstain before celebrating the Eucharist. An unmarried person, once ordained, could not marry. Additionally, the Christian East required that, before becoming a bishop, a priest separate from his wife (she was permitted to object), with her typically becoming a nun. In the East, more normally, bishops are chosen from those priests who are monks and are thus unmarried.

In the West, the law of [[celibacy]] became mandatory by [[Pope Gregory VII]] at the Roman Synod of 1074.<ref>John Trigilio, Kenneth Brighenti. ''Catholicism for Dummies'', page 221 (John Wiley & Sons, Inc., 2011). ISBN 978-1-118-07778-8</ref><ref>Helen Parish, ''Clerical Celibacy In The West: c. 1100-1700'', page 100, footnotes 45 and 46 (Ashgate Publishing Limited, 2010). ISBN 978-0-7546-3949-7</ref> This law mandated that, in order to become a candidate for ordination, a man could not be married. The law remains in effect in the West, although not for those who are Eastern Rite Catholic clergy, who remain under the ancient Eastern discipline of sexual abstinence before celebration of the Liturgy, as do [[Eastern Orthodox]] priests. The issue of mandatory celibacy continues to be debated, though successive popes have declared that the discipline will not change.{{Citation needed|date = February 2016}}

==Duties of a Catholic priest==
Three main aspects to the priesthood: offering the [[Eucharist in the Catholic Church|Eucharist]], hearing confessions, and counseling.<ref>{{CathEncy|wstitle=Priesthood}}</ref> Whilst continuing to hold the importance of these three aspects of priesthood, the church now has a significantly broader understanding. Priests are also responsible for daily recitation of the principal and minor offices of the [[Liturgy of the Hours]].<ref>Congregation for Divine Worship, ''Institutio generalis de Liturgia horarum'' Feb. 2, 1971</ref> Priests are the only ministers of the [[Sacrament of Penance]]<ref>{{cite web|url=http://www.vatican.va/archive/ENG1104/__P3G.HTM|title=Code of Canon Law - IntraText|publisher=|accessdate=2 July 2016}}</ref> and [[Anointing of the Sick]].<ref>{{cite web|url=http://www.vatican.va/archive/ENG1104/__P3L.HTM|title=Code of Canon Law - IntraText|publisher=|accessdate=2 July 2016}}</ref><ref>{{cite web|url=http://www.vatican.va/archive/ENG1104/__P38.HTM|title=Code of Canon Law - IntraText|publisher=|accessdate=2 July 2016}}</ref> They are the ordinary ministers of [[Baptism]] and witnesses to [[Catholic marriage|Holy Matrimony]].<ref>{{cite web|url=http://www.vatican.va/archive/ENG1104/__P2W.HTM|title=Code of Canon Law - IntraText|publisher=|accessdate=2 July 2016}}</ref>

== Numbers ==

=== Worldwide ===
Worldwide, the number of priests has remained fairly steady since 1970, decreasing by about 5,000. This stagnation is due to a balance of large growth in Africa and Asia and a significant decrease in North America and Europe.
{{Historical populations|||||||||||||||||||1970|419,728|1975|404,783|1980|413,600|1985|403,480|1990|403,173|1995|404,750|2000|405,178|2005|406,411|2010|412,236|2014|414,313|align = center|title = Historical number of priests worldwide|footnote = Includes both diocesan and religious priests.|cols = 3|pop_name=Priests}}

=== By country ===

==== Belgium ====
{{Historical populations|||||||||||1950|14,690|||||||1970|12,100|||1980|12,741|||1990|9,912|||2000|6,989|2004|6,366|||2013|5,595|align = center|title = Historical number of priests in Belgium|footnote = Includes both diocesan and religious priests.|cols = 3|pop_name=Priests}}

==== France ====
{{Historical populations|||||||||||||1955|40,000|||||||||1978| 32,475|||||||||2003|17,473|2006|15,440|2013|14,000|align = center|title = Historical number of priests in France|footnote = Includes both diocesan and religious priests.|cols = 3|pop_name=Priests}}

====Luxembourg====
{{Historical populations|||||||||||1950|601|||||||1969|524|||1980|457|||1990|352|||||2004|248|||2013|205|align = center|title = Historical number of priests in Luxembourg|footnote = Includes both diocesan and religious priests.|cols = 3|pop_name=Priests}}

==== Mexico ====
{{Historical populations|||||||||||||||1980|10,192|1990|11,641|2000|14,176|2010|16,856|align=center|cols=3|pop_name=Priests|title=Historical number of priests in Mexico|footnote=Includes both diocesan and religious priests.}}

==== Poland ====
{{Historical populations|||1848|2,218|1912|6,500|||||||||||||||||||||||||||||||||align = center|title = Historical number of priests in Poland|footnote = Includes both diocesan and religious priests.|cols = 3|pop_name=Priests}}

==== Singapore ====
{{Historical populations|||||||||||1950|43|||||||1969|105|||1980|90|||1990|119|||2000|140|2004|137|2010|131|2014|145|align = center|title = Historical number of priests in Singapore|footnote = Includes both diocesan and religious priests.|cols = 3|pop_name=Priests}}

==== Sweden ====
{{Historical populations|||||||||||1949|45|||||||1969|80|||1980|99|||1990|110|||2000|134|2004|151|2010|156|2014|159|align = center|title = Historical number of priests in Sweden|footnote = Includes both diocesan and religious priests.|cols = 3|pop_name=Priests}}

==== Switzerland ====
{{Historical populations|||||||||||||||||||1970|2,877|||||||1989|2,100|||||||2009|1,441|||align = center|title = Historical number of priests in Switzerland|footnote = Includes both diocesan and religious priests.|cols = 3|pop_name=Priests}}

==== United States ====
{{Historical populations|||||||||1930|27,000|||1950|50,500|||1965|58,632|1970|59,192|1975|58,909|1980|58,398|1985|57,317|1990|52,124|1995|49,054|2000|45,699|2005|41,399|2010|39,993|2015|37,192|align = center|title = Historical number of priests in the US|footnote = Includes both diocesan and religious priests.|cols = 3|pop_name=Priests}}

==See also==
{{Portal|Catholicism}}
*[[List of Catholic priests]]
*[[Priest shortage]]
*[[Religious minister]]
*[[Vocational discernment in the Catholic Church]]
*[[Amovibility]], some canon law applying to priests
*[[Ordination of women and the Catholic Church]]

==References==
{{Reflist|30em}}

==External links==
* [http://vocationguide.org/ VISION Vocation Guide] information about Roman Catholic priesthood and religious life with directory of men's religious communities and diocesan links.
* [http://www.mptv.org/video/watch/?id=1414 Milwaukee Holy Orders: The Making of a Priest] Documentary produced by [[Milwaukee PBS]]

{{Catholicism}}

[[Category:Catholic priesthood| ]]
[[Category:Catholic terms]]

[[de:Ordination#Kirchen katholischer und orthodoxer Tradition]]

Wikipedia - Benutzerbeiträge [de]

Priester (Katholizismus)